2001 Translation

Part of Speech: Verb (Participle)

Sounds like: pa-TON

Translations: treading, walking, trampling, one who treads, he who treads

Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ

G4278

Part of Speech: Verb

Sounds like: pro-EH-khoo-sah

Translations: excelling, preeminent, surpassing, having preeminence, outstanding, prominent

Notes: This word is a present active participle, feminine, singular, nominative of the verb 'προέχω' (proechō). It describes something that is excelling, preeminent, or outstanding. It can be used to describe a person or thing that holds a position of superiority or prominence, or that surpasses others in quality or importance.

Inflection: Present Active Participle, Singular, Feminine, Nominative

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΧΩ

Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ah

Translations: desire, a desire, longing, lust, craving

Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Participle, Adjective

Sounds like: pah-TAH-yohn

Translations: trampling, treading, striking, beating, a trampling, a treading, a striking, a beating

Notes: This word is a present active participle, likely from a verb meaning 'to tread' or 'to strike'. In the provided context, it appears to be used in a nominal sense, possibly referring to 'trampling' or 'beating down' in a metaphorical sense, perhaps related to excessive consumption or indulgence. It could also refer to the act of striking or beating. The exact meaning can vary depending on the specific context.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Etymology: The word is derived from the verb πατάω (pataō), meaning 'to tread' or 'to strike'. Its origin is likely onomatopoeic, imitating the sound of footsteps or blows.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ROHN

Translations: of others, of other things, of different ones

Notes: This word is the genitive plural form of the adjective 'heteros', meaning 'other' or 'another'. It often implies a difference in kind or quality, distinguishing it from 'allos' which means 'another of the same kind'. It is used to refer to things or people that are distinct or different from those previously mentioned or understood.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΛΛΩΝ

Etymology: From Proto-Indo-European. It is related to the Latin word 'alter' (other, another).

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G3474

Part of Speech: Noun, Adjective

Sounds like: moh-ROHN

Translations: (of) fools, (of) foolish ones

Notes: This word is the genitive plural form of the noun or adjective 'ΜΩΡΟΣ' (moros), meaning 'foolish' or 'a fool'. It refers to individuals who are senseless, stupid, or morally deficient. In its genitive plural form, 'ΜΩΡΩΝ' typically indicates possession or relationship, meaning 'of fools' or 'belonging to foolish ones'. It can also be used substantively to refer to 'fools' or 'foolish ones' in a general sense.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ

Etymology: The word 'ΜΩΡΟΣ' comes from an ancient Greek root, possibly related to a sense of dullness or sluggishness. It is the source of the English word 'moron'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3474

Part of Speech: Adjective

Sounds like: MOH-rah

Translations: foolish, stupid, silly, absurd

Notes: This word describes something or someone as foolish, stupid, or silly. It can refer to a lack of wisdom or understanding, often implying a moral or spiritual deficiency rather than just intellectual. It is used to characterize actions, words, or people as absurd or senseless.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: The word 'μωρός' (mōros) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to dullness or slowness.

G2756

Part of Speech: Adjective

Sounds like: keh-NEH

Translations: empty, vain, worthless, a vain thing, a worthless thing

Notes: This word describes something as empty, hollow, or devoid of content. It can refer to a physical emptiness, or metaphorically to something that is useless, futile, or without purpose. It is often used to describe efforts or actions that yield no results, or people who are without substance or character.

Inflection: Feminine, Singular, Nominative or Vocative

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to a root meaning 'to gape' or 'to be open'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ai

Translations: desires, cravings, lusts, longings

Notes: This word refers to strong desires, cravings, or longings, which can be either positive or negative depending on the context. It is a plural noun, indicating multiple such desires. It is often used to describe the inner impulses or passions that drive human behavior.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΡΕΞΕΙΣ, ΠΑΘΗ

Etymology: The word ΕΠΙΘΥΜΙΑ (epithymia) is derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'over,' and ΘΥΜΟΣ (thymos), meaning 'passion' or 'spirit.' It signifies a strong inclination or desire directed towards something.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G1228

Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G0568

Part of Speech: Verb

Sounds like: ah-pe-KHESTH-ai

Translations: to abstain, to keep oneself from, to refrain from, to hold oneself off

Notes: This word is a compound verb, formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. In its middle or passive voice, it means 'to hold oneself away from' or 'to abstain from'. It is often used with a genitive case to indicate what one is abstaining from.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΚΩΛΥΩ

Etymology: The verb ἀπέχω (apechō) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

Part of Speech: Noun

Sounds like: ep-ee-thoo-mee-OHN

Translations: of desires, of lusts, of cravings, of longings

Notes: This word refers to strong desires, cravings, or longings, which can be either good or bad depending on the context. It is often used to describe human passions or appetites. In the provided examples, it refers to the desires that reason or self-control can master.

Inflection: Plural, Genitive, Feminine

Synonyms: ΟΡΕΞΕΩΝ, ΠΑΘΩΝ

Etymology: The word ἘΠΙΘΥΜΙΑ (epithymia) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'towards,' and ΘΥΜΟΣ (thymos), meaning 'passion' or 'spirit.' It denotes a strong inclination or desire directed towards something.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0568

Part of Speech: Participle

Sounds like: ap-os-KHO-me-noy

Translations: abstaining, refraining, holding oneself off, having abstained, those who abstain

Notes: This word is a participle derived from the verb 'ἀπέχω' (apechō), meaning 'to hold oneself off from, to abstain from, to refrain from'. It is a compound word formed from 'ἀπό' (apo), meaning 'from', and 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an action of separation or distance from something, often implying a deliberate choice to avoid or keep away. It is used to describe someone who is in the act of abstaining or has abstained from something.

Inflection: Plural, Nominative, Masculine, Aorist, Middle Voice

Synonyms: ΑΠΕΧΟΝΤΕΣ, ΚΩΛΥΟΜΕΝΟΙ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2634

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-thoh-sin

Translations: to be mastered, to be lorded over, to be dominated, to be brought under subjection

Notes: This word is a compound verb formed from the preposition κατά (kata, 'down, against') and the verb κυριεύω (kyrieuō, 'to be lord, to rule'). It means to exercise dominion over, to master, or to bring under subjection. In the passive voice, as seen here, it means to be mastered, to be lorded over, or to be dominated by someone or something. It describes a state of being completely controlled or overcome.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Plural

Synonyms: ΔΟΥΛΕΥΩ, ΥΠΟΤΑΣΣΩ, ΚΑΤΑΔΥΝΑΣΤΕΥΩ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0436

Part of Speech: Verb

Sounds like: an-this-TAH-thoh-sin

Translations: resist, oppose, withstand, stand against

Notes: This word means to stand against, resist, or oppose. It implies taking a firm stand in opposition to someone or something, often in a confrontational or defensive manner. It is used to describe actions where one actively resists an influence, an attack, or an authority.

Inflection: Aorist, Subjunctive, Active, Third Person, Plural

Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ

Etymology: The word ἀνθίστημι (anthistēmi) is a compound word formed from ἀντί (anti), meaning 'against' or 'opposite to', and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, its etymological meaning is 'to stand against'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G1416

Part of Speech: Verb

Sounds like: eh-DY-sai

Translations: you put on, you clothed yourself, you entered, you sank, you set

Notes: This word is an aorist middle indicative form of the verb δύω (dyō). It means 'to put on' or 'to clothe oneself with' when used with an accusative object, often referring to clothing or abstract qualities. It can also mean 'to enter', 'to sink', or 'to set' (as in the sun setting). In the middle voice, it emphasizes the subject performing the action on themselves or for their own benefit.

Inflection: Second Person, Singular, Aorist, Middle, Indicative

Synonyms: ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ

Etymology: From a primary verb, probably akin to the base of δύνω (dynō), meaning 'to enter' or 'to sink'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G2528

Part of Speech: Verb, Participle

Sounds like: kah-thoh-PLI-sah-meh-nos

Translations: having armed oneself, fully armed, having equipped oneself

Notes: This word is an aorist participle derived from the verb καθοπλίζω (kathoplizō), meaning 'to arm fully' or 'to equip completely'. It describes someone who has taken up all their armor or equipment. As a participle, it functions like an adjective or adverb, describing an action completed by the subject, often translated as 'having armed oneself' or 'being fully armed'. It is a compound word formed from κατά (kata, 'down, completely') and ὁπλίζω (hoplizō, 'to arm').

Inflection: Aorist, Participle, Middle Voice, Nominative, Masculine, Singular

Synonyms: ΕΞΟΠΛΙΣΑΜΕΝΟΣ, ΟΠΛΙΣΑΜΕΝΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G436

Part of Speech: Verb

Sounds like: an-TIS-thay-thee

Translations: resist, stand against, oppose

Notes: This word is a compound verb formed from the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb ἵστημι (histēmi), meaning 'to stand'. Therefore, it means 'to stand against' or 'to resist'. It is often used in the context of opposing an adversary, a temptation, or an evil force. It implies taking a firm stand and not yielding.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΝΤΙΤΑΤΤΩ, ΑΝΤΙΚΕΙΜΑΙ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KEE

Translations: dwells, inhabits, lives, resides

Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2528

Part of Speech: Participle, Adjective

Sounds like: kah-thoh-PLIS-meh-non

Translations: armed, fully armed, equipped, an armed thing

Notes: This word is a perfect passive participle, meaning 'having been fully armed' or 'equipped'. It describes something or someone that has been completely outfitted with weapons or protective gear. It is a compound word formed from κατά (kata, 'down, completely') and ὁπλίζω (hoplizō, 'to arm'). It is used to describe a state of being prepared for battle or defense.

Inflection: Neuter, Singular, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΩΠΛΙΣΜΕΝΟΝ, ΕΞΩΠΛΙΣΜΕΝΟΝ

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G0436

Part of Speech: Verb, Adjective

Sounds like: an-thes-TAY-ko-tah

Translations: those who have resisted, those who have stood against, those who oppose, opponents, adversaries

Notes: This word is a perfect active participle, accusative plural, masculine or neuter, derived from the verb 'ανθίστημι' (anthistēmi), meaning 'to stand against' or 'to resist'. It describes individuals or groups who have taken a stand in opposition to something or someone, often implying a state of active resistance or antagonism. It can function as a substantive, referring to 'those who resist' or 'adversaries'.

Inflection: Perfect, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΙ, ΕΧΘΡΟΙ, ΠΟΛΕΜΙΟΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5399

Part of Speech: Participle

Sounds like: foh-BOO-meh-nee

Translations: fearing, being afraid, revering, respecting, a fearing one, a revering one

Notes: This word is a present middle/passive participle, indicating an ongoing action of fearing, being afraid, or showing reverence. It describes someone who is in a state of fear or respect, often used in a religious context to describe someone who reveres God.

Inflection: Singular, Present, Middle/Passive, Feminine, Nominative

Synonyms: ΔΕΔΟΙΚΥΙΑ, ΕΥΛΑΒΟΥΜΕΝΗ

Etymology: From an uncontracted form of φόβος (phobos, “fear”).

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3696

Part of Speech: Noun

Sounds like: OP-lah

Translations: arms, weapons, armor, hoofs

Notes: This word is a plural noun that can refer to military equipment such as arms, weapons, or armor. It can also refer to the hoofs of an animal. Its meaning depends on the context in which it is used.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΠΛΙΣΙΣ, ΟΠΛΙΣΜΟΣ, ΟΝΥΞ

Etymology: The word ὅπλον (hoplon) is believed to be derived from the Proto-Indo-European root *sep-, meaning 'to handle, to grasp'. It originally referred to any tool or implement, and later specialized to mean 'weapon' or 'armor'.

G3528

Part of Speech: Participle

Sounds like: nee-KAY-sas

Translations: having conquered, having overcome, having prevailed, having won

Notes: This word is an aorist active participle derived from the verb 'νικάω' (nikao), meaning 'to conquer' or 'to overcome'. As a participle, it describes an action that has been completed prior to the main verb in the sentence. It functions like an adjective or adverb, modifying a noun or verb by indicating that the subject has performed the action of conquering.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3860

Part of Speech: Verb, Participle

Sounds like: pa-ra-DOOS

Translations: having delivered, having handed over, having given up, having betrayed, having committed, having entrusted

Notes: This word is a participle derived from the verb 'παραδίδωμι' (paradidōmi), meaning 'to hand over,' 'to deliver,' 'to give up,' or 'to betray.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the agent who performed the action of handing over or delivering something, or the state of having done so. For example, it can be used to describe someone who has delivered a message, handed over a prisoner, or betrayed a trust.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-sees

Translations: you may serve, you might serve, you will serve, you shall serve

Notes: This word means to serve, to be a slave, or to be in bondage. It implies rendering service or obedience, often in a context of submission or duty. It can be used to describe serving a person, a deity, or even a concept like sin or righteousness. It is a compound word derived from the noun for 'slave' (ΔΟΥΛΟΣ).

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G5292

Part of Speech: Noun

Sounds like: hoo-po-ta-GAYS

Translations: of subjection, of submission, of obedience

Notes: This word refers to the act or state of being subject to authority, or the act of submitting oneself to another. It implies a voluntary or involuntary yielding to power, control, or discipline. It is often used in contexts of obedience to God, to governing authorities, or to one another in a community.

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ

Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) comes from the verb ὑποτάσσω (hypotassō), meaning 'to place under, to subject, to submit'. It is formed from the preposition ὑπό (hypo), meaning 'under', and the verb τάσσω (tassō), meaning 'to arrange, to order'.

Part of Speech: Noun

Sounds like: ep-ee-thoo-MEE-as

Translations: of desire, of longing, of lust, of covetousness, of passion

Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to lust, covetousness, or unbridled passion, especially in a moral or ethical context. It is a compound word formed from the preposition ἘΠΙ (upon, over) and ΘΥΜΟΣ (passion, spirit).

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΗΔΟΝΗ

G2634

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-sai

Translations: to lord over, to exercise dominion over, to master, to subdue, to bring into subjection

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb κυριεύω (kyrieuō, meaning 'to be lord, to rule'). It signifies exercising complete control or dominion over someone or something, often with an implication of subjugation or mastery. It is used to describe the act of taking full authority or power.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΑΤΕΞΟΥΣΙΑΖΩ

Etymology: The verb κατακυριεύω (katakyrieuō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb κυριεύω (kyrieuō), meaning 'to be lord' or 'to rule'. The prefix intensifies the meaning of the root verb, emphasizing complete or forceful dominion.

G5293

Part of Speech: Verb

Sounds like: hoo-po-TAK-sai

Translations: to subject, to put under, to subordinate, to submit, to obey

Notes: This word is a compound verb formed from the preposition 'ὑπό' (hypo), meaning 'under', and the verb 'τάσσω' (tassō), meaning 'to arrange' or 'to order'. Together, it means to arrange or place under, hence to subject or to bring into submission. It is often used to describe the act of bringing something or someone under the authority or control of another, or for oneself to submit to authority.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

G2531