Home / Interlinears (Beta) / Codex Sinaiticus / Jonah / Chapter 2Jonah, Chapter 2
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G2532
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Part of Speech: Conjunction
Sounds like: KAH
Translations: and, also, even, but, then, indeed, moreover
Notes: This word is almost certainly a misspelling or a shortened form of the common Koine Greek conjunction ΚΑΙ (kai), which means 'and'. It is used to connect words, phrases, clauses, or sentences, indicating addition, sequence, or contrast. It can also emphasize a preceding word, translating as 'even' or 'also'. In some contexts, it can introduce a new thought or a consequence, similar to 'then' or 'indeed'.
Inflection: Does not inflect
Synonyms: ΔΕ, ΤΕ
Etymology: The word ΚΑΙ (kai), from which ΚΑ is likely derived, comes from Proto-Indo-European. It is an ancient particle used to connect elements.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4369
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Part of Speech: Verb
Sounds like: pros-ET-ax-en
Translations: he commanded, he ordered, he appointed, he instructed
Notes: This word is a compound verb, formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'τάσσω' (tassō), meaning 'to arrange' or 'to order'. It means 'he/she/it commanded' or 'he/she/it ordered'. It is used to describe someone giving a direct instruction or decree.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΔΙΑΤΑΣΣΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2785
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Part of Speech: Noun
Sounds like: KAY-tay
Translations: to a sea monster, to a whale, to a huge fish
Notes: This word is likely a dative singular form of the noun 'ΚΗΤΟΣ' (kētos), meaning 'sea monster' or 'whale'. The spelling 'ΤΗΤΕΙ' appears to be a scribal error or variant for 'ΚΗΤΕΙ'. It indicates the indirect object of an action, meaning 'to' or 'for' a sea monster.
Inflection: Singular, Dative, Neuter
G2785
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Part of Speech: Noun
Sounds like: KAY-tee
Translations: (to) a sea monster, (to) a whale, (to) a large fish
Notes: ΚΗΤΕΙ is the dative singular form of the noun κῆτος. It refers to a large aquatic creature, often translated as 'sea monster,' 'whale,' or 'large fish.' In the dative case, it indicates the indirect object or the recipient of an action, meaning 'to the sea monster' or 'for the whale.' It is used when something is given to, done for, or directed towards such a creature.
Inflection: Singular, Dative, Neuter
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-loh
Translations: great, large, mighty, to great, with great
Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, intensity, or importance of something. For example, it can describe a 'great fear' or a 'large whale'. It often functions adverbially in the dative case, meaning 'greatly' or 'with great'.
Inflection: Singular, Dative, Masculine or Neuter; or Plural, Genitive, All genders
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G2666
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Part of Speech: Verb
Sounds like: kah-tep-EE-en
Translations: swallowed up, devoured, consumed, overwhelmed
Notes: This word means to swallow down completely, to engulf, or to consume. It can be used literally, as in swallowing food, or metaphorically, to describe something being completely overwhelmed or destroyed, as if swallowed by the earth or by an enemy.
Inflection: Aorist Indicative Active, 3rd Person Singular
Synonyms: ΚΑΤΑΠΙΝΩ, ΚΑΤΑΣΤΡΕΦΩ, ΑΦΑΝΙΖΩ
G2666
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Part of Speech: Verb
Sounds like: kah-tah-pee-EIN
Translations: to swallow, to devour, to overwhelm, to absorb
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb πίνω (pino, meaning 'to drink'). It means to swallow completely, to devour, or metaphorically, to overwhelm or absorb. It implies a complete consumption or engulfment, often with force or totality. For example, it can be used literally for a fish swallowing a person, or metaphorically for an enemy devouring someone.
Inflection: Aorist Active Infinitive
Synonyms: ΚΑΤΕΣΘΙΩ, ΚΑΤΑΦΑΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2495
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Part of Speech: Proper Noun
Sounds like: ee-oh-NAN
Translations: Jonah
Notes: This is a proper noun referring to Jonah, a prophet in the Old Testament. It is used to identify the individual. In this form, it is in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Etymology: The name 'Jonah' is of Hebrew origin, derived from the Hebrew word 'יוֹנָה' (Yonah), meaning 'dove'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2495
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Part of Speech: Proper Noun
Sounds like: ee-OH-nas
Translations: Jonah, Jonas
Notes: This is a proper noun, referring to the Hebrew prophet Jonah, whose story is recounted in the Old Testament book of Jonah. He is known for being swallowed by a great fish and later preaching repentance to the city of Nineveh. In Koine Greek, it is used to refer to this specific individual.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew יוֹנָה (Yonah), meaning 'dove'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2836
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Part of Speech: Noun
Sounds like: koy-LEE-ah
Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly
Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ
Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2785
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Part of Speech: Noun
Sounds like: KEE-toos
Translations: of a sea monster, of a whale, of a large fish
Notes: This word refers to a large marine creature, often translated as 'whale' or 'sea monster'. It is famously used in the Septuagint and New Testament to describe the great fish that swallowed Jonah. It can be used to refer to any large aquatic animal, not exclusively a whale. In the provided examples, it consistently refers to the creature that swallowed Jonah.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΚΗΤΟΣ (kētos) comes from Proto-Indo-European, referring to a large fish or sea monster. It is the origin of the English word 'cetacean', which refers to marine mammals like whales and dolphins.
G5151
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Part of Speech: Adverb
Sounds like: TRIHS
Translations: thrice, three times
Notes: This word is an adverb meaning 'three times' or 'on three occasions'. It is used to indicate that an action or event occurred a total of three times. For example, it might be used to say 'he did it three times' or 'it happened thrice'.
Inflection: Does not inflect
Etymology: From the cardinal number ΤΡΕΙΣ (treis), meaning 'three'.
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G3571
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Part of Speech: Noun
Sounds like: NYK-tas
Translations: nights, the nights
Notes: This word refers to the period of darkness between sunset and sunrise. It is the plural form of 'night' and is used in the accusative case, typically indicating the direct object of a verb or the duration of an action.
Inflection: Plural, Accusative, Feminine
G4336
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Part of Speech: Verb
Sounds like: pros-AY-ook-sah-toh
Translations: he prayed, she prayed, it prayed
Notes: This word is a verb meaning 'to pray' or 'to offer prayers'. It describes the action of communicating with a deity or engaging in a religious petition. It is used to indicate that someone performed the act of praying in the past.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person, Singular
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AS
Translations: of the belly, of the womb, of the stomach, of the innermost being
Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΑΣΤΗΡ
Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G0994
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Part of Speech: Verb
Sounds like: eh-BO-ay-sah
Translations: I cried out, I shouted, I called out
Notes: This word is a verb meaning 'to cry out,' 'to shout,' or 'to call out.' It describes the act of making a loud sound, often in distress, prayer, or to get attention. It is used to express a sudden, strong vocalization.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΒΟΑΩ
Etymology: The word βοάω (boao) is of uncertain origin, possibly onomatopoeic, imitating the sound of a cry or shout.
G2347
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Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sen
Translations: heard, listened, answered, granted a request
Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G2896
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Part of Speech: Noun
Sounds like: krah-GEES
Translations: of a cry, of a shout, of a clamor, of an outcry
Notes: This word is the genitive singular form of the noun 'κραγή' (kragē), meaning 'a cry' or 'a shout'. It refers to a loud vocal expression, often indicating distress, pain, excitement, or a call for attention. In a sentence, it would typically function to show possession or origin, such as 'the sound of a cry' or 'because of a shout'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΗΣ, ΦΩΝΗΣ
G2896
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Part of Speech: Noun
Sounds like: KRAV-gees
Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry
Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΩΝΗ, ΒΟΗ
Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sas
Translations: you heard, you have heard
Notes: This word is an inflected form of the Koine Greek verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. In this specific form, it indicates an action of hearing that was completed in the past by a single person, specifically 'you' (singular). It is used to state a fact about something that was heard.
Inflection: Second Person Singular, Aorist, Active, Indicative
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G0658
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Part of Speech: Verb
Sounds like: ah-peh-RIP-sas
Translations: you cast away, you threw away, you rejected, you abandoned
Notes: This word is the second person singular, aorist active indicative form of the verb 'ἀπορρίπτω' (aporripto). It describes an action completed in the past by 'you' (singular). It means to cast off, throw away, reject, or abandon something. It implies a decisive act of discarding.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ
G3319
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Part of Speech: Adjective, Preposition
Sounds like: MES
Translations: middle, midst, among, between, in the middle of, in the midst of, a middle, a midst
Notes: This word primarily refers to something being in the middle or center. It can function as an adjective meaning 'middle' or 'midst', or as a preposition (often with a genitive case) meaning 'among' or 'between'. It is frequently used to describe a position or location relative to other things.
Inflection: Singular, Nominative, Masculine or Neuter; or a truncated form of a preposition.
Synonyms: ΕΝ, ΕΝΤΟΣ
Etymology: This word comes from the Proto-Indo-European root *medʰyo-, meaning 'middle'. It is related to Latin medius and English mid.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G899
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Part of Speech: Noun
Sounds like: BAH-thay
Translations: depths, the deep, deep things
Notes: This word refers to deep places, such as the depths of the sea, or figuratively, to profound or hidden matters. It is the plural form of the noun 'βάθος' (bathos), meaning 'depth'. It is commonly used to describe physical deepness or the profoundness of ideas or knowledge.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΒΥΘΟΣ, ΑΒΥΣΣΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G4215
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Part of Speech: Noun
Sounds like: poh-TAH-moy
Translations: rivers
Notes: This word refers to natural flowing watercourses, such as large streams or rivers. It is commonly used to describe bodies of water larger than a brook or stream. In a sentence, it would function as the subject or object referring to multiple rivers.
Inflection: Nominative Plural, Vocative Plural, Masculine
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2944
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Part of Speech: Verb
Sounds like: eh-koo-KLO-san
Translations: they encircled, they surrounded, they compassed
Notes: This verb describes the action of encircling or surrounding something or someone. It is often used in contexts where a group of people or an army surrounds a city, a house, or an individual, often with hostile intent or to contain them.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3342
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Part of Speech: Noun
Sounds like: meh-teh-oh-ris-MOY
Translations: waves, surges, anxieties, doubts, high-mindedness, haughtiness
Notes: This noun refers to things lifted up or suspended in the air, such as waves or surges of the sea. Metaphorically, it can describe a state of mental agitation, anxiety, or doubt, or a sense of being puffed up with pride or haughtiness.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΥΜΑΤΑ, ΑΜΦΙΒΟΛΙΑ, ΥΠΕΡΗΦΑΝΙΑ
Etymology: The word ΜΕΤΕΩΡΙΣΜΟΣ derives from the verb μετεωρίζω (meteōrizō), meaning 'to lift up into the air' or 'to be in suspense'. This verb itself comes from the adjective μετέωρος (meteōros), meaning 'lifted up in the air' or 'suspended'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2949
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Part of Speech: Noun
Sounds like: KOO-mah-tah
Translations: waves, billows
Notes: ΚΥΜΑΤΑ refers to waves or billows, typically of the sea. It is used to describe the movement of water, often in a powerful or turbulent manner, and can also be used metaphorically to describe overwhelming forces or troubles. This word is the plural form of the noun ΚΥΜΑ.
Inflection: Nominative or Accusative, Plural, Neuter
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G1330
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Part of Speech: Verb
Sounds like: Dee-EEL-thon
Translations: they passed through, they went through, they traveled through, they crossed
Notes: This verb describes the action of moving from one side of something to another, or traversing a space. It implies a complete passage or journey through a place, a crowd, or even a period of time. It can also be used to describe something spreading or circulating through an area.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke, I told
Notes: This is the first person singular aorist active indicative form of the verb 'eipō', meaning 'to say' or 'to speak'. It describes a completed action of speaking in the past, often translated as 'I said' or 'I spoke'. The apostrophe at the end is a keraia, indicating it's also used as the numeral 15.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G0683
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Part of Speech: Verb
Sounds like: ah-POH-smeh
Translations: to push away, to reject, to cast off, to thrust away
Notes: This word is an inflected form of the verb 'απωθεω' (apotheo), meaning 'to push away' or 'to reject'. It describes the action of forcefully removing something or someone, or refusing to accept something. It can be used in contexts of physical pushing or metaphorical rejection.
Inflection: First Person Plural, Aorist, Middle Voice, Indicative
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΒΑΛΛΩ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOH
Translations: to an eye, to the eye, to eye
Notes: This word refers to the eye, the organ of sight. It is used in a literal sense for the physical eye, but can also be used metaphorically to refer to one's perception, understanding, or even spiritual insight. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G4369
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Part of Speech: Verb
Sounds like: pros-THEH-soh
Translations: I will add, I will put to, I will give besides, I will increase
Notes: This word means to add something to what is already present, to put something in addition to something else, or to increase a quantity. It is used to express future actions of adding or increasing. For example, one might say 'I will add more water' or 'I will give you more'.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-seh
Translations: look upon, look at, have regard for, pay attention to, consider, look favorably upon, look down upon, observe
Notes: This word is an inflected form of the verb 'epiblepo', meaning to look upon or to pay attention to. It can imply looking favorably upon someone or something, or simply observing. In some contexts, it can also mean to look down upon, indicating disdain. The provided examples suggest a meaning related to looking towards or considering something, possibly with a sense of turning one's attention.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-se
Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back, he converted, she converted, it converted, he restored, she restored, it restored
Notes: This word is a verb meaning to turn back, return, convert, or restore. It is often used in the context of physical movement, such as returning to a place, or in a spiritual sense, referring to a turning or conversion to God. It can also mean to restore something to its former state.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-sai
Translations: to look upon, to look at, to look, to consider, to have respect for, to pay attention to, to regard, to look favorably upon, to have regard for, to turn one's eyes to, to fix one's gaze upon
Notes: This word is an aorist infinitive form of the verb ΕΠΙΒΛΕΠΩ (epiblepo). It means 'to look upon' or 'to consider'. It can imply looking with favor, attention, or concern. It is often used to describe God's favorable gaze upon someone or something, or a person's careful consideration of a matter. It is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΛΕΠΩ (blepo), meaning 'to see' or 'to look'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G4067
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Part of Speech: Verb
Sounds like: peh-ree-eh-KHY-thee
Translations: was poured around, was poured over, overflowed, was overwhelmed
Notes: This word is a compound verb, formed from the prefix περί (peri), meaning 'around' or 'about', and the verb χέω (cheo), meaning 'to pour'. In the passive voice, as seen here, it means 'to be poured around' or 'to be poured over'. It often implies being enveloped or overwhelmed by a liquid, such as water.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΕΚΧΕΩ, ΚΑΤΑΧΕΩ
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G0012
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Part of Speech: Noun
Sounds like: AH-by-ssos
Translations: abyss, the abyss, bottomless pit, the bottomless pit, a bottomless pit
Notes: This word refers to a deep, immeasurable chasm or void, often associated with the underworld or a place of confinement for evil spirits. It is commonly translated as 'abyss' or 'bottomless pit' in English. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΘΟΣ, ΧΑΣΜΑ
Etymology: The word 'ΑΒΥΣΣΟΣ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'βυσσος' (byssos), meaning 'bottom'. Thus, it literally means 'bottomless' or 'without bottom'.
G2944
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Part of Speech: Verb
Sounds like: eh-koo-KLO-sen
Translations: he encircled, she encircled, it encircled, he surrounded, she surrounded, it surrounded
Notes: This word describes the action of encircling or surrounding something or someone. It is used to indicate that a person or group has formed a circle around an object or individual, often with the intent to enclose or besiege.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΩ
Etymology: The word ΚΥΚΛΟΩ derives from the Greek noun ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. It describes the action of forming or moving in a circle.
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-tay
Translations: last, the last, outermost, extreme, lowest, least, final
Notes: This word describes something that is at the very end, whether in terms of time, space, or rank. It can refer to the final point in a sequence, the furthest geographical location, or the lowest position in a hierarchy. It is often used to denote the ultimate or conclusive state of something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΥΣΤΕΡΟΣ
G1746
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Part of Speech: Verb
Sounds like: EH-doo
Translations: he put on, he clothed, he entered, he sank
Notes: This is the third person singular aorist active indicative form of the verb δύω (dyō), meaning 'to put on' or 'to enter'. In the context of clothing, it means 'he put on' or 'he clothed himself'. It can also refer to entering a place or sinking into something. The meaning often depends on the prefix it is combined with, such as ἐν- (en-) meaning 'in' or 'on', or ἐκ- (ek-) meaning 'out of'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΝΔΥΩ, ΕΚΔΥΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, origin
Notes: This word, ΚΑΙΦΑΛΗ, appears to be a misspelling or variant of the common Koine Greek word ΚΕΦΑΛΗ (kephalē). The word ΚΕΦΑΛΗ primarily refers to the anatomical head of a living being. Metaphorically, it can denote a leader, chief, or ruler, signifying authority or preeminence. It can also refer to the source or origin of something, such as the head of a river. In a sentence, it would function as a noun, often indicating the subject or object of an action related to leadership, origin, or the physical head.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΡΧΗ, ΚΥΡΙΟΣ, ΗΓΕΜΩΝ
Etymology: The word ΚΕΦΑΛΗ is of uncertain etymology, though it is believed to be an ancient Greek word with no clear connections to other Indo-European roots.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G4978
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Part of Speech: Noun
Sounds like: SKHIS-mas
Translations: of a rent, of a tear, of a division, of a schism, of a split, of a cleft
Notes: This word refers to a rent, tear, or split, often in fabric or rock. It can also metaphorically describe a division or schism within a group or community, indicating a separation or disagreement. The provided word 'ΧΙΣΜΑΣ' appears to be a misspelling or a variant of 'ΣΧΙΣΜΑΣ', which is the genitive singular form of 'ΣΧΙΣΜΑ'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΙΑΙΡΕΣΙΣ, ΔΙΧΟΣΤΑΣΙΑ
G4978
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Part of Speech: Noun
Sounds like: SCHIS-mas
Translations: (of) divisions, (of) rents, (of) schisms, (of) splits
Notes: This word refers to a division, a split, a rent, or a tear. It can be used literally to describe a physical tear in fabric or a crack in a rock, or figuratively to denote a separation or disagreement within a group, leading to a schism or faction.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΙΑΙΡΕΣΙΣ, ΔΙΧΟΣΤΑΣΙΑ, ΔΙΑΣΠΑΣΜΟΣ
G3735
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Part of Speech: Noun
Sounds like: o-REH-ohn
Translations: of mountains, mountains
Notes: This word is a noun in the genitive plural case. It refers to 'mountains' in a possessive or descriptive sense, often translated as 'of mountains' or simply 'mountains' when the genitive case indicates a relationship or origin. It is the plural form of the word 'mountain'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΒΟΥΝΩΝ, ΟΡΩΝ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- (to rise, to lift).
G2597
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Part of Speech: Verb
Sounds like: kah-teh-BANE
Translations: I went down, I came down, I descended
Notes: This word means to go down, come down, or descend. It describes the action of moving from a higher to a lower place. It is a compound verb, formed from the preposition κατά (down) and the verb βαίνω (to go or walk).
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G3428
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Part of Speech: Noun
Sounds like: MOKH-loy
Translations: bars, bolts, levers
Notes: ΜΟΧΛΟΙ is the plural form of the noun ΜΟΧΛΟΣ. It refers to strong pieces of wood or metal, typically used as bars or bolts for securing doors, gates, or prisons. It can also denote a lever used for moving heavy objects. Metaphorically, it can represent barriers or restraints.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΛΕΙΘΡΑ, ΟΧΥΡΩΜΑΤΑ
Etymology: The word ΜΟΧΛΟΣ is of uncertain origin, possibly pre-Greek. It refers to a bar or lever, and its usage is consistent across ancient Greek literature.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2729
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Part of Speech: Adjective, Noun
Sounds like: kah-TOH-khoi
Translations: holding fast, possessing, detaining, confining, possessed, inhabitants, a possessor, a detainer
Notes: This word describes something or someone that holds, possesses, or detains. It can refer to those who hold fast to something, or to things that confine or restrain. It can also describe someone who is possessed, often by a spirit or demon. In the provided context, referring to 'bars,' it likely means 'confining' or 'detaining,' implying the bars are what hold or keep something in place.
Inflection: Plural, Masculine, Nominative
Synonyms: ΚΑΤΕΧΩΝ, ΚΑΤΟΙΚΟΣ, ΚΑΤΑΣΧΕΤΙΚΟΣ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-oy
Translations: eternal, everlasting, age-long, perpetual, of the ages
Notes: This word describes something as existing for an age or perpetually. It can refer to something that is without end, or something that pertains to a specific age or period of time. It is often used to describe God's nature or the duration of future states. In the provided context, it appears in the plural, possibly referring to 'eternal things' or 'eternal ones'.
Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Accusative, Masculine
Synonyms: ΑΙΩΝ, ΑΙΔΙΟΣ, ΑΕΝΑΟΣ
G0305
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Part of Speech: Verb
Sounds like: ah-nah-BEE-toh
Translations: let him go up, let her go up, let it go up, let him ascend, let her ascend, let it ascend
Notes: This word is a command or an instruction, meaning 'let him/her/it go up' or 'let him/her/it ascend'. It is used to express a wish or a command for a third person to perform the action of going up or ascending. For example, it could be used in a sentence like 'Let him go up to the mountain.'
Inflection: Aorist, Active, Imperative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G5356
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Part of Speech: Noun
Sounds like: phtho-RAH
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: ΦΘΟΡΑ refers to the process of decay, ruin, or destruction, often implying a state of moral or physical deterioration. It describes the perishing of something, whether it's a physical object, a living being, or a moral quality. It is used to denote the opposite of incorruption or immortality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΔΙΑΦΘΟΡΑ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G5356
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Part of Speech: Noun
Sounds like: fthor-AS
Translations: of corruption, of destruction, of decay, of ruin, of perishing
Notes: This word refers to the state of decay, ruin, or perishing. It signifies a process of deterioration or destruction, often implying a loss of original form or integrity. It is used to describe physical, moral, or spiritual corruption.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΚΑΤΑΦΘΟΡΑ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1631
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Part of Speech: Verb
Sounds like: ek-LEE-pin
Translations: to fail, to faint, to cease, to come to an end, to be wanting, to be exhausted, to die, to disappear
Notes: This word is an infinitive form of the verb 'ekleipo', meaning 'to fail' or 'to cease'. It describes something coming to an end, becoming exhausted, or disappearing. It can refer to a person fainting or dying, or to resources running out.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΛΛΥΜΙ, ΛΗΓΩ, ΠΑΥΩ
G1631
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Part of Speech: Verb
Sounds like: ek-li-PEIN
Translations: to fail, to faint, to cease, to come to an end, to die, to be wanting, to be exhausted
Notes: This word describes the act of failing, ceasing, or coming to an end. It can refer to physical exhaustion or fainting, the cessation of something, or even the act of dying. It is often used to describe a decline or disappearance.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3403
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Part of Speech: Verb
Sounds like: em-nees-THEEN
Translations: I remembered, I was reminded, I was mindful
Notes: This word is a scribal abbreviation for ΕΜΝΗΣΘΗΝ, which is the first person singular, aorist passive indicative form of the verb μιμνήσκω (mimnesko), meaning 'to remember' or 'to be reminded'. It describes an action of remembering that occurred in the past, with the subject being the one who remembered or was reminded. It can be used in sentences like 'I remembered the promise' or 'I was reminded of the event'.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΜΝΑΟΜΑΙ, ΑΝΑΜΙΜΝΗΣΚΩ
Etymology: The verb μιμνήσκω (mimnesko) is derived from the root μνα- (mna-), which is related to memory and recollection. It is an iterative or reduplicated form of an older verb.
G2064
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Part of Speech: Verb
Sounds like: EL-thoy
Translations: may he come, may she come, may it come, let him come, let her come, let it come
Notes: ΕΛΘΟΙ is a verb meaning 'to come' or 'to go'. This specific form is in the optative mood, which expresses a wish, a possibility, or a potential action. It is used to convey a desire or a hypothetical situation, often translated with 'may' or 'let'.
Inflection: Aorist, Active, Optative, 3rd Person, Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2171
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Part of Speech: Noun
Sounds like: YOO-khee
Translations: prayer, a prayer, vow, a vow
Notes: This word refers to a prayer, an act of worship or supplication directed towards God. It can also denote a vow, a solemn promise made to God. In usage, it describes the act of communicating with the divine or making a sacred commitment.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ, ΑΙΤΗΜΑ
Etymology: From the verb ΕΥΧΟΜΑΙ (EUCHOMAI), meaning 'to pray' or 'to vow'.
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G5442
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Part of Speech: Participle
Sounds like: foo-LAS-soh-men-oy
Translations: guarding, keeping, observing, preserving, watching over, being guarded, being kept
Notes: This word is a participle derived from the verb 'to guard' or 'to keep'. It describes an action of guarding, protecting, or observing. As a participle, it functions like an adjective or adverb, modifying a noun or verb and indicating an ongoing action. It can refer to those who are guarding or those who are being guarded, depending on the voice (middle or passive).
Inflection: Present, Middle or Passive Voice, Nominative or Vocative Case, Masculine Gender, Plural Number
Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ
G3152
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Part of Speech: Adjective
Sounds like: MA-teh-ah
Translations: vain, empty, worthless, futile, a vain thing
Notes: This word describes something as empty, useless, or without purpose. It can refer to things that are futile, worthless, or lacking substance. It is often used to describe actions, beliefs, or objects that are ultimately meaningless or ineffective.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
Etymology: The word 'ΜΑΤΑΙΟΣ' (mataios) is derived from the Greek root 'μάτην' (matēn), meaning 'in vain' or 'to no purpose'. It describes something that is empty or without substance.
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-yah
Translations: vain, empty, futile, useless, vain things, empty things, futile things
Notes: This word describes something as empty, useless, or without purpose. It refers to things that are devoid of substance, truth, or value. It can be used to describe actions, words, or beliefs that are pointless or ineffective.
Inflection: Feminine, Plural, Nominative or Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G5579, G5578
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Part of Speech: Adjective, Noun
Sounds like: PSEV-dee
Translations: false, untrue, lying, lies, falsehoods, a lie, an untruth
Notes: This word refers to something that is false, untrue, or a lie. As an adjective, it describes things that are not true or are deceptive. As a noun, it refers to falsehoods or lies themselves. It is often used in a plural sense to denote multiple untruths or deceptions.
Inflection: Neuter Plural, Nominative or Accusative or Vocative
Synonyms: ΑΛΗΘΗ, ΑΠΑΤΗ, ΠΛΑΝΗ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-on
Translations: mercy, a mercy, pity, compassion
Notes: This word refers to mercy, pity, or compassion. It is often used in a religious context to describe God's compassion towards humanity. As an accusative case, it typically functions as the direct object of a verb, indicating that mercy is being given or received.
Inflection: Singular, Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LI-pon
Translations: they forsook, they abandoned, they left behind, they deserted
Notes: This word is a compound verb meaning 'to leave behind', 'to abandon', or 'to forsake'. It implies a complete and often permanent act of leaving someone or something. It is formed from the prefix 'ἐν' (in, among), 'κατά' (down, against), and 'λείπω' (to leave). It is used to describe the act of deserting a person, a place, or a principle.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0135
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Part of Speech: Noun
Sounds like: ai-NEH-seh-ohs
Translations: of praise, of a hymn, of adoration, of thanksgiving
Notes: This word refers to the act of praising, giving thanks, or offering adoration, often in a religious context. It can describe the content of a hymn or a general expression of commendation. It is typically used to describe the object or source of praise.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΜΝΟΥ, ΔΟΞΗΣ
G1843
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Part of Speech: Noun
Sounds like: ex-oh-moh-loh-GAY-seh-ohs
Translations: of confession, of acknowledgment, of praise, of thanksgiving
Notes: This word is a noun, meaning 'confession,' 'acknowledgment,' 'praise,' or 'thanksgiving.' It is derived from the verb 'exomologeo,' which means 'to confess,' 'to acknowledge,' or 'to give thanks.' In its genitive form, it often indicates the source or object of the confession, acknowledgment, or praise. For example, it might be used in phrases like 'the confession of sins' or 'the praise of God.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΑΡΙΣΤΙΑ
G2380
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Part of Speech: Verb
Sounds like: THOO-soh
Translations: I will sacrifice, I will offer, I will slay (for sacrifice)
Notes: This word means "I will sacrifice" or "I will offer a sacrifice." It refers to the act of offering something, often an animal, to a deity as an act of worship or atonement. It is used in the future tense, indicating an action that will take place.
Inflection: First person singular, future active indicative
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: From Proto-Indo-European. It is related to words meaning 'to rush, to rage, to smoke, to burn incense'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2172
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Part of Speech: Verb
Sounds like: ee-KSAH-meen
Translations: I prayed, I vowed, I wished
Notes: This word is the first person singular, aorist indicative, middle voice form of the verb ΕΥΧΟΜΑΙ (euchomai). It means 'I prayed,' 'I vowed,' or 'I wished.' It describes an action completed in the past by the speaker, often referring to a solemn prayer or a vow made to God.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ, ΑΙΤΕΩ
Etymology: The word ΕΥΧΟΜΑΙ (euchomai) comes from the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow.' It is related to words concerning speaking, boasting, and making vows.
G0591
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Part of Speech: Verb
Sounds like: ah-po-DOH-soh
Translations: I will give back, I will pay back, I will render, I will restore, I will repay
Notes: ΑΠΟΔΩΣΩ is the first person singular future active indicative form of the verb ΑΠΟΔΙΔΩΜΙ (apodidomi). It means 'I will give back' or 'I will repay,' indicating a future action of returning something, whether literally an object or figuratively a recompense or punishment. It implies a sense of obligation or consequence.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΠΟΤΙΝΩ, ΑΝΤΑΠΟΔΙΔΩΜΙ
G4992
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Part of Speech: Noun
Sounds like: so-tay-REE-oh
Translations: (to) salvation, (to) deliverance, (to) safety, (to) welfare
Notes: This word refers to salvation, deliverance, or safety. It is often used in a religious context to denote spiritual salvation, but can also refer to physical deliverance or well-being. In this form, it is a dative singular, indicating the indirect object of an action, meaning 'to' or 'for' salvation/deliverance.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G4367
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Part of Speech: Verb
Sounds like: pros-eh-TAH-gee
Translations: it was commanded, he was commanded, she was commanded, it was ordered, he was ordered, she was ordered
Notes: This word is the 3rd person singular aorist passive indicative form of the verb 'prostassō', meaning 'to command' or 'to order'. It describes an action that was completed in the past, where the subject of the verb was the recipient of a command or order. For example, 'it was commanded' or 'he/she was ordered'.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΕΝΤΕΛΛΟΜΑΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2775
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Part of Speech: Noun
Sounds like: KAY-tee
Translations: whale, sea monster, a whale, a sea monster
Notes: This word refers to a large sea creature, often translated as 'whale' or 'sea monster'. In ancient Greek literature, it could denote any large fish or marine animal, including sharks or dolphins, but in biblical contexts, it typically refers to the great fish that swallowed Jonah. It is used to describe a creature of immense size and power in the sea.
Inflection: Singular, Nominative or Accusative, Neuter
G1544
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Part of Speech: Verb
Sounds like: ex-EH-bah-leh
Translations: he cast out, he threw out, he drove out, he sent out, he put out, he brought out, he expelled, he removed, he took out
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. Together, 'ἐκβάλλω' means to cast out, throw out, or drive out. It is often used to describe the forceful removal of someone or something from a place, or the expulsion of evil spirits. It can also mean to bring forth or produce, especially in the context of fruit or produce from the earth.
Inflection: Aorist Active Indicative, 3rd Person Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ, ΕΞΩΘΕΩ
Etymology: The verb ΕΚΒΑΛΛΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3584
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Part of Speech: Adjective, Noun
Sounds like: xee-RAHN
Translations: dry land, the dry land, land, a land
Notes: This word is the feminine accusative singular form of the adjective 'ξηρός' (xēros), meaning 'dry'. When used as a noun, often with the definite article, it refers to 'dry land' or 'the land' in contrast to the sea or water. It is commonly used in phrases like 'on the dry land' or 'to the dry land', indicating movement towards or presence upon solid ground.
Inflection: Singular, Accusative, Feminine
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