2001 Translation

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

Part of Speech: Adjective, Pronoun

Sounds like: eh-KEE-nais

Translations: those, to those, for those, with those, by those, in those

Notes: This word is an inflected form of the demonstrative adjective/pronoun 'ekeinos', meaning 'that' or 'those'. In this specific form, 'ekeinais' indicates the dative case, plural number, and feminine gender. It is used to refer to a group of female persons or things that are distant from the speaker or previously mentioned, often translated as 'to those', 'for those', 'with those', 'by those', or 'in those'.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΥΤΑΙΣ, ΤΑΥΤΑΙΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-noh

Translations: (to) that, (to) those

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'those'. It is used to point out something or someone at a distance, or something previously mentioned. In this dative form, it indicates the indirect object or the means/instrument, often translated with 'to' or 'for' or simply as 'that' when modifying a dative noun, as in 'in that time'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: (to) that, (for) that, that (one)

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. It is used to point out a specific person or thing, often in contrast to something closer or more immediate. In this dative singular form, it indicates the indirect object of an action or the recipient of something.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will turn around, I will convert, I will restore

Notes: This word is the first person singular future active indicative form of the verb ΕΠΙΣΤΡΕΦΩ. It signifies an action that will take place in the future, indicating a turning or returning. This can be a physical turning back to a place or person, or a metaphorical turning, such as a spiritual conversion or a change of mind or direction. It can also mean to restore something or someone to a previous state.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREFŌ), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1620

Part of Speech: Noun

Sounds like: ek-ma-loh-SEE-an

Translations: captivity, a captivity

Notes: This word refers to the state of being taken captive or being in exile, often implying a forced removal from one's homeland. It describes the condition of a person or people held in bondage or under foreign domination. It is typically used in contexts describing the historical experiences of the Israelites or other groups subjected to conquest and displacement.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ

Etymology: The word is derived from the prefix 'εκ' (ek), meaning 'out of' or 'from', and 'μαλωσια' (malosia), which is related to 'αλισκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'a taking out' or 'a being taken out' into captivity.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G4863

Part of Speech: Verb

Sounds like: soo-NAX-oh

Translations: I will gather, I will collect, I will assemble

Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1252

Part of Speech: Verb

Sounds like: dee-ah-kree-THEE-so-meh

Translations: we will be judged, we will be discerned, we will be separated, we will be distinguished

Notes: This word is the first person plural future passive indicative form of the verb 'διακρίνω' (diakrinō). It means 'we will be judged,' 'we will be discerned,' or 'we will be separated.' It implies a future action where a group of people will be subjected to a process of judgment, discernment, or separation.

Inflection: First Person Plural, Future, Passive, Indicative

Synonyms: ΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΑΣΤΕΛΛΩ

Etymology: The word διακρίνω (diakrinō) is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart,' and the verb κρίνω (krinō), meaning 'to judge' or 'to separate.' Thus, it literally means 'to judge through' or 'to separate apart,' leading to meanings of discerning, judging, or distinguishing.

G1252

Part of Speech: Verb

Sounds like: dee-ah-kree-THEE-so-my

Translations: I will be judged, I will be discerned, I will be separated, I will be distinguished

Notes: This word is the future passive form of the verb 'διακρίνω' (diakrinō). It means to be judged, discerned, or separated. It implies a process of evaluation, decision, or distinguishing between things or people. In a sentence, it would describe an action that will happen to the subject, where they are the recipient of judgment or separation.

Inflection: Future, Passive, Indicative, First Person, Singular

Synonyms: ΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΑΣΤΕΛΛΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1287

Part of Speech: Verb

Sounds like: dee-es-pa-REE-san

Translations: they were scattered, they were dispersed

Notes: This word is the third person plural, aorist passive indicative form of the verb 'diaspeirō'. It means 'they were scattered' or 'they were dispersed'. It describes a past action where a group of people or things were spread out or separated from one another, often involuntarily or as a result of external forces. It is a compound word formed from 'dia' (through, apart) and 'speirō' (to sow, to scatter).

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΧΕΩ, ΔΙΑΛΥΩ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0906

Part of Speech: Verb

Sounds like: eh-BAH-lon

Translations: they cast, they threw, they put, they laid, they poured

Notes: This word is a verb meaning 'to cast,' 'to throw,' 'to put,' or 'to lay.' It is used to describe the action of placing something somewhere, often with force or intention. It can refer to throwing objects, casting lots, or even putting someone into a place. The meaning can vary slightly depending on the context and the prepositions used with it.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G2819

Part of Speech: Noun

Sounds like: KLAY-roos

Translations: lots, shares, portions, inheritances

Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ

Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

G4453

Part of Speech: Verb

Sounds like: eh-POH-loon

Translations: they were selling, they sold

Notes: This is the third person plural imperfect active indicative form of the verb 'πωλέω' (pōleō), meaning 'to sell'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, it indicates that 'they were selling' or 'they used to sell' something. It can also describe the beginning of an action in the past, or an attempt to do something.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΔΙΔΩΜΙ

Etymology: The verb 'πωλέω' (pōleō) is derived from the root 'πωλ-' (pōl-), which is related to the idea of exchange or trade. It is an ancient Greek verb with a long history of use in commercial contexts.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G4095, G3539

Part of Speech: Verb

Sounds like: EH-pee-NOH

Translations: to drink, to think, to perceive, to devise, to contrive, to consider

Notes: This word is likely a truncated or misspelled form of a compound verb. Depending on the context and the missing letters, it could be related to 'πίνω' (pino), meaning 'to drink', or 'νοέω' (noeo), meaning 'to think' or 'to perceive'. Given the example usages, it seems more likely to be related to 'νοέω' with a prefix, suggesting 'to devise', 'to contrive', or 'to consider'.

Inflection: It is not possible to determine the exact inflection without the full word. It could be a stem for various tenses, moods, and voices.

Synonyms: ΒΟΥΛΕΥΩ, ΜΗΧΑΝΑΟΜΑΙ, ΕΥΡΙΣΚΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAH-yah

Translations: Galilee

Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for Jesus's ministry. It is often referred to in the New Testament.

Inflection: Singular, Nominative, Genitive, or Dative, Feminine

Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to a district of northern Israel, particularly the region inhabited by Gentiles.

G0246

Part of Speech: Noun

Sounds like: al-lo-FY-lon

Translations: (of) foreigners, (of) aliens, (of) strangers, (of) other tribes, (of) Philistines

Notes: This word refers to people of another tribe, nation, or race, essentially meaning 'foreigners' or 'aliens'. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'φυλή' (phylē), meaning 'tribe' or 'race'. In some contexts, particularly in the Septuagint (the Greek Old Testament), it specifically refers to the Philistines, who were a foreign people to the Israelites. It is used to describe those who are not part of one's own people or group.

Inflection: Genitive, Plural, Masculine

Synonyms: ΞΕΝΟΙ, ΕΘΝΗ

Etymology: The word is a compound of ἄλλος (allos), meaning 'other', and φυλή (phylē), meaning 'tribe' or 'race'. It literally means 'of another tribe'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0467

Part of Speech: Noun

Sounds like: an-ta-PO-do-ma

Translations: recompense, a recompense, reward, a reward, repayment, a repayment

Notes: This word refers to a return or repayment, often in the sense of a recompense or reward for actions. It can signify either a positive return for good deeds or a negative one for bad deeds, depending on the context. It is typically used to describe the outcome or consequence of one's actions.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΙΣΘΟΣ, ΑΠΟΔΟΣΙΣ, ΑΝΤΙΜΙΣΘΙΑ

Etymology: This word is a compound noun formed from the prefix ἀντί (anti), meaning 'in return for' or 'opposite to', and the verb ἀποδίδωμι (apodidomi), meaning 'to give back' or 'to pay back'.

G0467

Part of Speech: Verb

Sounds like: an-tah-po-DI-doh-teh

Translations: repay, render, give back, recompense, reward

Notes: This word is a compound verb formed from 'anti' (against, in return), 'apo' (from, away), and 'didomi' (to give). It means to give back in return, to repay, or to recompense, often implying a reciprocal action or a deserved reward or punishment. It can be used in contexts of returning good for good, evil for evil, or fulfilling an obligation.

Inflection: Present Tense, Active Voice, Imperative Mood, Second Person Plural

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΩ, ΜΙΣΘΑΠΟΔΙΔΩΜΙ

Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three prepositions and a verb: ἀντί (anti, 'against, in return for'), ἀπό (apo, 'from, away from'), and δίδωμι (didōmi, 'to give'). It literally means 'to give back in return'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3415

Part of Speech: Verb

Sounds like: mnee-see-ka-KEE-tai

Translations: they bear a grudge, they remember evil, they harbor resentment

Notes: This word describes the act of remembering evil or harboring resentment against someone. It implies a persistent and often malicious recollection of past wrongs, leading to a desire for revenge or a refusal to forgive. It is a compound word formed from 'μνήμη' (memory) and 'κακός' (evil/bad).

Inflection: Third Person Plural, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΜΝΗΣΙΚΑΚΟΣ, ΜΝΗΣΙΚΑΚΙΑ

Etymology: The word ΜΝΗΣΙΚΑΚΕΩ is a compound verb derived from μνήμη (mnēmē), meaning 'memory' or 'remembrance', and κακός (kakos), meaning 'bad' or 'evil'. It literally means 'to remember evil' or 'to have an evil memory'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0467

Part of Speech: Verb

Sounds like: an-ta-po-DO-so

Translations: I will repay, I will recompense, I will render, I will give back

Notes: This word means to repay, recompense, or render back something, often in return for a benefit or a wrong. It implies a reciprocal action, giving back what is due, whether good or bad. It is typically used in contexts of divine or human justice, where actions are met with corresponding consequences.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΟΜΑΙ, ΑΝΤΙΜΙΣΘΕΩ

Etymology: From ἀντί (anti, 'in return for') and ἀποδίδωμι (apodidōmi, 'to give back'). The latter is from ἀπό (apo, 'from, away from') and δίδωμι (didōmi, 'to give').

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-beh-teh

Translations: you took, you received, you got, you obtained

Notes: This word is the second person plural aorist active indicative form of the verb λαμβάνω (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes an action that was completed in the past, without specifying whether it was a continuous or repeated action. It is used when referring to a group of people who performed the action.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

G1942

Part of Speech: Adjective

Sounds like: ep-ee-LEK-tah

Translations: chosen, elect, choice, excellent, precious, valuable, select, a chosen thing, chosen things

Notes: This word describes something or someone that has been selected or chosen, often implying a high degree of quality, value, or preference. It can refer to individuals who are 'elect' or 'chosen' by God, or to things that are 'choice' or 'excellent' in quality. In the provided context, it refers to 'choice things' or 'valuable possessions'. It is a compound word formed from the preposition ΕΠΙ (upon, over) and a derivative of the verb ΛΕΓΩ (to pick, choose).

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΚΛΕΚΤΟΣ, ΕΚΛΟΓΗ

Etymology: The word ἐπίλεκτος (epilektos) is derived from the verb ἐπιλέγω (epilegō), meaning 'to choose, select'. This verb is itself a compound of the preposition ἐπί (epi, 'upon, over') and λέγω (legō, 'to pick, choose, gather').

G1533

Part of Speech: Verb

Sounds like: eis-AY-nen-GAH-teh

Translations: you brought in, you led in, you carried in, you introduced

Notes: This is a compound verb formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb φέρω (phero, meaning 'to bear' or 'to carry'). It means to bring, lead, or carry something into a place. It describes an action completed in the past, specifically performed by 'you' (plural).

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ

Etymology: The verb φέρω (phero) comes from a Proto-Indo-European root meaning 'to carry' or 'to bear'. The prefix εἰς (eis) comes from a Proto-Indo-European root meaning 'into' or 'towards'.

G1533

Part of Speech: Verb

Sounds like: ice-en-ENG-kah-teh

Translations: bring in, lead into, carry in

Notes: This word is an imperative form of the compound verb 'eispherō', which means 'to bring in', 'to lead into', or 'to carry in'. It is formed from 'eis' (into) and 'pherō' (to bear, carry, bring). As an imperative, it functions as a command or instruction, telling someone or a group of people to bring something in or lead someone into a place. For example, it could be used in a command like 'Bring them in!' or 'Lead us into...'.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Verb

Sounds like: ah-peh-DOS-thai

Translations: to give back, to pay back, to render, to restore, to sell, to be sold

Notes: ΑΠΕΔΟΣΘΑΙ is the aorist middle infinitive form of the verb ΑΠΟΔΙΔΩΜΙ (apodidomi). This verb generally means 'to give back' or 'to pay back'. In the middle voice, it can also mean 'to sell' (literally 'to give away for oneself'). It describes an action of returning something, fulfilling an obligation, or exchanging goods for money. It can be used in contexts of repayment, rendering what is due, or the act of selling something.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΑΠΟΔΙΔΟΝΑΙ, ΑΠΟΔΙΔΟΥΣ

Etymology: The word ΑΠΟΔΙΔΩΜΙ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'back', and the verb ΔΙΔΩΜΙ (DIDOMI), meaning 'to give'. Thus, its core meaning is 'to give back' or 'to give away from oneself'.

Part of Speech: Verb

Sounds like: ah-peh-DOHS-theh

Translations: you paid back, you rendered, you restored, you gave back, you were paid back, you were rendered, you were restored, you were given back

Notes: This word is a form of the verb ἀποδίδωμι (apodidomi), meaning 'to give back, pay back, render, restore'. As an aorist middle/passive indicative, it describes an action completed in the past, where the subject either performs the action for themselves (middle voice) or receives the action (passive voice). As an aorist middle/passive imperative, it would be a command for the subject to perform the action for themselves or to allow the action to be done to them. The context would determine the precise meaning.

Inflection: Second Person Plural, Aorist, Middle or Passive Voice, Indicative or Imperative Mood

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΝΑΙ, ΑΠΟΔΟΤΕ

Etymology: From ἀπό (apo, 'from, back') and δίδωμι (didomi, 'to give'). It literally means 'to give back' or 'to give away'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1825

Part of Speech: Verb

Sounds like: ex-eh-GEH-ee-roh

Translations: to raise up, to stir up, to awaken, to rouse, to excite

Notes: This verb means to raise up, to stir up, or to awaken someone or something. It is often used in the sense of rousing someone from sleep or inactivity, or exciting them to action. It can also refer to God raising up individuals or nations for a specific purpose. It is a compound word formed from the preposition 'ΕΚ' (EK), meaning 'out of', and the verb 'ΕΓΕΙΡΩ' (EGEIRO), meaning 'to raise'.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word ΕΞΕΓΕΙΡΩ is derived from the prefix ΕΚ (EK), meaning 'out of' or 'from', and the verb ΕΓΕΙΡΩ (EGEIRO), meaning 'to raise' or 'to awaken'. The prefix intensifies the action of raising or bringing forth.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Verb

Sounds like: ah-po-DOH-so-mai

Translations: I will give back, I will pay back, I will render, I will restore, I will repay, I will return, I will deliver

Notes: This word is a future middle/passive form of the verb ἀποδίδωμι (apodidomi). It is a compound verb formed from ἀπό (apo), meaning 'from' or 'back,' and δίδωμι (didomi), meaning 'to give.' Therefore, it generally means 'to give back,' 'to pay back,' or 'to render what is due.' In the middle voice, it can imply giving back for oneself or receiving what is due. In the passive voice, it means to be given back or repaid.

Inflection: First Person, Singular, Future, Middle/Passive, Indicative

Synonyms: APOTINO, APOTINNO, APOTITHEMI

Etymology: The word ἀποδίδωμι (apodidomi) is formed from the preposition ἀπό (apo), meaning 'from' or 'back,' and the verb δίδωμι (didomi), meaning 'to give.' It has been in use since ancient Greek, combining the sense of giving with the idea of separation or return.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G591

Part of Speech: Verb, Participle

Sounds like: ah-po-DOH-son-teh

Translations: will give back, will pay back, will render, will restore, will return

Notes: This word is a future active participle derived from the verb 'apodidomi'. It signifies an action that will be performed in the future, often with the sense of giving back, paying what is due, or rendering something. As a participle, it functions like an adjective, modifying a noun or pronoun, while also retaining verbal qualities like tense and voice. It can be translated as 'the one who will give back' or 'those who will pay back', depending on its number and gender.

Inflection: Future, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΔΙΔΩΜΙ

Part of Speech: Verb

Sounds like: ah-po-DOH-son-tai

Translations: they will be given back, they will be paid back, they will be rendered, they will be restored, they will be repaid

Notes: This word is a future middle/passive indicative form of the verb 'apodidomi'. It describes an action that will happen to the subject, or an action the subject will do for themselves, with the sense of giving back, paying back, or rendering something that is due. It implies a reciprocal action or a return.

Inflection: Third Person, Plural, Future, Middle or Passive, Indicative

Synonyms: ΑΠΟΔΟΘΗΣΟΝΤΑΙ, ΑΠΟΔΟΘΗΣΕΤΑΙ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G3117

Part of Speech: Adjective, Adverb

Sounds like: MAH-krah

Translations: long, far, distant, a long time, for a long time

Notes: ΜΑΚΡΑ is an adjective meaning 'long' or 'far'. It can describe physical distance, duration of time, or a state of being distant. When used as an adverb, it means 'far away' or 'for a long time'. It is often used to indicate a significant separation in space or time.

Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural. It can also function as an adverb.

Synonyms: ΠΟΛΥΣ, ΕΚΤΕΝΗΣ, ΑΠΩΘΕΝ

Etymology: The word ΜΑΚΡΟΣ comes from Proto-Indo-European, meaning 'long' or 'tall'. It is related to words in other Indo-European languages that convey similar concepts of length or distance.

G0001

Part of Speech: Verb

Sounds like: ap-EH-khon

Translations: being distant, being far off, having received in full, having received payment in full, being away, being remote

Notes: This word is the present active participle of the verb 'απεχω' (apechō). It is a compound word formed from 'απο' (apo), meaning 'from' or 'away from', and 'εχω' (echō), meaning 'to have' or 'to hold'. Depending on the context, it can mean 'to be distant' or 'to be far off' (literally 'to have away from oneself'), or it can mean 'to have received in full' or 'to have received payment in full', implying a complete separation from a debt or obligation.

Inflection: Singular, Present, Active, Participle, Neuter, Nominative or Accusative; or Masculine/Feminine, Accusative

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΑΠΕΧΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1825

Part of Speech: Verb

Sounds like: ex-eh-GEH-ee-rah-teh

Translations: raise up, awaken, stir up, arouse, excite

Notes: This word is a verb meaning to raise up, awaken, or stir up. It is often used in the context of rousing someone from sleep, or metaphorically, to incite or provoke someone to action. It can also refer to causing something to appear or come into existence.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word ΕΞΕΓΕΙΡΩ is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΕΓΕΙΡΩ (egeiro), meaning 'to raise' or 'to awaken'. Thus, it literally means 'to raise out of' or 'to awaken from'.

G4317

Part of Speech: Verb

Sounds like: pros-ah-GAH-geh-tai

Translations: he is brought near, she is brought near, it is brought near, he approaches, she approaches, it approaches, he is presented, she is presented, it is presented

Notes: This word is the third person singular, present indicative, middle or passive voice of the verb ΠΡΟΣΑΓΩ. It means 'to bring near,' 'to approach,' or 'to present.' In the middle voice, it emphasizes the subject acting on itself or for its own benefit (e.g., 'he approaches'). In the passive voice, it indicates the subject receiving the action (e.g., 'he is brought near' or 'he is presented'). It describes an action of drawing close to something or someone, or being brought into the presence of someone.

Inflection: Singular, Third Person, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΓΓΙΖΩ, ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ

G0305

Part of Speech: Verb

Sounds like: ah-nah-BEH-neh-teh

Translations: go up, ascend, come up, climb, mount, rise, embark

Notes: This word is a form of the verb 'anabainō', meaning to go up or ascend. It describes the action of moving upwards, whether literally climbing a physical object, rising in status, or embarking on a journey (e.g., getting into a boat). It can be used in various contexts to denote upward movement or progression.

Inflection: Present, Imperative, Second Person, Plural, Active Voice

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ

Etymology: The word 'anabainō' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'bainō' (meaning 'to go' or 'to step'). It literally means 'to go up' or 'to step up'.

G4777

Part of Speech: Verb

Sounds like: soong-KOP-sah-teh

Translations: beat into, forge into, cut up, hew into

Notes: This word is a compound verb formed from the preposition "σύν" (together with) and the verb "κόπτω" (to cut, strike, beat). It means to cut or beat something together, often with the implication of transforming one material into another by striking or forging. It is used to describe the action of converting one object into another through a process of cutting or shaping.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΚΟΠΤΩ, ΤΥΠΤΩ, ΠΛΗΓΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-tos

Translations: able, powerful, mighty, strong, possible, a mighty one

Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ

Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.

G0008

Part of Speech: Adjective

Sounds like: ah-DY-nah-tos

Translations: impossible, unable, weak, impotent

Notes: This adjective describes something that is impossible to do or achieve, or someone who is unable to act or is weak. It is often used to denote a lack of power or capability. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' and 'δυνατός' (dynatos) meaning 'able' or 'powerful'.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΔΥΝΑΜΟΣ, ΑΣΘΕΝΗΣ, ΑΠΡΑΚΤΟΣ

Etymology: This word is a compound of the privative alpha (α-) meaning 'not' and the adjective δυνατός (dynatos) meaning 'strong, powerful, able'. It thus signifies a lack of strength or ability.

G2480

Part of Speech: Verb

Sounds like: iss-KHOO-oh

Translations: to be strong, to be able, to prevail, to have power, to be valid, to be effective, to have strength, to be healthy

Notes: This verb means to be strong, to have power, or to be able to do something. It can describe physical strength, mental capacity, or the ability to achieve a goal. It is often used to indicate that someone or something has the necessary force or authority to accomplish a task or overcome an obstacle. It can also refer to the validity or effectiveness of something, such as a law or an argument.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΥΝΑΜΑΙ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ

Etymology: From 'ισχύς' (ischys), meaning 'strength' or 'might'. It denotes the possession of inherent power or ability.

G2945

Part of Speech: Adverb

Sounds like: koo-KLO-theh

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It describes the location or direction of something, indicating that it encompasses or surrounds a central point or object. It is often used to describe a group of people or things encircling something.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ

Etymology: Derived from the noun ΚΥΚΛΟΣ (KYKLOS), meaning 'circle' or 'ring', with the suffix -ΘΕΝ (-THEN) indicating origin or direction 'from'.

G4863

Part of Speech: Verb

Sounds like: soon-akh-THEE-seh-teh

Translations: you will be gathered, you will be assembled, you will be brought together

Notes: This word is a compound verb meaning 'to gather together' or 'to assemble'. It describes an action where multiple individuals or things are brought into one place. In this specific form, it indicates that the subjects will be gathered by an external agent, rather than gathering themselves.

Inflection: Future, Passive, Indicative, 2nd Person, Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΛΛΕΓΩ

Etymology: From the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to bring together'.

G4863

Part of Speech: Verb

Sounds like: soon-akh-THEE-teh

Translations: be gathered, be assembled, come together, gather together, assemble

Notes: This word is a compound verb meaning 'to gather together' or 'to assemble'. It implies a coming together of people or things from different places into one location. It is often used in the imperative to command a group to convene or meet.

Inflection: Second Person, Plural, Aorist, Passive, Imperative

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΘΡΟΙΖΩ, ΣΥΝΕΛΘΕΤΕ

Etymology: The word συνάγω (synagō) is a compound of σύν (syn), meaning 'with' or 'together', and ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G4239

Part of Speech: Adjective

Sounds like: PRAH-oos

Translations: meek, gentle, humble, a meek one, a gentle one, a humble one

Notes: This word describes someone who is meek, gentle, or humble. It implies a disposition of mildness and quietness, often in the face of adversity or provocation, and is not to be confused with weakness. It can be used to describe a person's character or demeanor.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΡΑΟΣ, ΕΠΙΕΙΚΗΣ, ΤΑΠΕΙΝΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'πρᾶος' (praos), which also means 'meek' or 'gentle'.

G1825

Part of Speech: Verb

Sounds like: ex-EH-gee-roo

Translations: raise up, awaken, stir up, arouse, excite, cause to rise, wake up

Notes: This word is an inflected form of the verb 'ΕΞΕΓΕΙΡΩ' (exegeiro), meaning to raise up, awaken, or stir up. It is often used to describe the act of causing someone or something to rise from a state of rest, sleep, or inactivity, or to incite action. The provided examples show it being used in contexts of stirring up nations or rousing Jerusalem.

Inflection: Imperative, Present, Middle/Passive, Second Person Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

G305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-neh-toh-sahn

Translations: let them go up, they should go up, let them ascend, they should ascend

Notes: This word is a compound verb formed from 'ana' (up) and 'baino' (to go). It means 'to go up' or 'to ascend'. In this form, it is an imperative, giving a command or instruction for a group of people to go up or ascend. It can be used in contexts like ascending a mountain, going up to a city, or rising from a lower place to a higher one.

Inflection: Third Person, Plural, Present Tense, Imperative Mood, Active Voice

Synonyms: ANERCHOMAI, ANABIBADZO

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2523

Part of Speech: Verb

Sounds like: kah-thee-OH

Translations: I will sit, I will cause to sit, I will settle, I will take my seat

Notes: This word is the first person singular future active indicative form of the verb καθίζω (kathizō). It means 'I will sit' or 'I will cause to sit/settle'. It can be used transitively to mean 'I will seat someone' or 'I will establish something', or intransitively to mean 'I will take a seat' or 'I will settle down'.

Inflection: Future, Active, Indicative, First Person, Singular

Synonyms: ΚΑΘΕΔΟΥΜΑΙ, ΟΙΚΙΩ, ΙΔΡΥΣΩ

Etymology: The verb καθίζω (kathizō) is a compound word formed from the preposition κατά (kata), meaning 'down', and the verb ἵζω (hizō), meaning 'to sit' or 'to cause to sit'. Thus, it literally means 'to sit down'.

G1252

Part of Speech: Verb

Sounds like: dee-ah-KREE-neh

Translations: distinguish, judge, discern, decide, dispute, separate, make a distinction, doubt, hesitate

Notes: This word means to distinguish, judge, discern, or decide. It implies making a clear separation or differentiation between things, people, or ideas. It can also mean to dispute or to doubt, indicating a state of being divided in one's mind or in a group. In some contexts, it refers to the act of God or a person making a judgment or decision.

Inflection: Second Person Singular, Present Active Imperative

Synonyms: ΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΣΤΑΖΩ

Etymology: The word ΔΙΑΚΡΙΝΩ is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΚΡΙΝΩ (krinō), meaning 'to judge' or 'to separate'.

G2945

Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

G1821

Part of Speech: Verb

Sounds like: ex-ah-poh-STEE-lah-teh

Translations: send out, send forth, dispatch

Notes: This word is a compound verb meaning 'to send out' or 'to dispatch'. It implies sending someone or something from one place to another, often with a specific purpose or mission. It is frequently used in the context of sending apostles, messengers, or even divine judgment.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ΕΞΑΠΟΣΤΕΛΛΩ is a compound of three parts: the preposition ΕΞ (ex), meaning 'out of' or 'from'; the preposition ΑΠΟ (apo), meaning 'from' or 'away from'; and the verb ΣΤΕΛΛΩ (stello), meaning 'to send'. The combination emphasizes the action of sending something or someone forth from a specific origin.

G1821

Part of Speech: Verb

Sounds like: ex-ah-pos-TEI-lah-teh

Translations: send out, send forth, dispatch, send away

Notes: This word means to send someone or something out or away, often with a specific purpose or mission. It implies a dispatching or commissioning. It is a compound word formed from 'ἐκ' (ek, 'out from'), 'ἀπό' (apo, 'from, away from'), and 'στέλλω' (stellō, 'to send').

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ, ΕΚΠΕΜΠΩ

Etymology: The verb ἐξαποστέλλω (exapostellō) is a compound of three Greek words: the preposition ἐκ (ek), meaning 'out from'; the preposition ἀπό (apo), meaning 'from' or 'away from'; and the verb στέλλω (stellō), meaning 'to send' or 'to dispatch'. The combination emphasizes sending out and away, often with a sense of mission or authority.

G3936

Part of Speech: Verb

Sounds like: par-ES-tee-ken

Translations: has stood by, is present, is at hand, has arrived, is ready, has presented, has appeared

Notes: This is the third person singular perfect active indicative form of the verb 'παρίστημι'. It describes a state of being present or standing by, resulting from a past action. It can mean that someone or something has arrived, is ready, or has presented themselves. It is often used to indicate proximity or availability.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Synonyms: ΕΓΓΙΖΩ, ΠΑΡΕΙΜΙ, ΠΑΡΩΝ

G5160

Part of Speech: Noun

Sounds like: troo-GAY-tos

Translations: harvest, vintage, grape-gathering, a harvest, a vintage

Notes: This word refers to the act of gathering ripe crops, especially grapes, or the season when this activity takes place. It can also refer to the produce itself that is harvested. It is commonly used in contexts related to agriculture and the end of a growing season.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΙΣΜΟΣ, ΟΠΩΡΑ

Etymology: From τρυγάω (trygaō, "to gather, pluck") and -τος (-tos, a suffix forming verbal nouns). It refers to the act or result of gathering.

G3961

Part of Speech: Verb

Sounds like: pa-TEE-tai

Translations: tread, trample, walk, go, step, tread down

Notes: This word is a form of the verb 'pateo', meaning to tread or trample. It describes the action of stepping on something, often with the implication of pressing down or crushing. It can be used literally for walking or stepping, or metaphorically for overcoming or dominating something, as in 'treading down' an enemy. In the provided context, it likely refers to the action of treading grapes during a harvest.

Inflection: Present, Imperative, Second Person, Plural, Active Voice

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G3025

Part of Speech: Noun

Sounds like: LAY-nos

Translations: winepress, a winepress, vat, a vat

Notes: This word refers to a winepress or a vat, typically a large receptacle or a system of vats used for treading grapes to extract their juice, which then ferments into wine. It can also refer to the lower vat into which the juice flows. It is often used metaphorically in biblical texts to describe judgment or the outpouring of wrath.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΟΛΗΝΙΟΝ

Etymology: The origin of the word 'λήνος' is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.

G5248

Part of Speech: Verb

Sounds like: hoo-per-KHEI-tai

Translations: overflows, it overflows, it abounds, it superabounds

Notes: This word describes something that overflows, superabounds, or is in excess. It implies a quantity or quality that is more than enough, often to the point of spilling over or being abundant. It is used to describe a state of being exceedingly full or plentiful.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΠΛΕΟΝΑΖΩ

Etymology: The word is a compound of the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and the verb ΧΕΩ (cheo), meaning 'to pour'. Thus, it literally means 'to pour over' or 'to overflow'.

G4129

Part of Speech: Verb

Sounds like: pep-lay-THOON-tai

Translations: they have been multiplied, they have increased, they have abounded, they have become numerous

Notes: This word is the perfect passive indicative, third person plural form of the verb 'πληθύνω' (plēthynō). It describes a state of having been multiplied, increased, or made numerous, indicating a completed action with ongoing results. It is used to express that something has grown in quantity or number, or has become abundant.

Inflection: Perfect, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

G4654

Part of Speech: Verb

Sounds like: sys-koh-TAH-soo-sin

Translations: they will darken, they will grow dark, they will be darkened

Notes: This word is a compound verb meaning "to darken together" or "to become completely dark." It is used to describe something, often celestial bodies like the sun, moon, or stars, losing their light or becoming obscured. It implies a complete or collective darkening.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΣΚΟΤΙΖΩ, ΣΚΟΤΑΖΩ

Etymology: The word ΣΥΣΚΟΤΑΖΩ is a compound formed from the prefix ΣΥΝ- (syn-), meaning "with" or "together," and the verb ΣΚΟΤΑΖΩ (skotazo), meaning "to darken" or "to be dark." The root ΣΚΟΤΑΖΩ itself comes from ΣΚΟΤΟΣ (skotos), meaning "darkness."

G3588, G3754

Part of Speech: Numeral, Article, Conjunction

Sounds like: OH

Translations: 70, the, who, which, what, that, when, where, how, not, no

Notes: This word, 'Οʼ', can have multiple meanings due to the lack of diacritics in ancient manuscripts and the presence of the keraia/coronis mark. It could represent the numeral 70 (Omicron with a keraia). More commonly, the mark is a coronis indicating a crasis or elision. If it's a crasis, it most likely represents the definite article 'ὁ' (ho), meaning 'the', or a relative pronoun 'ὅ' (ho), meaning 'who, which, what, that'. If it's an elision, it could represent 'οὐ' (ou), meaning 'not' or 'no', where the final vowel has been dropped before another word starting with a vowel. Its usage depends heavily on context.

Inflection: Singular, Masculine, Nominative (for 'ὁ' or 'ὅ'); Does not inflect (for 'οὐ' or numeral)

Synonyms: ΤΟ, Η, ΟΥ

Etymology: The numeral 'Ο' (Omicron) is derived from the Greek alphabet. The article 'ὁ' and relative pronoun 'ὅ' derive from Proto-Indo-European roots. The negative particle 'οὐ' also has Proto-Indo-European origins.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G0340

Part of Speech: Verb

Sounds like: ah-nah-krah-XEH-tai

Translations: he will cry out, he will shout, he will exclaim

Notes: This word describes the action of crying out loudly, shouting, or exclaiming. It implies a strong, often sudden, vocalization, which can be due to various emotions like fear, joy, pain, or to get attention. It is a compound word formed from 'ana' (up, again) and 'krazo' (to cry out).

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: BOAO, KRAZO, PHONE

Etymology: The word ἀνακράζω (ANAKRAZO) is a compound of the preposition ἀνά (ANA), meaning 'up' or 'again', and the verb κράζω (KRAZO), meaning 'to cry out' or 'to shout'. It emphasizes an upward or repeated cry.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in the Bible, often mentioned as the capital of Judea and the location of the Temple. It is used to denote the geographical city.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Jerusalem' is of ancient Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is a compound of two elements, 'yara' (to found) and 'shalem' (peace or a deity's name).

G4969

Part of Speech: Verb

Sounds like: sis-THEH-seh-tai

Translations: will be shaken, will be moved, will be disturbed

Notes: This word is the future passive indicative form of the verb 'σείω' (seio), meaning 'to shake' or 'to move'. It describes an action that will happen to the subject, indicating that it will be shaken or disturbed by an external force. It is often used in contexts referring to physical shaking, like an earthquake, or metaphorical shaking, like the disturbance of a kingdom or people.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΣΑΛΕΥΘΗΣΕΤΑΙ, ΚΙΝΗΘΗΣΕΤΑΙ

G5453

Part of Speech: Verb

Sounds like: fee-SEH-tai

Translations: will blow, will puff up, will inflate

Notes: This word is the future indicative, third person singular form of the verb 'physao'. It describes an action that will happen in the future, specifically 'he/she/it will blow' or 'he/she/it will puff up'. It can refer to the action of wind blowing, or metaphorically to someone being inflated with pride or arrogance. It is a compound word, though its root 'physao' is the primary form.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΝΕΥΣΕΤΑΙ, ΦΥΣΗΘΗΣΕΤΑΙ

G1743

Part of Speech: Verb

Sounds like: en-is-KHOO-see

Translations: to strengthen, to empower, to give strength, to make strong

Notes: This word means to strengthen or empower someone or something. It describes the act of imparting force, vigor, or ability, often implying divine or external assistance in making one more capable or resilient. It is used to describe the process of becoming or making someone stronger.

Inflection: Third Person Singular, Present Active Indicative (archaic form); or Third Person Plural, Present Active Indicative (with movable nu omitted); or Dative Singular, Feminine Noun (from ENISCHYSIS); or Dative Plural, Feminine Noun (from ENISCHYSIS)

Synonyms: ΔΥΝΑΜΟΩ, ΚΡΑΤΑΙΟΩ

G1743

Part of Speech: Verb

Sounds like: en-is-KHOO-seh

Translations: he will strengthen, he will empower, he will give strength

Notes: This word describes the act of strengthening or empowering someone or something. It implies providing inner or outer force, making one more capable or resilient. It is often used in contexts where divine or external aid is given to bolster an individual's resolve or physical ability.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΔΥΝΑΜΟΩ, ΚΡΑΤΑΙΟΩ

Etymology: The word ἐνισχύω (enischyō) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'. Thus, it literally means 'to put strength into' or 'to strengthen within'.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gno-SEH-sthai

Translations: to know fully, to recognize, to understand, to learn, to ascertain

Notes: This word is a compound verb formed from the preposition 'epi' (upon, in addition to) and the verb 'ginosko' (to know). It signifies a deeper, more complete, or more accurate knowledge than simple 'ginosko'. It often implies coming to a full realization, recognizing something clearly, or gaining a thorough understanding through experience or observation. It can also mean to learn or ascertain something definitively.

Inflection: Future, Middle or Passive Voice, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

G1097

Part of Speech: Verb

Sounds like: gno-SEH-stheh

Translations: you will know, you will come to know, you will perceive, you will understand

Notes: This is a verb meaning 'to know' or 'to come to know'. It is used to indicate a future action of gaining knowledge, understanding, or recognition. It implies a process of learning or becoming acquainted with something, rather than just having information. It is often used in contexts where someone will discover or realize a truth.

Inflection: Future Indicative, Middle Voice, Second Person, Plural

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1330

Part of Speech: Verb

Sounds like: dee-eh-LEF-son-teh

Translations: they will go through, they will pass through, they will pass on, they will travel through

Notes: This is a compound verb formed from the preposition ΔΙΑ (dia), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Therefore, ΔΙΕΡΧΟΜΑΙ means 'to go through', 'to pass through', or 'to travel through'. This specific form indicates a future action performed by a group of people.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ

Etymology: From the preposition ΔΙΑ (dia, 'through') and the verb ΕΡΧΟΜΑΙ (erchomai, 'to come, to go').

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3765

Part of Speech: Adverb

Sounds like: OOK-eh-tee

Translations: no longer, no more, not yet, not again

Notes: This word is a common misspelling or variant of the Koine Greek adverb 'οὐκέτι' (OUKETI), which means 'no longer' or 'no more'. It is a compound word formed from 'οὐ' (ou), meaning 'not', and 'ἔτι' (eti), meaning 'still' or 'yet'. It is used to indicate the cessation of a state or action.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗΚΕΤΙ

Etymology: The word οὐκέτι (OUKETI) is a compound of the negative particle οὐ (OU), meaning 'not', and the adverb ἔτι (ETI), meaning 'still' or 'yet'.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G4506

Part of Speech: Verb

Sounds like: roo-AY-son-teh

Translations: they will be rescued, they will be delivered, they will be saved

Notes: This word is a future active participle, masculine or neuter, nominative or accusative plural, derived from the verb 'ΡΥΕΟΜΑΙ (rhyomai)', meaning 'to rescue' or 'to deliver'. It describes those who will perform the action of rescuing or delivering, or those who will be rescued/delivered, depending on the context. In this form, it typically refers to a group of people who are destined to be saved or delivered.

Inflection: Future, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAS-eh

Translations: all, every, whole, a whole, every one, everyone

Notes: This word is an adjective meaning 'all,' 'every,' or 'whole.' It is used to describe a quantity or entirety. For example, it can refer to 'all people,' 'every day,' or 'the whole house.' Its meaning can vary slightly depending on the noun it modifies and the context, but it generally conveys a sense of completeness or universality.

Inflection: Singular, Nominative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from an ancient Proto-Indo-European root meaning 'all' or 'every.' It has cognates in many other Indo-European languages, indicating its ancient origin and widespread usage.

G0859

Part of Speech: Noun

Sounds like: AH-feh-sis

Translations: forgiveness, release, remission, liberty, a forgiveness, a release, a remission, a liberty

Notes: This noun refers to a sending away, a dismissal, or a release. In a moral or spiritual context, it signifies forgiveness or remission, particularly of sins or debts. It can also refer to physical liberation or freedom, such as the release of captives or the cancellation of debts.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ

Etymology: From the verb APHIEMI (G863), meaning 'to send away, let go, permit'. It describes the act or result of sending away or releasing.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G859

Part of Speech: Noun

Sounds like: ah-FEH-sees

Translations: remissions, forgivenesses, releases, deliverances, liberties

Notes: This word refers to the act of sending away, letting go, or releasing. In a spiritual context, it primarily signifies the remission or forgiveness of sins, implying a complete release from their guilt and consequences. It can also refer to physical release, deliverance, or freedom from bondage or debt. It is used in various contexts to denote a complete discharge or liberation.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΑΦΕΣΙΣ, ΣΥΓΧΩΡΗΣΙΣ, ΑΠΟΛΥΤΡΩΣΙΣ

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G5494

Part of Speech: Noun

Sounds like: khee-mar-ROON

Translations: torrent, a torrent, winter stream, a winter stream

Notes: This word refers to a torrent or a winter stream, specifically one that flows rapidly, often after heavy rains or during the winter season. It is a compound word, combining 'χείμα' (cheima, meaning 'winter' or 'storm') and 'ῥέω' (rheo, meaning 'to flow'). It describes a stream that is typically dry or has low water levels during the summer but becomes a rushing torrent in colder, wetter months.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΕΙΜΑΡΡΟΣ, ΡΕΥΜΑ

Etymology: The word ΧΕΙΜΑΡΡΟΥΣ (cheimarrhous) is a compound of ΧΕΙΜΑ (cheima), meaning 'winter' or 'storm', and ῬΕΩ (rheo), meaning 'to flow'. It literally means 'that which flows in winter' or 'storm-flow'.

G4623

Part of Speech: Noun

Sounds like: skhoy-NOHN

Translations: of ropes, of cords, of measuring lines, of reeds, of land measured by rope

Notes: This word refers to something made of or related to reeds or rushes, such as a rope, cord, or measuring line. It can also refer to a piece of land measured by such a line, often implying a boundary or a portion of land. In the provided context, it appears in the genitive plural, indicating 'of ropes' or 'of measuring lines', possibly referring to a specific area or boundary.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΑΛΩΔΙΟΝ, ΣΠΑΡΤΙΟΝ

Etymology: From an unknown root, possibly pre-Greek. It refers to a rush or reed, from which ropes and measuring lines were made.

G0006

Part of Speech: Noun

Sounds like: ah-fah-nis-MON

Translations: destruction, disappearance, a disappearance, a destruction

Notes: This noun refers to the act or state of disappearing, vanishing, or being destroyed. It implies a complete removal from sight or existence, often with a sense of ruin or obliteration.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ

Etymology: The word derives from the verb APHANIZO (G0005), meaning 'to make unseen, to destroy', which itself comes from APHANES (G0004), meaning 'unseen, hidden', combining 'a' (negative particle) and PHAINO (G5316), meaning 'to appear, to shine'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ohn

Translations: of unrighteousness, of injustice, of wickedness, of wrongdoing

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of what is right or fair, often implying a moral or legal wrong. It is used to speak about acts of injustice or the general concept of unrighteousness.

Inflection: Plural, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΜΑΡΤΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'δίκη' (dike), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-thay-SEH-tai

Translations: it will be inhabited, it will be settled, it will be dwelt in

Notes: This word is a verb indicating a future action of dwelling or inhabiting. It is in the passive voice, meaning the subject will be the one acted upon, i.e., it will be inhabited by someone or something. It describes a place that will become a dwelling or settlement.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΙΖΩ

Etymology: From κατά (kata), meaning 'down' or 'according to', and οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The combination suggests settling down in a place.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G2682