Home / Interlinears (Beta) / Codex Sinaiticus / 2 Esdras / Chapter 92 Esdras, Chapter 9
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G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1627
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Part of Speech: Verb
Sounds like: ek-KLEE-nen
Translations: turned away, turned aside, deviated, avoided, declined, swerved
Notes: This word describes the action of turning away or deviating from a path, course, or standard. It can imply avoiding something, declining to do something, or swerving from a proper course of action or belief. It is often used in contexts of moral or physical deviation.
Inflection: Aorist, Active, Indicative, Third Person Singular
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ
Etymology: From the preposition ΕΚ (EK), meaning 'out of' or 'from,' and the verb ΚΛΙΝΩ (KLINŌ), meaning 'to lean' or 'to incline.' Thus, it literally means 'to lean out from' or 'to incline away from.'
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G4067
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Part of Speech: Proper Noun
Sounds like: PER-soh
Translations: Persian, a Persian, of Persians
Notes: This word refers to a native or inhabitant of Persia, an ancient empire located in what is now Iran. In the provided context, it is used in the genitive plural form, 'ΠΕΡΣΩΝ', meaning 'of Persians', typically referring to the king of the Persian Empire.
Inflection: Singular, Nominative, Masculine (ΠΕΡΣΗΣ); Plural, Genitive, Masculine (ΠΕΡΣΩΝ)
G1325
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Part of Speech: Verb
Sounds like: DOO-nye
Translations: to give, to grant, to bestow
Notes: ΔΟΥΝΑΙ is the aorist active infinitive form of the verb δίδωμι, meaning 'to give'. It is used to express the action of giving, granting, or bestowing something. As an infinitive, it often functions similarly to 'to give' in English, indicating purpose, result, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΕΙΝ, ΧΑΡΙΖΕΣΘΑΙ, ΑΠΟΔΙΔΟΝΑΙ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2227
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Part of Speech: Verb
Sounds like: zoh-oh-poy-ee-SEIN
Translations: to make alive, to give life, to quicken, to preserve alive
Notes: This word means to make something alive, to give it life, or to quicken it. It implies imparting vitality or bringing something from a state of death or inactivity into a state of life. It can also mean to preserve life. It is often used in theological contexts to describe God's power to give spiritual life.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΖΑΩ, ΖΑΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5312
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Part of Speech: Verb
Sounds like: hoop-SO-sai
Translations: to lift up, to raise, to exalt, to elevate, to make high
Notes: This word is an infinitive form of the verb 'hypsóō', meaning 'to lift up' or 'to exalt'. It describes the action of raising something or someone to a higher position, either literally in space or figuratively in status or honor. It can be used in contexts of physical elevation or spiritual/social elevation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-sai
Translations: to raise, to raise up, to stand up, to cause to rise, to restore, to appoint, to appear, to rise again
Notes: This word is an aorist active infinitive form of the verb 'anistemi'. It signifies the action of causing someone or something to stand up, rise, or be raised. It can refer to physical resurrection, raising a building, or even appointing someone to a position. It is often used in the context of rising from the dead.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ree-mah
Translations: desert, desolate, wilderness, a desert, a wilderness, a desolate place
Notes: This word describes a place that is uninhabited, desolate, or a wilderness. It can be used as an adjective to describe something as deserted, or as a noun referring to a specific desolate area, such as a desert or a solitary place.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mee
Translations: us, to us, for us, by us, with us
Notes: This word is a first-person plural pronoun, meaning 'us'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to us', 'for us', or sometimes 'by us' or 'with us' depending on the context and the preposition it might be used with.
Inflection: Plural, Dative, First Person
G5418
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Part of Speech: Noun
Sounds like: phrag-MON
Translations: fence, a fence, hedge, a hedge, wall, a wall, barrier, a barrier
Notes: This word refers to a fence, hedge, or wall, serving as an enclosure or barrier. It is commonly used to describe a protective structure, such as one around a vineyard or a boundary that separates things. In a broader sense, it can represent any kind of barrier or obstruction.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΕΡΙΒΟΛΟΣ, ΤΟΙΧΟΣ, ΦΡΑΓΜΟΣ
Etymology: The word ΦΡΑΓΜΟΣ (phragmos) comes from the verb φράσσω (phrassō), meaning 'to fence in, to enclose, to block up'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in biblical and historical contexts.
Inflection: Does not inflect
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2036
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Part of Speech: Verb
Sounds like: ay-PO-men
Translations: we may say, let us say, we should say
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to express a suggestion, a possibility, or a command directed at a group including the speaker, often translated as 'let us say' or 'we may say'. It is a compound word, formed from the root 'εἶπον' (eipo), which serves as the aorist stem for the verb 'λέγω' (lego).
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΛΕΓΩΜΕΝ, ΦΗΜΕΝ, ΛΑΛΩΜΕΝ
Etymology: The root verb ΕΙΠΩ (eipo) is an aorist stem used for the verb 'to say'. It is often considered a suppletive aorist to the verb ΛΕΓΩ (lego). Its origin is from Proto-Indo-European, meaning 'to speak' or 'to say'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1459
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Part of Speech: Verb
Sounds like: eng-kah-teh-LIP-oh-men
Translations: we forsook, we abandoned, we left behind, we deserted
Notes: This is a compound verb formed from the prefixes 'en-' (in/on) and 'kata-' (down/against) combined with the root verb 'leipo' (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It implies a complete or definitive act of leaving, often with a sense of neglect or abandonment.
Inflection: First Person Plural, Aorist Indicative, Active Voice
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G1785
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Part of Speech: Noun
Sounds like: en-TO-las
Translations: commands, commandments, precepts
Notes: This word refers to a command, injunction, or precept, often implying a divine or authoritative instruction. It is frequently used in the New Testament to denote God's commandments or the Law.
Inflection: Plural, Accusative, Feminine
Synonyms: ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
Open in Concordance
Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given, you did give
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ
Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.
G1945
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Part of Speech: Verb
Sounds like: kheh-REE
Translations: he attempts, he undertakes, he tries, he endeavors
Notes: This word is an inflection of the verb 'ἐπιχειρέω' (epicheireō), which means 'to put one's hand to,' 'to undertake,' 'to attempt,' or 'to endeavor.' It describes the action of someone making an effort or beginning to do something. It is often used in contexts where a person is trying to achieve a goal or carry out a plan.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΠΕΙΡΑΖΕΙ, ΕΠΙΒΑΛΛΕΙ, ΕΠΙΤΗΔΕΥΕΙ
G1401
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Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G1396
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Part of Speech: Verb
Sounds like: DOO-loh
Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude
Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.
Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle
Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ
Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
Open in Concordance
Part of Speech: Letter
Sounds like: NOO
Translations: Nu
Notes: This is the thirteenth letter of the Greek alphabet, corresponding to the English 'N'. In the ancient Greek numeral system, it represented the number 50. It can also be used as an abbreviation for various words, depending on the context.
Inflection: Does not inflect
Etymology: The letter Nu is derived from the Phoenician letter Nun, which meant 'fish'.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-es-thai
Translations: to go, to travel, to walk, to proceed, to depart
Notes: This word is a verb meaning 'to go' or 'to travel'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically proceeding in a certain manner or direction. It can also imply departing or setting out.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G1525
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Part of Speech: Verb
Sounds like: eis-por-yoo-ES-thai
Translations: to enter, to go in, to come in
Notes: This is a compound verb formed from 'eis' (into) and 'poreuomai' (to go, to proceed). It means to go into, enter, or come in, implying movement from outside to inside a place or situation. It is often used to describe physical entry into a house, city, or other location.
Inflection: Present, Middle/Passive Voice, Infinitive
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ
G2816
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Part of Speech: Verb
Sounds like: klay-roh-noh-MAY-sai
Translations: to inherit, to obtain, to possess, to receive as an inheritance
Notes: This word means 'to inherit' or 'to obtain by inheritance'. It describes the act of receiving something as a rightful heir or successor, often referring to property, a promise, or a spiritual blessing. It can also mean to come into possession of something, or to obtain it.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G3334
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Part of Speech: Participle
Sounds like: meh-tah-kee-NOO-meh-nee
Translations: moved, removed, displaced, a moved thing, a removed thing
Notes: This word is a present passive participle derived from the verb 'μετακινέω' (metakineō), meaning 'to move from one place to another' or 'to remove'. As a participle, it describes something that is being moved or has been moved. It can function adjectivally, describing a noun, or substantively, referring to 'that which is moved'.
Inflection: Present, Passive, Participle, Singular, Nominative, Feminine
Synonyms: ΚΙΝΟΥΜΕΝΗ, ΜΕΤΑΤΙΘΕΜΕΝΗ
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3334
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Part of Speech: Verb
Sounds like: meh-tah-kee-NEE-say
Translations: will move, will remove, will displace, will shift
Notes: This word is a compound verb formed from 'μετά' (with, among, after) and 'κινέω' (to move, stir). It means to move from one place to another, to remove, displace, or shift something. It can be used in contexts of physical movement or metaphorically, such as moving boundaries or principles. The form provided is the future active indicative, third person singular, meaning 'he/she/it will move' or 'he/she/it will remove'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΚΙΝΕΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΒΑΛΛΩ
Etymology: The word ΜΕΤΑΚΙΝΕΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, among, after, or indicating change', and the verb ΚΙΝΕΩ (kineō), meaning 'to move, stir'.
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples
Notes: This word is the genitive plural form of the noun 'ἔθνος' (ethnos), meaning 'nation', 'people', or 'Gentile'. It refers to a group of people united by common descent, language, or culture. In the New Testament, it often specifically refers to non-Jewish peoples, commonly translated as 'Gentiles'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΛΑΩΝ, ΓΕΝΩΝ
G3114
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Part of Speech: Verb
Sounds like: mah-kroon-SEI
Translations: he will lengthen, he will prolong, he will remove far off, he will put far away
Notes: This word is a verb indicating a future action of making something long, prolonging it, or removing it to a distance. It describes an action that will happen, such as stretching something out in time or space, or causing separation.
Inflection: Third Person Singular, Future, Indicative, Active
Synonyms: ΕΚΤΕΙΝΩ, ΠΡΟΕΚΤΕΙΝΩ
Etymology: From the adjective μακρός (makros), meaning 'long' or 'far'. The verb μακρύνω means 'to make long' or 'to make far'.
G3117
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Part of Speech: Adjective
Sounds like: mah-KROO-mas-in
Translations: long-eyed, with long eyes, long-sighted, far-sighted
Notes: This word is an adjective describing someone or something as having 'long eyes' or being 'long-sighted' or 'far-sighted'. It refers to the ability to see things at a distance. In the provided context, it likely refers to people who are 'far-sighted' or 'long-eyed' in a metaphorical sense, perhaps implying foresight or a broad perspective.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΤΗΛΑΥΓΗΣ, ΤΗΛΕΟΠΤΗΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4105
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Part of Speech: Verb
Sounds like: ep-LAH-nay-san
Translations: they led astray, they deceived, they wandered, they strayed, they went astray
Notes: This word is a verb meaning 'to lead astray,' 'to deceive,' or 'to cause to wander.' It can also mean 'to wander' or 'to stray' oneself. In the provided form, it describes an action performed by a group of people in the past, indicating that they caused others to go astray or that they themselves wandered.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩΜΑΙ, ΠΛΑΝΗΤΗΣ
G4137
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Part of Speech: Verb
Sounds like: ep-PLEH-san
Translations: they filled, they were filled, they completed, they fulfilled
Notes: This word is the third person plural, aorist active indicative form of the verb 'πίμπλημι' (pimplēmi). It means 'they filled' or 'they were filled'. It can also be used in the sense of completing or fulfilling something, such as a prophecy or a period of time. In the provided context, it describes an action of filling something, like a land with stones.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G167
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Part of Speech: Noun
Sounds like: ah-ka-thar-SEE-ais
Translations: (to) uncleanness, (to) impurity, (to) filthiness, (to) defilement
Notes: This word refers to a state of moral or ritual impurity, defilement, or uncleanness. It is often used in a spiritual or ethical sense to describe actions, thoughts, or conditions that are contrary to God's holiness. It can also refer to physical filth or ceremonial defilement. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' uncleanness.
Inflection: Plural, Dative, Feminine
Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ
Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G2364
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Part of Speech: Noun
Sounds like: thoo-gah-TEH-ron
Translations: of daughters, daughters
Notes: This word refers to female offspring. As a genitive plural, it indicates possession or origin, meaning 'of daughters' or 'belonging to daughters'. It can also be translated simply as 'daughters' when the genitive relationship is implied by context.
Inflection: Genitive, Plural, Feminine
G2983
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Part of Speech: Verb
Sounds like: lah-BEE-teh
Translations: you may take, you may receive, you may get, you may obtain
Notes: This is an inflected form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It is used here in the subjunctive mood, indicating a potential or desired action, often in a command or exhortation. It refers to the action of taking something into one's possession or receiving something from another.
Inflection: Aorist, Active, Subjunctive, 2nd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1567
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Part of Speech: Verb
Sounds like: ek-zee-TAY-sah-tai
Translations: they sought out, they searched for, they investigated, let them seek out, let them search for, let them investigate
Notes: This word is a verb form derived from the root 'ekzeteo', meaning 'to seek out' or 'to search for'. It can function as either a third-person plural aorist active indicative, meaning 'they sought out' or 'they searched for', describing a past action completed by a group. Alternatively, it can be a third-person plural aorist middle imperative, meaning 'let them seek out' or 'let them search for', expressing a command or exhortation for a group to perform the action.
Inflection: Third Person, Plural, Aorist, Active Indicative or Middle Imperative
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
Etymology: From the Greek preposition 'ek' (out of, from) and 'zeteo' (to seek, search). It implies a thorough or intensive search, seeking something out completely.
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TAY-seh-tai
Translations: it will be sought out, it will be searched for, it will be inquired after, it will be demanded
Notes: This word is a verb in the future passive indicative mood, third person singular. It means 'it will be sought out' or 'it will be searched for'. It implies a thorough and diligent search or inquiry for something, often with the implication of demanding or requiring it. The action is performed upon the subject, rather than by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. The combination emphasizes a thorough or complete searching out.
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nayne
Translations: peace, a peace, quietness, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ
Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G1743
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Part of Speech: Verb
Sounds like: en-is-KHOO-see-teh
Translations: strengthen, be strengthened, make strong, be made strong
Notes: This word is a verb meaning 'to strengthen' or 'to be strengthened'. It implies imparting or receiving strength, vigor, or power. It can be used in contexts where someone is being made more capable or resilient. The form ΕΝΙΣΧΥΣΗΤΕ is an aorist active subjunctive, second person plural, indicating a command or exhortation for a group of people to strengthen themselves or to be strengthened.
Inflection: Aorist, Active, Subjunctive, Second Person Plural
Synonyms: ΔΥΝΑΜΟΩ, ΚΡΑΤΥΝΩ
G2068
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Part of Speech: Verb
Sounds like: fah-GEE-teh
Translations: you eat, you may eat, eat
Notes: This word is a verb meaning 'to eat' or 'to consume'. It is used to describe the act of taking in food. In the provided context, it appears in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'you may eat' or 'if you eat'.
Inflection: Aorist, Active, Subjunctive, 2nd Person Plural
Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THA
Translations: good, good things, benefits, blessings, advantages
Notes: This word refers to that which is good in nature, quality, or character. It can describe a person, an action, or a thing. When used as a noun, it often refers to 'good things' or 'benefits'. It is frequently used in a moral or ethical sense, denoting what is morally upright or beneficial.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2816
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Part of Speech: Verb
Sounds like: klay-roh-doh-TEE-see-teh
Translations: you may bequeath, you may give by will, you may grant by inheritance
Notes: This word is a compound verb, formed from 'κληρος' (kleros, meaning 'lot, inheritance') and 'διδωμι' (didomi, meaning 'to give'). It means to give or grant something as an inheritance or by will. It describes the act of passing on property or rights to someone through a legal or testamentary disposition. The form 'ΚΛΗΡΟΔΟΤΙΣΗΤΕ' is an inflection of this verb.
Inflection: Second Person Plural, Aorist, Active, Subjunctive
Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΔΙΔΩΜΙ
G2816
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Part of Speech: Verb
Sounds like: klay-roh-doh-TAY-see-teh
Translations: bequeath, give as an inheritance, grant as an inheritance, you all bequeath, you all give as an inheritance
Notes: This word is a compound verb meaning 'to bequeath' or 'to give as an inheritance'. It is formed from 'κλῆρος' (kleros), meaning 'lot' or 'inheritance', and 'δίδωμι' (didomi), meaning 'to give'. It is used to describe the act of passing on property, possessions, or rights to someone, typically after one's death, or as a formal grant.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΔΙΔΩΜΙ, ΚΛΗΡΟΝΟΜΕΩ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2064
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Part of Speech: Participle
Sounds like: ER-kho-MEH-non
Translations: coming, a coming, going, a going
Notes: This word is a present middle/passive participle derived from the verb 'to come' or 'to go'. It describes an action that is currently happening or is about to happen, indicating movement towards or away from a place. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive
Synonyms: ΗΚΩΝ, ΒΑΙΝΩΝ, ΠΟΡΕΥΟΜΕΝΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1525
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Part of Speech: Participle
Sounds like: ice-el-THON-tah
Translations: having entered, entering, going in, coming in, the one having entered, him who entered
Notes: This word is an aorist active participle derived from the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of a sentence. It often functions like an adjective or an adverb, indicating the state or action of a noun, or providing circumstantial information about the main verb. In this form, it is accusative singular, and can be masculine or neuter, referring to 'the one having entered' or 'that which has entered'.
Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine or Neuter
Synonyms: ΕΛΘΟΝΤΑ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΝ
G3956
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Part of Speech: Adjective, Numeral
Sounds like: PAN
Translations: all, every, whole, any, a whole, a every, a all, (of) all, (of) every, (of) whole, (to) all, (to) every, (to) whole, fourteen
Notes: This word is an elided form of the adjective ΠΑΣ (pas), meaning 'all', 'every', or 'whole'. The apostrophe (coronis) indicates that the final sigma of ΠΑΣ has been dropped before a vowel, often when followed by the definite article ΤΟ. It can also represent the numeral 14, as the Greek letter Π (pi) stands for 80 and Α (alpha) for 1, and Ν (nu) for 50, but when followed by a keraia (the apostrophe), it can indicate a number. In this context, it is more likely an elision of ΠΑΣ. If it were a number, it would be 80 + 1 + 50 = 131, but the keraia after a letter can also indicate a different numerical value, or it could be a combination of letters representing a number. However, the most common use of a keraia after a letter is to indicate a number, and ΠΑΝ' could be interpreted as the number 14 (delta iota, ΔΙ'). Given the context, it is most likely an elision of ΠΑΣ. It is a very common word used to indicate totality or universality.
Inflection: Singular, Neuter, Nominative or Accusative (elided form of ΠΑΣ). It can also represent the numeral 14.
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah-sin
Translations: to works, to deeds, to things made, to creations
Notes: This word refers to something made or done, a work, a deed, or a creation. It is often used in the context of human actions or divine creations. In the provided examples, it is used to refer to the works or deeds of a person.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΟΙΣ, ΠΡΑΞΕΣΙΝ
Etymology: From the Greek verb ποιέω (poieō), meaning 'to make' or 'to do'.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROYS
Translations: evil, wicked, bad, malicious, harmful, diseased, miserable
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, diseased, or miserable in a more general sense. It is often used to describe actions, people, or conditions that are detrimental or morally corrupt.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΟΙΣ, ΦΑΥΛΟΙΣ, ΑΣΕΒΕΣΙΝ
G4139
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Part of Speech: Noun
Sounds like: play-MEL-ee-ah
Translations: error, a error, fault, a fault, transgression, a transgression, sin, a sin
Notes: This word refers to an error, fault, or transgression, often implying a deviation from what is right or proper, particularly in a moral or religious sense. It can be used to describe an offense or a sin committed against God or others.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΝΟΜΙΑ
Etymology: The word is derived from the Greek words πλήμμη (plēmmē, 'full tide, overflow') and μέλος (melos, 'limb, member, tune'). It originally referred to a false note in music, an 'out of tune' sound, and then extended to mean any error or fault, a deviation from the correct path or standard.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2664
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Part of Speech: Verb
Sounds like: kah-teh-PAH-sas
Translations: you stopped, you made to cease, you caused to rest, you brought to an end
Notes: This word is a compound verb meaning 'to cause to cease,' 'to make to rest,' or 'to bring to an end.' It is used to describe an action that was completed in the past, specifically by the person being addressed (you). It implies a definitive cessation or completion of something.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΠΑΥΩ, ΚΩΛΥΩ, ΛΗΓΩ
G4646
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Part of Speech: Noun
Sounds like: SKAYP-tron
Translations: scepter, a scepter, staff, a staff, rod, a rod
Notes: This word refers to a scepter, staff, or rod. It is typically a symbol of authority, power, or kingship, often held by rulers or those in positions of leadership. It can also refer to a simple walking staff or a rod used for various purposes.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΡΑΒΔΟΣ, ΒΑΚΤΗΡΙΑ
Etymology: From a root meaning 'to lean on, to prop'. It refers to something to lean on, hence a staff or scepter.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2892
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Part of Speech: Verb
Sounds like: eh-koo-FEE-sas
Translations: you lightened, you eased, you relieved, you made light
Notes: This word describes the action of making something lighter, easing a burden, or relieving someone of a heavy load. It implies a reduction in weight or difficulty. It is typically used in a past tense context, indicating that the action of lightening or easing has already occurred.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΑΝΑΠΑΥΩ, ΕΛΑΦΡΥΝΩ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness, of transgression
Notes: This word refers to the state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for God's commands, leading to unrighteousness or iniquity. It can describe an act of transgression or the general condition of lawlessness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1994
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Part of Speech: Verb
Sounds like: eh-peh-STREP-sah-meh
Translations: we returned, we turned back, we converted
Notes: This word is the first person plural aorist active indicative form of the verb 'epistrephō'. It means 'we returned' or 'we turned back'. In a spiritual context, it can also mean 'we converted' or 'we turned to God'. It describes an action of turning around or changing direction, either physically or metaphorically.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ
G1287
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Part of Speech: Verb
Sounds like: dee-ah-skeh-DAH-sai
Translations: to scatter, to disperse, to break up, to frustrate, to confound
Notes: This word is an aorist active infinitive form of the verb ΔΙΑΣΚΕΔΑΖΩ. It is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΚΕΔΑΖΩ (skedazo), meaning 'to scatter' or 'to disperse'. It describes the action of causing something to spread out, break apart, or be rendered ineffective. It can be used in contexts where plans are frustrated, people are dispersed, or things are scattered.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΚΑΤΑΛΥΩ
G1961
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Part of Speech: Verb
Sounds like: ep-ee-gam-BREV-sai
Translations: to marry a brother's widow, to perform the duty of a levirate marriage, to take a brother's wife, to marry a sister-in-law
Notes: This verb refers to the specific act of a man marrying his deceased brother's widow, a practice known as levirate marriage. It describes the fulfillment of a legal or customary obligation to raise offspring for the deceased brother.
Inflection: Aorist, Active, Infinitive
G2992
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Part of Speech: Noun
Sounds like: lah-OIS
Translations: to peoples, to the peoples, to nations, to the nations
Notes: This word refers to a people, a nation, or a multitude of individuals. In this form, it is a plural noun in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a specific group of people or to humanity in general.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΔΗΜΟΙΣ
G1093
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Part of Speech: Noun
Sounds like: gah-ee-OHN
Translations: of the lands, of the earths, of the grounds
Notes: This word is the genitive plural form of the noun 'ΓΑΙΑ' (gaia), which means 'earth', 'land', or 'ground'. It is used to indicate possession or origin, similar to how 'of the lands' or 'belonging to the lands' would be used in English. For example, it might refer to the people of certain lands or the gods of various lands.
Inflection: Plural, Genitive, Feminine
Synonyms: ΓΗΣ, ΧΩΡΩΝ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3947
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Part of Speech: Verb
Sounds like: pah-rok-SOON-thays
Translations: you were provoked, you were exasperated, you were incited, you were stirred up
Notes: This word describes the action of being provoked, exasperated, or incited to anger or strong emotion. It is used to indicate that someone has been stirred up or made angry by an external cause. It is a passive form, meaning the subject is receiving the action.
Inflection: Aorist, Indicative, Passive, Second Person, Singular
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-ee-as
Translations: (of) completion, (of) consummation, (of) end, (of) close, (of) full end
Notes: This word refers to the completion or consummation of something, often implying a final end or conclusion. It is frequently used in the context of an age or a period of time, signifying its ultimate close or fulfillment. It is a compound word formed from 'σύν' (together with) and 'τέλος' (end, goal).
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G1427
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Part of Speech: Noun
Sounds like: en-ka-TAH-lim-ma
Translations: remnant, a remnant, residue, a residue, a remainder
Notes: This word refers to that which is left behind, a remnant, or a residue. It is often used to describe a surviving portion of a group or a remaining part of something after a larger portion has been removed or destroyed. It can also refer to a remainder or what is left over.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΟΙΠΟΝ
Etymology: This word is a compound noun formed from the preposition 'εν' (en, meaning 'in' or 'among'), the verb 'καταλείπω' (kataleipo, meaning 'to leave behind' or 'abandon'), and the suffix '-μα' which forms nouns of result. It literally means 'that which is left behind in/among'.
G1295
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Part of Speech: Participle
Sounds like: dee-ah-SOH-zoh-meh-non
Translations: being saved through, being preserved, being brought safely through, a thing being saved through, a thing being preserved
Notes: This word is a present passive participle derived from the verb 'διασῴζω' (diasōzō), meaning 'to save through,' 'to preserve,' or 'to bring safely through.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing and being done to the subject. In this form, it indicates something that is in the process of being saved or preserved.
Inflection: Present, Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΖΩ, ΔΙΑΦΥΛΑΣΣΩ
Etymology: The word 'διασῴζω' is a compound verb formed from 'διά' (dia), meaning 'through' or 'completely,' and 'σῴζω' (sōzō), meaning 'to save' or 'to deliver.' The prefix 'διά' intensifies the action of saving, implying a thorough or complete preservation, often through a difficult situation.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun 'Israel'. It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. It is often used in a theological sense to refer to God's chosen people.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G3756
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Part of Speech: Adverb, Conjunction
Sounds like: OOK
Translations: not, no, neither, nor
Notes: This word is a negative particle, meaning 'not' or 'no'. The apostrophe (coronis) indicates an elision, meaning a final vowel has been dropped. The full form is typically 'οὐ' (ou) before a consonant, 'οὐκ' (ouk) before a vowel with a smooth breathing, and 'οὐχ' (ouch) before a vowel with a rough breathing. It is used to negate verbs, adjectives, or other adverbs, indicating a factual negation. For example, 'οὐκ ἔστιν' means 'it is not'.
Inflection: Does not inflect (particle)
Synonyms: ΜΗ, ΟΥΔΕ
Etymology: From Proto-Indo-European *ud- (not, out).
G2641
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Part of Speech: Verb
Sounds like: kah-teh-LIF-thee-men
Translations: we were left, we were forsaken, we were abandoned, we were left behind
Notes: This word is the first person plural, aorist passive indicative form of the verb 'καταλείπω' (kataleipo). It means 'we were left,' 'we were forsaken,' or 'we were abandoned.' It describes an action completed in the past where the subject (we) was the recipient of being left or abandoned by someone or something else. It implies a state of being remaining after others have departed or after something has been neglected.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
G1295
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Part of Speech: Participle
Sounds like: dee-ah-SOH-zoh-meh-noy
Translations: being saved, being brought safely through, being preserved, being rescued
Notes: This word is a present middle/passive participle derived from the verb ΔΙΑΣΩΖΩ, meaning 'to save through' or 'to bring safely through'. As a participle, it describes an ongoing action of being saved or preserved. It is a compound word formed from διά (through, by means of) and σῴζω (to save, preserve).
Inflection: Present, Middle/Passive Voice, Masculine, Nominative Plural
Synonyms: ΣΩΖΟΜΕΝΟΙ, ΡΥΟΜΕΝΟΙ, ΦΥΛΑΣΣΟΜΕΝΟΙ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: before, in the presence of, opposite, against, in front of, a thing opposite
Notes: This word is the neuter singular form of the adjective 'ἐναντίος' (enantios), meaning 'opposite' or 'contrary'. In its neuter form, 'ἐναντίον' (enantion) is frequently used as an adverb or a preposition, typically taking the genitive case. It signifies being 'in front of', 'in the presence of', or 'opposite to' someone or something. It can also mean 'against' in a hostile sense, or simply 'facing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: The word 'ἐναντίος' (enantios) is derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'on', and 'ἀντί' (anti), meaning 'opposite' or 'against'. It literally means 'in opposition to'.
G4139
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Part of Speech: Noun
Sounds like: play-MEL-ee-ais
Translations: to faults, to sins, to offenses, to trespasses
Notes: This word refers to a fault, error, or sin, particularly an offense against God or moral law. It implies a deviation from what is right or proper. In its dative plural form, as seen here, it indicates the indirect object or means, often translated as 'to' or 'for' faults, or 'in' or 'by' means of faults.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word πλημμέλεια (plēmméleia) is derived from πλὴν (plēn), meaning 'except, but', and μέλος (melos), meaning 'limb, member, tune'. It originally referred to a false note in music, an 'out-of-tune' sound, and then extended metaphorically to any error or fault.
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: STAY-nai
Translations: to stand, to set, to establish, to appoint, to stop, to stand still, to stand firm
Notes: This word is the aorist infinitive form of the verb 'ἵστημι' (histēmi). It means 'to stand' or 'to set'. It can be used in various contexts, such as to stand upright, to stand firm in belief, to set something in place, or to establish a rule or person in authority. It can also mean to stop or to cause something to stand still.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΑΤΤΩ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
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