Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Odes / Chapter 9
Odes, Chapter 9
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G0001
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-zah-REE-oo
Translations: of Azariah
Notes: This is the genitive singular form of the proper noun 'Azariah'. Azariah is a common Hebrew name, meaning 'Yahweh has helped' or 'Yahweh is my help'. It refers to several individuals in the Old Testament, including a king of Judah and various priests and prophets.
Inflection: Singular, Genitive, Masculine
Etymology: The name Azariah is of Hebrew origin, derived from the Hebrew 'Azaryah' (עֲזַרְיָה), meaning 'Yahweh has helped'. It is a compound of 'azar' (help) and 'Yah' (a shortened form of Yahweh, the name of God).
G2129
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise
Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ
Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0134
Open in Concordance
Part of Speech: Adjective
Sounds like: ai-ne-TON
Translations: praised, praiseworthy, laudable, a thing to be praised
Notes: This word describes something or someone that is worthy of praise, commendation, or honor. It is used to indicate that something deserves to be lauded or celebrated. In the provided context, it is used to describe God's name as being worthy of praise.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΠΗΝΟΣ
Etymology: The word ΑἸΝΕΤΟΣ is derived from the verb αἰνέω (ainéō), meaning 'to praise' or 'to laud'. It is an adjective formed from this verb, indicating something that is praised or worthy of praise.
G1392
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: deh-dox-AS-meh-non
Translations: glorified, honored, magnified, a glorified thing
Notes: This word is a perfect passive participle, meaning 'having been glorified' or 'glorified'. It describes something that has received glory or honor. It can function as an adjective, modifying a noun, or as a substantive, referring to 'that which is glorified'. In the provided context, it describes the name of God as 'glorified' or 'honored'.
Inflection: Perfect Passive Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΟΞΟΣ, ΤΙΜΙΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ay-sas
Translations: you did, you made, you have done, you have made
Notes: This word is a verb meaning 'to do' or 'to make'. It is in the aorist tense, indicating a completed action in the past, and is in the second person singular form. It is used when addressing a single person and referring to an action they performed.
Inflection: Aorist, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G0228
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-thee-NAH
Translations: true, real, genuine, a true thing, real things
Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or imaginary. It emphasizes the authenticity and reality of a person, thing, or concept. It can refer to something that is divinely true or truly existing.
Inflection: Nominative, Accusative, or Vocative; Neuter; Plural
Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
Etymology: The word ἈΛΗΘΙΝΟΣ is derived from the Greek word ἈΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and λήθη (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'not hidden' or 'not forgotten', implying something that is revealed and therefore true.
G2117
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-THY-ai
Translations: straight, right, direct, upright, a straight, a right, a direct, an upright
Notes: This word describes something that is straight, direct, or right, both literally and figuratively. It can refer to a physical path that is not winding, or to a moral conduct that is upright and just. It is often used to describe God's ways or judgments as being righteous and true.
Inflection: Plural, Nominative, Feminine
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ, ΑΛΗΘΗΣ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOY
Translations: roads, ways, paths, (to) roads, (to) ways, (to) paths
Notes: This word refers to a road, a way, or a path. It can also metaphorically refer to a course of life or a manner of acting. In the provided examples, it is used in the dative plural, indicating location 'in the roads' or 'on the paths'.
Inflection: Plural, Nominative, Dative, or Vocative, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΛΑΤΕΙΑΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2920
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-sace
Translations: judgments, decisions, sentences, condemnations, disputes, a judgment, a decision
Notes: This word refers to a judgment, decision, or sentence, often implying a legal or moral determination. It can also refer to a dispute or a process of discerning. In a broader sense, it encompasses the act of judging or the outcome of such an act.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΔΙΚΗ, ΚΡΙΜΑ
G0227
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-THAYS
Translations: true, real, genuine, truthful, a true one, a real one, a genuine one, a truthful one
Notes: This word describes something as true, real, or genuine, as opposed to false, imaginary, or counterfeit. It can refer to statements, facts, people, or things that are authentic and reliable. It is often used to emphasize the veracity or authenticity of something.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΝΗΣΙΟΣ, ΑΛΗΘΙΝΟΣ, ΕΤΥΜΟΣ
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: ha-GHEE-an
Translations: holy, sacred, set apart
Notes: This word describes something as holy, sacred, or set apart for a divine purpose. It is often used to refer to places, people, or things that are consecrated to God or are inherently pure and righteous. In the provided examples, it modifies nouns like 'city' and 'land', indicating that they are considered holy or sacred.
Inflection: Singular, Feminine, Accusative
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G2920
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-say
Translations: judgment, a judgment, decision, condemnation, justice, a crisis
Notes: This word refers to a judgment, decision, or the act of judging. It can also denote a legal process, a verdict, or a condemnation. In some contexts, it refers to a critical moment or a crisis. It is often used in the context of divine or human evaluation and the resulting outcome.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G1863
Open in Concordance
Part of Speech: Verb
Sounds like: ep-AY-gah-ges
Translations: you brought upon, you brought, you led, you inflicted
Notes: This word is a verb meaning 'to bring upon,' 'to lead,' or 'to inflict.' It is often used in the context of bringing something, such as a judgment or a consequence, upon someone or something. It can also mean to lead or bring someone to a place.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΠΙΦΕΡΩ
Etymology: The word ἐπάγω (epagō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to,' and the verb ἄγω (agō), meaning 'to lead' or 'to bring.'
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0264
Open in Concordance
Part of Speech: Verb
Sounds like: hay-MAR-toh-men
Translations: we sinned, we have sinned
Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.
G0458
Open in Concordance
Part of Speech: Verb
Sounds like: ay-no-MAY-say-men
Translations: we acted lawlessly, we committed iniquity, we sinned
Notes: This word is the first person plural, aorist active indicative form of the verb ἀνομέω (anomeō). It means to act lawlessly, to commit iniquity, or to sin against God's law. It describes an action of violating divine or moral law, often implying a deliberate disregard for what is right. In a sentence, it would be used to state that 'we' (the speaker and their group) performed such an action in the past.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΗΜΑΡΤΟΜΕΝ, ΠΑΡΕΒΗΜΕΝ
Etymology: The word ἀνομέω (anomeō) is derived from the Greek word ἄνομος (anomos), meaning 'lawless', which itself comes from the prefix ἀ- (a-), meaning 'without', and νόμος (nomos), meaning 'law'. Thus, it literally means 'to be without law' or 'to act without law'.
G0868
Open in Concordance
Part of Speech: Participle
Sounds like: ah-pos-TAN-tes
Translations: having departed, having stood away, having withdrawn, having revolted, having apostatized
Notes: This word is a participle derived from the verb 'aphistēmi', meaning 'to stand away from', 'to depart', 'to withdraw', or 'to revolt'. As a participle, it describes an action that has already occurred, indicating a state of having separated oneself from something or someone, often implying defection or apostasy. It is typically used to describe individuals or groups who have turned away from a previous allegiance, belief, or location.
Inflection: Aorist, Active, Nominative, Plural, Masculine
Synonyms: ἈΝΑΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ, ἈΠΟΦΕΥΓΩ
Etymology: The word ἀφίστημι (aphistēmi) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, its literal meaning is 'to stand away from'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1626
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ay-MAR-toh-men
Translations: we sinned, we committed sin
Notes: This word is a compound verb formed from the prefix 'ἐξ-' (ex-), meaning 'out of' or 'completely', and the verb 'ἁμαρτάνω' (hamartano), meaning 'to sin'. Therefore, it means 'to sin completely' or 'to commit sin thoroughly'. It describes an action of sinning that is fully carried out or emphasized. It is used to express that a group of people (we) have committed a sin.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΗΜΑΡΤΟΜΕΝ, ΠΑΡΕΒΗΜΕΝ
G1785
Open in Concordance
Part of Speech: Noun
Sounds like: en-toh-LOHN
Translations: of commandments, of commands, of precepts
Notes: This word refers to a command, an order, or a precept. In its plural genitive form, as seen in 'ἘΝΤΟΛΩΝ', it typically signifies 'of commandments' or 'of commands', indicating possession or origin. It is frequently used in religious contexts to refer to divine laws or instructions.
Inflection: Genitive, Plural, Feminine
Synonyms: ΔΙΑΤΑΓΜΑΤΩΝ, ΠΡΟΣΤΑΓΜΑΤΩΝ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sah-men
Translations: we heard, we have heard
Notes: This word is a verb meaning 'to hear' or 'to listen'. In this specific form, it indicates an action that was completed in the past by a group of people, specifically 'we'. It can be used to describe the act of perceiving sound or paying attention to something said.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European, meaning 'to hear'.
G3761
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G4933
Open in Concordance
Part of Speech: Verb
Sounds like: soon-tay-RAY-sah-men
Translations: we kept, we preserved, we observed, we guarded, we held fast
Notes: This word means to keep, preserve, or observe something carefully, often implying a joint or collective action (due to the 'syn-' prefix). It is used to describe the act of guarding or holding onto something, such as commandments, traditions, or secrets. In the provided context, it refers to the act of observing or keeping commandments.
Inflection: First Person Plural, Aorist Active Indicative
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-poy-AY-sah-men
Translations: we made, we did, we performed, we produced
Notes: This word is the first person plural aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that was completed in the past by 'we' (the speaker and their group). It can be used in various contexts, such as making something, doing an action, or performing a task.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1781
Open in Concordance
Part of Speech: Verb
Sounds like: en-TEH-lee-loh
Translations: commanded, ordered, charged, enjoined
Notes: This word is a verb meaning to command, order, or give instructions. It is used to describe the act of issuing a directive or a charge to someone. It implies a formal or authoritative instruction that is expected to be followed.
Inflection: Aorist, Indicative, Middle/Passive, Second Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
Etymology: The word ἘΝΤΕΛΛΩ (entellō) is derived from the prefix ἐν (en), meaning 'in' or 'on', and τέλλω (tellō), meaning 'to accomplish' or 'to bring to an end'. Thus, it originally conveyed the idea of bringing something to completion by command or instruction.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2095
Open in Concordance
Part of Speech: Adverb, Prefix
Sounds like: OO
Translations: well, good, rightly, happily, successfully
Notes: This word functions as an adverb meaning 'well' or 'good'. It is also commonly used as a prefix in compound words, indicating something good, proper, or easy. For example, in 'εὐλογέω' (eulogeo), it means 'to speak well of' or 'bless'.
Inflection: Does not inflect
Synonyms: ΚΑΛΩΣ, ΟΡΘΩΣ
Etymology: From Proto-Indo-European *h₁su- meaning 'good'. It is related to Sanskrit 'su-' and Avestan 'hu-'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G0228
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-thee-NEE
Translations: true, real, genuine, actual, a true, a real
Notes: This word describes something as true, real, or genuine, as opposed to something false, counterfeit, or merely symbolic. It emphasizes the inherent nature or quality of something. It is often used to distinguish between a copy or shadow and the original or ultimate reality.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΑΛΗΘΕΙΑ
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: pah-reh-DOH-kass
Translations: you delivered, you handed over, you betrayed, you committed, you entrusted
Notes: This is a compound verb meaning to deliver, hand over, or betray. It is often used in the context of handing someone over to an authority or an enemy, or entrusting something to someone. It can also imply betrayal, especially when referring to handing someone over to their adversaries.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G0459
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-NO-mohn
Translations: of lawless ones, of wicked ones, of unrighteous ones
Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.
G2190
Open in Concordance
Part of Speech: Adjective
Sounds like: ekh-THISS-tohn
Translations: of most hostile, of most hateful, of most hostile ones, of most hateful ones
Notes: This word is the genitive plural form of the adjective 'echthros', meaning 'hostile' or 'hateful'. In this superlative form, it means 'most hostile' or 'most hateful'. It describes a group of people or things that are extremely antagonistic or detestable. It is used to indicate possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Superlative Degree
Synonyms: ἘΧΘΡΩΝ, ΜΙΣΗΤΩΝ, ἈΝΤΙΔΙΚΩΝ
G0667
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: ap-os-TAH-tohn
Translations: of apostates, of rebels, of renegades, of deserters, of traitors
Notes: This word refers to those who have abandoned their faith, principles, or allegiance. It describes individuals who have revolted or defected from a previous commitment or authority. It can be used to describe people who are disloyal or rebellious.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΝΟΜΩΝ, ἘΧΘΡΩΝ, ἈΠΕΙΘΩΝ
Etymology: The word ἈΠΟΣΤΑΤΗΣ (apostates) comes from the verb ἈΦΙΣΤΗΜΙ (aphistēmi), meaning 'to stand away from, to withdraw, to revolt.' It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and ἵστημι (histēmi), meaning 'to stand.'
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G91
Open in Concordance
Part of Speech: Verb
Sounds like: ah-dee-KEH-oh
Translations: to do wrong, to act unjustly, to injure, to harm, to wrong
Notes: This verb means to act unjustly, to do wrong, or to harm someone. It describes the action of committing an injustice or causing injury. It can be used to describe someone who is behaving unfairly or causing damage to another.
Inflection: Present, Active, Indicative, 1st Person, Singular
Synonyms: ἈΣΕΒΕΩ, ἈΝΟΜΕΩ, ἈΜΑΡΤΑΝΩ
Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is a compound of ἀ- (a-), a privative prefix meaning 'not', and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be not just' or 'to act without justice'.
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-ROH-ta-toh
Translations: most evil, most wicked, most bad, most harmful, most vicious, most depraved, most malicious
Notes: This word is the superlative form of the adjective 'πονηρός' (ponēros), meaning 'evil' or 'wicked'. As a superlative, it indicates the highest degree of evil, wickedness, or harmfulness. It describes someone or something that is exceedingly bad, depraved, or malicious. In the provided context, it describes a king as 'most wicked' or 'most evil'.
Inflection: Singular, Dative, Masculine or Neuter, Superlative
Synonyms: ΚΑΚΙΣΤΟΣ, ΑΣΕΒΕΣΤΑΤΟΣ, ΑΔΙΚΩΤΑΤΟΣ
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0455
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NOY-xai
Translations: to open, to unseal, to disclose, to reveal
Notes: This word means 'to open' and can refer to physically opening something like a door, a book, or one's eyes or mouth. It can also be used metaphorically to mean 'to disclose' or 'to reveal' something, such as understanding or a secret. It is often used in contexts where an action of opening is completed or viewed as a single event.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0152
Open in Concordance
Part of Speech: Noun
Sounds like: ai-SKHY-nee
Translations: shame, a shame, disgrace, a disgrace, humiliation
Notes: This word refers to the feeling of shame or disgrace, or the state of being dishonored. It can also denote the cause of shame or a shameful thing. It is typically used to describe a negative emotional or social state resulting from improper or dishonorable actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
Etymology: From the Greek adjective αἰσχρός (aiskhros), meaning 'shameful' or 'ugly'.
G3681
Open in Concordance
Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame
Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loys
Translations: to a slave, to a servant, to a bondservant, to slaves, to servants, to bondservants
Notes: This word refers to a slave, servant, or bondservant. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it might be used in a sentence like 'He gave a gift to the servants.'
Inflection: Plural, Dative, Masculine
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G4576
Open in Concordance
Part of Speech: Participle
Sounds like: seh-BOH-meh-noys
Translations: those who worship, those who revere, those who honor, those who venerate, those who fear
Notes: This word is a present middle/passive participle, meaning 'worshipping' or 'revering'. It is used to describe individuals who engage in acts of worship, reverence, or honor towards someone or something, often God. In a sentence, it functions like an adjective or a noun, referring to 'the ones who worship' or 'those who are worshipping'.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive Voice
Synonyms: ΠΡΟΣΚΥΝΟΥΝΤΕΣ, ΕΥΣΕΒΟΥΝΤΕΣ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: pah-rah-DOHS
Translations: hand over, deliver, betray, commit, entrust, give up
Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1287
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-skeh-DAH-sees
Translations: scatter, disperse, dissipate, destroy, break up
Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκεδάζω (skedazo), meaning 'to scatter'. It means to scatter or disperse something, often with the implication of breaking it up or destroying it. It can be used to describe the scattering of people, the dissipation of a mist, or the breaking of an agreement or covenant.
Inflection: 2nd Person Singular, Aorist, Active, Subjunctive
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΚΑΤΑΛΥΩ
G1242
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G0868
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TEE-sees
Translations: you may depart, you may withdraw, you may fall away, you may revolt, you may remove, you may stand away
Notes: This word is a verb meaning to depart, withdraw, or stand away from something or someone. It can also imply a falling away, revolting, or removing oneself from a position or belief. It is often used in a context of separation or defection.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΦΑΙΡΕΩ, ΑΠΟΛΕΙΠΩ
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0011
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0025
Open in Concordance
Part of Speech: Participle, Adjective, Noun
Sounds like: ee-gah-pee-MEH-non
Translations: beloved, loved, dear one, a beloved one, a beloved thing
Notes: This word is a perfect passive participle, meaning 'having been loved' or 'beloved'. It describes someone or something that is deeply loved, cherished, or held in high regard. It can function as an adjective modifying a noun, or as a noun itself referring to a beloved person or thing.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΦΙΛΕΩ, ἈΓΑΠΗΤΟΣ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2464
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: Isaac is a proper noun referring to the son of Abraham and Sarah, and the father of Jacob and Esau, a significant patriarch in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-lon
Translations: slave, a slave, servant, a servant
Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.
Inflection: Singular, Masculine, Accusative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lay-sas
Translations: you spoke, you said, you declared, you proclaimed
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe the act of uttering words, making a statement, or proclaiming a message. It can refer to both casual conversation and more formal declarations.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G4129
Open in Concordance
Part of Speech: Verb
Sounds like: play-thoo-NAI
Translations: to multiply, to increase, to abound, to make numerous
Notes: This word means to increase in number or quantity, to multiply, or to cause to abound. It can be used to describe the growth of a population, the increase of possessions, or the spread of something. For example, it might be used in a sentence like 'God caused their descendants to multiply'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΥΠΛΗΘΥΝΩ
Etymology: The word πληθύνω (plēthynō) comes from the Greek word πλῆθος (plēthos), meaning 'a great number, multitude, crowd'.
G4690
Open in Concordance
Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0792
Open in Concordance
Part of Speech: Noun
Sounds like: AS-trah
Translations: stars
Notes: This word refers to celestial bodies that appear as points of light in the night sky, such as stars. It is used in the plural form to denote multiple such bodies.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἈΣΤΕΡΕΣ
Etymology: The word ἄστρον (astron) comes from the Proto-Indo-European root *h₂eh₃s- (to burn, glow). It is related to the English word 'star'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G0285
Open in Concordance
Part of Speech: Noun
Sounds like: AM-mon
Translations: sand, a sand
Notes: This word refers to sand, the loose granular material found on beaches and deserts. It is often used metaphorically to describe an immense, uncountable quantity, similar to how one might say 'as numerous as the grains of sand'.
Inflection: Accusative, Singular, Feminine
Etymology: The word ἄμμος (ammos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological path is not fully clear.
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-los
Translations: lip, a lip, shore, a shore, bank, a bank
Notes: This word refers to a lip, as in a part of the mouth. It can also refer to the edge or border of something, such as the shore or bank of a body of water. It is used to describe the physical edge or boundary of an object or geographical feature.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΧΕΙΛΗ, ΑΚΤΗ, ΟΧΘΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *ǵʰei- meaning 'to gape, yawn'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2281
Open in Concordance
Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G1203
Open in Concordance
Part of Speech: Noun
Sounds like: DES-po-tah
Translations: O Master, O Lord, O Sovereign
Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.
Inflection: Singular, Masculine, Vocative
Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ
Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.
G4742
Open in Concordance
Part of Speech: Verb
Sounds like: es-mik-roon-THEY-men
Translations: we were made small, we were diminished, we were humbled, we were brought low
Notes: This word is a verb meaning 'to be made small,' 'to be diminished,' or 'to be humbled.' It describes a state of being reduced in size, number, or importance, often implying a humbling or abasement. It is a compound word formed from 'σμίκρος' (small) and the verbal suffix '-ύνω' (to make).
Inflection: First Person, Plural, Aorist, Indicative, Passive
Synonyms: ΤΑΠΕΙΝΟΩ, ΕΛΑΤΤΟΩ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G5011
Open in Concordance
Part of Speech: Adjective
Sounds like: tah-pee-NOY
Translations: lowly, humble, poor, a humble one, the humble ones
Notes: This word describes someone or something that is low, humble, or of a modest condition. It can refer to a person who is not proud or arrogant, or to someone who is in a lowly or poor state. It is often used to describe those who are meek or of little social standing.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΤΩΧΟΙ, ΕΛΑΧΙΣΤΟΙ, ΑΣΘΕΝΕΙΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G4594
Open in Concordance
Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0758
Open in Concordance
Part of Speech: Noun
Sounds like: AR-khone
Translations: ruler, a ruler, prince, chief, magistrate, official, leader
Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.
Inflection: Singular, Nominative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G2233
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: hee-GOO-meh-nos
Translations: leader, ruler, governor, chief, a leader, a ruler
Notes: This word is a present participle derived from the verb meaning 'to lead' or 'to guide'. When used as a noun, it refers to someone who holds a position of leadership, authority, or governance. It can describe a political ruler, a military commander, or a spiritual guide.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΠΡΟΗΓΟΥΜΕΝΟΣ, ΚΥΒΕΡΝΗΤΗΣ
G3646
Open in Concordance
Part of Speech: Noun
Sounds like: oh-loh-KAH-too-sis
Translations: burnt offering, whole burnt offering, a burnt offering
Notes: This is a compound word referring to a sacrifice that is entirely consumed by fire, often as an act of worship or atonement. It signifies a complete and total offering, where nothing is left over. It is typically used in religious contexts to describe a specific type of sacrifice.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
Etymology: The word is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καύσις (kausis), meaning 'burning' or 'act of burning'. Thus, it literally means 'a whole burning' or 'completely burned offering'.
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G4376
Open in Concordance
Part of Speech: Noun
Sounds like: pros-fo-RAH
Translations: offering, an offering, sacrifice, a sacrifice, gift, a gift
Notes: This word refers to an offering or sacrifice, typically something brought or presented to God or a deity as an act of worship or devotion. It can also refer more generally to a gift or presentation. It is often used in a religious context, particularly in the Septuagint and New Testament, to describe various types of offerings, including burnt offerings, grain offerings, or other sacrificial gifts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΣΙΑ, ΔΩΡΟΝ, ΔΩΡΗΜΑ
Etymology: From Ancient Greek προσφέρω (prospherō, “to bring to, offer”), from πρός (pros, “to, toward”) + φέρω (pherō, “to bear, carry”).
G2368
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-mee-AH-mah
Translations: incense, an incense, perfume
Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5117
Open in Concordance
Part of Speech: Noun
Sounds like: TOH-poss
Translations: place, a place, location, region, space, site
Notes: This word refers to a specific location, area, or region. It can denote a physical spot, a general area, or even a metaphorical space or opportunity. It is commonly used to indicate where something is situated or where an event occurs.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΩΡΑ, ΟΙΚΟΣ, ΕΔΡΑ
Etymology: From an unknown root, possibly related to the idea of 'cutting' or 'marking out'.
G2592
Open in Concordance
Part of Speech: Verb
Sounds like: kar-POH-sai
Translations: to bear fruit, to yield fruit, to be fruitful, to profit, to gain
Notes: This word means to bear or yield fruit, to be fruitful, or to profit from something. It is often used in a literal sense for plants producing fruit, but can also be used metaphorically to describe a person's actions or efforts producing a beneficial outcome or result. It implies a process of growth leading to a valuable yield.
Inflection: Aorist, Middle Voice, Imperative, Second Person Singular
Synonyms: ΚΑΡΠΟΦΟΡΕΩ, ΓΕΝΝΑΩ, ΠΟΙΕΩ
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-REIN
Translations: to find, to discover, to obtain, to learn
Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4937
Open in Concordance
Part of Speech: Adjective, Participle
Sounds like: soon-teh-tree-MMEH-nee
Translations: broken, crushed, shattered, bruised, a broken, a crushed
Notes: This word describes something that has been broken, crushed, or shattered, often implying a state of being severely damaged or in pieces. It can refer to physical objects, but also metaphorically to a spirit or heart that is contrite, humbled, or deeply distressed. It is a perfect passive participle, indicating a completed action that results in a state of being broken.
Inflection: Singular, Nominative or Accusative, Feminine, Perfect Passive Participle
Synonyms: ΘΛΙΒΟΜΕΝΗ, ΤΑΠΕΙΝΗ, ΚΑΤΕΑΓΩΣ
Etymology: The word συντρίβω (syntribō) is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb τρίβω (tribō), meaning 'to rub,' 'to wear out,' or 'to break.' Thus, it literally means 'to rub together' or 'to crush together,' leading to the sense of breaking or shattering.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G5014
Open in Concordance
Part of Speech: Noun
Sounds like: tah-peh-NOH-seh-ohs
Translations: (of) humiliation, (of) abasement, (of) low estate, (of) lowliness, (of) humility
Notes: This word refers to the state of being humbled, brought low, or having a low position or condition. It can denote humiliation, abasement, or a humble state of mind. It is often used in contexts describing a state of lowliness, whether imposed or self-chosen, and can also refer to humility as a virtue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΕΥΤΕΛΕΙΑ
G4327
Open in Concordance
Part of Speech: Verb
Sounds like: pros-dek-THEY-ee-men
Translations: we might be received, we might be accepted, we might be welcomed
Notes: This word is a compound verb, formed from 'πρός' (pros), meaning 'to' or 'towards', and 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'. In this form, it means 'we might be received' or 'we might be accepted'. It describes the action of being welcomed or taken in, often with a sense of expectation or anticipation.
Inflection: First Person Plural, Aorist, Passive, Optative
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: The word προσδέχομαι (prosdechomai) is a compound of the preposition πρός (pros), meaning 'to, toward, with', and the verb δέχομαι (dechomai), meaning 'to receive, accept'.
G3646
Open in Concordance
Part of Speech: Noun
Sounds like: oh-loh-kow-TOH-mah-sin
Translations: to whole burnt offerings, to burnt offerings, to a whole burnt offering, to a burnt offering
Notes: This word refers to a whole burnt offering, a sacrifice completely consumed by fire on an altar. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It is used in contexts describing religious sacrifices.
Inflection: Plural, Dative, Neuter
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
G2916
Open in Concordance
Part of Speech: Noun
Sounds like: kree-OHN
Translations: of rams
Notes: This word refers to male sheep, specifically those used for breeding or sacrifice. In the provided context, it is used in the genitive plural, indicating possession or origin, often in relation to offerings or flocks. It is a common term in ancient texts when discussing livestock or sacrificial animals.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΡΝΙΩΝ, ΠΡΟΒΑΤΟΝ
G5022
Open in Concordance
Part of Speech: Noun
Sounds like: tow-RON
Translations: of bulls, of oxen
Notes: This word refers to male cattle, specifically bulls or oxen. It is used in the genitive plural case, indicating possession or origin, often translated as 'of bulls' or 'of oxen'. It can be used to describe things belonging to or associated with multiple bulls.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΟΩΝ, ΜΟΣΧΩΝ
G3461
Open in Concordance
Part of Speech: Noun
Sounds like: my-REE-ah-sin
Translations: to myriads, to tens of thousands, to innumerable multitudes
Notes: This word refers to a very large, indefinite number, specifically tens of thousands or an innumerable multitude. It is used to describe a vast quantity or a countless host of things or people. In the provided examples, it refers to large numbers of rams, lambs, or holy ones.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΛΗΘΟΣ, ΑΝΑΡΙΘΜΗΤΟΣ
G0721
Open in Concordance
Part of Speech: Noun
Sounds like: ar-NOHN
Translations: of lambs, of a lamb
Notes: This word refers to young sheep, specifically lambs. It is used in a possessive or descriptive sense, indicating something belonging to or associated with lambs. For example, 'the fat of lambs' or 'a multitude of lambs'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΟΒΑΤΩΝ, ΑΙΓΩΝ
G4079
Open in Concordance
Part of Speech: Adjective
Sounds like: pee-OH-nohn
Translations: (of) fat, (of) rich, (of) fertile, (of) well-fed
Notes: This word describes something as fat, rich, fertile, or well-fed. It is often used in the context of animals, indicating they are plump or well-nourished, or of land, indicating it is fertile. In the provided examples, it modifies 'rams' and 'lambs', describing them as 'fat' or 'well-fed'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΛΙΠΑΡΟΣ, ΕΥΣΑΡΚΟΣ
Etymology: From an assumed root *pi-, meaning 'to be fat' or 'to swell'.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-NES-thoh
Translations: let it be, let it come to pass, may it happen, let it become
Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.
Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood
Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1660
Open in Concordance
Part of Speech: Verb
Sounds like: ek-teh-LEH-sai
Translations: to complete, to finish, to accomplish, to perform, to carry out
Notes: This word means to bring something to an end, to complete a task, or to carry out a command. It implies the successful conclusion or fulfillment of an action or process. It is often used in contexts where a duty or a promise is being fulfilled.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΠΙΤΕΛΕΩ
Etymology: The word ἘΚΤΕΛΈΩ is a compound word formed from the preposition ἘΚ (ek), meaning 'out of' or 'from', and the verb ΤΕΛΈΩ (teleō), meaning 'to finish' or 'to bring to an end'.
G3694
Open in Concordance
Part of Speech: Adverb
Sounds like: oh-PIS-then
Translations: behind, after, back, backward
Notes: This word is an adverb indicating position or direction. It means 'behind' in terms of location, or 'after' in terms of time or sequence. It can also refer to moving 'backward' or 'to the rear'. It is often used to describe something that follows or is located at the back of something else.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΝ
Etymology: From an assumed derivative of the preposition 'ὀπίσω' (opisō), meaning 'behind' or 'backwards'. It is related to the concept of 'seeing' or 'looking back'.
G3982
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: peh-POY-thoh-sin
Translations: trusting, those who trust, having trusted, those who have trusted
Notes: This word is a perfect active participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. In this form, it describes someone who has been persuaded or has come to trust, and it often functions as a noun, referring to 'those who trust' or 'those who have confidence'. It indicates a state of settled conviction or reliance.
Inflection: Perfect, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1811
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ah-koh-loo-THOO-men
Translations: we follow, we accompany, we obey, we conform
Notes: This word is a verb meaning 'to follow out,' 'to accompany,' 'to conform to,' or 'to obey.' It is often used to describe following someone or something closely, either physically or in terms of adhering to a teaching or command. It is a compound word formed from 'ἐκ' (ek, 'out of') and 'ἀκολουθέω' (akoloutheō, 'to follow').
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΕΤΑΙ, ΣΥΝΕΠΕΤΑΙ
G3650
Open in Concordance
Part of Speech: Adjective
Sounds like: HO-lay
Translations: whole, all, entire, a whole
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It is used to indicate that something is taken in its entirety, without any part missing.
Inflection: Feminine, Singular, Nominative
Synonyms: ΠΑΝ, ΑΠΑΣ
Etymology: The word ὅλος (holos) comes from Proto-Indo-European *solh₂- meaning 'whole, complete.'
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: foh-BOO-meh-thah
Translations: we fear, we are afraid, we dread
Notes: This word means 'we fear' or 'we are afraid'. It is a verb used to express the act of having fear, dread, or reverence towards someone or something. It can be used in contexts ranging from being terrified to showing respectful awe.
Inflection: Present, Indicative, Middle/Passive, First Person Plural
Synonyms: ΔΕΔΙΜΕΘΑ, ΤΡΕΜΟΜΕΝ
G2212
Open in Concordance
Part of Speech: Verb
Sounds like: zay-TOO-men
Translations: we seek, we look for, we demand, we desire, we inquire
Notes: This word means 'we seek' or 'we look for'. It is used to express the act of searching for something or someone, or to inquire about something. It can also imply demanding or desiring something. For example, it can be used in a sentence like 'we seek the truth' or 'we look for a sign'.
Inflection: Present, Indicative, Active, First Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G2617
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-ee-SKHOO-nees
Translations: you may put to shame, you may disgrace, you may dishonor, you may be put to shame, you may be disgraced, you may be dishonored
Notes: This word means to put to shame, disgrace, or dishonor someone, or to be put to shame oneself. It is often used in contexts where someone's reputation or honor is at stake, implying a sense of humiliation or public disgrace. It can be used transitively (to shame someone) or intransitively (to be shamed).
Inflection: Second Person, Singular, Aorist, Subjunctive, Active or Passive
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3326
Open in Concordance
Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G1932
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-I-kee-an
Translations: fairness, a fairness, gentleness, a gentleness, forbearance, a forbearance, clemency, a clemency, equity, an equity, reasonableness, a reasonableness
Notes: This word refers to the quality of being fair, gentle, reasonable, or forbearing. It describes a disposition that is mild, equitable, and not overly strict or harsh, often showing leniency or understanding. It is used to describe a character trait or an action that demonstrates such qualities.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ἘΛΕΟΣ, ΧΡΗΣΤΟΤΗΣ
Etymology: The word ἘΠΙΕΙΚΕΙΑ (epieikeia) is derived from the adjective ἐπιεικής (epieikēs), meaning 'fitting, reasonable, fair'. It combines the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and ἔοικα (eoika), meaning 'to be like, to seem fitting'.
G4128
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: eh-LEH-oo
Translations: of mercy, of compassion, of pity
Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. In this genitive form, it indicates possession or origin, meaning 'of mercy' or 'belonging to mercy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΧΑΡΙΣ
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ahee-REH-loo
Translations: deliver, rescue, take out, remove
Notes: This word means to take out, remove, deliver, or rescue. It is often used in the context of delivering someone from danger, evil, or a difficult situation. It can also mean to choose or select someone for a specific purpose.
Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ
Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, its core meaning is 'to take out' or 'to take from'.
G2298
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: doss
Translations: give
Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G1791
Open in Concordance
Part of Speech: Verb
Sounds like: en-tra-PEH-ee-san
Translations: they may be ashamed, they might be ashamed, they should be ashamed, they would be ashamed
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It implies a feeling of disgrace or humiliation. It is often used in contexts where someone is made to feel shame due to their actions or circumstances, or where a respectful awe leads to a sense of humility.
Inflection: Aorist, Passive, Subjunctive, Third Person, Plural
Synonyms: ΑἸΣΧΎΝΩ, ΚΑΤΑΙΣΧΎΝΩ
Etymology: The word Ἐντρέπω is a compound word formed from the preposition ἐν (en), meaning 'in' or 'among', and the verb τρέπω (trepo), meaning 'to turn'. The combination suggests 'to turn in upon oneself' or 'to turn back', leading to the sense of shame or respect.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1731
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: en-DEEK-nyoo-meh-noy
Translations: showing, demonstrating, proving, displaying, manifesting
Notes: This word is a participle derived from the verb 'ἐνδείκνυμι', meaning to show, demonstrate, or prove. It describes an action of making something evident, clear, or manifest. It is often used to indicate the display of a quality, an action, or a fact.
Inflection: Present, Middle/Passive Voice, Masculine, Plural, Nominative
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G2617
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-nthe-EE-eh-sahn
Translations: they might be put to shame, they might be disgraced, they might be confounded
Notes: This word means to put to shame, disgrace, or confound. It is often used in a context where someone is humiliated or made to feel ashamed, especially when their expectations or boasts are not met. It can also imply being disappointed or frustrated.
Inflection: Aorist, Passive, Optative, 3rd Person Plural
Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G1413
Open in Concordance
Part of Speech: Noun
Sounds like: doo-nas-TEH-ee-as
Translations: of power, of dominion, of might, of authority, of rule, of a dynasty
Notes: This word refers to power, dominion, or authority, often implying a position of rule or a dynasty. It describes the inherent ability to exert control or influence. It is used in contexts where strength, might, or a ruling force is being discussed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΕΞΟΥΣΙΑΣ, ΚΡΑΤΟΥΣ
Etymology: The word 'δυναστεία' (dynasteia) comes from 'δύναμαι' (dynamai), meaning 'to be able, to have power'. It refers to the state or quality of having power or dominion.
G2479
Open in Concordance
Part of Speech: Noun
Sounds like: iss-KHOOS
Translations: strength, power, might, force, ability, a strength, a power, a might
Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.
G4937
Open in Concordance
Part of Speech: Verb
Sounds like: soon-TREE-bee-ay
Translations: may it be broken, may it be crushed, may it be shattered
Notes: This word is a verb meaning to break, crush, or shatter. It is used to describe the action of something being completely broken into pieces, often with force. It can refer to physical objects or, metaphorically, to the spirit or heart being broken.
Inflection: Third Person, Singular, Aorist, Passive, Optative
Synonyms: ΘΛΑΩ, ΚΛΑΩ, ΡΗΓΝΥΜΙ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gno-TOH-san
Translations: let them know, they should know, may they know
Notes: This word is a verb meaning 'to know' or 'to come to know'. It is used as an imperative, giving a command or strong suggestion for a group of people to know or understand something. It implies a command for them to gain knowledge or become aware.
Inflection: Third Person Plural, Aorist, Imperative, Active
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3441
Open in Concordance
Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G1741
Open in Concordance
Part of Speech: Adjective
Sounds like: en-DOX-os
Translations: glorious, honorable, a glorious, an honorable, splendid, notable
Notes: This word describes something or someone as glorious, honorable, or splendid. It is used to express high esteem, renown, or magnificence. It can refer to a person, an event, or a quality, indicating that it is worthy of praise or admiration.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΚΛΕΗΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ
Etymology: From Ancient Greek ἐν (en, "in") and δόξα (dóxa, "glory"). It literally means "in glory" or "full of glory."
G1909
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3650
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G3625
Open in Concordance
Part of Speech: Noun
Sounds like: oy-koo-MEH-nen
Translations: the inhabited earth, the world, the Roman Empire
Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .