Odes Chapter 12, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Odes, Chapter 12

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

12:29
12:30
12:31
12:32

12:29

ΠΡΟΣΕΥΧΗ
- PROSEUCHĒ
- prayer
ΣΥΜΕΩΝ
- SYMEŌN
- Simeon
ΝΥΝ
- NYN
- now
ἈΠΟΛΥΕΙΣ
- APOLYEIS
- you-release
ΤΟΝ
- TON
- the
ΔΟΥΛΟΝ
- DOULON
- servant
ΣΟΥ
- SOU
- your
ΔΕΣΠΟΤΑ
- DESPOTA
- Master
ΚΑΤΑ
- KATA
- according-to
ΤΟ
- TO
- the
ΡΗΜΑ
- RHĒMA
- word
ΣΟΥ
- SOU
- your
ἘΝ
- EN
- in
ΕἸΡΗΝΗ
- EIRĒNĒ
- peace

12:30

ΟΤΙ
- OTI
- because
ἸΔΟΝ
- IDON
- I-saw
ΟΙ
- OI
- the
ὈΦΘΑΛΜΟΙ
- OPHTHALMOI
- eyes
ΜΟΥ
- MOU
- my
ΤΟ
- TO
- the
ΣΩΤΗΡΙΟΝ
- SŌTĒRION
- saving-thing
ΣΟΥ
- SOU
- your

12:31

Ο
- O
- whom
ΗΤΟΙΜΑΣΑΣ
- ĒTOIMASAS
- you-prepared
ΚΑΤΑ
- KATA
- before
ΠΡΟΣΩΠΟΝ
- PROSŌPON
- face
ΠΑΝΤΩΝ
- PANTŌN
- all
ΤΩΝ
- TŌN
- the
ΛΑΩΝ
- LAŌN
- peoples

12:32

ΦΩΣ
- PHŌS
- light
ΕἸΣ
- EIS
- for
ἈΠΟΚΑΛΥΨΙΝ
- APOKALYPSIN
- revelation
ἘΘΝΩΝ
- ETHNŌN
- of-nations
ΚΑΙ
- KAI
- and
ΔΟΞΑΝ
- DOXAN
- glory
ΛΑΟΥ
- LAOU
- of-people
ΣΟΥ
- SOU
- your
ἸΣΡΑΗΛ
- ISRAĒL
- Israel

G4335

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Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G1401

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Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G1203

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Part of Speech: Noun

Sounds like: DES-po-tah

Translations: O Master, O Lord, O Sovereign

Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.

Inflection: Singular, Masculine, Vocative

Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ

Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

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Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1515

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Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3708

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Part of Speech: Verb

Sounds like: ee-DON

Translations: I saw, they saw, he saw, she saw, it saw

Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ

Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4992

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Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2090

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Part of Speech: Verb

Sounds like: heh-toy-MAH-sas

Translations: you prepared, you made ready, you got ready

Notes: This word means 'you prepared' or 'you made ready'. It is used to describe an action that was completed in the past by a single person (you). For example, it could be used in a sentence like 'You prepared the meal' or 'You made ready the way'.

Inflection: Aorist, Active, Indicative, 2nd Person, Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.

G4383

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Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0602

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Part of Speech: Noun

Sounds like: ah-po-KA-loop-sin

Translations: revelation, an unveiling, an apocalypse

Notes: This word refers to an uncovering, an unveiling, or a disclosure of something previously hidden. It is often used in a religious context to describe a divine revelation or a prophetic disclosure of future events. It can be used in a sentence to indicate the act of making something known, such as 'he received a revelation'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ

Etymology: The word comes from the prefix ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'an uncovering' or 'a taking away of the cover'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

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Odes, Chapter 12

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

12:29

12:30

12:31

12:32

This interlinear database is in beta