2 John Chapter 1, Interlinear version from Codex Sinaiticus (Beta)

2 John, Chapter 1

Interlinear version from Codex Sinaiticus (Beta)

1:1
1:2
1:3
1:4
1:5
1:6
1:7
1:8
1:9
1:10
1:11
1:12
1:13

1:1

Ο
- O
- the
ΠΡΕϹΒΥΤΕΡΟϹ
- PRESBYTEROS
- elder
ΕΚΛΕΚΤΗ
- EKLEKTĒ
- chosen
ΚΥΡΙΑ
- KYRIA
- lady
ΚΑΙ
- KAI
- and
ΤΟΙϹ
- TOIS
- to-the
ΤΕΚΝΟΙϹ
- TEKNOIS
- children
ΑΥΤΗϹ
- AUTĒS
- of-her
ΟΥϹ
- OUS
- whom
ΕΓΩ
- EGŌ
- I
ΑΓΑΠΩ
- AGAPŌ
- love
ΕΝ
- EN
- in
ΑΛΗΘΙΑ
- ALĒTHIA
- truth
ΚΑΙ
- KAI
- and
ΟΥΚ
- OUK
- not
ΕΓΩ
- EGŌ
- I
ΜΟΝΟϹ
- MONOS
- alone
ΑΛΛΑ
- ALLA
- but
ΚΑΙ
- KAI
- also
ΠΑΤΕϹ
- PATES
- all
ΟΙ
- OI
- the-ones
ΕΓΝΩΚΟΤΕϹ
- EGNŌKOTES
- having-known
ΤΗΝ
- TĒN
- the
ΑΛΗΘΕΙΑΝ
- ALĒTHEIAN
- truth

1:2

ΔΙΑ
- DIA
- because-of
ΤΗΝ
- TĒN
- the
ΑΛΗΘΕΙΑΝ
- ALĒTHEIAN
- truth
ΤΗΝ
- TĒN
- the
ΜΕΝΟΥϹΑΝ
- MENOUSAN
- remaining
ΕΝ
- EN
- in
ΗΜΙΝ
- ĒMIN
- us
ΚΑΙ
- KAI
- and
ΜΕΘ
- METH
- with
ΗΜΩΝ
- ĒMŌN
- us
ΕϹΤΑΙ
- ESTAI
- it-will-be
ΕΙϹ
- EIS
- into
ΤΟΝ
- TON
- the
ΑΙΩΝΑ
- AIŌNA
- age

1:3

ΕϹΤΑΙ
- ESTAI
- will-be
ΜΕΘ
- METH
- with
ΗΜΩΝ
- ĒMŌN
- us
ΧΑΡΙϹ
- CHARIS
- grace
ΕΛΕΟϹ
- ELEOS
- mercy
ΕΙΡΗΝΗ
- EIRĒNĒ
- peace
(ΑΠΟ)
- (APO)
- from
{CA:
- {CA:
- [editor name]
ΠΑΡΑ}
- PARA}
- from
ΘΥ
- THY
- God
ΠΑΤΡΟϹ
- PATROS
- Father
ΚΑΙ
- KAI
- and
()
- ()
{CA:
- {CA:
- [editor name]
ΠΑΡΑ}
- PARA}
- from
ΚΥ
- KY
- Lord
ΙΥ
- IY
- Jesus
ΧΥ
- CHY
- Anointed-One
ΤΟΥ
- TOU
- the
ΥΥ
- YY
- Son
(ΑΥΤΟΥ)
- (AUTOU)
- his
{CA:
- {CA:
- [editor name]
[DELETED]}
- [DELETED]}
- [DELETED]
ΤΟΥ
- TOU
- the
ΠΑΤΡΟϹ
- PATROS
- Father
ΕΝ
- EN
- in
ΑΛΗΘΕΙΑ
- ALĒTHEIA
- truth
ΚΑΙ
- KAI
- and
ΑΓΑΠΗ
- AGAPĒ
- love

1:4

ΕΧΑΡΗΝ
- ECHARĒN
- I-rejoiced
ΛΙΑΝ
- LIAN
- greatly
ΟΤΙ
- OTI
- that
ΕΥΡΗΚΑ
- EURĒKA
- I-have-found
ΕΚ
- EK
- out-of
ΤΩΝ
- TŌN
- the
ΤΕΚΝΩΝ
- TEKNŌN
- children
ϹΟΥ
- SOU
- of-you
ΠΕΡΙΠΑΤΟΥΝΤΑϹ
- PERIPATOUNTAS
- walking
ΕΝ
- EN
- in
ΑΛΗΘΕΙΑ
- ALĒTHEIA
- truth
ΚΑΘΩϹ
- KATHŌS
- just-as
ΕΝΤΟΛΗΝ
- ENTOLĒN
- [a] commandment
ΕΛΑΒΟΝ
- ELABON
- I-received
ΠΑΡΑ
- PARA
- from
ΤΟΥ
- TOU
- the
ΠΑΤΡΟϹ
- PATROS
- Father

1:5

ΚΑΙ
- KAI
- and
ΝΥΝ
- NYN
- now
ΕΡΩΤΩ
- ERŌTŌ
- I-ask
ϹΕ
- SE
- you
ΚΥΡΙΑ
- KYRIA
- lady
ΟΥΧ
- OUCH
- not
ΩϹ
- ŌS
- as
ΕΝΤΟΛΗΝ
- ENTOLĒN
- commandment
ΚΑΙΝΗ
- KAINĒ
- new
ΓΡΑΦΩΝ
- GRAPHŌN
- writing
ϹΟΙ
- SOI
- to-you
ΑΛΛΑ
- ALLA
- but
ΕΝΤΟΛΗΝ
- ENTOLĒN
- commandment
ΗΝ
- ĒN
- which
ΕΙΧΑΜΕΝ
- EICHAMEN
- we-had
ΑΠ
- AP
- from
ΑΡΧΗϹ
- ARCHĒS
- beginning
ΙΝΑ
- INA
- in-order-that
ΑΓΑΠΩΜΕΝ
- AGAPŌMEN
- we-love
ΑΛΛΗΛΟΥϹ
- ALLĒLOUS
- one-another

1:6

ΚΑΙ
- KAI
- and
ΑΥΤΗ
- AUTĒ
- this
ΕϹΤΙΝ
- ESTIN
- is
Η
- Ē
- the
ΑΓΑΠΗ
- AGAPĒ
- love
ΙΝΑ
- INA
- that
ΠΕΡΙΠΑΤΩΜΕ
- PERIPATŌME
- we-walk
ΚΑΤΑ
- KATA
- according-to
ΤΑϹ
- TAS
- the
ΕΝΤΟΛΑϹ
- ENTOLAS
- commands
ΑΥΤΟΥ
- AUTOU
- of-him
(ΙΝΑ
- (INA
- that
ΚΑΘΩϹ)
- KATHŌS)
- just-as
{S1:
- {S1:
- [editor name]
[DELETED]}
- [DELETED]}
- [deleted]
ΑΥΤΗ
- AUTĒ
- this
ΕϹΤΙΝ
- ESTIN
- is
Η
- Ē
- the
ΕΝΤΟ
- ENTO
- command
ΑΥΤΟΥ
- AUTOU
- of-him
ΙΝΑ
- INA
- that
ΚΑΘΩϹ
- KATHŌS
- just-as
ΗΚΟΥϹΑΤΕ
- ĒKOUSATE
- you-heard
ΑΠ
- AP
- from
ΑΡΧΗϹ
- ARCHĒS
- beginning
ΙΝΑ
- INA
- that
ΕΝ
- EN
- in
ΑΥΤΗ
- AUTĒ
- it
ΠΕΡΙΠΑΤΗϹΗΤΕ
- PERIPATĒSĒTE
- you-walk

1:7

ΟΤΙ
- OTI
- because
ΠΟΛΛΟΙ
- POLLOI
- many
ΠΛΑΝΟΙ
- PLANOI
- deceivers
ΕΞΗΛΘΟΝ
- EXĒLTHON
- went-out
ΕΙϹ
- EIS
- into
ΤΟΝ
- TON
- the
ΚΟϹΜΟ
- KOSMO
- world
ΟΙ
- OI
- the-ones
ΜΗ
- MĒ
- not
ΟΜΟΛΟΓΟΥΝΤΕϹ
- OMOLOGOUNTES
- confessing
ΙΝ
- IN
- Jesus
ΧΝ
- CHN
- Anointed-One
ΕΡΧΟΜΕΝΟΝ
- ERCHOMENON
- coming
ΕΝ
- EN
- in
ϹΑΡΚΙ
- SARKI
- flesh
ΟΥΤΟϹ
- OUTOS
- this-one
ΕϹΤΙΝ
- ESTIN
- is
Ο
- O
- the
ΠΛΑΝΟϹ
- PLANOS
- deceiver
Κ(ΑΙ)
- K(AI)
- and
ΑΝΤΙΧΡΙϹΤΟϹ
- ANTICHRISTOS
- antichrist
·
- ·

1:8

ΒΛΕΠΕΤΕ
- BLEPETE
- look-out
ΕΑΥΤΟΥϹ
- EAUTOUS
- yourselves
ΙΝΑ
- INA
- so-that
ΜΗ
- MĒ
- not
(ΑΠΟΛΗϹΘΕ)
- (APOLĒSTHE)
- (misspelling of) you-lose
{CA:
- {CA:
- [editor name]
ΑΠΟΛΕϹΗΤΕ}
- APOLESĒTE}
- you-lose
Α
- A
- what
ΕΙΡΓΑϹΑϹΘΑΙ
- EIRGASASTHAI
- you-worked
ΑΛΛΑ
- ALLA
- but
ΜΙϹΘΟΝ
- MISTHON
- reward
ΠΛΗΡΗ
- PLĒRĒ
- full
ΑΠΟΛΑΒΗΤΕ
- APOLABĒTE
- you-receive

1:9

ΠΑϹ
- PAS
- every-one
Ο
- O
- the-one
ΠΡΟΑΓΩΝ
- PROAGŌN
- going-ahead
ΚΑΙ
- KAI
- and
ΜΗ
- MĒ
- not
ΜΕΝΩΝ
- MENŌN
- remaining
(ΚΑΙ
- (KAI
- and
ΜΗ)
- MĒ)
- not
{S1:
- {S1:
- [editor name]
[DELETED]}
- [DELETED]}
- [DELETED]
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΔΙΔΑΧΗ
- DIDACHĒ
- teaching
ΤΟΥ
- TOU
- of-the
ΧΥ
- CHY
- Anointed-One
ΘΝ
- THN
- God
ΟΥΚ
- OUK
- not
ΕΧΕΙ
- ECHEI
- has
Ο
- O
- the-one
ΜΕΝΩ
- MENŌ
- remaining
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΔΙΔΑΧΗ
- DIDACHĒ
- teaching
ΟΥΤΟϹ
- OUTOS
- this-one
ΚΑΙ
- KAI
- both
ΤΟΝ
- TON
- the
ΠΑΤΕΡΑ
- PATERA
- Father
ΚΑΙ
- KAI
- and
ΤΟΝ
- TON
- the
ΥΝ
- YN
- Son
ΕΧΕΙ
- ECHEI
- has
·
- ·

1:10

ΕΙ
- EI
- if
ΤΙϹ
- TIS
- anyone
ΕΡΧΕΤΑΙ
- ERCHETAI
- comes
ΠΡΟϹ
- PROS
- to
ΥΜΑϹ
- YMAS
- you
ΚΑΙ
- KAI
- and
ΤΑΥΤΗΝ
- TAUTĒN
- this
ΤΗΝ
- TĒN
- the
(Ε)
- (E)
- (misspelling of) the
{CORR:
- {CORR:
- [editor name]
[DELETED]}
- [DELETED]}
- [deleted]
ΔΙΔΑΧΗΝ
- DIDACHĒN
- teaching
ΟΥ
- OU
- not
ΦΕΡΙ
- PHERI
- brings
ΜΗ
- MĒ
- not
ΛΑΜΒΑΝΕΤΕ
- LAMBANETE
- receive
ΑΥΤΟΝ
- AUTON
- him
ΕΙϹ
- EIS
- into
ΟΙΚΙΑΝ
- OIKIAN
- [a] house
ΚΑΙ
- KAI
- and
ΧΑΙΡΕΙΝ
- CHAIREIN
- greetings
ΑΥΤΩ
- AUTŌ
- to-him
ΜΗ
- MĒ
- not
ΛΕΓΕΤΕ
- LEGETE
- say

1:11

Ο
- O
- the-one
ΛΕΓΩ
- LEGŌ
- saying
ΓΑΡ
- GAR
- for
ΑΥΤΩ
- AUTŌ
- to-him
ΧΑΙΡΕΙΝ
- CHAIREIN
- rejoice
ΚΟΙΝΩΝΙ
- KOINŌNI
- partner
ΤΟΙϹ
- TOIS
- to-the
ΕΡΓΟΙϹ
- ERGOIS
- works
ΑΥΤΟΥ
- AUTOU
- of-him
ΤΟΙϹ
- TOIS
- the
ΠΟΝΗΡΟΙϹ
- PONĒROIS
- evil

1:12

ΠΟΛΛΑ
- POLLA
- many
(ΕΧΩ)
- (ECHŌ)
- I-have
{CA:
- {CA:
- [editor name]
ΕΧΩ}
- ECHŌ}
- I-have
ΥΜΙΝ
- YMIN
- to-you
ΓΡΑΦΕΙΝ
- GRAPHEIN
- to-write
ΟΥΚ
- OUK
- not
ΕΒΟΥΛΗΘΗΝ
- EBOULĒTHĒN
- I-wished
ΔΙΑ
- DIA
- through
ΧΑΡΤΟΥ
- CHARTOU
- paper
ΚΑΙ
- KAI
- and
ΜΕΛΑΝΟϹ
- MELANOS
- ink
ΑΛΛΑ
- ALLA
- but
ΕΛΠΙΖΩ
- ELPIZŌ
- I-hope
ΓΕΝΕϹΘΑΙ
- GENESTHAI
- to-come
ΠΡΟϹ
- PROS
- to
ΥΜΑϹ
- YMAS
- you
ΚΑΙ
- KAI
- and
(ϹΤΟΜΑΤΙ)
- (STOMATI)
- mouth
{CA:
- {CA:
- [editor name]
ϹΤΟΜΑ}
- STOMA}
- mouth
ΠΡΟϹ
- PROS
- to
ϹΤΟΜΑ
- STOMA
- mouth
ΛΑΛΗϹΑΙ
- LALĒSAI
- to-speak
ΙΝΑ
- INA
- so-that
Η
- Ē
- may-be
ΧΑΡΑ
- CHARA
- the-joy
ΗΜΩΝ
- ĒMŌN
- of-us
ΠΕΠΛΗΡΩΜΕΝΗ
- PEPLĒRŌMENĒ
- complete
(ΗΝ)
- (ĒN)
- may-be
{CORR:
- {CORR:
- [editor name]
Η}
- Ē}
- may-be

1:13

ΑϹΠΑΖΕΤΕ
- ASPAZETE
- greet
ϹΕ
- SE
- you
ΤΑ
- TA
- the
ΤΕΚΝΑ
- TEKNA
- children
ΤΗϹ
- TĒS
- of-the
ΑΔΕΛΦΗϹ
- ADELPHĒS
- sister
ϹΟΥ
- SOU
- of-you
ΤΗϹ
- TĒS
- the
ΕΚΛΕΚΤΗϹ
- EKLEKTĒS
- chosen-one

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4245

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Part of Speech: Adjective, Noun

Sounds like: pres-BYOO-teh-ros

Translations: older, elder, an elder, old man, an old man

Notes: This word describes someone who is older in age or more advanced in years. It can be used as an adjective to describe an older person, or as a noun referring to an 'elder' or 'old man'. In a religious context, particularly in early Christianity, it refers to a leader or official in the church, often translated as 'elder' or 'presbyter'.

Inflection: Masculine, Nominative, Singular

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

Etymology: From the comparative form of the adjective πρέσβυς (presbys), meaning 'old' or 'elderly'. It literally means 'older'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0225

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Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3441

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Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G0235

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Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1097

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Part of Speech: Verb (Participle)

Sounds like: eg-NOH-koh-tes

Translations: having known, having understood, having perceived, having learned, knowing, understanding, perceiving, learning

Notes: This word is a perfect active participle, meaning it describes an action that has been completed and whose results are ongoing. It refers to someone who has acquired knowledge, understanding, or perception. It can be translated as 'having known' or simply 'knowing' in a continuous sense, emphasizing the state of having gained knowledge. For example, 'those who have known' or 'those who are knowing'.

Inflection: Plural, Nominative or Accusative, Masculine or Neuter, Perfect Active Participle

Synonyms: ΕΙΔΟΤΕΣ, ΣΥΝΙΕΝΤΕΣ

Etymology: The word γινώσκω (ginōskō) comes from Proto-Indo-European, meaning 'to know'. It is related to the English word 'know'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G225

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Part of Speech: Noun

Sounds like: ah-lay-THEY-ahn

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ

Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3306

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Part of Speech: Participle

Sounds like: meh-NOO-san

Translations: remaining, abiding, enduring, a remaining one, an abiding one, an enduring one

Notes: This word is a participle derived from the verb 'menō', meaning 'to remain' or 'to abide'. As a participle, it describes something that is in the state of remaining or continuing. It can function adjectivally, describing a noun (e.g., 'the remaining house'), or adverbially, indicating the manner or circumstance of an action (e.g., 'remaining, he saw...'). In this form, it refers to a feminine singular entity that is remaining or abiding.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Synonyms: ΜΟΝΙΜΟΣ, ΔΙΑΜΕΝΩΝ, ΕΝΔΙΑΤΡΙΒΩΝ

G3326

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Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1510

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Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5485

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Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1656

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Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G1515

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Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G0575

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Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3844

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Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2316

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Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G225

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Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, charity, affection, a love

Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.

G3029

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Part of Speech: Adverb

Sounds like: LEE-ahn

Translations: very, exceedingly, greatly, much, extremely

Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2147

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Part of Speech: Verb

Sounds like: yoo-REE-kah

Translations: I have found, I found

Notes: This word is the first person singular perfect active indicative form of the verb 'ΕΥΡΙΣΚΩ' (heuriskō), meaning 'to find'. It is famously known as an exclamation of triumph upon discovering something, often translated as 'Eureka!' It signifies a completed action with ongoing results, indicating that the speaker has successfully located or discovered something.

Inflection: First person singular, Perfect Active Indicative

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΤΥΓΧΑΝΩ

Etymology: The verb 'ΕΥΡΙΣΚΩ' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to obtain' in various Indo-European languages.

G1537

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Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4043

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Part of Speech: Participle

Sounds like: peh-ree-pah-TOON-tahs

Translations: walking, a walking one, those walking, going about, living, conducting oneself

Notes: This word is a participle derived from the verb 'to walk'. It describes someone or something that is in the act of walking or going about. In a broader sense, it can also refer to one's manner of life or conduct, indicating how someone lives or behaves.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΒΑΙΝΟΝΤΑΣ, ΠΟΡΕΥΟΜΕΝΟΥΣ

Etymology: The word περιπατέω is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to walk about'.

G2531

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Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3756

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Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2537

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Part of Speech: Adjective

Sounds like: kai-NANE

Translations: new, fresh, unprecedented, a new, an unprecedented

Notes: This word is a scribal abbreviation for ΚΑΙΝΗΝ (kainēn), which is the accusative feminine singular form of the adjective ΚΑΙΝΟΣ (kainos). It describes something as new, fresh, or unprecedented, often implying a qualitative newness rather than merely new in time (for which ΝΕΟΣ, neos, is often used). It is used to describe things that are fresh, unused, or of a different kind than what existed before. In the provided context, it modifies 'ΕΝΤΟΛΗΝ' (entolēn), meaning 'command', thus 'a new command'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΝΕΟΣ

Etymology: From an unknown root, possibly meaning 'to make new'. It refers to something new in quality, not just in time.

G1125

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Part of Speech: Participle

Sounds like: grah-FOHN

Translations: writing, drawing, recording, one who writes, he who writes

Notes: This word is a present active participle derived from the verb 'to write' or 'to draw'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun (e.g., 'the writing man'), or substantivally, acting as a noun itself (e.g., 'the one who writes'). It can also imply the act of recording or registering something.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΣΥΓΓΡΑΦΩΝ, ΚΑΤΑΓΡΑΦΩΝ

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2192

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Part of Speech: Verb

Sounds like: EE-kha-men

Translations: we had, we were having, we possessed, we held

Notes: This word is a verb meaning 'we had' or 'we were having'. It describes a past action or state of possession or holding. It is used to indicate that a group of people (we) possessed something or were in a certain state in the past.

Inflection: First Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΩ, ΛΑΜΒΑΝΩ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, indicating possession, state, or capability.

G0575

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Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0746

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Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0025

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Part of Speech: Verb

Sounds like: ah-gah-POH-men

Translations: we love, let us love, we may love, we should love

Notes: This is a verb meaning 'to love' or 'to have affection for'. It is often used to express a deep, unconditional love, particularly in a moral or spiritual sense. It can be used in exhortations or commands, as in 'let us love one another'.

Inflection: 1st Person Plural, Present, Active, Subjunctive

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The word 'ΑΓΑΠΑΩ' (agapaō) is of uncertain origin, but it is a common verb in Koine Greek, particularly prominent in the New Testament. It is distinct from other Greek words for love, such as 'phileō' (brotherly love) and 'erōs' (romantic or passionate love), often implying a more selfless and benevolent form of love.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4043

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Part of Speech: Verb

Sounds like: peh-ree-PAH-toh-meh

Translations: we walk, we are walking, we live, we conduct ourselves

Notes: This word is a verb meaning 'to walk around' or 'to walk about'. In a broader sense, especially in Koine Greek, it often refers to one's manner of life, conduct, or behavior. It describes how someone lives or acts, rather than just physical movement. For example, 'to walk in darkness' means to live in a state of spiritual ignorance or sin, while 'to walk in the light' means to live righteously.

Inflection: First Person Plural, Present Tense, Subjunctive Mood, Active Voice

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΚΟΛΟΥΘΕΩ

Etymology: The word is a compound of the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΠΑΤΕΩ (pateo), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

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Part of Speech: Unknown

Sounds like: EN-toh

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, words ending in -ο are often neuter nouns or verbs. However, 'ΕΝΤΟ' does not appear to be a standard form of any common Koine Greek word. It might be a fragment of a larger word, a rare or archaic form, or a scribal error. Given the context of ancient manuscripts lacking diacritics, it's possible it's a misreading of a word like 'ΕΝΤΟΣ' (within, inside) or 'ΕΝΤΟΛΗ' (commandment), but without further context or diacritics, its exact meaning and grammatical function are uncertain.

Inflection: Unknown

G4043

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Part of Speech: Verb

Sounds like: peh-ree-pa-TEH-seh-teh

Translations: walk, walk about, live, conduct yourselves, behave

Notes: This word means to walk, to walk about, or to go. In a broader sense, it is often used metaphorically to describe one's way of life, conduct, or behavior. It refers to how someone lives their life or conducts themselves in a particular manner. This specific form is an imperative, indicating a command or exhortation to a group of people.

Inflection: Aorist, Active, Imperative, 2nd Person, Plural

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around' or 'to tread about'.

G2889

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Part of Speech: Noun

Sounds like: KOS-moh

Translations: world, universe, adornment, order, arrangement, a world, an adornment

Notes: This word refers to the world or universe, often in a moral or ethical sense, representing humanity or the created order. It can also mean adornment, decoration, or arrangement, implying order and beauty. Its meaning varies depending on context, from the physical world to the inhabitants of the world, or even the system of evil in opposition to God.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΚΟΣΜΗΜΑ

Etymology: The word 'ΚΟΣΜΟΣ' (kosmos) is of uncertain origin, but it is believed to derive from a root meaning 'to arrange' or 'to put in order'. This root gives rise to its dual meaning of 'order' and 'adornment', which then extended to 'the ordered universe' or 'world'.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3778

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Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4108

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Part of Speech: Adjective, Noun

Sounds like: PLAH-nos

Translations: deceiving, misleading, a deceiver, an imposter, a seducer

Notes: This word describes someone or something that leads others astray, causes them to wander, or deceives them. As an adjective, it means 'deceiving' or 'misleading'. As a noun, it refers to a 'deceiver' or 'imposter', someone who deliberately misleads others, often with malicious intent. It is used to describe false teachers or those who spread error.

Inflection: Masculine, Singular, Nominative (as a noun); Masculine, Plural, Nominative (as a noun); Masculine, Singular, Nominative (as an adjective)

Synonyms: ΑΠΑΤΕΩΝ, ΓΟΗΣ

Etymology: The word comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the idea of being led off the correct path.

G0991

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Part of Speech: Verb

Sounds like: BLEH-peh-teh

Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!

Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.

Inflection: Second Person, Plural, Present, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

G0622

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Part of Speech: Verb

Sounds like: ah-POL-ess-theh

Translations: you perish, you will perish, you are destroyed, you will be destroyed

Notes: This word is a form of the verb 'apollymi', meaning to destroy, to lose, or to perish. It is used to describe an action where someone or something is brought to an end, either by destruction or by ceasing to exist. In this form, it refers to the action being done by or to 'you' (plural).

Inflection: Second Person Plural, Aorist, Passive, Imperative or Indicative

Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: The word 'apollymi' is formed from the prefix 'apo-' (meaning 'from' or 'away from') and the verb 'ollymi' (meaning 'to destroy' or 'to lose'). It signifies a complete separation or destruction.

G0622

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Part of Speech: Verb

Sounds like: ah-po-LEH-see-teh

Translations: you may destroy, you may perish, you may lose, you may be lost

Notes: This word is a verb meaning to destroy, to lose, or to perish. It can refer to physical destruction or loss, or to spiritual ruin. In the active voice, it means to destroy or cause to perish. In the middle or passive voice, it means to perish or be lost. The form 'ΑΠΟΛΕΣΗΤΕ' is a specific inflection of this verb.

Inflection: Second Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

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Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3956

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Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4254

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Part of Speech: Verb, Adjective

Sounds like: proh-AH-gohn

Translations: leading forth, going before, advancing, bringing forward, leading, going, advancing

Notes: This word is a present active participle, meaning 'leading forth' or 'going before'. It is a compound word formed from the preposition πρό (pro), meaning 'before' or 'forward', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. It describes an action of moving ahead of others, either literally in terms of physical movement or figuratively in terms of precedence or initiation. It can be used to describe someone who is leading an army, going ahead of a group, or bringing something forward.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΠΡΟΕΡΧΟΜΑΙ, ΠΡΟΠΟΡΕΥΟΜΑΙ

Etymology: The word προάγω (proago) is a compound of the Greek preposition πρό (pro), meaning 'before' or 'forward', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Its etymology reflects the core meaning of leading or going in a forward direction.

G3306

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Part of Speech: Participle, Verb

Sounds like: MEH-nohn

Translations: remaining, abiding, dwelling, enduring, one who remains, he who remains

Notes: This word is the present active participle of the verb 'ΜΕΝΩ' (menō), meaning 'to remain,' 'to abide,' 'to dwell,' or 'to endure.' As a participle, it functions like an adjective or an adverb, describing an ongoing action or state. It can refer to someone or something that is currently remaining, abiding, or enduring in a particular place, state, or relationship.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΩΝ, ΚΑΘΗΜΕΝΟΣ, ΔΙΑΜΕΝΩΝ

Etymology: The word 'ΜΕΝΩ' (menō) comes from Proto-Indo-European, meaning 'to stay, remain, stand still.' It is related to Latin 'maneo' and Sanskrit 'manas'.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1322

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Part of Speech: Noun

Sounds like: dee-DA-khee

Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine

Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.

G1487, G1488

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Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

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Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1322

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Part of Speech: Noun

Sounds like: dee-DA-kheen

Translations: teaching, a teaching, doctrine, instruction

Notes: This word refers to the act of teaching or the content of what is taught, often implying a body of doctrine or instruction. It can be used to describe the teachings of a person or a set of principles that are followed. In a sentence, it would function as a direct object receiving the action of a verb, such as 'they received the teaching' or 'he gave instruction'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word ΔΙΔΑΧΗ (didachē) comes from the verb διδάσκω (didaskō), meaning 'to teach'. It refers to the act or result of teaching.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5342

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Part of Speech: Verb

Sounds like: PHEH-ree

Translations: to bear, to carry, to bring, to lead, to endure, to produce, to offer, to bring forth

Notes: This word is an inflection of the verb 'ΦΕΡΩ' (PHERO), which means 'to bear,' 'to carry,' or 'to bring.' It can also convey meanings like 'to lead,' 'to endure,' 'to produce,' or 'to offer,' depending on the context. It is commonly used to describe the action of moving something from one place to another, or to describe the act of enduring or bringing about a result.

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5463

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Part of Speech: Verb

Sounds like: khai-REIN

Translations: to rejoice, to be glad, to greet, hail

Notes: This word is the present active infinitive form of the verb 'to rejoice' or 'to be glad'. In ancient Greek letters and documents, it was commonly used as a formal greeting, similar to saying 'Greetings!' or 'Hail!' to the recipient, expressing well-wishing or good health. It can also simply mean 'to rejoice' or 'to be glad' in other contexts.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European *ǵʰer- 'to desire, to want'. It is related to words meaning 'joy' or 'gladness'.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3004

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Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4183

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Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G2192

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Part of Speech: Verb

Sounds like: EH-khoh

Translations: have, hold, possess, keep, be able, be in a certain condition

Notes: This is a very common verb meaning 'to have' or 'to hold'. It can also mean 'to possess', 'to keep', or 'to be in a certain state or condition'. It is used in a wide variety of contexts to indicate possession, capability, or a state of being.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

Etymology: From Proto-Indo-European. It is related to Latin 'habeo' (to have) and English 'have'.

G5489

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Part of Speech: Noun

Sounds like: khar-TOO

Translations: of paper, of a scroll, of a letter, of a document

Notes: This word refers to a sheet of paper, a scroll, or a document. It is used to describe the material on which something is written, such as a letter or a legal document. In the provided context, it refers to the medium used for writing.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΜΜΑ

Etymology: The word 'ΧΑΡΤΗΣ' is derived from the Egyptian word 'khart', meaning 'papyrus'. It entered Greek through trade and cultural exchange, referring specifically to the papyrus sheets used for writing.

G1679

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Part of Speech: Verb

Sounds like: el-PEE-zoh

Translations: hope, expect, trust, believe

Notes: This verb means to hope, to expect, or to trust in something or someone. It implies a confident expectation or a strong belief in a future event or outcome. It can be used to express a general sense of hope or a specific expectation regarding a particular situation.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: From a root meaning 'to anticipate' or 'to look forward to'. It is related to the noun 'ελπίς' (elpis), meaning 'hope'.

G1096

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Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G4750

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Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G5479

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Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

G4137

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Part of Speech: Adjective

Sounds like: pep-lay-ROH-meh-nay

Translations: filled, completed, fulfilled, a filled one, a completed one, a fulfilled one

Notes: This word is a perfect passive participle, meaning 'having been filled,' 'having been completed,' or 'having been fulfilled.' It describes something that has reached its full measure or has been brought to an end. It is often used to describe a state of being full or complete, or an action that has been fully accomplished.

Inflection: Feminine, Singular, Nominative, Accusative, or Vocative

Synonyms: ΓΕΜΩ, ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ

G0782

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Part of Speech: Verb

Sounds like: ahs-PAH-zeh-teh

Translations: greet, salute, embrace, welcome

Notes: This word means to greet, salute, embrace, or welcome someone. It is often used in the imperative mood, as a command or exhortation to extend a greeting or welcome. It can also imply a warm reception or a fond farewell.

Inflection: Present, Middle/Passive, Imperative, 2nd Person, Plural

Synonyms: ΧΑΙΡΕΤΕ, ΠΡΟΣΚΥΝΕΩ

Etymology: The word ἀσπάζομαι (aspazomai) is thought to be derived from ἀ- (a-, intensive particle) and σπάω (spaō, to draw, pull), perhaps originally meaning to draw someone to oneself in an embrace or greeting.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

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2001 Translation

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Name of God’s Son

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Texts

2 John, Chapter 1

Interlinear version from Codex Sinaiticus (Beta)

1:1

1:2

1:3

1:4

1:5

1:6

1:7

1:8

1:9

1:10

1:11

1:12

1:13

This interlinear database is in beta