Deuteronomy Chapter 28, Interlinear version from Codex Sinaiticus (Beta)

Deuteronomy, Chapter 28

Interlinear version from Codex Sinaiticus (Beta)

28:68
28:69

28:68

ϹΕϹΘΑΙ
- SESTHAI
- (you-will-be?)
ΕΚΕΙ
- EKEI
- there
ΤΟΙϹ
- TOIS
- to-the
ΕΧΘΡΟΙϹ
- ECHTHROIS
- enemies
ΥΜΩΝ
- YMŌN
- of-you
ΕΙϹ
- EIS
- into
ΠΑΙΔΑϹ
- PAIDAS
- male-slaves
ΚΑΙ
- KAI
- and
ΠΑΙΔΙϹΚΑϹ
- PAIDISKAS
- female-slaves
ΚΑΙ
- KAI
- and
ΟΥΚ
- OUK
- not
ΕϹΤΕ
- ESTE
- you-are
Ο
- O
- the
ΚΤΩΜΕΝΟϹ
- KTŌMENOS
- one-acquiring

28:69

ΟΥΤΟ[Ι]
- OUTO[I]
- these
[Ο]Ι
- [O]I
- the
ΛΟΓΟΙ
- LOGOI
- words
ΤΗϹ
- TĒS
- of-the
ΔΙΑ[ΘΗ]ΚΗϹ
- DIA[THĒ]KĒS
- covenant
ΟϹΑ
- OSA
- as-many-as
ΕΝΕ[Τ]ΙΛΑΤΟ
- ENE[T]ILATO
- he-commanded
ΚϹ
- KS
- Lord
ΤΩ
- TŌ
- to-the
ΜΩΥϹΗ
- MŌUSĒ
- Moses
ϹΤΗϹΑΙ
- STĒSAI
- to-establish
[Τ]ΟΙϹ
- [T]OIS
- to-the
Υ[Ι]ΟΙϹ
- Y[I]OIS
- sons
ΙϹΛ
- ISL
- Israel
ΕΝ
- EN
- in
ΓΗ
- GĒ
- land
ΜΩΑ[Β]ʼ
- MŌA[B]ʼ
- Moab
ΠΛΗΝ
- PLĒN
- besides
ΤΗϹ
- TĒS
- of-the
ΔΙΑΘΗΚΗϹ
- DIATHĒKĒS
- covenant
ΗϹ
- ĒS
- which
ΔΙΕΘΕΤΟ
- DIETHETO
- he-made
ΑΥΤΟΙϹ
- AUTOIS
- to-them
ΕΝ
- EN
- in
ΧΩΡΗΒ
- CHŌRĒB
- Horeb
:
- :

G1096

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Part of Speech: Verb

Sounds like: GES-thai

Translations: to be, to become, to happen, to come to pass, to be made, to be done

Notes: This word is the future infinitive middle/passive form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to happen,' or 'to come to pass.' As an infinitive, it functions like 'to be' or 'to become' in English, often used in indirect statements or as the object of another verb. The middle/passive voice indicates that the subject is either performing the action on itself or receiving the action.

Inflection: Future, Infinitive, Middle or Passive Voice

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΣΕΣΘΑΙ

G2190

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Part of Speech: Noun, Adjective

Sounds like: ekh-THROYSS

Translations: to enemies, to foes, to adversaries, to hostile ones

Notes: This word refers to those who are hostile or adversarial. It can be used as a noun meaning 'enemy' or 'foe', or as an adjective meaning 'hostile' or 'hateful'. In this form, it indicates the dative case, meaning it's the indirect object of an action, often translated with 'to' or 'for'. It is a plural form, referring to multiple enemies or hostile individuals.

Inflection: Plural, Dative, Masculine

Synonyms: ΠΟΛΕΜΙΟΙΣ, ΑΝΤΙΚΕΙΜΕΝΟΙΣ

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3816

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Part of Speech: Noun

Sounds like: PAI-das

Translations: children, boys, servants, slaves

Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ

Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2932

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Part of Speech: Participle

Sounds like: KTOH-meh-nos

Translations: acquiring, possessing, obtaining, gaining, he who acquires, the one who acquires

Notes: This word is a present middle participle derived from the verb κτάομαι (ktaomai), meaning 'to acquire, to get, to obtain, to possess'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of acquiring or possessing. It can be translated as 'acquiring' or 'the one who acquires', indicating an ongoing action of gaining or holding something.

Inflection: Singular, Nominative, Masculine, Present, Middle Voice

Synonyms: ΕΧΩΝ, ΛΑΜΒΑΝΩΝ

Etymology: The verb κτάομαι (ktaomai) comes from a Proto-Indo-European root meaning 'to acquire, to possess'. It is related to words signifying property or possession.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1242

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Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G3745

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Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2476

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Part of Speech: Verb

Sounds like: STAY-sai

Translations: to stand, to set, to establish, to appoint, to make to stand

Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3476

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Part of Speech: Proper Noun

Sounds like: moh-AB

Translations: Moab

Notes: This is a proper noun referring to Moab, an ancient kingdom whose territory is located in modern-day Jordan. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, specifically the number 4004. However, in the provided context, it is clearly used as the name of the kingdom or people.

Inflection: Singular, Nominative or Accusative

Etymology: The name 'Moab' is of Hebrew origin (H4124 מוֹאָב), meaning 'from father' or 'his father'. It refers to the son of Lot, from whom the Moabite people descended.

G4133

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3588, G3739, G3778, G5101

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Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1303

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Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G5483

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Part of Speech: Proper Noun

Sounds like: kho-RAYB

Translations: Horeb, to Horeb

Notes: Horeb is a proper noun referring to a mountain, also known as Mount Sinai, where Moses received the Ten Commandments from God. It is often used in the context of the Israelites' journey through the wilderness and their covenant with God. In the provided examples, it is used with the preposition 'ἐν' (in/at) and is in the dative case, indicating location.

Inflection: Singular, Dative, Masculine

Etymology: The name Horeb is of Hebrew origin (חֹרֵב, Chorev), meaning 'desert' or 'desolate'. It is often identified with Mount Sinai in the Bible.

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