2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0125

Part of Speech: Proper Noun

Sounds like: ahee-GYP-toh

Translations: (to) Egypt, (in) Egypt

Notes: This is a proper noun referring to the country of Egypt, a significant land in ancient history and biblical narratives. It is often used to denote the geographical location where many events in the Old Testament and some in the New Testament took place. In this dative form, it indicates motion towards or location within Egypt.

Inflection: Singular, Dative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, 'Hwt-ka-Ptah' (meaning 'Mansion of the Soul of Ptah'). It was adopted into Greek and became the common name for the country.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3986

Part of Speech: Noun

Sounds like: peh-ee-ras-MOOS

Translations: temptations, trials, tests

Notes: This word, 'PIRASMOUS', is likely a misspelling or a phonetic variant of 'PEIRASMOUS' (ΠΕΙΡΑΣΜΟΥΣ) due to iotacism, where the 'EI' diphthong is pronounced like 'I'. It refers to temptations, trials, or tests that one might face. It can describe an enticement to sin or a difficult situation designed to prove one's faith or character. It is a compound word, derived from 'PEIRA' (a trial, attempt) and the suffix '-SMOS' (indicating an action or result).

Inflection: Plural, Accusative, Masculine

Synonyms: ΔΟΚΙΜΑΣΙΑΣ, ΠΑΘΗΜΑΤΑ

G3173

Part of Speech: Adjective

Sounds like: meh-ga-LOOS

Translations: great, large, mighty, important, a great one, a large one, a mighty one

Notes: This word is an adjective used to describe something as great, large, or mighty. It can refer to physical size, importance, intensity, or power. It is the masculine plural accusative form of the adjective, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ

Etymology: null

G3708

Part of Speech: Verb

Sounds like: eh-oh-RAH-kah-sin

Translations: they have seen, they have perceived, they have looked

Notes: This word is a verb meaning 'they have seen' or 'they have perceived'. It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes a completed act of seeing or understanding.

Inflection: Perfect, Active, Indicative, 3rd Person Plural

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

Etymology: The word ΟΡΑΩ comes from an ancient Proto-Indo-European root meaning 'to see'.

G1492

Part of Speech: Verb

Sounds like: ee-DON

Translations: they saw, I saw, to see, having seen

Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.

Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-nye

Translations: to know, to understand, to perceive, to be aware

Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.

Inflection: Perfect, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0071

Part of Speech: Verb

Sounds like: hay-GAH-gen

Translations: he led, he brought, he carried, he went

Notes: This word is a verb meaning 'he led,' 'he brought,' or 'he carried.' It describes an action of guiding, transporting, or moving something or someone from one place to another. It can also mean 'he went' or 'he departed' in certain contexts. It is used to describe a completed action in the past.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ

Etymology: The word comes from the Proto-Indo-European root meaning 'to lead, to drive, to pull'.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4608

Part of Speech: Noun

Sounds like: see-KEH-rah

Translations: strong drink, intoxicating drink, a strong drink

Notes: This word refers to any intoxicating drink other than wine. It typically denotes a fermented beverage made from grains (like barley beer), dates, or other fruits, capable of causing intoxication. It is often mentioned alongside wine, particularly in contexts where abstinence from intoxicating beverages is commanded or observed.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: This word is of Hebrew origin, derived from the Hebrew word 'shekar' (שֵׁכָר), which also refers to intoxicating drink. It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.

G2033

Part of Speech: Verb

Sounds like: eh-PI-eh-tai

Translations: follows, is following, accompanies, is accompanying, attends, is attending

Notes: This word is a form of the verb 'epomai', meaning 'to follow' or 'to accompany'. It describes an action of one person or thing moving after or alongside another, often implying a close association or consequence. It can be used to describe someone following a leader, or a result following an action.

Inflection: Present, Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΑΚΟΛΟΥΘΕΙ, ΣΥΝΕΠΕΤΑΙ

Etymology: The root verb 'epomai' comes from a Proto-Indo-European root meaning 'to follow'. The prefix 'epi-' means 'upon, over, besides, in addition to', intensifying or specifying the act of following.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

Part of Speech: Proper Noun

Sounds like: SAH-bahn

Translations: Saban

Notes: This word appears to be a proper noun, likely a personal name or part of a personal name, possibly of Hebrew or Aramaic origin. In the provided examples, it is part of 'ΣΑΒΑΝΑΣΑΡ' (Sheshbazzar) and 'ΣΑΒΑΝΝΟΥ' (Shabbethai), which are names of individuals mentioned in historical or biblical texts. As a proper noun, it does not inflect in the same way common nouns do, but its ending might change based on its grammatical role in a sentence, as seen with 'ΣΑΒΑΝΝΟΥ' (genitive case).

Inflection: Does not inflect (as a proper noun, but may appear with different endings depending on context, e.g., genitive)

Etymology: The word 'ΣΑΒΑΝ' itself is not a standalone Greek word but appears to be a transliteration of a foreign (likely Hebrew or Aramaic) name component. It is often found as part of longer proper names like Sheshbazzar (ΣΑΒΑΝΑΣΑΡ) or Shabbethai (ΣΑΒΑΝΝΟΥ). Its precise etymology as a standalone unit is not clear within Greek, but it derives from the original Semitic languages.

G0943

Part of Speech: Proper Noun

Sounds like: bah-SAN

Translations: Bashan

Notes: Βασάν (Basan) is a proper noun referring to a fertile region east of the Jordan River, known for its rich pastures and strong cattle. It was part of the territory allotted to the half-tribe of Manasseh. In the provided examples, 'ΒΑΣΑΝΙΤΙΔΟΣ' is the genitive form of 'Βασανῖτις', meaning 'of Bashan' or 'belonging to Bashan'.

Inflection: Does not inflect (as a proper noun in its base form, though it forms adjectives like 'Βασανῖτις' which do inflect)

Etymology: The word 'Βασάν' is of Hebrew origin, derived from the Hebrew word 'בָּשָׁן' (Bashan), which refers to the same geographical region.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G4502

Part of Speech: Proper Noun

Sounds like: roo-BALE

Translations: Reuben

Notes: This is a proper noun referring to Reuben, the eldest son of Jacob and Leah in the Old Testament. He is a significant figure in the biblical narrative, and his name is often associated with the tribe descended from him. The word is used to identify this specific individual.

Inflection: Masculine, Singular, Nominative, Genitive, or Accusative (depending on the ending, e.g., ΡΟΥΒΗΛΟΣ for Nominative, ΡΟΥΒΗΛΟΥ for Genitive, ΡΟΥΒΗΛΟΝ for Accusative)

Etymology: The name Reuben is of Hebrew origin (רְאוּבֵן, Re'uven), meaning 'behold, a son' or 'see, a son'. It is derived from the Hebrew verb 'ra'ah' (to see) and 'ben' (son).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5442

Part of Speech: Verb

Sounds like: foo-LAS-ses-thai

Translations: to guard, to keep, to observe, to protect, to watch over, to beware, to take heed

Notes: This word means to guard, keep, or observe. It is often used in the context of keeping laws, commands, or traditions, implying careful adherence and protection from violation. It can also mean to protect someone or something, or to be on guard against something.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: From φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G4920

Part of Speech: Verb

Sounds like: soon-EE-tay

Translations: he has understood, he understands, he may understand, he might understand, he has perceived, he perceives, he may perceive, he might perceive

Notes: This word is a form of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to perceive'. It can be either the third person singular perfect passive indicative, meaning 'he has understood' or 'he has perceived', or the third person singular aorist passive subjunctive, meaning 'he may understand' or 'he might perceive'. It describes the state of having gained understanding or the potential for understanding.

Inflection: Third Person, Singular, Perfect Passive Indicative or Aorist Passive Subjunctive

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G2476

Part of Speech: Verb

Sounds like: ess-TAY-kah-teh

Translations: you have stood, you stand, you are standing

Notes: This word is a form of the verb 'histēmi', meaning 'to stand'. As a perfect active indicative verb, it describes an action that was completed in the past but has ongoing results in the present. Therefore, it can be translated as 'you have stood' (emphasizing the completed action) or 'you stand' / 'you are standing' (emphasizing the resulting state). It indicates being in a standing position or having taken a stand.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΣΤΗΚΩ, ΕΣΤΗΚΑ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is related to many words across various Indo-European languages that convey the idea of standing or placing.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1087

Part of Speech: Noun

Sounds like: geh-roo-SEE-ah

Translations: council of elders, senate, a council of elders, a senate

Notes: This word refers to a council of elders, often a governing body or a legislative assembly, similar to a senate. It was used to describe the Sanhedrin in Jerusalem, which was the supreme council and tribunal of the Jews. It functions as a singular noun in sentences.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΕΔΡΙΟΝ, ΒΟΥΛΗ

Etymology: From the Greek word γέρων (gerōn), meaning 'old man' or 'elder'. It refers to a body composed of elders.

Part of Speech: Noun

Sounds like: grah-mah-toh-ee-sah-goh-GAYSS

Translations: scribes, secretaries, registrars, clerks, introducers of documents

Notes: This is a compound word formed from 'γραμμα' (gramma), meaning 'writing' or 'document', and 'εἰσαγωγεύς' (eisagōgeus), meaning 'one who brings in' or 'introducer'. Therefore, 'γραμματοεισαγωγεῖς' refers to officials or individuals responsible for introducing, registering, or handling documents and writings. They would function as clerks, secretaries, or registrars, managing official records and correspondence.

Inflection: Plural, Accusative or Nominative, Masculine

Synonyms: ΓΡΑΜΜΑΤΕΙΣ, ΑΝΤΙΓΡΑΦΕΙΣ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4339

Part of Speech: Noun

Sounds like: pros-EE-loo-tos

Translations: proselyte, a proselyte, convert, a convert

Notes: This word refers to a person who has come over to another religion, especially a Gentile who has converted to Judaism. It describes someone who has 'come to' or 'approached' a new faith or community. In a sentence, it would be used to identify such a person, for example, 'The proselyte was welcomed into the community.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΑΛΛΟΓΕΝΗΣ

Etymology: This word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔρχομαι (erchomai), meaning 'to come.' Thus, it literally means 'one who has come to' or 'one who has approached.'

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G3928

Part of Speech: Verb

Sounds like: par-ex-el-THEI

Translations: to pass by, to pass away, to go by, to neglect, to transgress

Notes: This word is an aorist infinitive form of the verb ΠΑΡΕΡΧΟΜΑΙ (parerchomai), which is a compound verb formed from ΠΑΡΑ (para, 'beside', 'by') and ΕΡΧΟΜΑΙ (erchomai, 'to come', 'to go'). It means to pass by, to go past, or to pass away, often in the sense of something ceasing to exist or being neglected. It can also imply transgression or going beyond a boundary.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From Ancient Greek παρερχομαι (parerchomai), from παρα- (para-, 'beside', 'by') + ερχομαι (erchomai, 'to come', 'to go').

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G0685

Part of Speech: Noun

Sounds like: ah-RAIS

Translations: curses, prayers, imprecations

Notes: This word is the dative plural form of the noun 'ἀρά' (ara). It refers to curses, imprecations, or sometimes prayers, depending on the context. It describes the means or instruments by which something is done, often in the sense of 'by means of curses' or 'with prayers'.

Inflection: Plural, Dative, Feminine

Synonyms: ΚΑΤΑΡΑΙΣ, ΕΥΧΑΙΣ

Etymology: The word 'ἀρά' (ara) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to crying out or invoking.

G1303

Part of Speech: Verb

Sounds like: dee-ah-TEE-theh-tai

Translations: he makes a covenant, she makes a covenant, it makes a covenant, he disposes, she disposes, it disposes, he arranges, she arranges, it arranges

Notes: This verb means to make a covenant or agreement, to dispose of something, or to arrange. It is often used in the context of establishing a formal agreement, such as a will or a divine covenant. It can also refer to the act of setting something in order or managing affairs.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ, ΤΙΘΗΜΙ

G2476

Part of Speech: Verb

Sounds like: is-TEE-see

Translations: you will stand, you will set, you will establish, you will cause to stand, you will place, you will appoint, you will stop, you will halt, you will weigh

Notes: This word is an inflected form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It can refer to taking a stand, establishing something, or causing something to be set in place. It can also mean to stop or halt, or to weigh something. The meaning often depends on the context and whether it is used in a transitive or intransitive sense.

Inflection: Future Indicative, Second Person Singular, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΣΤΗΚΩ, ΕΣΤΗΚΑ

Etymology: The verb ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is a common and fundamental verb in Greek, with many derivatives and compounds.

G2476

Part of Speech: Verb, Noun

Sounds like: STEE-see

Translations: he may stand, he may set, he may establish, a standing, a setting up, an establishment

Notes: This word can function as a verb or a noun. As a verb, it is the third person singular aorist active subjunctive form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to establish'. In this verbal form, it indicates a potential or desired action, such as 'he may stand' or 'he may set up'. As a noun, 'στήση' refers to the act of standing, setting up, or establishing something.

Inflection: Verb: Third Person, Singular, Aorist, Active, Subjunctive; Noun: Singular, Nominative or Accusative, Feminine

Synonyms: ΙΔΡΥΣΙΣ, ΚΑΤΑΣΤΑΣΙΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G5158

Part of Speech: Noun

Sounds like: TRO-poh

Translations: way, manner, custom, mode, style, a way, a manner

Notes: This word refers to a way, manner, or custom of doing something. It describes the method or style by which an action is performed or a state exists. It can be used to indicate 'how' something is done, often appearing in phrases like 'in this manner' or 'in the same way'.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ

Etymology: From the Greek verb τρέπω (trepo), meaning 'to turn' or 'to change'. The noun refers to a 'turning' or 'direction', which evolved into the meaning of 'way' or 'manner'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise, often invoking a divine witness or a sacred object. It is typically used in contexts where someone is making a binding declaration or commitment.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Etymology: The root verb ΟΜΝΥΜΙ (OMNYMI) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to confirm'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G1303

Part of Speech: Verb

Sounds like: dee-ah-TEE-theh-my

Translations: to make a covenant, to arrange, to dispose, to bequeath, to appoint

Notes: This verb means to make a covenant or agreement, to arrange something, or to dispose of property, often by bequeathing it. It is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place' or 'to set'. In the middle voice, as it appears here, it often takes on the meaning of doing something for oneself or with a personal interest, hence 'to make a covenant for oneself' or 'to dispose of one's own property'. It can be used in contexts of establishing agreements, setting up arrangements, or making a will.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΣΥΝΤΙΘΕΜΑΙ, ΟΜΟΛΟΓΕΩ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ΔΙΑΤΙΘΗΜΙ is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place' or 'to set'. The combination implies setting something apart or arranging it thoroughly.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1510

Part of Speech: Verb

Sounds like: es-TOH-see

Translations: being, standing, existing, present, those who are, those who stand

Notes: This word is a form of the verb 'to be' or 'to stand'. It refers to something that is currently existing or present, or to individuals who are in a particular state or position. In the provided context, it appears to refer to 'those who are present' or 'those who are in the current circumstances'. It is a compound word, combining 'en' (in/among) and 'histemi' (to stand), meaning 'to stand in' or 'to be present'.

Inflection: Perfect Active Participle, Dative Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΕΣ, ΟΝΤΕΣ

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2730

Part of Speech: Verb

Sounds like: kah-toh-KAY-sah-men

Translations: we dwelt, we inhabited, we settled, we resided

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Together, it means 'to dwell down', 'to settle', or 'to inhabit'. It describes the act of establishing a residence or living in a particular place. In this form, it indicates an action completed in the past by a group of people.

Inflection: First Person Plural, Aorist Active Indicative

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ is derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. ΟΙΚΕΩ itself comes from ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling'.

G3928

Part of Speech: Verb

Sounds like: par-EEL-tho-men

Translations: we passed by, we went past, we went by

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Together, it means to pass by, to go past, or to come alongside and then move beyond. It is used to describe the action of moving past something or someone, often implying a continuation of a journey or a progression in time.

Inflection: Aorist, Indicative, Active, 1st Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΒΑΙΝΩ

G1492

Part of Speech: Verb

Sounds like: EYE-deh-teh

Translations: you saw, you have seen, behold, see!

Notes: This is the second person plural, aorist active indicative or imperative form of the verb 'to see' or 'to know'. As an indicative, it means 'you (plural) saw' or 'you (plural) have seen'. As an imperative, it means 'see!' or 'behold!' (addressed to multiple people). It is often used to draw attention to something.

Inflection: Second Person, Plural, Aorist, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ

Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' (knowledge).

G1497

Part of Speech: Noun

Sounds like: ee-DOH-lah

Translations: idols, images, false gods

Notes: This word is the plural form of 'eidolon', referring to images, statues, or representations of deities, often those worshipped by pagans. It is commonly used in a religious context to denote objects of worship other than the true God, thus implying false gods or vain things. In ancient Greek thought, it could also refer to a phantom or a mere appearance.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΓΑΛΜΑΤΑ, ΞΟΑΝΑ

Etymology: The word 'eidolon' comes from 'eidos', meaning 'form' or 'shape'. It originally referred to a likeness or image, but in a religious context, it came to signify an object of worship, particularly a pagan deity or a representation thereof.

G3586

Part of Speech: Noun

Sounds like: XOO-loh

Translations: wood, a tree, a stick, a club, a cross, a staff, a timber

Notes: This word refers to wood in various forms, including a piece of wood, a tree (especially a living one), a stick, a club, or a staff. In the New Testament, it is notably used to refer to the cross on which Jesus was crucified, or to a gallows. It can also refer to timber used in construction.

Inflection: Singular, Nominative, Neuter

Synonyms: ΔΕΝΔΡΟΝ, ΣΤΑΥΡΟΣ

Etymology: The etymology of ΞΥΛΟΝ is uncertain, but it is believed to be of pre-Greek origin, possibly from a Mediterranean substrate language.

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G3965

Part of Speech: Noun

Sounds like: pat-ree-AH

Translations: family, clan, lineage, ancestry, a family, a clan

Notes: This word refers to a family, clan, or lineage, emphasizing the descent from a common father or ancestor. It can denote a group of people related by blood, a tribe, or a nation. It is often used in contexts describing genealogical lines or the divisions of a people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΟΙΚΟΣ

Etymology: From the Greek word πατήρ (patēr), meaning 'father'. It refers to a group descended from a common father or ancestor.

G5443

Part of Speech: Noun

Sounds like: foo-LEE

Translations: tribe, a tribe, race, a race, nation, a nation, people, a people

Notes: This word refers to a tribe, a race, or a nation, often denoting a group of people descended from a common ancestor or sharing a common origin. It is frequently used in the context of the twelve tribes of Israel in the Bible. It can also refer more broadly to a people or a nation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an assumed root meaning 'to grow, produce'. It refers to a group of people descended from a common ancestor, hence a tribe or race.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1271

Part of Speech: Noun

Sounds like: dee-AH-noy-ah

Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect

Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."

G1624

Part of Speech: Verb

Sounds like: eks-ek-LEE-nen

Translations: turned aside, deviated, avoided, shunned, turned away, turned off

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend' or 'to incline'. Together, it means to bend or turn away from something, to deviate, or to avoid. It can be used to describe physically turning away from a path or person, or metaphorically turning away from evil or a particular course of action.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΠΟΤΡΕΠΩ, ΕΚΦΕΥΓΩ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The verb ἐκκλίνω (ekklinō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend', 'to incline', or 'to lean'.

G4198

Part of Speech: Verb

Sounds like: por-yoo-THEN-tes

Translations: having gone, going, went, departed

Notes: This word is an aorist passive participle, meaning 'having gone' or 'having departed'. It describes an action that has been completed before the main verb of the sentence. It is often used to indicate the manner or circumstance of the main action, functioning similarly to an adverbial clause in English. For example, 'Having gone, they advised him' or 'They went and advised him'.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: of those, those, of them, them

Notes: This word is the genitive plural form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It refers to things or people that are distant in space or time, or distinct from the speaker and listener. As a genitive plural, it indicates possession, origin, or relationship, often translated as 'of those' or 'belonging to them'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Plural, Genitive, All genders

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: The word 'ekeinos' is thought to be a compound of 'eke' (there) and 'enos' (one). It points to something distant or distinct from the speaker.

G4491

Part of Speech: Noun

Sounds like: RI-zah

Translations: root, a root, source, origin, descendant

Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ

Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G1776

Part of Speech: Verb

Sounds like: eh-NOKH-lee

Translations: to trouble, to annoy, to disturb, to harass, to bother

Notes: This word describes the act of causing trouble, annoyance, or disturbance to someone. It implies a persistent or bothersome interference with another person's peace or well-being. It can be used in contexts where someone is being harassed or bothered by external factors or individuals.

Inflection: Present, Active, Subjunctive, Third Person, Singular

Synonyms: ΠΑΡΕΝΟΧΛΕΩ, ΟΧΛΕΩ, ΕΝΟΧΛΕΩ

Etymology: From the prefix 'ἐν' (en), meaning 'in' or 'among', and 'ὄχλος' (ochlos), meaning 'crowd' or 'mob'. The verb originally meant 'to press upon as a crowd', evolving to 'to trouble' or 'to annoy'.

G4088

Part of Speech: Noun

Sounds like: pik-REE-ah

Translations: bitterness, a bitterness, acrimony, animosity, rancor

Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ

Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G191

Part of Speech: Verb

Sounds like: ah-koo-SEE-tai

Translations: they may hear, they might hear, they may listen, they might listen, they may obey, they might obey

Notes: This word is the third person plural, aorist, middle voice, subjunctive form of the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. In the middle voice, the action is performed by the subject for their own benefit or on themselves, though in this context, it often implies a more active or personal engagement with the act of hearing or listening, sometimes even leading to obedience. The subjunctive mood indicates a potential, hypothetical, or desired action, often translated with 'may' or 'might'.

Inflection: Third Person, Plural, Aorist, Middle Voice, Subjunctive

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

G0191

Part of Speech: Verb

Sounds like: ah-KOO-see

Translations: you may hear, you may listen, you may understand, he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will understand, she will understand, it will understand

Notes: This word is a verb form of 'akouo' (to hear, listen, understand). Without diacritics, 'ΑΚΟΥΣΗ' can represent two distinct inflections: either the 2nd person singular aorist subjunctive (meaning 'you may hear/listen/understand') or the 3rd person singular future indicative (meaning 'he/she/it will hear/listen/understand'). Its meaning in a sentence depends on the context and the intended mood/tense.

Inflection: 2nd Person Singular, Aorist Subjunctive OR 3rd Person Singular, Future Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From Proto-Indo-European. It is related to the English word 'acoustic'.

G0685

Part of Speech: Noun

Sounds like: AH-ras

Translations: curse, a curse, imprecation, prayer

Notes: This word refers to a curse, an imprecation, or a solemn prayer, often invoking divine wrath or misfortune upon someone. It can also refer to the object of a curse. In some contexts, it can simply mean a prayer or an appeal to a deity, but its primary usage in Koine Greek often carries the negative connotation of a curse.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΤΑΡΑ

Etymology: The word 'ΑΡΑ' (ara) is of uncertain origin, possibly pre-Greek or from a root meaning 'to bind' or 'to pray'. It is related to the verb 'ἀράομαι' (araomai), meaning 'to curse' or 'to pray'.

G2036

Part of Speech: Verb

Sounds like: eh-pee-fee-mee-SEE-tai

Translations: to speak against, to speak ill of, to defame, to slander

Notes: This word describes the act of speaking against someone or something, often with the intent to defame or slander. It implies a public or open declaration that is negative or critical. It is a compound word formed from the prefix 'επι-' (upon, against) and 'φημίζω' (to speak, to report).

Inflection: Third Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΔΙΑΒΑΛΛΩ, ΚΑΤΑΛΑΛΕΩ

Etymology: The word ἐπιφημίζω (epiphemizo) is derived from the prefix ἐπί (epi), meaning 'upon' or 'against', and φημίζω (phemizo), meaning 'to speak' or 'to report'. The root φημίζω itself comes from φήμη (pheme), meaning 'a report' or 'fame'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3741

Part of Speech: Adjective

Sounds like: O-SEE-ah

Translations: holy, pious, righteous, devout, sacred, pure, a holy thing, sacred things

Notes: This word describes something or someone as holy, pious, or righteous, especially in the sense of fulfilling one's duties towards God or the gods. It can refer to actions that are morally right and in accordance with divine law, or to things that are sacred. As an adjective, it modifies nouns, indicating their quality of holiness or piety. It can also function as a substantive, referring to 'holy things' or 'sacred duties'.

Inflection: Feminine, Nominative, Singular; or Neuter, Nominative, Accusative, Vocative, Plural

Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G0643

Part of Speech: Verb

Sounds like: ah-poh-plah-NEE-say

Translations: will lead astray, will deceive, may lead astray, may deceive

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb πλανάω (planaō), meaning 'to lead astray' or 'to wander'. Therefore, ἀποπλανάω means 'to lead away from the right path', 'to lead astray', or 'to deceive'. The form ΑΠΟΠΛΑΝΗΣΕΙ can be either a future active indicative, third person singular, meaning 'he/she/it will lead astray', or an aorist active subjunctive, third person singular, meaning 'may he/she/it lead astray' or 'let him/her/it lead astray'. It describes an action of causing someone to deviate from truth, righteousness, or a correct course.

Inflection: Singular, Third Person, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΠΛΑΝΑΩ, ΑΠΑΤΑΩ, ΠΑΡΑΠΛΑΝΑΩ

Etymology: The word ΑΠΟΠΛΑΝΑΩ is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb πλανάω (planaō), meaning 'to cause to wander' or 'to lead astray'. The root πλανάω itself comes from an ancient Greek root meaning 'to wander'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4198

Part of Speech: Verb

Sounds like: por-YOO-so-meh

Translations: we will go, we will travel, we will walk, we will proceed

Notes: This word is a future tense form of the verb 'poreuō', meaning 'to go' or 'to travel'. It indicates an action of moving from one place to another that will happen in the future. It is often used to describe a journey, a course of action, or a way of life. The ending '-some' indicates a first person plural future active indicative, meaning 'we will go'.

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G4881

Part of Speech: Verb

Sounds like: soon-ah-po-LEH-see

Translations: destroy together, perish together, be destroyed with, be ruined with

Notes: This word is a compound verb formed from the prefix ΣΥΝ- (SYN-, meaning 'with' or 'together') and the verb ΑΠΟΛΛΥΜΙ (APOLLUMI, meaning 'to destroy' or 'to perish'). It signifies the act of destroying or perishing in conjunction with someone or something else. It is often used in contexts where one person or thing is destroyed along with another.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΣΥΝΟΛΕΘΡΕΥΩ, ΣΥΝΕΚΤΡΙΒΩ

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-see

Translations: you may destroy, you may lose, you may perish, he may destroy, he may lose, he may perish

Notes: This word is an inflection of the verb 'apollymi', meaning to destroy, lose, or perish. It describes an action that might happen or is desired to happen, often in a context of potential destruction or loss. It can refer to causing something to be destroyed or lost, or to oneself perishing.

Inflection: Aorist, Active, Subjunctive, Third Person Singular or Second Person Singular

Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G361

Part of Speech: Adjective

Sounds like: ah-nah-mar-TAY-ton

Translations: sinless, without sin, faultless, blameless

Notes: This word describes someone or something that is entirely free from sin or fault. It implies a state of moral purity and blamelessness. It can be used to describe a person who has never committed a sin, or an action that is without any moral defect.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΩΜΟΣ, ΑΚΑΚΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word is a compound of the negative prefix 'αν-' (an-, meaning 'not' or 'without') and 'αμαρτάνω' (hamartanō, meaning 'to sin' or 'to miss the mark'). Thus, it literally means 'without sin' or 'not sinning'.

Part of Speech: Verb

Sounds like: yoo-ee-lah-TEV-sai

Translations: to be propitious, to be merciful, to be gracious

Notes: This word is likely a misspelling or a very rare/unattested form of a verb related to 'propitiation' or 'mercy'. The standard Koine Greek verb for 'to be propitious' or 'to be merciful' is ἱλάσκομαι (hilaskomai) or its derivatives. The prefix 'ευ-' (eu-) typically means 'good' or 'well', suggesting a meaning like 'to be well-propitious' or 'to be truly merciful', but this specific form is not standard.

Inflection: Infinitive, Aorist, Active

Etymology: This word appears to be a compound or derivative, but its exact form is not standard in Koine Greek. It seems to combine the prefix ΕΥ- (eu-, meaning 'good' or 'well') with a root related to ἱλάσκομαι (hilaskomai, 'to propitiate, to be merciful').

Part of Speech: Verb

Sounds like: yoo-ee-LAH-teh-oo-een

Translations: to be propitious, to be merciful, to be gracious

Notes: This word is a verb meaning 'to be propitious,' 'to be merciful,' or 'to be gracious.' It describes the act of showing favor or mercy, often in a divine context, indicating a willingness to forgive or to be favorably disposed towards someone. It is a compound word, likely formed from 'ευ' (good, well) and a root related to 'ιλαος' (propitious, merciful).

Inflection: Infinitive, Present, Active

Synonyms: ΙΛΑΣΚΕΣΘΑΙ, ΕΥΜΕΝΕΙΝ

Etymology: This word is a compound verb derived from the prefix ΕΥ- (eu-, meaning 'good' or 'well') and a root related to ΙΛΑΟΣ (hilaos), meaning 'propitious' or 'merciful.' It signifies the act of being well-disposed or showing favor.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1572

Part of Speech: Verb

Sounds like: ek-kow-THEE-seh-teh

Translations: will be burned, will be inflamed, will be kindled, will be set on fire

Notes: This word describes something being intensely heated or set ablaze. It implies a process where something becomes inflamed or consumed by fire, often with a strong or complete effect. It is a compound word formed from 'εκ' (out, from) and 'καιω' (to burn).

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΚΑΙΩ, ΠΥΡΟΩ

Etymology: The word ΕΚΚΑΙΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'. It signifies a complete or intense burning.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2205

Part of Speech: Noun

Sounds like: ZAY-los

Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation

Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ

Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: (to) that, (for) that, that (one)

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. It is used to point out a specific person or thing, often in contrast to something closer or more immediate. In this dative singular form, it indicates the indirect object of an action or the recipient of something.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0142, G0686

Part of Speech: Verb, Noun

Sounds like: ah-RAI

Translations: to take up, to lift, to carry away, to remove, to destroy, to curse, a curse, a prayer, a vow

Notes: This word has multiple possible meanings depending on its root. It can be an infinitive form of the verb 'ΑΙΡΩ' (airo), meaning 'to take up, lift, carry away, remove, or destroy'. In this sense, it describes the action of physically moving something upwards or taking it away, or metaphorically removing something from existence. It can also be a form of the noun 'ΑΡΑ' (ara), which means 'a curse', 'a prayer', or 'a vow'. In this sense, it refers to an imprecation or a solemn promise made to a deity.

Inflection: Aorist Active Infinitive (from ΑΙΡΩ); Nominative Plural, Feminine (from ΑΡΑ); Vocative Plural, Feminine (from ΑΡΑ)

Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΚΑΤΑΡΑ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1291

Part of Speech: Verb

Sounds like: dee-ah-STEL-lee

Translations: to charge, to command, to warn, to distinguish, to separate

Notes: This word is an inflected form of the verb 'διαστέλλω' (diastellō). It means to give a charge or command, often with a sense of warning or strict instruction. It can also mean to distinguish or separate things. The form 'διαστελι' appears to be a misspelling or a non-standard transliteration of a form like 'διαστείλει' (diastellō in the aorist active infinitive or 3rd person singular aorist active subjunctive) or 'διαστέλλει' (present active indicative 3rd person singular). Given the lack of diacritics, it's most likely an imperative or a subjunctive form.

Inflection: Aorist Active Imperative, 2nd Person Singular (most likely); or Aorist Active Subjunctive, 3rd Person Singular; or Present Active Indicative, 3rd Person Singular (if 'ι' is a typo for 'ει').

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΑΡΑΓΓΕΛΛΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, the Lord, Master, a Master

Notes: This is a common abbreviation (a 'nomina sacra') for the Greek word ΚΥΡΙΟΣ (Kyrios), meaning 'Lord' or 'Master'. It refers to someone in a position of authority or ownership. In the New Testament and Septuagint, it is frequently used to refer to God or Jesus Christ, often as a divine title. It can also be used in a secular sense for a master of slaves, a property owner, or a person of high rank.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΕΥΣ

Etymology: From Proto-Indo-European, meaning 'to be strong, to have power'. It refers to one who has power or authority.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Article

Sounds like: TA

Translations: the

Notes: This word appears to be a misspelling or transcription error of the Koine Greek definite article 'τα' (TA). The question mark at the end is not a standard Greek character and likely indicates an illegible or uncertain character in the original manuscript. If it were 'τα', it would function as the neuter plural definite article, used before nouns that are neuter, plural, and in either the nominative or accusative case. It specifies a particular group of things, similar to 'the' in English.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The Greek definite article 'ο' (ho) and its inflections derive from Proto-Indo-European *so-, *seh₂, *tod-.

G0686, G0687

Part of Speech: Particle, Conjunction

Sounds like: AH-rah

Translations: then, therefore, consequently, so, indeed, certainly, perhaps, whether, therefore, consequently, so, then, indeed, certainly, perhaps, whether, a curse, a prayer, a vow

Notes: The word 'ΑΡΑ' is a versatile particle or conjunction in Koine Greek, with its meaning heavily dependent on context and the presence (or absence) of diacritics in the original text. Without diacritics, it can represent several distinct words. It can function as an inferential particle, meaning 'then,' 'therefore,' or 'consequently,' indicating a logical deduction or result. It can also be an interrogative particle, often left untranslated but indicating a question, or translated as 'perhaps' or 'whether' in indirect questions. Furthermore, it can be a noun meaning 'a curse,' 'a prayer,' or 'a vow.' The provided example usage, 'ΠΑϹΑϹ ΤΑϹ ΑΡΑϹ' (all the curses/vows) and 'ΠΑϹΑΝ ΤΑ? ΑΡΑ?' (all the curse/vow?), suggests the noun form 'curse' or 'vow' is likely in that specific context, referring to the curses or vows of the covenant. The question mark in 'ΑΡΑ?' in the provided text might indicate a textual uncertainty or a query about the correct form.

Inflection: Does not inflect (as a particle/conjunction); Singular, Nominative or Accusative, Feminine (as a noun)

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ΑΡΑ' (G0686, G0687) is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. The noun 'ΑΡΑ' (G0685) meaning 'curse' or 'prayer' is also of uncertain origin, possibly related to 'αραομαι' (to pray, to curse).

G1125

Part of Speech: Participle, Adjective

Sounds like: ge-gra-MME-nees

Translations: of having been written, of written, of that which has been written

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written or is in a written state. It is used to refer to something that has been completed or established through writing, such as a written command or scripture.

Inflection: Singular, Genitive, Feminine, Perfect Passive Participle

Synonyms: ΓΕΓΡΑΜΜΕΝΟΝ, ΓΡΑΦΗ

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-sohn-tai

Translations: they will rise, they will stand up, they will be raised, they will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It indicates an action that will happen in the future, specifically referring to multiple subjects rising or being raised. It can be used in contexts of physical rising, resurrection, or appearing.

Inflection: Third Person, Plural, Future, Indicative, Middle/Passive

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ΑΝΙΣΤΗΜΙ is a compound verb formed from the preposition ΑΝΑ (ana), meaning 'up' or 'again', and the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand up' or 'to raise up'.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-os

Translations: another's, belonging to another, foreign, alien, strange, unfamiliar, not one's own

Notes: This adjective describes something that belongs to someone else, is foreign, or is alien. It can refer to property, nationality, or even spiritual allegiance, indicating something that is not one's own or is outside of one's sphere of influence or belonging. It is used to denote a distinction between what is proper to oneself and what belongs to another.

Inflection: Singular, Nominative, Masculine

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: Derived from the Koine Greek word ΑΛΛΟΣ (allos), meaning 'other' or 'another'. The suffix -τριος indicates belonging or relation.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3113

Part of Speech: Adverb

Sounds like: mah-KRO-theh

Translations: from afar, from a distance, far off, a long way off

Notes: This adverb indicates a spatial or temporal distance, meaning 'from a long way off' or 'from a distance'. It describes the origin or position of something as being far away. It is often used to describe someone or something approaching from a distant point.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩΘΕΝ, ΑΠΟΜΑΚΡΟΘΕΝ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (MAKROS), meaning 'long' or 'far', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or direction 'from'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nees

Translations: of that, of that one, of her, of it

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It is used to refer to something or someone at a distance, either physically or conceptually, distinguishing it from something nearer ('this'). As a genitive form, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. It can refer to a feminine noun or a neuter noun in the plural.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2618

Part of Speech: Verb

Sounds like: kah-tah-keh-KAH-yoo-meh-non

Translations: burned up, consumed by fire, completely burned, a burned up thing

Notes: This word is a perfect passive participle, meaning 'having been completely burned' or 'burned up'. It describes something that has undergone a thorough burning process, often to the point of destruction or consumption by fire. It is typically used to describe the state of an object or area after being subjected to intense heat or flames.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΕΜΠΥΡΙΖΩ, ΚΑΤΑΦΛΕΓΩ

Etymology: From κατά (kata), meaning 'down' or 'completely', and καίω (kaiō), meaning 'to burn'. The compound verb thus means 'to burn down' or 'to burn up completely'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: oo-DEH

Translations: and not, neither, nor, not even, not

Notes: This word is a compound of the negative particle 'ου' (ou) and the conjunction 'δε' (de). It functions as a strong negative conjunction, meaning 'and not', 'neither', or 'nor'. It can also be used as an adverb meaning 'not even'. It emphasizes the negation of a preceding statement or introduces a new negative clause.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: This word is a compound of the negative particle ΟΥ (ou), meaning 'not', and the conjunction ΔΕ (de), meaning 'but' or 'and'. It developed to express a stronger or more emphatic negation.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5515

Part of Speech: Adjective

Sounds like: KHLO-ron

Translations: green, pale, fresh, a green thing, a pale thing

Notes: This word describes something that is green in color, like plants or grass. It can also refer to something fresh, new, or even pale, depending on the context. In the provided examples, it refers to green vegetation. It is often used to describe living plants or the color associated with them.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΑΣΙΝΟΣ, ΦΥΤΕΥΤΟΣ

Etymology: The word "ΧΛΩΡΟΣ" comes from a Proto-Indo-European root meaning 'yellow, green'. It is related to words describing colors like yellow, green, or pale.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G2692

Part of Speech: Verb

Sounds like: kah-tes-TRAH-fee

Translations: was overthrown, was destroyed, was ruined

Notes: This word describes something being completely overthrown, destroyed, or ruined. It is often used in the context of cities or places being utterly devastated, implying a complete and irreversible destruction. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and στρέφω (strephō), meaning 'to turn' or 'to turn around'.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΦΑΝΙΖΩ, ΟΛΕΘΡΕΥΩ, ΕΞΟΛΟΘΡΕΥΩ

Part of Speech: Adjective

Sounds like: ah-DAH-mah

Translations: unconquerable, indomitable, unyielding, invincible, adamantine

Notes: This word describes something that is unbreakable, unyielding, or indomitable, often referring to a quality of spirit or resolve. It can be used to describe a person's character or a material's strength, implying an unshakeable nature. The provided example usage suggests it describes an unyielding or indomitable quality of 'passions' or 'mind'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΙΚΗΤΟϹ, ΑΔΟΥΛΩΤΟϹ

Etymology: The word 'ΑΔΑΜΑΣ' (adamas) in Greek means 'unconquerable' or 'indomitable', derived from 'a-' (privative alpha, meaning 'not') and 'damazo' (to tame, conquer). It is the origin of the English word 'adamant' and 'diamond', reflecting its meaning of extreme hardness and invincibility.

G2692

Part of Speech: Verb

Sounds like: kah-teh-STREP-seh

Translations: destroyed, overthrew, ruined, subverted

Notes: This word is a compound verb meaning to overthrow, destroy, ruin, or subvert. It describes the act of bringing something to an end, often violently or completely. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΝΑΤΡΕΠΩ, ΚΑΤΑΛΥΩ

Etymology: The word καταστρέφω (katastrephō) is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'. It literally means 'to turn down' or 'to turn over', evolving to signify destruction or overthrow.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2641

Part of Speech: Verb

Sounds like: kah-teh-LEI-pon

Translations: I left behind, I abandoned, I forsook, I remained, I was left

Notes: This is a verb meaning 'to leave behind,' 'to abandon,' or 'to forsake.' It can also mean 'to be left' or 'to remain.' It is often used to describe someone or something being left in a particular place or state, or to describe a person abandoning a place or a group of people. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against,' and the verb 'λείπω' (leipō), meaning 'to leave.'

Inflection: First Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to lack.' The combination emphasizes the act of leaving something behind, often with a sense of finality or abandonment.

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1806

Part of Speech: Verb

Sounds like: ex-AY-gah-gen

Translations: he led out, he brought out, he led forth, he brought forth

Notes: This word is a verb meaning 'to lead out' or 'to bring out'. It describes the action of guiding or taking someone or something from one place to another, typically from an enclosed space or a state of confinement into an open or free area. It is often used in contexts of liberation or departure.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The word ἐξάγω (exagō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

G2087

Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G3710

Part of Speech: Verb

Sounds like: or-GISS-thay

Translations: he was angry, she was angry, it was angry, became angry, was enraged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'οργιζομαι' (orgizomai), meaning 'to be angry' or 'to become angry'. It describes an action of becoming angry that occurred in the past and was completed. The passive voice indicates that the subject of the verb was the one experiencing the anger, rather than actively causing it in someone else.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΘΥΜΟΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAY-neen

Translations: that, that one

Notes: This word is a demonstrative adjective or pronoun, meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun. In this form, it is used for a singular feminine noun in the accusative case, indicating the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G1863

Part of Speech: Verb

Sounds like: ep-ag-A-geen

Translations: to bring upon, to bring in, to bring against, to lead in, to inflict

Notes: This verb means to bring something upon someone or something, often with the connotation of bringing a negative consequence, such as a curse or judgment. It can also mean to lead or bring someone into a place or situation. It is a compound word formed from 'epi' (upon, to) and 'ago' (to lead, to bring).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ

Etymology: The word ἐπάγω (epago) is derived from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. It signifies the action of bringing something to or upon a person or object.

G2671

Part of Speech: Noun

Sounds like: kah-tah-RAS

Translations: of a curse, a curse, curse

Notes: This word refers to a curse or an imprecation. It is often used in a religious context to denote a divine judgment or a pronouncement of evil upon someone or something. It can also refer to the state of being under a curse.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down") and ἀρά (ara, "a prayer, imprecation"). It literally means "down-prayer" or "down-imprecation," implying a prayer or wish for evil to befall someone.

G1544

Part of Speech: Verb

Sounds like: ex-EH-bal-en

Translations: he cast out, he threw out, he drove out, he sent out, he put out, he expelled, he brought forth, he took out

Notes: This word describes the action of casting, throwing, or driving something or someone out from a place or state. It can imply expulsion, removal, or even bringing something forth. It is often used in contexts of expelling demons, driving people out of a place, or even a tree bearing fruit.

Inflection: Aorist Indicative Active, 3rd Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ, ΕΚΔΙΩΚΩ

G1807

Part of Speech: Verb

Sounds like: ex-EE-ren

Translations: he took out, he took away, he removed, he rescued, he delivered

Notes: This word is the aorist active indicative, third person singular form of the verb 'ἐξαίρω' (exairō), meaning 'to take out, to remove, to rescue, or to deliver'. It describes an action that was completed in the past by a single subject. It is often used in contexts of removing something undesirable or rescuing someone from danger.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΩ, ΕΚΒΑΛΛΩ

Etymology: The verb ΕΞΑΙΡΩ (exairō) is a compound word formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΙΡΩ (airō), meaning 'to lift, to take up, or to take away'.

G1521

Part of Speech: Verb

Sounds like: eis-ay-GAH-gen

Translations: he brought in, she brought in, it brought in, he led in, she led in, it led in

Notes: This word is the third person singular aorist active indicative form of the verb ΕΙΣΑΓΩ (eisago). It describes a completed action in the past, specifically 'bringing in' or 'leading in' someone or something. It implies an action of entry or introduction into a place or situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΑΓΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead into' or 'to bring into'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5319