Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Odes / Chapter 8Odes, Chapter 8
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G3128
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Part of Speech: Proper Noun
Sounds like: man-nas-SEH
Translations: Manasseh
Notes: Manasseh is a proper noun, referring to the name of a person. In the Old Testament, Manasseh was the firstborn son of Joseph and Asenath, and also a king of Judah. It is used to identify this specific individual.
Inflection: Singular, Nominative, Genitive, Accusative, or Vocative, Masculine
Etymology: From Hebrew מְנַשֶּׁה (Mənaššeh), meaning 'causing to forget'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3841
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Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G2032
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Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-eh
Translations: heavenly, celestial, in heaven, a heavenly one
Notes: This word describes something that is in heaven, from heaven, or pertaining to heaven. It is often used to refer to spiritual or divine things, or to beings that reside in the heavenly realm. It can also describe a quality or characteristic that is heavenly in nature. In the provided examples, it is used as an address to God, meaning 'O Heavenly One' or 'O God in Heaven'.
Inflection: Singular, Vocative, Masculine or Feminine
Synonyms: ΟΥΡΑΝΙΟΣ, ΘΕΙΟΣ, ΑΓΙΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2464
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Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: Isaac is a proper noun referring to the son of Abraham and Sarah, and the father of Jacob and Esau, a significant patriarch in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G4690
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Part of Speech: Noun
Sounds like: sper-MA-tos
Translations: of seed, of offspring, of descendants, of children, of sperm
Notes: This word refers to seed, offspring, or descendants. It is often used in a literal sense for biological seed, but also metaphorically for the lineage or progeny of a person or group.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΕΝΟΣ, ΤΕΚΝΟΝ, ΕΚΓΟΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G3962
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Part of Speech: Participle
Sounds like: peh-DEE-sas
Translations: having bound, having fettered, having chained
Notes: This word is an aorist active participle derived from the verb 'pedao', meaning 'to bind with fetters' or 'to shackle'. As a participle, it describes an action completed in the past by the subject, functioning like an adjective or adverb. It indicates that someone has performed the action of binding or chaining.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΔΕΩ, ΣΥΝΔΕΩ
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-tos
Translations: of a command, of an order, of a decree, of an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It implies something that has been officially ordered or mandated. It is used to indicate the source or origin of an action or decision, such as 'by the command of' or 'according to the order of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΑΤΑΓΜΑ, ΚΕΛΕΥΣΜΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2808
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Part of Speech: Participle
Sounds like: KLEI-sas
Translations: having closed, having shut, closing, shutting
Notes: This word is the aorist active participle of the verb 'κλείω', meaning 'to close' or 'to shut'. As a participle, it describes an action that has been completed in the past, often functioning like an adjective or an adverb to modify a noun or verb. It indicates that the subject has performed the action of closing or shutting.
Inflection: Aorist Active Participle, Masculine, Singular, Nominative
Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ
Etymology: The word 'κλείω' comes from the Proto-Indo-European root meaning 'to close, to shut'. It is related to words in other Indo-European languages that also refer to closing or locking.
G0012
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Part of Speech: Noun
Sounds like: ah-BY-ss-on
Translations: abyss, a bottomless pit, the deep, the underworld
Notes: This word refers to a very deep or bottomless place, often associated with the underworld or a vast body of water. It is used to describe a place of immense depth, often implying a sense of mystery, danger, or the unknown. In some contexts, it can refer to the primeval deep or the realm of the dead.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΘΟΣ, ΤΑΡΤΑΡΟΣ
Etymology: From Greek 'a-' (privative, meaning 'without') and 'byssos' (bottom). Thus, it literally means 'without bottom' or 'bottomless'.
G4972
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Part of Speech: Verb, Participle
Sounds like: sfra-gee-SAH-meh-nos
Translations: having sealed, having set a seal, having marked, having authenticated, having secured
Notes: This word is a participle derived from the verb 'to seal'. It describes an action that has been completed in the past, indicating that someone has performed the act of sealing, marking, or authenticating something. It implies the completion of an action that secures, confirms, or sets apart an object or person, often with authority or ownership.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative
Synonyms: ΣΗΜΑΙΝΩ, ΕΠΙΣΦΡΑΓΙΖΩ
G5401
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Part of Speech: Adjective
Sounds like: fo-be-ROH
Translations: (to) terrible, (to) dreadful, (to) fearful, (to) awesome, (to) formidable
Notes: This word describes something that inspires fear, awe, or dread. It can refer to something terrible or dangerous, but also to something awe-inspiring or majestic, particularly in a religious context. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'by/with' depending on context.
Inflection: Dative, Singular, Masculine or Neuter; or Dative, Plural, Feminine
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ, ΕΚΦΟΒΟΣ
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-oh
Translations: (to) glorious, (to) honorable, (to) splendid, (to) renowned, (to) esteemed
Notes: This word is an adjective meaning glorious, honorable, splendid, or renowned. It describes something or someone that possesses great glory, honor, or esteem. It is used to describe things that are highly regarded or magnificent. In this inflected form, it is in the dative case, indicating 'to' or 'for' something glorious, or it can describe the means by which something is done.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ἘΠΙΣΗΜΟΣ, ἘΝΤΙΜΟΣ, ἘΠΙΦΑΝΗΣ
Etymology: The word ἘΝΔΟΞΟΣ is a compound word formed from the preposition ἘΝ (en), meaning 'in', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in esteem'.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5425
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Part of Speech: Verb
Sounds like: FREE-tee
Translations: shudder, tremble, be terrified, shudder with fear
Notes: This word means to shudder or tremble, often due to fear, horror, or awe. It describes a physical reaction to something overwhelming or terrifying. It can be used in sentences to describe someone experiencing intense fear or a chilling sensation.
Inflection: Present, Active, Indicative, Third Person, Singular
Synonyms: ΤΡΕΜΩ, ΦΟΒΕΟΜΑΙ
G5141
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Part of Speech: Verb
Sounds like: TREM-eh
Translations: trembles, shakes, quivers
Notes: This word means to tremble, shake, or quake, often out of fear, awe, or physical instability. It describes a state of involuntary movement or vibration. It can be used to describe a person trembling with fear, or the ground shaking during an earthquake.
Inflection: Third Person Singular, Present, Indicative, Active
Synonyms: ΣΕΙΩ, ΦΟΒΕΩ, ΦΡΙΣΣΩ
Etymology: The word ΤΡΕΜΩ comes from an ancient root meaning 'to tremble' or 'to shake'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0795
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Part of Speech: Adjective
Sounds like: as-TEK-tos
Translations: unshakable, unshakeable, immovable, unmovable, a thing unshakable, a thing immovable
Notes: This word describes something that cannot be shaken or moved, implying stability, firmness, and steadfastness. It can refer to physical objects that are fixed in place, or metaphorically to concepts, principles, or even divine attributes that are unchangeable and eternal. It is often used to emphasize the absolute and unwavering nature of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΚΛΟΝΗΤΟΣ, ΑΚΙΝΗΤΟΣ, ΑΣΑΛΕΥΤΟΣ
Etymology: From the prefix 'α-' (a-), meaning 'not' or 'un-', and 'στεκτός' (stektos), which is related to 'στέκω' (steko), meaning 'to stand' or 'to be firm'. Thus, it literally means 'not able to be stood against' or 'unstanding'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3172
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Part of Speech: Noun
Sounds like: meh-gah-loh-PREH-pee-ah
Translations: majesty, magnificence, splendor, a majesty, a magnificence, a splendor
Notes: This word is a compound noun, formed from 'μέγας' (megas, meaning 'great') and 'πρέπω' (prepo, meaning 'to be fitting' or 'to be proper'). It refers to the quality of being great, grand, or magnificent, often implying a sense of awe-inspiring dignity or splendor. It is used to describe the impressive and glorious nature of something, particularly in a divine context, such as the majesty of God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΤΙΜΗ, ΜΕΓΑΛΕΙΟΤΗΣ
Etymology: The word ΜΕΓΑΛΟΠΡΕΠΙΑ is derived from the adjective μεγαλοπρεπής (megaloprepēs), meaning 'magnificent' or 'splendid'. This adjective is a compound of μέγας (megas, 'great') and πρέπω (prepō, 'to be fitting' or 'to be proper'). Thus, it literally means 'greatly fitting' or 'greatly proper', conveying the idea of something that is grand and befitting of high status.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G0427
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Part of Speech: Adjective
Sounds like: an-yoo-POS-tah-tos
Translations: irresistible, unbearable, unyielding, unstable, unsubstantiated, a thing irresistible, a thing unbearable
Notes: This word describes something that cannot be withstood, resisted, or endured. It can refer to something so powerful or overwhelming that it is impossible to stand against it, or something so unstable or lacking foundation that it cannot stand on its own. It is a compound word formed from the negative prefix 'ἀν-' (un-) and 'ὑποστατός' (that which can stand or be endured).
Inflection: Masculine, Feminine, or Neuter, Nominative, Singular
Synonyms: ΑΚΑΤΑΜΑΧΗΤΟΣ, ΑΜΑΧΗΤΟΣ, ΑΝΕΝΔΟΤΟΣ
Etymology: This word is a compound of the negative prefix ἀν- (an-), meaning 'not' or 'un-', and ὑποστατός (hypostatos), meaning 'that which can stand' or 'that which can be endured'. It is derived from the verb ὑφίστημι (hyphistēmi), meaning 'to stand under' or 'to endure'.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G0547
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Part of Speech: Noun
Sounds like: ah-pee-LEES
Translations: of threat, of a threat, of menace, of a menace, of warning, of a warning
Notes: This word refers to a threat, menace, or warning. It is typically used to describe a declaration of intent to inflict harm or punishment, or a strong warning about potential danger or consequences. It can be used in contexts where someone is being warned or threatened.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΟΒΟΣ, ΚΙΝΔΥΝΟΣ
Etymology: From ἀπειλέω (apeileō, "to threaten"), which is of uncertain origin, possibly related to πείλω (peilō, "to press, to urge").
G0280
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Part of Speech: Adjective
Sounds like: ah-MEH-tray-ton
Translations: immeasurable, unmeasurable, boundless, infinite, an immeasurable thing
Notes: This word describes something that cannot be measured or is without limits. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'μετρητός' (metrētos, meaning 'measurable'). It is used to emphasize the vastness or incomprehensibility of something, such as God's mercy or the size of the earth.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΠΕΡΑΝΤΟΣ, ΑΝΕΞΙΧΝΙΑΣΤΟΣ
Etymology: The word is derived from the negative prefix ἀ- (a-, 'not') and μετρητός (metrētos, 'measurable'), which comes from μετρέω (metreō, 'to measure').
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G0421
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Part of Speech: Adjective
Sounds like: ah-nex-ikh-NEE-as-ton
Translations: unsearchable, untraceable, inscrutable, incomprehensible
Notes: This word describes something that cannot be traced, searched out, or fully understood. It implies a depth or complexity that is beyond human comprehension or investigation. It is often used to describe the attributes or ways of God, emphasizing their mysterious and unfathomable nature.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΚΑΤΑΛΗΠΤΟΣ, ΑΝΕΡΕΥΝΗΤΟΣ, ΑΒΥΣΣΟΣ
Etymology: This word is a compound of three parts: the negative prefix ἀν- (an-), meaning 'not'; ἐξ- (ex-), meaning 'out of'; and ἰχνιάζω (ichniazo), meaning 'to track' or 'to trace'. Thus, it literally means 'not able to be tracked out'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: of promise, of a promise, of an announcement, of a pledge, of a vow
Notes: This word refers to a promise, an announcement, or a pledge. It is often used in the context of divine promises or human commitments. It is a compound word, formed from the preposition ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ, ΔΩΡΕΑΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G5310
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Part of Speech: Adjective, Noun
Sounds like: HYP-sis-tos
Translations: highest, most high, Most High, a Most High
Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.
G2155
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Part of Speech: Adjective
Sounds like: yoos-PLANGKH-nos
Translations: compassionate, merciful, tender-hearted, full of pity
Notes: This is a compound adjective meaning compassionate or tender-hearted. It describes someone who has deep feelings of pity and mercy for others. It is often used to describe God or individuals who show great kindness and empathy. The word is formed from the prefix εὖ (eu), meaning 'well' or 'good', and σπλάγχνον (splagchnon), meaning 'inward parts' or 'bowels', which were considered the seat of emotions.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΟΙΚΤΙΡΜΩΝ
Etymology: The word Εὐσπλαγχνός is a compound of εὖ (eu), meaning 'well' or 'good', and σπλάγχνον (splagchnon), meaning 'inward parts' or 'bowels', which were anciently believed to be the seat of emotions and affections. Thus, it literally means 'having good inward parts' or 'well-boweled', conveying the sense of deep compassion.
G3116
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Part of Speech: Adjective
Sounds like: mah-kroh-THOO-mos
Translations: longsuffering, patient, forbearing
Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΕΞΙΚΑΚΟΣ
Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.
G4184
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Part of Speech: Adjective
Sounds like: poh-loo-EH-leh-os
Translations: very merciful, abounding in mercy, full of compassion
Notes: This is a compound adjective formed from 'πολύς' (much, many) and 'ἔλεος' (mercy). It describes someone who possesses or demonstrates a great deal of mercy, compassion, or pity. It is frequently used in religious texts to describe God's character as being rich in mercy.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΟΙΚΤΙΡΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ
Etymology: The word is a compound of ΠΟΛΥΣ (polys), meaning 'much, many', which comes from Proto-Indo-European, and ΕΛΕΟΣ (eleos), meaning 'mercy, pity', whose origin is uncertain but possibly related to an exclamation of pity.
G3340
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Part of Speech: Participle
Sounds like: meh-tah-no-OHN
Translations: repenting, changing one's mind, regretting
Notes: This word is a present active participle derived from the verb 'ΜΕΤΑΝΟΕΩ'. It describes someone who is in the process of repenting or changing their mind. The verb itself is a compound word formed from 'ΜΕΤΑ' (indicating change) and 'ΝΟΕΩ' (to perceive, think, understand), literally meaning 'to change one's mind' or 'to think differently afterwards'. It is often used in a moral or spiritual sense to signify a change of heart or a turning away from sin.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΕΠΙΣΤΡΕΦΩΝ, ΜΕΤΑΜΕΛΟΜΕΝΟΣ
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-ais
Translations: (to) evils, (to) wickedness, (to) malice, (to) depravity
Notes: This word refers to badness, wickedness, malice, or depravity. In its dative plural form, as seen here, it indicates the object to which an action is directed, the means by which something is done, or the location/circumstance in which something occurs, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Dative, Plural, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G5087
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Part of Speech: Verb
Sounds like: EH-thoo
Translations: you put, you placed, you laid, you made, you appointed, put, place, lay, make, appoint
Notes: This word is an inflected form of the verb 'τίθημι' (tithēmi), meaning 'to put, place, lay, make, or appoint'. It can function as an aorist middle indicative, meaning 'you put/placed/laid/made/appointed', or as an aorist middle imperative, meaning 'put/place/lay/make/appoint' (addressed to a single person). It describes an action of setting something down or establishing something.
Inflection: Second Person Singular, Aorist, Middle Voice, Indicative or Imperative
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word τίθημι comes from the Proto-Indo-European root meaning 'to put, place'. It is related to words in other Indo-European languages that also convey the idea of setting or placing.
G3341
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Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oys
Translations: to the righteous, for the righteous, by the righteous, with the righteous, righteous
Notes: This word describes someone or something as being righteous, just, or upright. It is used to refer to those who act in accordance with divine or moral law. In the provided examples, it is used in the dative case, indicating 'to' or 'for' the righteous ones, or in the plural, referring to 'the righteous' people.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΑΓΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G0264
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Part of Speech: Participle
Sounds like: hay-mar-TAY-koh-sin
Translations: having sinned, who have sinned, those who have sinned, to those who have sinned
Notes: This word is a perfect active participle, meaning 'having sinned' or 'those who have sinned'. It describes an action completed in the past with ongoing results. In the provided examples, it is used in the dative plural, indicating 'to those who have sinned' or 'for those who have sinned'.
Inflection: Perfect, Active, Participle, Dative, Plural, Masculine
Synonyms: ΑΝΟΜΕΩ, ΑΣΕΒΕΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-loh
Translations: to sinners, for sinners, sinful
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun meaning 'sinner' or as an adjective meaning 'sinful'. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G264
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Part of Speech: Verb
Sounds like: hay-MAR-ton
Translations: I sinned, they sinned
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It is used to describe an action of wrongdoing or failure to meet a standard. In the provided examples, it is used in the past tense, indicating that the action of sinning has already occurred. It can refer to a singular 'I' or a plural 'they' depending on the context.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a quantity or a count of things. It is used to denote a specific amount or a total sum, often appearing in contexts where enumeration or calculation is involved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G5595
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Part of Speech: Noun
Sounds like: psam-MOO
Translations: of sand, sand
Notes: This word is a noun referring to sand, typically found on beaches, deserts, or riverbeds. It is often used to describe a large, uncountable quantity, similar to how 'sand' is used in English. In the provided examples, it appears in contexts related to vast numbers or locations.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΨΑΜΜΟΣ (psammos) is of uncertain origin, possibly pre-Greek.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOO-nan
Translations: they multiplied, they increased, they became numerous, they grew, they abounded
Notes: This verb describes the action of becoming numerous, increasing in quantity, or multiplying. It is often used to indicate a growth in number, size, or intensity, such as a population multiplying or troubles increasing. It can also mean to abound or to be in great supply.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ, ΠΕΡΙΣΣΕΥΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ai
Translations: lawlessness, iniquity, unrighteousness, wickedness, a lawless deed
Notes: This word refers to a state of being without law, or a disregard for law, especially divine law. It signifies a violation of God's will or a condition of moral corruption. It can also refer to specific acts of lawlessness or iniquity. It is often used in contexts describing sin or rebellion against God.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ἉΜΑΡΤΙΑ, ἈΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G0514
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Part of Speech: Adjective
Sounds like: AX-ee-os
Translations: worthy, deserving, fit, suitable, a worthy one, a deserving one
Notes: This word describes something or someone as being worthy, deserving, or suitable for a particular purpose, action, or reward. It can be used to express that someone is 'worthy of' something, often followed by a genitive case, or 'deserving of' a certain fate or honor. It implies a correspondence between the quality of a person or thing and what is due to them.
Inflection: Singular, Nominative, Masculine. This adjective can inflect for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΔΙΚΑΙΟΣ, ΕΥΠΡΕΠΗΣ
Etymology: The word ἈΞΙΟΣ comes from the Proto-Indo-European root meaning 'to drive, to weigh'. It is related to the idea of balance and weighing, thus leading to the concept of worth or value.
G0001
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Part of Speech: Verb
Sounds like: ah-teh-NEE-sai
Translations: to look intently, to gaze fixedly, to stare, to fix one's eyes upon
Notes: This word is the aorist active infinitive form of the verb 'atenizo'. It means to look with intense concentration, to fix one's gaze upon something or someone, or to stare. It implies a sustained and focused act of looking, often indicating deep attention or wonder. It can be used in contexts where someone is unable to look away or is captivated by what they see.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ἘΜΒΛΕΠΩ
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G5311
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Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G4128
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Part of Speech: Noun
Sounds like: PLAY-thooss
Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ
Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ohn
Translations: of injustice, of unrighteousness, of wrongdoing, of iniquity, of wrong
Notes: This word refers to a state of unrighteousness, injustice, or wrongdoing. It describes actions or conditions that are contrary to what is right or just, often implying a violation of divine or moral law. It is used to speak of acts of injustice committed by individuals or groups.
Inflection: Plural, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ἉΜΑΡΤΙΑ
Etymology: From Greek ἀ- (a-, 'not') and δίκη (dikē, 'justice, right'). It literally means 'not right' or 'without justice'.
G2655
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Part of Speech: Participle
Sounds like: kah-tah-KAMP-toh-meh-nos
Translations: being bent down, bowed down, stooping, being bowed down
Notes: This word is a present passive participle, meaning 'being bent down' or 'bowed down'. It describes someone or something that is in the process of being bent or is in a state of being bent or stooped. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'κάμπτω' (kamptō), meaning 'to bend'.
Inflection: Singular, Nominative, Masculine, Present, Passive
Synonyms: ΚΥΠΤΩΝ, ΣΥΓΚΥΠΤΩΝ
G4183
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Part of Speech: Adjective, Adverb
Sounds like: pol-LOH
Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently
Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G1199
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Part of Speech: Noun
Sounds like: des-MOH
Translations: (with) a bond, (with) a chain, (with) a fetter, (with) a prison
Notes: This word is the dative singular form of the noun 'δεσμός' (desmos), meaning 'bond', 'chain', or 'fetter'. It is used to indicate the instrument or means by which something is bound or held, or the place where someone is held captive. It can refer to physical restraints or imprisonment.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΛΥΣΙΣ, ΠΕΔΗ
G4603
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Part of Speech: Noun
Sounds like: see-dee-ROO
Translations: of iron, an iron, a piece of iron
Notes: This word refers to the metal iron. It is used to describe objects made of iron or to indicate possession or origin related to iron, such as 'a chain of iron' or 'made of iron'.
Inflection: Singular, Genitive, Masculine or Neuter
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0326
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Part of Speech: Verb
Sounds like: ah-nah-NEV-sai
Translations: to refuse, to deny, to reject, to decline
Notes: This word means to refuse, deny, or reject something, often by a gesture such as shaking the head. It implies a strong disinclination or an act of declining. It is used to express a negative response or a refusal to comply with a request or proposition.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΡΝΕΟΜΑΙ, ἈΠΟΔΟΚΙΜΑΖΩ
Etymology: The word ἀνανεύω is a compound of ἀνά (ana), meaning 'up' or 'back', and νεύω (neuō), meaning 'to nod' or 'to incline'. Thus, it literally means 'to nod back' or 'to nod up', which came to signify a gesture of refusal or denial.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0425
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Part of Speech: Noun
Sounds like: AH-neh-sis
Translations: relief, rest, relaxation, freedom, respite, a relief, a rest, a relaxation, a freedom, a respite
Notes: This word refers to a loosening, relaxation, or freedom from pressure, distress, or suffering. It can denote a period of rest or a release from bondage or affliction. It is used to describe a state of ease after difficulty or a cessation of effort.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΑΠΑΥΣΙΣ, ΕἸΡΗΝΗ, ἩΣΥΧΙΑ
Etymology: From the verb ἀνίημι (aníēmi), meaning 'to send up, let go, relax'. It is formed from ἀνά (aná, 'up, back') and ἵημι (híēmi, 'to send').
G3949
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Part of Speech: Verb
Sounds like: par-OR-ghee-sa
Translations: I provoked to anger, I enraged, I exasperated
Notes: This word means to provoke someone to anger, to enrage, or to exasperate them. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ὀργίζω (orgizo), meaning 'to make angry' or 'to provoke to wrath'. It describes the act of causing someone to become angry or greatly annoyed.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ, ΟΡΓΙΖΩ
G2372
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Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sah
Translations: I made, I did, I created, I produced
Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G2476
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Part of Speech: Participle, Verb
Sounds like: STAY-sas
Translations: having stood, having set, having placed, having appointed, having established, having caused to stand
Notes: This word is an aorist active participle derived from the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it describes an action completed in the past by the subject, functioning like an adjective or adverb. It can convey the sense of 'having stood', 'having set up', 'having established', or 'having appointed' something or someone.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΤΙΘΗΜΙ, ΙΔΡΥΩ, ΤΑΣΣΩ
G946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma-ta
Translations: abominations, detestable things, idols
Notes: This word refers to something that is detestable, abominable, or an object of disgust, often with a religious or moral connotation. It is frequently used in the context of idolatry or practices that are considered morally offensive to God. It is a compound word, derived from the verb βδελύσσομαι (to detest, abhor).
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΔΩΛΑ, ΑΚΑΘΑΡΣΙΑ
G4129
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Part of Speech: Verb
Sounds like: play-THOO-nas
Translations: you multiplied, you increased, you made abundant, you made numerous
Notes: This word is the second person singular aorist active indicative form of the verb 'πληθύνω' (plēthynō), meaning 'to multiply' or 'to increase'. It describes an action that was completed in the past by 'you' (singular). For example, it could be used in a sentence like 'You multiplied the people' or 'You increased the blessings'.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
G4374
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Part of Speech: Noun
Sounds like: pros-okh-THIZ-mah-tah
Translations: offenses, abominations, provocations, things that provoke
Notes: This word refers to things that cause offense, provoke anger or indignation, or are considered abominable. It is often used in a religious context to describe actions or objects that are displeasing to God or violate divine law. It is a compound word formed from πρός (pros, "to, toward") and ὀχθίζω (ochthizo, "to be vexed, to be angry").
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΑΤΑ, ΣΚΑΝΔΑΛΑ, ΠΑΡΑΠΤΩΜΑΤΑ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2827
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Part of Speech: Verb
Sounds like: KLEE-noh
Translations: to bend, to incline, to recline, to lay down, to turn, to make to yield, to cause to lean, to cause to lie down
Notes: This verb means to bend, incline, or cause something to lean or lie down. It can be used literally, such as bending one's knee or head, or reclining on a couch. It can also be used metaphorically to mean to turn away or to cause someone to yield.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ΚΑΜΠΤΩ, ΑΝΑΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ
Etymology: From Proto-Indo-European *ḱley- meaning 'to lean, to incline'. It is related to words meaning 'slope' or 'bed'.
G1119
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Part of Speech: Noun
Sounds like: GOH-noo
Translations: knee, a knee
Notes: This word refers to the knee, the joint connecting the thigh and lower leg. It is often used in contexts of kneeling, bowing, or showing reverence, as in 'bending the knee'. It can also refer to the act of kneeling itself.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European *ǵónu. It is cognate with English 'knee' and Latin 'genu'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1189
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Part of Speech: Verb, Participle
Sounds like: deh-OH-meh-nos
Translations: begging, imploring, praying, asking, entreating, one who begs, he who begs
Notes: This word is a present middle/passive participle of the verb 'δέομαι' (deomai), meaning 'to beg,' 'to implore,' or 'to pray.' It describes someone who is in the act of making an earnest request or supplication. It can be translated as 'begging,' 'imploring,' or 'praying,' and often functions as a substantive, meaning 'one who begs' or 'he who begs,' depending on the context.
Inflection: Present, Middle/Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΑΙΤΟΥΜΕΝΟΣ, ΠΡΟΣΕΥΧΟΜΕΝΟΣ, ΠΑΡΑΚΑΛΩΝ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TAY-tos
Translations: of goodness, of kindness, of uprightness, of benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a moral excellence and a disposition to act kindly towards others. It is often used to describe God's kindness and goodness towards humanity. This is an inflected form of the noun 'goodness' or 'kindness'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G0264
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Part of Speech: Verb
Sounds like: hay-mar-TAY-ka
Translations: I have sinned, I have done wrong, I have missed the mark
Notes: This is the first person singular, perfect active indicative form of the verb 'hamartanō'. It means 'I have sinned' or 'I have done wrong'. It describes an action of sinning or erring that was completed in the past and whose effects continue into the present. It is often used to confess a personal transgression or failure.
Inflection: First Person, Singular, Perfect, Active, Indicative
Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΒΑΙΝΩ
Etymology: The word 'hamartanō' comes from a root meaning 'to miss' or 'to fail'. It originally referred to missing a target, like an arrow missing its mark, and later evolved to mean missing the moral or ethical mark, thus 'to sin'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skoh
Translations: know, understand, perceive, learn, recognize, be aware of
Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.
Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.
G0154
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Part of Speech: Verb
Sounds like: ai-TOO-mai
Translations: I ask, I beg, I request, I demand
Notes: This word is a verb meaning 'to ask', 'to beg', 'to request', or 'to demand'. It is used when someone is making a petition or seeking something from another person, often with a sense of urgency or earnestness. It can be used in contexts ranging from a simple request to a strong demand.
Inflection: First Person Singular, Present Tense, Middle/Passive Voice, Indicative Mood
Synonyms: ΔΕΟΜΑΙ, ἈΞΙΟΩ
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Part of Speech: Unknown
Sounds like: AH-nes
Translations: unknown
Notes: The word "ἈΝΕΣ" is not a complete word in Koine Greek. It appears to be a prefix or the beginning of a compound verb. Based on the provided examples, it is likely part of verbs such as ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up', or ἀναστέλλω (anastellō), meaning 'to restrain' or 'to hold back'. Without the full word, its specific meaning and grammatical function cannot be determined. It is probably a misspelling or an incomplete transcription of a word.
Inflection: Unknown
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4879
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Part of Speech: Verb
Sounds like: soon-ap-ol-EH-sees
Translations: you destroy with, you perish with, you will destroy with, you will perish with
Notes: This word is a compound verb formed from 'σύν' (with, together) and 'ἀπόλλυμι' (to destroy, to perish). It means to destroy or cause to perish along with someone or something else, or to perish together with. It is often used in a prohibitive sense, as in 'do not destroy with' or 'do not perish with'.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΣΥΝΟΛΕΘΡΕΥΩ, ΣΥΝΕΚΤΡΙΒΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ais
Translations: lawlessness, iniquity, unrighteousness, wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of divine law. It signifies unrighteousness, wickedness, or iniquity, often implying a deliberate rejection of God's standards. It is used to describe actions or a general condition of sinfulness.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΟΝΗΡΙΑ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3463
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Part of Speech: Verb
Sounds like: MAY-nee-sas
Translations: having been angry, having become enraged, having been wrathful
Notes: This word describes someone who has become angry or enraged. It is a participle, indicating an action that has already occurred and is related to the main verb of the sentence. It can be used to describe the state or action of a person who has taken offense or is filled with wrath.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΟΡΓΙΣΘΕΙΣ, ΘΥΜΩΘΕΙΣ
G5083
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Part of Speech: Noun
Sounds like: TAY-ray-siss
Translations: keeping, a keeping, observance, a watch, a prison, a prison cell
Notes: This word refers to the act of keeping, guarding, or observing something. It can denote the act of holding onto something, maintaining a state, or obeying commands. It can also refer to a place of confinement, like a prison or a watch-post, where someone is kept or guarded.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΦΥΛΑΚΗ, ΚΟΥΣΤΩΔΙΑ, ΠΑΡΑΤΗΡΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G2632
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Part of Speech: Verb
Sounds like: kah-tah-dee-KAH-sas
Translations: condemn, condemn to punishment, pass sentence against
Notes: This word means to condemn, to pass sentence against someone, or to declare someone guilty. It is often used in legal or judicial contexts, indicating a formal judgment against an individual. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and δικάζω (dikazō), meaning 'to judge'.
Inflection: Aorist Active Subjunctive, Second Person Singular
Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΝΩΣΚΩ
Etymology: The word καταδικάζω (katadikazō) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb δικάζω (dikazō), meaning 'to judge' or 'to decide'. It implies a judgment made against someone.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2737
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Part of Speech: Adjective
Sounds like: kah-TOH-tah-toys
Translations: (to) the lowest, (at) the lowest, (to) the bottommost, (at) the bottommost
Notes: This word is the superlative form of the adjective 'κάτω' (kato), meaning 'down' or 'below'. As a superlative, it means 'lowest' or 'bottommost'. It describes something that is at the very bottom or in the lowest position. It is used to indicate the extreme end of a downward scale or location.
Inflection: Dative, Plural, Masculine or Neuter
Etymology: From Ancient Greek κάτω (kátō, “down, below”) + -τατος (-tatos, superlative suffix).
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3340
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Part of Speech: Participle
Sounds like: meh-tah-no-OON-tohn
Translations: of those repenting, of those changing one's mind, of those regretting
Notes: This word is a participle derived from the verb 'metanoeō', meaning 'to repent' or 'to change one's mind'. As a genitive plural, it refers to 'those who are repenting' or 'those who are changing their mind'. It describes a group of people in the act of repentance or a change of heart, often implying a turning away from past actions or beliefs.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Present, Active
Synonyms: ΜΕΤΑΜΕΛΟΜΕΝΩΝ, ΕΠΙΣΤΡΕΦΟΝΤΩΝ
G1166
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Part of Speech: Verb
Sounds like: DEEK-sees
Translations: you may show, you might show, you will show, you show
Notes: This word is a verb meaning 'to show,' 'to point out,' 'to make known,' or 'to demonstrate.' It is often used to indicate the act of revealing something or making it visible. For example, one might 'show' a path, 'show' a sign, or 'show' mercy. It can also imply teaching or explaining something.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ
Etymology: The word ΔΕΙΚΝΥΜΙ comes from the Proto-Indo-European root *deik-, meaning 'to show' or 'to point.' It is related to words in other Indo-European languages that convey the idea of pointing or demonstrating.
G0019
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Part of Speech: Noun
Sounds like: ah-gah-thoh-SOO-neen
Translations: goodness, kindness, benevolence, a goodness, a kindness, a benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes an inherent moral excellence or a disposition to do good. It is often used to describe God's character or the fruit of the Spirit in a believer's life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΗΣΤΟΤΗΣ, ΚΑΛΟΣΥΝΗ
Etymology: The word is derived from the Greek adjective ἀγαθός (agathos), meaning 'good', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G0370
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Part of Speech: Adjective
Sounds like: ah-NAX-ee-on
Translations: unworthy, unsuitable, unfitting, an unworthy thing
Notes: This word describes something or someone as not deserving or not suitable for a particular purpose, position, or honor. It implies a lack of merit or fitness. It can be used to describe actions, people, or objects that fall short of a required standard.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΕΠΙΤΗΔΕΙΟΣ, ἈΚΑΤΑΛΛΗΛΟΣ
Etymology: The word is a compound of the prefix ἀν- (an-), meaning 'not' or 'un-', and ἄξιος (axios), meaning 'worthy' or 'deserving'. Thus, it literally means 'not worthy'.
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G4982
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Part of Speech: Verb
Sounds like: SOH-sace
Translations: you will save, you will deliver, you will heal, you will preserve
Notes: This word means to save, deliver, preserve, or heal. It is often used in a spiritual or physical sense, referring to rescue from danger, sickness, or sin. In a sentence, it indicates that the subject will perform an act of salvation or deliverance.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G0134
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Part of Speech: Verb
Sounds like: ai-NEH-soh
Translations: I will praise, I will laud, I will extol
Notes: This word means to praise, laud, or extol. It is used to express adoration, commendation, or approval, often directed towards God or a person. It can be used in sentences like 'I will praise the Lord' or 'He will praise your name'.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΥΜΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G5214
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Part of Speech: Verb
Sounds like: HYM-nay
Translations: hymns, praises, sings praises
Notes: This word is a verb meaning 'to hymn' or 'to sing praises'. It is used to describe the act of offering worship or adoration through song, often directed towards God or a deity. It can be used in sentences like 'He hymns God' or 'The congregation praises the Lord'.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΙΝΕΩ, ΕΥΛΟΓΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G3772
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Part of Speech: Noun
Sounds like: OOR-ah-NOHN
Translations: of heavens, of the heavens, of skies, of the skies
Notes: This word refers to the heavens or the sky, often understood as the dwelling place of God or the celestial realm. It is used here in the genitive plural, indicating possession or origin, such as 'of the heavens' or 'belonging to the heavens'. It can refer to the physical sky above us or the spiritual realm beyond.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0281
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Part of Speech: Adverb, Interjection
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
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