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Joel, Chapter 3
Interlinear version from Codex Sinaiticus (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1632
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Part of Speech: Verb
Sounds like: ek-KHEH-oh
Translations: pour out, shed, spill, scatter, lavish, give freely
Notes: This verb means to pour out, shed, or spill something, often liquid. It can be used literally, such as pouring out water, or figuratively, such as shedding blood or lavishing blessings. It is a compound word formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. Thus, it literally means 'to pour out'.
Inflection: First Person Singular, Future Indicative, Active Voice (or Present Indicative, Active Voice, First Person Singular, though less common in this form for the future meaning)
Synonyms: ΧΕΩ, ΕΚΚΕΝΟΩ, ΔΙΑΣΚΟΡΠΙΖΩ
Etymology: The word ΕΚΧΕΩ is a compound verb derived from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. It describes the action of pouring something from an inside to an outside location.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
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Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G4151
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Part of Speech: Noun
Sounds like: PNEV-MA-tos
Translations: (of) Spirit, (of) Wind, (of) Breath
Notes: This is a scribal abbreviation for ΠΝΕΥΜΑΤΟΣ (PNEUMATOS). It is the genitive form of the word 'pneuma,' which can refer to the Holy Spirit, a human spirit, a non-physical entity, or even literal wind or breath. In context, it often refers to the Holy Spirit.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
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Part of Speech: Noun
Sounds like: sar-KAN
Translations: flesh, a flesh, body, human nature, carnal nature
Notes: This word refers to flesh, often in a literal sense as the physical body of humans or animals. It can also denote human nature, particularly its weaknesses or the carnal aspect of humanity, contrasting with the spiritual. It is used to describe the material substance of living beings.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEV-soo-see
Translations: they will prophesy, they will foretell, they will speak by inspiration
Notes: This word means to prophesy, to speak under divine inspiration, or to foretell future events. It is used to describe the act of delivering a message from God, often involving predictions or revelations. It can also refer to speaking forth a divine message, whether about the future or the present.
Inflection: Future, Active, Indicative, 3rd Person, Plural
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teh-res
Translations: daughters
Notes: This word refers to female offspring. It is used to denote a group of daughters, often in a familial context, but can also be used more broadly to refer to women or female descendants.
Inflection: Plural, Nominative or Vocative, Feminine
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roy
Translations: elders, older men, presbyters
Notes: This word refers to older individuals, often those who hold a position of authority or leadership within a community, a family, or a religious group. In a religious context, it can specifically refer to church leaders or presbyters. It is used to describe a group of people who are older or hold a senior position.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ
G1797
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Part of Speech: Noun
Sounds like: en-OOP-nah
Translations: dreams, a dream
Notes: This word refers to dreams, visions, or anything seen in a dream. It is typically used to describe the nocturnal experiences of the mind during sleep.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΝΑΡ
G1797
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Part of Speech: Verb
Sounds like: en-yoop-nee-as-THEE-son-tai
Translations: they will dream, they will have dreams
Notes: This word means 'they will dream' or 'they will have dreams'. It refers to the act of experiencing visions or thoughts during sleep. It is used to describe a future action where a group of people will be the subject of dreaming.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Etymology: The word ἐνυπνιάζομαι (enyupniazomai) is derived from the Greek prefix ἐν (en), meaning 'in', and ὕπνος (hypnos), meaning 'sleep', combined with the verb suffix -ιάζω (-iazō) which forms verbs of action. Thus, it literally means 'to be in sleep' or 'to act in sleep', referring to dreaming.
G1797
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Part of Speech: Noun
Sounds like: en-YOO-pnee-ah
Translations: dreams, a dream
Notes: This word refers to dreams, specifically those experienced during sleep. It is often used in a literal sense to describe the visions or thoughts that occur in one's mind while sleeping.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΝΑΡ
G1797
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Part of Speech: Noun
Sounds like: en-YP-nee-oys
Translations: in dreams, by dreams, with dreams, to dreams
Notes: This word refers to something occurring or being experienced in a dream. It is typically used to describe events, visions, or communications that happen while one is asleep and dreaming.
Inflection: Plural, Dative, Neuter
Synonyms: ΟΝΑΡ
Etymology: The word ΕΝΥΠΝΙΟΝ is derived from the Greek preposition ἐν (en), meaning 'in', and ὕπνος (hypnos), meaning 'sleep'. It literally means 'that which is in sleep' or 'a thing of sleep', referring to a dream.
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NIS-koy
Translations: young men, youths
Notes: This word refers to young men or youths, typically those who are in the prime of their youth, often implying a sense of strength or vigor. It is used to describe a group of young males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΝΕΟΙ, ΕΦΗΒΟΙ
G3705
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Part of Speech: Noun
Sounds like: OH-rah-sis
Translations: vision, a vision, sight, an appearance
Notes: This word refers to the act or faculty of seeing, or something that is seen. It can denote a supernatural or prophetic vision, a divine revelation, or simply the outward appearance of something. It is used to describe both the physical act of sight and the spiritual experience of receiving a vision.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΨΙΣ, ΘΕΑ
Etymology: From the verb ὁράω (horaō), meaning 'to see'.
G3706
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Part of Speech: Noun
Sounds like: o-RAH-seess
Translations: vision, a vision, sight, appearance
Notes: This word refers to something seen, especially a supernatural appearance or revelation, such as a divine vision or a dream. It can also refer to the act of seeing or the faculty of sight. In a broader sense, it can mean an appearance or a spectacle.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΠΤΑΣΙΑ, ΟΝΕΙΡΟΝ
Etymology: The word ΟΡΑΣΙΣ comes from the verb ὁράω (horaō), meaning 'to see'.
G3708
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Part of Speech: Verb
Sounds like: OP-son-tai
Translations: they will see, they will look, they will perceive, they will behold
Notes: This word is a future tense form of the verb 'to see' or 'to look'. It indicates an action of seeing or perceiving that will happen in the future, performed by a group of people (they). It is often used to describe literal sight, but can also imply understanding or experiencing something.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΒΛΕΨΟΥΣΙΝ, ΘΕΑΣΟΝΤΑΙ, ΕΙΔΗΣΟΥΣΙΝ
G2532, G1065
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Part of Speech: Conjunction, Particle
Sounds like: kah-EE-geh
Translations: and indeed, and at least, and certainly, and even, also indeed, also at least, also certainly, also even
Notes: This is a compound word formed from the conjunction 'ΚΑΙ' (kai) meaning 'and, also, even' and the enclitic particle 'ΓΕ' (ge) meaning 'at least, indeed, certainly'. The combination serves to add emphasis to the preceding word or phrase, often translated as 'and indeed', 'and at least', or 'and even'. It highlights or stresses a particular element in the sentence.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΚΑΙΠΕΡ, ΚΑΙΤΟΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1401
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Part of Speech: Noun
Sounds like: DOO-loos
Translations: slaves, servants
Notes: This word refers to individuals who are in a state of servitude or bondage, often translated as 'slaves' or 'servants'. It is the accusative plural form of the noun 'δούλος', indicating the direct object of an action. It can be used in both a literal sense for bondservants and metaphorically for those who are devoted to or subject to someone or something.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1399
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Part of Speech: Noun
Sounds like: DOO-las
Translations: female slave, bondwoman, handmaiden, servant, a female slave, a bondwoman, a handmaiden, a servant
Notes: This word refers to a female slave or bondwoman. In ancient contexts, a 'slave' was often a person in servitude, not necessarily implying harsh treatment, but rather a position of being owned or obligated to another. It can also be used metaphorically to describe someone who is devoted or subservient to a cause or person, acting as a 'servant' or 'handmaiden'.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3956
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Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-res
Translations: days, a day
Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).
G1565
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KEE-nais
Translations: those, to those, for those, with those, by those, in those
Notes: This word is an inflected form of the demonstrative adjective/pronoun 'ekeinos', meaning 'that' or 'those'. In this specific form, 'ekeinais' indicates the dative case, plural number, and feminine gender. It is used to refer to a group of female persons or things that are distant from the speaker or previously mentioned, often translated as 'to those', 'for those', 'with those', 'by those', or 'in those'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΥΤΑΙΣ, ΤΑΥΤΑΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-nais
Translations: (to) those, (to) those ones, (to) those women
Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G4151
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Part of Speech: Noun
Sounds like: pneu-MA-tos
Translations: (of) Spirit, (of) wind, (of) breath
Notes: This is a scribal abbreviation for the word ΠΝΕΥΜΑΤΟΣ (Pneumatos), which is the genitive form of ΠΝΕΥΜΑ (Pneuma). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It is used to indicate possession or origin, such as 'of the Spirit' or 'from the Spirit'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΨΥΧΗ, ΠΝΟΗ
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, heaven, (to) sky, (in) sky, sky, a heaven, a sky
Notes: This word refers to the heaven or sky. In its dative form, as seen here, it often indicates location ('in heaven') or direction/recipient ('to heaven'). It can refer to the physical sky above the earth, or to the spiritual realm where God dwells.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΗΡ, ΚΟΣΜΟΣ
G0507
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Part of Speech: Adverb
Sounds like: AH-noh
Translations: up, above, upward, on high, heaven, to heaven
Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΥΠΕΡ
Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.
G4592
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Part of Speech: Noun
Sounds like: say-MEE-ah
Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder
Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ
Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G0822
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Part of Speech: Noun
Sounds like: AT-mi-da
Translations: vapor, steam, smoke, a vapor, a steam, a smoke
Notes: This word refers to vapor, steam, or smoke, often implying something that rises or emanates, like a cloud of smoke from a fire or a mist. It is used to describe atmospheric phenomena or the exhalation of something hot.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΠΝΟϹ, ΝΕΦΕΛΗ
Etymology: The word ΑΤΜΙΣ (ATMIS) is of uncertain origin, possibly related to words denoting breath or air.
G2572
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Part of Speech: Noun
Sounds like: kap-NOO
Translations: of smoke, smoke
Notes: This word refers to smoke, the visible gaseous product of burning material. It is often used in contexts describing fire, destruction, or a rising vapor. It is a masculine noun.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G3344
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Part of Speech: Verb
Sounds like: meh-tah-strah-fee-SEH-teh
Translations: will be turned, will be changed, will be transformed, will be converted
Notes: This word is a verb indicating a future action of turning, changing, or transforming. It suggests a complete reversal or alteration of state or direction. It is often used to describe a significant and often dramatic change, such as something being turned into its opposite.
Inflection: Future, Indicative, Passive, Third Person, Singular
Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4582
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Part of Speech: Noun
Sounds like: seh-LAY-nay
Translations: moon, a moon
Notes: This word refers to the moon, the natural satellite of the Earth. It is commonly used in contexts describing celestial bodies or the night sky. For example, it can be used in sentences like 'The moon shines brightly' or 'The sun and the moon'.
Inflection: Singular, Nominative, Feminine
Etymology: From an uncertain root, possibly related to σέλας (selas), meaning 'light' or 'brightness'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G4250
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Part of Speech: Adverb, Conjunction
Sounds like: PRIN
Translations: before, sooner, until, ere
Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ
Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).
G2064
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Part of Speech: Verb
Sounds like: EL-thayn
Translations: to come, to go, to arrive
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G2016
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Part of Speech: Adjective
Sounds like: ep-ee-fah-NANE
Translations: glorious, manifest, appearing, notable, illustrious, a glorious, a manifest
Notes: This word describes something that is manifest, appearing, or glorious. It is used to describe something that is clearly visible, prominent, or distinguished. It can refer to a person, event, or object that is remarkable or has a significant appearance.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΔΟΞΟΣ, ΦΑΝΕΡΟΣ, ΛΑΜΠΡΟΣ
G2016
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Part of Speech: Adjective
Sounds like: eh-pee-fah-NAY
Translations: manifest, conspicuous, illustrious, notable, famous, a famous one, a notable one
Notes: This word describes something or someone that is clearly visible, prominent, or distinguished. It can refer to a physical appearance that is striking, or to a person who is well-known, important, or of high standing. It is often used to describe a person of noble birth or significant achievement.
Inflection: Singular, Nominative or Accusative, Feminine; or Singular, Nominative, Masculine or Feminine, or Neuter; or Singular, Vocative, Masculine or Feminine, or Neuter
Synonyms: ΕΝΔΟΞΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ, ΓΝΩΣΤΟΣ
Etymology: From the Greek preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΦΑΙΝΩ (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing upon' or 'manifesting'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-ka-LEE-tai
Translations: calls upon, invokes, appeals to, is called, is named
Notes: This word means to call upon, invoke, or appeal to someone, often in a religious context, such as calling upon God for help or salvation. It can also mean to be called or named, referring to someone being given a particular name or title. It is a compound word formed from 'ἐπί' (upon, to) and 'καλέω' (to call).
Inflection: Third Person Singular, Present Tense, Middle/Passive Voice, Subjunctive Mood
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word ΕΠΙΚΑΛΕΩ (epikaleō) is derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. It signifies the action of calling upon someone or something, often with a sense of direction or purpose towards them.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-kah-LEH-see-tai
Translations: call upon, invoke, appeal to, name, give a name to
Notes: This word is a verb meaning 'to call upon,' 'to invoke,' or 'to appeal to.' It is often used in the context of calling upon God or a higher power for help or intervention. It can also mean to name someone or something, or to be called by a certain name. As a subjunctive form, it often expresses a potential action, a command, or a purpose, such as 'that one may call upon' or 'let one call upon.'
Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over,' and the verb ΚΑΛΕΩ (kaleo), meaning 'to call.' Thus, it literally means 'to call upon.'
G1941
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Part of Speech: Verb
Sounds like: eh-pee-ka-LEH-see-tai
Translations: he may call upon, he may invoke, he may appeal to, he may be called, he may be named
Notes: This word is an inflected form of the verb 'epikaleo', meaning 'to call upon', 'to invoke', or 'to appeal to'. It is often used in the context of calling upon a deity or a higher authority for help or judgment. It can also mean 'to be called' or 'to be named' in the passive voice. The form 'epikalesetai' suggests a potential or hypothetical action, often found in clauses expressing purpose, result, or condition.
Inflection: Third Person, Singular, Aorist, Middle or Passive Voice, Subjunctive Mood
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-seh-tai
Translations: will be saved, will be delivered, will be healed, will be preserved
Notes: This word means 'will be saved' or 'will be delivered'. It describes an action that will happen to someone or something, indicating that they will be brought to safety, health, or preservation. It is used to express future salvation, deliverance from danger, or recovery from illness.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3725
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Part of Speech: Noun
Sounds like: O-ree
Translations: boundaries, limits, borders, a boundary, a limit, a border, (to) boundaries, (to) limits, (to) borders
Notes: This word refers to boundaries, limits, or borders, often in a geographical sense, marking the edge of a territory or region. It can also refer to the concept of a limit or end point in a more abstract sense. It is a plural form of the noun 'ορος' (oros).
Inflection: Plural, Nominative or Accusative or Dative, Neuter
Synonyms: ΠΕΡΑΤΑ, ΤΕΛΗ, ΣΥΝΟΡΑ
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G0384
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Part of Speech: Participle
Sounds like: ah-nah-SOH-zoh-meh-nos
Translations: being saved, being preserved, being kept safe, being brought safely through
Notes: This word is a present passive participle derived from the verb 'anasozo'. It describes someone or something that is currently in the process of being saved, preserved, or brought safely through a difficult situation. It emphasizes the ongoing action of being rescued or kept secure.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: SOZOMENOS, DIASOZO
G2526
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Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-li-ZOH-meh-nos
Translations: preaching the gospel, proclaiming good news, evangelizing, announcing good news
Notes: This is the present middle/passive participle of the verb 'euangelizo'. It describes someone who is actively engaged in the process of proclaiming good news or evangelizing. It can be used to describe the ongoing action of sharing the gospel.
Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative
Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4341
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Part of Speech: Verb
Sounds like: pros-ke-KLE-tai
Translations: has been called, has been invited, has been summoned
Notes: This word is a compound verb, formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards,' and the verb ΚΑΛΕΩ (kaleō), meaning 'to call' or 'to invite.' In its perfect passive form, it indicates an action that has been completed in the past and whose result continues into the present, with the subject being the recipient of the action. Therefore, 'ΠΡΟΣΚΕΚΛΗΤΑΙ' means 'he/she/it has been called to oneself,' 'has been invited,' or 'has been summoned.' It implies a formal or deliberate calling or invitation.
Inflection: Third Person Singular, Perfect Tense, Passive Voice, Indicative Mood
Synonyms: ΚΕΚΛΗΤΑΙ, ΕΠΙΚΕΚΛΗΤΑΙ, ΣΥΓΚΕΚΛΗΤΑΙ
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