Home / Interlinears (Beta) / Codex Sinaiticus / Jonah / Chapter 3Jonah, Chapter 3
Interlinear version from Codex Sinaiticus (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2495
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Part of Speech: Proper Noun
Sounds like: ee-oh-NAN
Translations: Jonah
Notes: This is a proper noun referring to Jonah, a prophet in the Old Testament. It is used to identify the individual. In this form, it is in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Etymology: The name 'Jonah' is of Hebrew origin, derived from the Hebrew word 'יוֹנָה' (Yonah), meaning 'dove'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ROO
Translations: (of) second, (of) a second
Notes: This word is an adjective meaning 'second' in order, rank, or time. It is used to indicate something that follows the first. For example, it can describe the second person, the second day, or a second occurrence of an event. In the provided examples, 'ἐκ δευτέρου' functions adverbially, meaning 'a second time' or 'again'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: From the Greek word ΔΥΟ (duo), meaning 'two'.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G0450
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Part of Speech: Verb
Sounds like: ah-NAS-tee-thee
Translations: Arise, stand up, get up
Notes: This word is an imperative verb, meaning 'arise!' or 'stand up!'. It is a command to someone to get up from a sitting or lying position, or to stand firm. It can also be used metaphorically to mean to rise to action or to be resurrected.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-thee-tee
Translations: Go, Depart, Travel, Proceed
Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.
Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative
Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ
Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3536
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Part of Speech: Proper Noun
Sounds like: NIN-eh-vehn
Translations: Nineveh
Notes: This word refers to Nineveh, an ancient city that served as the capital of the Neo-Assyrian Empire. It is used in sentences to indicate the city itself, often as the object of an action, such as going to Nineveh or proclaiming something in Nineveh.
Inflection: Singular, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G2784
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Part of Speech: Verb
Sounds like: KEE-ryx-on
Translations: preach, proclaim, herald, announce
Notes: This word is an imperative verb meaning 'preach!' or 'proclaim!'. It is a command to publicly declare or announce something, often with authority or as a messenger. It is frequently used in the context of proclaiming a message, especially a religious or divine one.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΔΑΣΚΩ, ΛΑΛΕΩ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2782
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Part of Speech: Noun
Sounds like: kee-ROOG-mah
Translations: proclamation, a proclamation, preaching, a preaching, message, a message
Notes: This word refers to the act of proclaiming or the content of what is proclaimed. It is often used in the context of a public announcement, a divine message, or the preaching of the Gospel. It can be used to describe the message itself or the act of delivering it.
Inflection: Singular, Neuter, Nominative or Accusative or Genitive
Synonyms: ΛΟΓΟΣ, ΕΥΑΓΓΕΛΙΟΝ
Etymology: Derived from the verb ΚΗΡΥΣΣΩ (KĒRYSSŌ), meaning 'to proclaim' or 'to preach', which itself comes from ΚΗΡΥΞ (KĒRYX), meaning 'herald' or 'messenger'.
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-sah
Translations: I spoke, I said, I talked, I declared
Notes: This word is the first person singular, aorist active indicative form of the verb 'laleo', meaning 'to speak' or 'to say'. It describes a completed action of speaking in the past, often emphasizing the act of utterance itself rather than the content of what was said. It can be used in various contexts to indicate communication.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0450
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Part of Speech: Verb
Sounds like: ah-NES-tay
Translations: he stood up, he arose, he rose, he was raised, he appeared
Notes: This is the third person singular aorist active indicative form of the verb ANISTHMI, meaning 'to stand up' or 'to rise'. It describes an action that happened in the past, indicating that someone or something stood up, arose, or was raised. It can refer to physical rising, rising from the dead, or appearing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G2495
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Part of Speech: Proper Noun
Sounds like: ee-OH-nas
Translations: Jonah, Jonas
Notes: This is a proper noun, referring to the Hebrew prophet Jonah, whose story is recounted in the Old Testament book of Jonah. He is known for being swallowed by a great fish and later preaching repentance to the city of Nineveh. In Koine Greek, it is used to refer to this specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew יוֹנָה (Yonah), meaning 'dove'.
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay
Translations: he went, he departed, he traveled, he proceeded
Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.
G3536
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Part of Speech: Proper Noun
Sounds like: NIN-eh-veh
Translations: Nineveh
Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.
Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.
Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.
G2505
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thah
Translations: as, just as, according as
Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ
Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G4197
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Part of Speech: Noun
Sounds like: po-REE-as
Translations: journey, a journey, passage, a passage, way, a way, course, a course, of journeys, of passages, of ways, of courses
Notes: This word refers to a journey, passage, or way. It can describe the act of traveling or the path taken. In the provided context, it appears in the genitive plural, indicating 'of journeys' or 'of passages'.
Inflection: Feminine, Genitive, Singular or Feminine, Accusative, Plural
Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ
G3598
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Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G5140
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Part of Speech: Numeral
Sounds like: tree-OHN
Translations: of three
Notes: This word is the genitive plural form of the numeral 'three'. It is used to indicate possession, origin, or a partitive relationship, meaning 'belonging to three' or 'out of three'. For example, it might be used in phrases like 'the third day of three' or 'from three months'.
Inflection: Genitive, Plural, All genders
Etymology: From Proto-Indo-European. It is related to similar words for 'three' in many other Indo-European languages.
G0756
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Part of Speech: Verb
Sounds like: EER-xah-toh
Translations: began, started, commenced
Notes: This is the aorist middle/passive indicative form of the verb 'archomai' (to begin). It signifies an action that began in the past, often used to introduce the start of an event or a series of actions. It can also mean 'to rule' or 'to be first', but in this form, it almost exclusively means 'to begin'.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
Etymology: From the Greek word 'archē' (ἀρχή), meaning 'beginning' or 'rule'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1525
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Part of Speech: Verb
Sounds like: ice-el-THAYN
Translations: to enter, to come in, to go in
Notes: This word is an infinitive form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes the action of moving into a place or situation. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G1525
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Part of Speech: Verb
Sounds like: eis-por-yoo-ES-thai
Translations: to enter, to go in, to come in
Notes: This is a compound verb formed from 'eis' (into) and 'poreuomai' (to go, to proceed). It means to go into, enter, or come in, implying movement from outside to inside a place or situation. It is often used to describe physical entry into a house, city, or other location.
Inflection: Present, Middle/Passive Voice, Infinitive
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ
G4197
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Part of Speech: Noun
Sounds like: por-EE-an
Translations: journey, a journey, travel, a travel, passage, a passage, way, a way, course, a course
Notes: This word refers to a journey, a passage, or a course. It describes the act of traveling or the path taken. In the provided context, it is used in the accusative case, indicating the direct object of an action, such as 'making a journey' or 'taking a course'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΠΕΡΙΠΑΤΟΣ
Etymology: The word 'πορεία' (poreia) comes from the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes the act or result of going.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-ras
Translations: days, a day, day
Notes: This word refers to a day, a period of 24 hours, or more generally, a specific time or period. It is commonly used to denote a literal day, but can also refer to a period of time, an age, or a specific occasion. In this form, it is the accusative plural of the noun 'day'.
Inflection: Plural, Accusative, Feminine
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AHS
Translations: (of) one, (of) a
Notes: This word is the genitive singular feminine form of the numeral and adjective 'one'. It is used to indicate possession, origin, or relationship, meaning 'of one' or 'of a single' feminine entity. For example, it could refer to 'of one day' or 'of a certain woman'.
Inflection: Genitive, Singular, Feminine
Synonyms: ΜΟΝΗΣ
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roox-en
Translations: he proclaimed, he preached, he announced, he declared, he published
Notes: This word describes the act of making a public declaration or announcement, often with authority or a formal message. It implies a public proclamation, such as preaching a message or declaring a decree. It is the third person singular aorist active indicative form of the verb.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΚΗΡΥΣΣΩ, ΠΡΟΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roox-oh
Translations: I proclaimed, I preached, I announced
Notes: This word is a verb meaning 'to proclaim,' 'to preach,' or 'to announce.' It describes the act of making something known publicly or officially, often with authority or a divine message. The form 'ΕΚΗΡΥΞΩ' specifically indicates a past action completed at a specific point in time, performed by the speaker ('I'). It is commonly used in the New Testament to refer to the preaching of the Gospel.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G5151
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Part of Speech: Adverb
Sounds like: TRIHS
Translations: thrice, three times
Notes: This word is an adverb meaning 'three times' or 'on three occasions'. It is used to indicate that an action or event occurred a total of three times. For example, it might be used to say 'he did it three times' or 'it happened thrice'.
Inflection: Does not inflect
Etymology: From the cardinal number ΤΡΕΙΣ (treis), meaning 'three'.
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2692
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Part of Speech: Verb
Sounds like: kah-tah-strah-fee-SEH-tai
Translations: it will be overthrown, it will be destroyed, it will be ruined
Notes: This is a compound verb formed from κατά (kata, 'down, completely') and στρέφω (strephō, 'to turn'). It means to completely turn something upside down, to overthrow, or to utterly destroy. It is used to describe a future state of complete ruin or devastation for a subject.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ
G4100
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Part of Speech: Verb
Sounds like: eh-neh-PIS-teh-oo-san
Translations: they believed, they trusted, they committed, they entrusted
Notes: This word is the third person plural, aorist active indicative form of the verb 'πιστεύω' (pisteuō). It describes an action of believing, trusting, or committing that occurred in the past, without specifying its duration. It can refer to placing faith in someone or something, or to entrusting something to someone's care.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑΝ, ΕΠΕΠΟΙΘΕΣΑΝ
Etymology: The verb 'πιστεύω' (pisteuō) derives from 'πίστις' (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-san
Translations: they believed, they trusted, they put their faith in
Notes: This word is the third person plural aorist active indicative form of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. It describes an action of believing or entrusting that occurred in the past, typically a completed action. It is often used to express faith in a person or a divine being, or to indicate reliance on something.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΕΠΟΙΘΑΝ, ΠΕΙΘΟΜΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0435
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Part of Speech: Noun
Sounds like: AHN-drais
Translations: to men, for men, with men, among men
Notes: This word is the dative plural form of 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It indicates the indirect object of an action, often translated with prepositions like 'to', 'for', 'with', or 'among' when referring to multiple men.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙΣ
G0435
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Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roox-an
Translations: they preached, they proclaimed, they announced, they heralded
Notes: This word is the third person plural aorist active indicative form of the verb 'κηρύσσω' (kēryssō), meaning 'to preach' or 'to proclaim'. It describes an action that was completed in the past by a group of people, indicating that 'they' performed the act of preaching or proclaiming.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G3521
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Part of Speech: Noun
Sounds like: NAY-stee-ahn
Translations: fasting, a fast
Notes: This word refers to the act of abstaining from food, often for religious or spiritual reasons. It is typically observed as a period of self-denial or penitence. In sentences, it would be used as the direct object of a verb, indicating something that is proclaimed or observed.
Inflection: Accusative, Singular, Feminine
Etymology: From the verb νηστεύω (nēsteuō), meaning 'to fast', which is derived from νῆστις (nēstis), meaning 'not eating' or 'fasting'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1746
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Part of Speech: Verb
Sounds like: eh-neh-DY-sahn-toh
Translations: they clothed themselves, they put on, they were clothed, they were dressed
Notes: This word is a verb meaning to put on clothing, to dress oneself, or to be clothed. It is often used in the context of putting on garments or metaphorical 'clothing' like virtues or characteristics. It can be used in both a literal sense (donning clothes) and a figurative sense (assuming a quality or state).
Inflection: Aorist, Indicative, 3rd Person Plural, Middle or Passive Voice
Synonyms: ΠΕΡΙΒΑΛΛΩ, ΕΝΔΙΔΥΣΚΩ
Etymology: From the preposition ΕΝ (en, meaning 'in') and the verb ΔΥΩ (dyō, meaning 'to sink into, to enter'). The combination suggests the action of 'sinking into' or 'entering into' clothing.
G4526
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Part of Speech: Noun
Sounds like: SAHK-koos
Translations: sackcloth
Notes: This word refers to a coarse, rough fabric, typically made from goat's hair, which was worn in ancient times as a symbol of mourning, repentance, or humility. It was often worn directly against the skin. This specific form of the word is the plural, indicating multiple pieces or instances of sackcloth.
Inflection: Accusative, Plural, Masculine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3398
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Part of Speech: Adjective, Noun
Sounds like: mee-KROO
Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least
Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ
Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.
G1448
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Part of Speech: Verb
Sounds like: ENG-ghee-sen
Translations: he drew near, she drew near, it drew near, he approached, she approached, it approached, he came near, she came near, it came near, he was at hand, she was at hand, it was at hand
Notes: This word is the third person singular aorist active indicative form of the verb 'ΕΓΓΙΖΩ' (enggizo), meaning 'to draw near' or 'to approach'. The apostrophe (coronis) indicates an elision, meaning the original form was 'ΗΓΓΙΣΕΝ'. It describes an action that happened in the past, completed at a specific point, indicating that someone or something came close to a person, place, or event. It can also mean that a time or event was 'at hand' or 'imminent'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ
Etymology: The word ΕΓΓΙΖΩ (enggizo) is derived from the Greek word ΕΓΓΥΣ (enggys), meaning 'near' or 'at hand'. It describes the action of becoming near or bringing something near.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
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Part of Speech: Noun
Sounds like: bah-SEE-ah
Translations: passing over, a passing over, transgression, a transgression
Notes: This word, 'BASIA', is likely a misspelling or a variant of 'HYPERBASIA' (G5235), which means 'passing over' or 'transgression'. In the provided context, it appears to be used to explain the meaning of 'Pascha' (Passover) as a 'passing over' or 'transgression'. It describes an act of going beyond a boundary or a violation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΑΒΑΣΙΣ, ΥΠΕΡΒΑΣΙΣ
Etymology: This word appears to be a variant or misspelling of 'HYPERBASIA', which is derived from 'HYPER' (over, beyond) and 'BAINO' (to go, to step).
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3536
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Part of Speech: Proper Noun
Sounds like: nee-NEV-ees
Translations: Nineveh, of Nineveh
Notes: This is a proper noun referring to Nineveh, the ancient capital of Assyria. It is often used in a genitive sense, indicating possession or origin, such as 'of Nineveh' or 'belonging to Nineveh'.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek word Νινευή (Nineuē) is derived from the Hebrew name נִינְוֵה (Nīnwēh), which refers to the ancient city of Nineveh.
G1817
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Part of Speech: Verb
Sounds like: ex-an-ES-tee
Translations: he stood up, she stood up, it stood up, he rose up, she rose up, it rose up, he raised up, she raised up, it raised up
Notes: This word is a verb indicating the action of standing up, rising up, or causing someone or something to rise up. It implies an action of getting up from a seated or prone position, or being raised to a standing position. It can also refer to rising in a more general sense, such as rising against someone or something, or rising to prominence.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ
Etymology: The word ἐξανίστημι (exanistēmi) is a compound verb formed from three parts: ἐκ (ek), meaning 'out of' or 'from'; ἀνά (ana), meaning 'up' or 'again'; and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Together, these components convey the sense of 'to stand up out of' or 'to raise up from'.
G2362
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Part of Speech: Noun
Sounds like: thraw-NOO
Translations: (of) a throne, (of) the throne, (of) a seat, (of) the seat
Notes: This word refers to a throne or a seat of authority. It is used to denote a royal seat, a place of power, or a high position. In the provided examples, it is used in contexts relating to kings and kingdoms, indicating a seat from which a ruler governs.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΕΔΡΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G4014
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Part of Speech: Verb
Sounds like: peh-ree-EI-lah-toh
Translations: took off, removed, stripped off, unwrapped
Notes: This word is the aorist middle indicative third person singular form of the verb περιαιρέω (periaireō), meaning 'to take off', 'to remove', or 'to strip off'. It describes an action completed in the past, where someone removed something from themselves or another. It is often used in contexts of removing clothing, coverings, or burdens.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΑΦΑΙΡΕΩ, ΕΚΔΥΩ
G4749
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Part of Speech: Noun
Sounds like: STO-layn
Translations: robe, a robe, garment, a garment, dress, a dress
Notes: This word refers to a long, flowing garment or robe. It can denote various types of clothing, from everyday attire to ceremonial or official robes, often implying a distinctive or formal dress.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΔΥΜΑ, ΙΜΑΤΙΟΝ
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G4016
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Part of Speech: Verb
Sounds like: peh-ree-eh-BAH-leh-toh
Translations: put on, clothed oneself with, surrounded, wrapped around
Notes: This is a compound verb meaning to put on clothing or to clothe oneself with something, often used figuratively to mean to assume or take on a quality. It can also mean to surround or encompass something. It is formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.
Inflection: Third Person Singular, Aorist, Middle Voice, Indicative
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ
G4526
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Part of Speech: Noun
Sounds like: SAK-kon
Translations: sackcloth, a sackcloth
Notes: Sackcloth was a coarse, dark cloth, often made of goat's hair, worn as a sign of mourning, repentance, or distress in ancient times. It was typically worn directly against the skin or as an outer garment. This form of the word is used when it is the direct object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-sen
Translations: he sat, he sat down, he took his seat
Notes: This word is the third person singular aorist active indicative form of the verb 'kathizo'. It describes an action of sitting or taking a seat that occurred in the past, completed at a specific point in time. It is often used to describe someone settling into a position or place.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4700
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Part of Speech: Noun
Sounds like: spo-DOH
Translations: of ash, of ashes, of an ash
Notes: This is a noun referring to ash, cinders, or dust, typically the residue left after something has been burned. It can also refer to dirt or fine powder. In ancient contexts, it was often associated with mourning, repentance, or desolation, as in the practice of sitting in sackcloth and ashes.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΝΙΣ, ΤΕΦΡΑ
Etymology: From an uncertain root, possibly related to the idea of 'to sprinkle' or 'to scatter', referring to the fine particles of ash.
G2784
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Part of Speech: Verb
Sounds like: eh-kay-ROOKH-thay
Translations: was proclaimed, was preached, was announced, was heralded
Notes: This word is the third person singular aorist passive indicative form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. It describes an action that was completed in the past, where the subject received the action of being proclaimed or announced. For example, 'the message was proclaimed' or 'he was preached'.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G2042
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Part of Speech: Verb
Sounds like: eh-REH-thee
Translations: was provoked, was stirred up, was irritated
Notes: This word is a form of the verb 'eretho,' meaning to stir up, provoke, or irritate. In this specific form, it indicates that something or someone was provoked or stirred up, often implying an action that incites a reaction or feeling.
Inflection: Aorist, Passive, Indicative, 3rd Person Singular
Synonyms: ΠΑΡΟΞΥΝΩ, ΠΡΟΚΑΛΕΩ
Etymology: The word 'eretho' is of uncertain origin, possibly related to words meaning 'to rouse' or 'to excite.'
G2036
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Part of Speech: Verb
Sounds like: er-REH-thay
Translations: it was said, it was spoken, it has been said, it has been spoken
Notes: This word is the third person singular, aorist passive indicative form of the verb 'ερω' (ero), meaning 'to say' or 'to speak'. It indicates an action that was completed in the past, with the subject being the recipient of the action (i.e., something was said or spoken by someone else). It is commonly used in the New Testament to introduce a statement that has been previously uttered or is a well-known saying.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The root verb ΕΡΩ (ero) is an ancient Greek verb meaning 'to say' or 'to speak'. Its aorist passive forms, like ΕΡΡΕΘΗ, are derived from an older, suppletive root, often linked to Proto-Indo-European origins related to speaking or declaring.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3176
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Part of Speech: Noun
Sounds like: meh-gis-TAH-non
Translations: (of) great men, (of) nobles, (of) lords, (of) magnates
Notes: This word refers to powerful, important, or prominent individuals, often those holding high rank or authority, such as nobles, lords, or magnates. It is typically used in a plural form to refer to a group of such people.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΔΥΝΑΤΟΙ, ΕΥΓΕΝΕΙΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: men, people, human beings
Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2934
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Part of Speech: Noun
Sounds like: KTEE-nay
Translations: beasts, animals, cattle, livestock
Notes: This word refers to animals, particularly domesticated ones, often those used for work, food, or as property. It is used to describe a group of such creatures, as seen in contexts where people and animals are mentioned together.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΖΩΑ, ΘΗΡΙΑ
Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G0993
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Part of Speech: Noun
Sounds like: boh-A-ees
Translations: shout, a shout, cry, a cry, clamor, a clamor
Notes: This word refers to a loud cry, shout, or clamor. It is typically used to describe an outcry, often one made by a crowd or a group of people, expressing strong emotion such as distress, excitement, or protest. It can be used in contexts where people are calling out or making a loud noise together.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΡΑΥΓΗ, ΦΩΝΗ
G1016
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Part of Speech: Noun
Sounds like: BOH-es
Translations: oxen, cattle
Notes: ΒΟΕΣ is the plural form of the noun ΒΟΥΣ, which means 'ox' or 'cow'. It refers to domesticated bovine animals, typically used for labor such as plowing, or raised as livestock for meat or milk. In its plural form, it refers to a group of these animals, commonly translated as 'oxen' or 'cattle'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine or Feminine
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1089
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Part of Speech: Verb
Sounds like: geh-SESTH-oh-san
Translations: let them taste, they should taste, they must taste
Notes: This word is a verb meaning 'to taste' or 'to experience'. It is used in the imperative mood, indicating a command or instruction. In this form, it specifically commands a group of people (third person plural) to taste or experience something. It can refer to physical tasting or a more metaphorical experience.
Inflection: Third Person, Plural, Aorist, Imperative, Active
Synonyms: ΠΕΙΡΑΖΩ, ΕΜΠΕΙΡΙΑΖΩ
G1089
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Part of Speech: Verb
Sounds like: geh-SAH-sthoh-sahn
Translations: let them taste, they should taste, let them experience, they should experience
Notes: This word is a verb meaning 'to taste' or 'to experience'. In this form, it is a command or an exhortation for a group of people to taste or experience something. It implies a direct, personal encounter with the object or concept.
Inflection: Aorist, Imperative, Middle/Passive (deponent), 3rd Person, Plural
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3552
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Part of Speech: Verb
Sounds like: neh-mes-THOH-san
Translations: let them graze, let them feed, they must graze, they must feed
Notes: This word is a verb meaning 'to graze' or 'to feed' (of animals). It is used to give a command or instruction for a group of subjects (e.g., animals) to perform the action of grazing or feeding. For example, 'Let the sheep graze in the field.'
Inflection: 3rd Person, Plural, Aorist, Imperative, Passive
Synonyms: ΒΟΣΚΩ
Etymology: The word ΝΕΜΩ comes from an ancient root meaning 'to distribute' or 'to apportion'. In its passive or middle voice, it developed the meaning of 'to feed' or 'to graze', as animals are 'apportioned' their food or 'distribute' themselves over a pasture.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G4095
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Part of Speech: Verb
Sounds like: pi-NE-toh-san
Translations: let them drink, they should drink
Notes: This word is a verb meaning 'to drink'. It is used to express a command or exhortation for a group of people to drink. For example, it could be used in a sentence like 'Let them drink the water'.
Inflection: Third Person, Plural, Present Tense, Imperative Mood, Active Voice
G4016
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Part of Speech: Verb
Sounds like: peh-ree-EH-bah-lon-toh
Translations: they put on, they clothed themselves, they wrapped around, they surrounded
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around,' and the verb βάλλω (ballō), meaning 'to throw.' Together, it means to throw around, to put on clothing, to clothe oneself, or to surround something. It is often used to describe the act of putting on garments or other coverings.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ
G0328
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Part of Speech: Verb
Sounds like: ah-neh-BO-eh-san
Translations: they cried out, they shouted, they exclaimed
Notes: This is a verb meaning 'to cry out' or 'to shout aloud'. It is often used to describe a loud, sudden vocalization, such as a shout of alarm, joy, or protest. The prefix 'ana-' intensifies the action of 'boao' (to cry out), suggesting a strong or upward-directed cry. It is typically used in a context where a group of people are making a loud noise together.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1619
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Part of Speech: Adverb
Sounds like: ek-te-NOHS
Translations: earnestly, intently, fervently, diligently, constantly, without ceasing
Notes: This word is an adverb derived from the adjective 'ektenes' (ἐκτενής), meaning 'stretched out' or 'strained'. It describes an action performed with great intensity, earnestness, or persistence, often implying a sustained effort or fervent commitment. It is used to emphasize the degree or manner in which something is done, such as praying earnestly or loving fervently.
Inflection: Does not inflect (adverbial form of ΕΚΤΕΝΗΣ)
Synonyms: ΣΦΟΔΡΑ, ΕΝΤΕΛΕΧΩΣ, ΠΡΟΣΚΑΡΤΕΡΩΣ
G654
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Part of Speech: Verb
Sounds like: ah-peh-STREP-san
Translations: they turned away, they turned back, they turned aside, they rejected, they averted
Notes: This word describes the action of turning something or someone away, back, or aside. It can also imply a sense of rejection or averting. It is used to describe a group of people performing this action in the past.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΒΑΛΛΩ
Etymology: From G575 (APO, 'from, away from') and G4762 (STREPHO, 'to turn'). It literally means 'to turn away from'.
G0390
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Part of Speech: Verb
Sounds like: an-es-TREP-san
Translations: they returned, they turned back, they overturned, they overthrew, they conducted themselves, they behaved
Notes: This word is the third person plural, aorist active indicative form of the verb ἀναστρέφω (anastrephō). It describes an action completed in the past by a group of people. Depending on context, it can mean to turn back or return to a place, to overturn or overthrow something, or to conduct oneself or behave in a certain manner.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: EPISTREPHO, PERIPATEO
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAS
Translations: of evil, of wicked, of bad, of a wicked thing, of a wicked person
Notes: This word describes something that is evil, wicked, or bad in a moral sense. It can refer to a person, an action, or a quality that is harmful or morally corrupt. It is often used to describe the nature of sin or those who commit it.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-as
Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness
Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1492
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Part of Speech: Verb
Sounds like: OY-des
Translations: you know, you have seen, you understand
Notes: This is the second person singular present active indicative form of the verb 'οἶδα' (oida), meaning 'to know' or 'to have seen'. It indicates that 'you' (singular) possess knowledge or have experienced something. It is often used to express certainty or understanding.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ
Etymology: The verb 'οἶδα' is a perfect tense form used with a present meaning. It comes from an ancient Indo-European root meaning 'to see' or 'to know', related to the English word 'wit'.
G1492
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Part of Speech: Verb
Sounds like: OY-deh
Translations: he knows, she knows, it knows, they know, he has known, she has known, it has known, they have known
Notes: This word is a form of the verb 'to know' or 'to have known'. It is used to indicate a state of knowing or having knowledge, often implying a settled or complete understanding rather than the process of learning. It can refer to a singular subject (he, she, it) or a plural subject (they), depending on context, as its form is the same for the third person singular and third person plural in the perfect tense.
Inflection: Perfect Indicative Active, 3rd Person Singular or 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3341
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Part of Speech: Noun
Sounds like: meh-tah-NO-ee-see
Translations: repentance, a change of mind, a change of heart, a turning around
Notes: This word refers to a change of mind or heart, a turning around from one's previous way of thinking or acting. It implies a profound shift in one's inner disposition, often leading to a change in behavior. It is the dative singular form of the noun 'metanoia', meaning 'repentance'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ
G3340
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Part of Speech: Verb
Sounds like: meh-tah-noh-EE-seh
Translations: he will repent, she will repent, it will repent, he will change his mind, she will change her mind, it will change its mind
Notes: This verb signifies a change of mind, a turning around, or a transformation of one's inner disposition, often implying regret for past actions and a decision to amend one's ways. It is commonly translated as 'to repent' and is used to describe a fundamental shift in one's attitude or behavior.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G654
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Part of Speech: Verb
Sounds like: ah-poh-STREP-see
Translations: he will turn away, she will turn away, it will turn away, he will turn back, she will turn back, it will turn back, he will avert, she will avert, it will avert, he will remove, she will remove, it will remove
Notes: This word is a form of the verb 'apostrephō', meaning to turn away, turn back, avert, or remove. It describes an action of causing something or someone to go in a different direction, or to withdraw oneself. It can be used transitively (to turn something away) or intransitively (to turn oneself away).
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3709
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Part of Speech: Noun
Sounds like: OR-gees
Translations: of wrath, of anger, of indignation, of passion, of punishment
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can denote a settled, deep-seated anger, or a more passionate outburst. In some contexts, it can also refer to the divine wrath or punishment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΥ, ΧΟΛΗΣ
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LOH-meh-thah
Translations: we perish, we are destroyed, we are lost, we are ruined
Notes: This is a verb meaning 'to perish,' 'to be destroyed,' 'to be lost,' or 'to be ruined.' It is often used in a passive sense, indicating that the subject is undergoing destruction or loss. It can refer to physical death, spiritual ruin, or the loss of something valuable. The form 'ΑΠΟΛΩΜΕΘΑ' specifically indicates a future action or a potential outcome for a group of people ('we').
Inflection: First Person Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: The word ἀπόλλυμι (apollymi) is a compound verb formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose.' The prefix intensifies the meaning of destruction or loss.
G1492
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It can be used in sentences like 'He saw the light' or 'She perceived the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3598
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Part of Speech: Noun
Sounds like: OH-dohn
Translations: of ways, of roads, of paths, of journeys, of courses
Notes: This word refers to a physical path, road, or journey. It can also be used metaphorically to describe a course of conduct, a way of life, or a method of doing something. In the provided context, it is used to describe a course of action or behavior.
Inflection: Genitive, Plural, Feminine
Synonyms: ΠΑΘΟΣ, ΤΡΙΒΟΣ
Etymology: From Proto-Indo-European, meaning 'way' or 'path'.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G3340
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Part of Speech: Verb
Sounds like: meh-teh-no-EH-sen
Translations: repented, changed one's mind
Notes: This word means to repent, to change one's mind, or to feel remorse. It implies a fundamental change in one's thinking, attitude, or direction, often accompanied by regret for past actions. It is used to describe a turning away from a previous course of action or belief.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΜΕΤΑΓΙΝΩΣΚΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-ah
Translations: evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity, trouble, a trouble
Notes: ΚΑΚΙΑ refers to moral badness, wickedness, or depravity. It describes a state of moral corruption or ill-will. It can also denote trouble or misfortune that arises from such evil. It is used to describe actions or a character that is inherently bad or harmful.
Inflection: Nominative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-seh
Translations: he made, he did, he performed, he produced, he created
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe an action completed in the past by a single individual. It can refer to the act of creating something, carrying out a task, or bringing about an event. For example, it could be used to say 'he made a house' or 'he did a good deed.'
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he produced, he created
Notes: This word is an aorist active indicative form of the verb 'ποιέω' (poieo), meaning 'to make' or 'to do'. The initial 'ΑΙ' is likely a misspelling or a scribal error for 'Ε' (epsilon), which would make the word 'ΕΠΟΙΗΣΕΝ' (epoiesen), meaning 'he made' or 'he did'. In Koine Greek, the augment 'ε-' is typically used for aorist indicative forms. Therefore, 'ΑΙΠΟΙΗΣΕΝ' most probably refers to the third person singular aorist active indicative of 'ποιέω', indicating a completed action in the past by a single subject.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: From Proto-Indo-European *kʷey- ('to build, to make'). In ancient Greek, it developed to mean 'to make, to do, to create'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
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