Ignatius’ Letter to the Magnesians Chapter 9, Interlinear version from Ignatius of Antioch (Beta)

Ignatius’ Letter to the Magnesians, Chapter 9

Interlinear version from Ignatius of Antioch (Beta)

9:1

ΕἸ
- EI
- if
ΟΥ̓Ν
- OUN
- therefore
ΟΙ
- OI
- the
ἘΝ
- EN
- in
ΠΑΛΑΙΟΙΣ
- PALAIOIS
- old
ΠΡΑΓΜΑΣΙΝ
- PRAGMASIN
- matters
ἈΝΑΣΤΡΑ
- ANASTRA
- having-lived
ΦΕΝΤΕΣ
- PHENTES
- (?)
ΕἸΣ
- EIS
- into
ΚΑΙΝΟΤΗΤΑ
- KAINOTĒTA
- newness
ἘΛΠΙΔΟΣ
- ELPIDOS
- of-hope
ἨΛΘΟΝ
- ĒLTHON
- they-came
ΜΗΚΕΤΙ
- MĒKETI
- no-longer
ΣΑΒΒΑΤΙΖΟΝΤΕΣ
- SABBATIZONTES
- keeping-Sabbath
ἈΛΛΑ
- ALLA
- but
ΚΑΤΑ
- KATA
- according-to
ΚΥΡΙΑΚΗΝ
- KYRIAKĒN
- Lord's-day
ΖΩΝΤΕΣ
- ZŌNTES
- living
ἘΝ
- EN
- in
Η
- Ē
- which
ΚΑΙ
- KAI
- also
Η
- Ē
- the
ΖΩΗ
- ZŌĒ
- life
ΗΜΩΝ
- ĒMŌN
- of-us
ἈΝΕΤΕΙΛΕΝ
- ANETEILEN
- rose
ΔΙ
- DI
- through
ΑΥ̓ΤΟΥ
- AUTOU
- him
ΚΑΙ
- KAI
- and
ΤΟΥ
- TOU
- of-the
ΘΑΝΑΤΟΥ
- THANATOU
- of-death
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΟΝ
- ON
- whom
ΤΙΝΕΣ
- TINES
- some
ἈΡΝΟΥΝΤΑΙ
- ARNOUNTAI
- deny
ΔΙ
- DI
- through
ΟΥ
- OU
- which
ΜΥΣΤΗΡΙΟΥ
- MYSTĒRIOU
- mystery
ἘΛΑΒΟΜΕΝ
- ELABOMEN
- we-received
ΤΟ
- TO
- the
ΠΙΣΤΕΥΕΙΝ
- PISTEUEIN
- to-believe
ΚΑΙ
- KAI
- and
ΔΙΑ
- DIA
- through
ΤΟΥΤΟ
- TOUTO
- this
ΥΠΟΜΕΝΟΜΕΝ
- YPOMENOMEN
- we-endure
ΙΝΑ
- INA
- so-that
ΕΥΡΕΘΩΜΕΝ
- EURETHŌMEN
- we-may-be-found
ΜΑΘΗΤΑΙ
- MATHĒTAI
- disciples
ἸΗΣΟΥ
- IĒSOU
- of-Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- of-Anointed-One
ΤΟΥ
- TOU
- of-the
ΜΟΝΟΥ
- MONOU
- only
ΔΙΔΑΣΚΑΛΟΥ
- DIDASKALOU
- teacher
ΗΜΩΝ
- ĒMŌN
- of-us

9:2

ΠΩΣ
- PŌS
- how
ΗΜΕΙΣ
- ĒMEIS
- we
ΔΥΝΑΗΣΟΜΕΘΑ
- DYNAĒSOMETHA
- will-be-able
ΔΗΣΑΙ
- DĒSAI
- to-bind
ΧΩΡΙΣ
- CHŌRIS
- without
ΑΥ̓ΤΟΥ
- AUTOU
- him
ΟΥ
- OU
- not
ΚΑΙ
- KAI
- and
ΟΙ
- OI
- the
ΠΡΟΦΗΤΑΙ
- PROPHĒTAI
- prophets
ΜΑΘΗΤΑΙ
- MATHĒTAI
- disciples
ὈΝΤΕΣ
- ONTES
- being
ΤΩ
- TŌ
- to-the
ΠΝΕΥΜΑΤΙ
- PNEUMATI
- breath
ΩΣ
- ŌS
- as
ΔΙΔΑΣΚΑΛΟΝ
- DIDASKALON
- teacher
ΑΥ̓ΤΟΝ
- AUTON
- him
ΠΡΟΣΕΔΟΚΩΝ
- PROSEDOKŌN
- they-were-expecting
ΚΑΙ
- KAI
- and
ΔΙΑ
- DIA
- through
ΤΟΥΤΟ
- TOUTO
- this
ΟΝ
- ON
- whom
ΔΙΚΑΙΩΣ
- DIKAIŌS
- justly
ἈΝΕΜΕΝΟΝ
- ANEMENON
- they-were-waiting-for
ΠΑΡΩΝ
- PARŌN
- being-present
ἨΓΕΙΡΕΝ
- ĒGEIREN
- he-raised
ΑΥ̓ΤΟΥΣ
- AUTOUS
- them
ἘΚ
- EK
- out-of
ΝΕΚΡΩΝ
- NEKRŌN
- dead-ones

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0390

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Part of Speech: Verb

Sounds like: ah-nah-STRAH

Translations: turn back, return, live, behave, conduct oneself, dwell, be conversant with

Notes: This word is an inflected form of the verb 'anastrephō', which means to turn back, return, or to conduct oneself, live, or behave in a certain way. It can also mean to dwell or be conversant with something. The specific form 'anastra' is an imperative, commanding someone to perform the action.

Inflection: Second Aorist, Active, Imperative, Second Person Singular

Synonyms: ἘΠΙΣΤΡΕΦΩ, ΠΟΛΙΤΕΥΟΜΑΙ

Etymology: The word 'anastrephō' is a compound word formed from 'ana' (ἀνά), meaning 'up' or 'back', and 'strephō' (στρέφω), meaning 'to turn'. Thus, it literally means 'to turn up' or 'to turn back'.

G0863

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Part of Speech: Verb

Sounds like: feh-NTEHS

Translations: having sent away, having let go, having left, having forgiven, having allowed

Notes: This word is a participle derived from the verb 'ἀφίημι' (aphiēmi), meaning 'to send away,' 'to let go,' 'to leave,' 'to forgive,' or 'to allow.' As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb in a sentence. Its meaning can vary depending on the context, often implying a release, abandonment, or permission.

Inflection: Participle, Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΑΩ, ΑΠΟΛΥΩ, ΧΩΡΕΩ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1680

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Part of Speech: Noun

Sounds like: el-PEE-dos

Translations: of hope, of a hope

Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.

G2064

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Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4519

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Part of Speech: Verb

Sounds like: sahb-bah-TEE-zon-tes

Translations: keeping the Sabbath, observing the Sabbath, resting on the Sabbath

Notes: This word is a participle derived from the verb 'sabbatizo', meaning 'to keep the Sabbath' or 'to rest on the Sabbath'. It describes an action of observing the Sabbath day, typically by refraining from work and engaging in religious observance. In a sentence, it would describe those who are currently or habitually performing this action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Etymology: From ΣΑΒΒΑΤΟΝ (SABBATON), meaning 'Sabbath', which is of Hebrew origin (שַׁבָּת, shabbat). The verb form means 'to keep the Sabbath'.

G0235

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Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2198

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Part of Speech: Participle

Sounds like: ZOHN-tes

Translations: living, the living, those who live, those who are alive

Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ

Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2222

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Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G0393

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Part of Speech: Verb

Sounds like: ah-neh-TEH-leen

Translations: rose, sprang up, appeared, shone forth

Notes: This word is the third person singular aorist active indicative form of the verb ἀνατέλλω. It means to rise, to spring up, or to appear, often used in the context of the sun rising, plants growing, or light appearing. It describes an action that occurred in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ἈΝΑΒΑΙΝΩ, ἈΝΑΦΑΙΝΩ

Etymology: The word ἀνατέλλω is a compound of ἀνά (aná), meaning 'up' or 'again', and τέλλω (téllō), meaning 'to accomplish' or 'to rise'.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3466

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Part of Speech: Noun

Sounds like: moo-stee-REE-oo

Translations: of mystery, of a mystery, of secret, of a secret

Notes: This word refers to a mystery or a secret. In a theological context, it often denotes a divine secret that was previously hidden but is now revealed, especially through God's revelation. It is used to describe something that is not fully understood or known by everyone, but which may be revealed to those who are initiated or enlightened. It can also refer to a hidden purpose or plan.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ

Etymology: From the Greek verb μυέω (myeō), meaning 'to initiate into the mysteries', which is related to μύω (myō), 'to shut the mouth or eyes'. The word thus implies something that is kept secret or revealed only to initiates.

G2983

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Part of Speech: Verb

Sounds like: eh-LAH-boh-men

Translations: we took, we received, we got, we obtained

Notes: This word is the first person plural aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It indicates a completed action in the past by 'we' (the speaker and their group). It can be used in various contexts, such as taking an object, receiving a gift, or obtaining knowledge.

Inflection: Aorist Indicative, Active Voice, First Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΕΥΡΙΣΚΩ

Etymology: The verb 'λαμβάνω' (lambanō) comes from an ancient Proto-Indo-European root meaning 'to grasp' or 'to take.' It has cognates in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4100

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Part of Speech: Verb

Sounds like: pis-TEH-oo-een

Translations: to believe, to trust, to have faith, to be convinced

Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3441

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Part of Speech: Adjective

Sounds like: MO-noo

Translations: of alone, of only, of single, of solitary

Notes: This word is an adjective meaning 'alone,' 'only,' 'single,' or 'solitary.' It describes something that is by itself or unique. As a genitive singular form, it typically indicates possession or relationship, often translated with 'of' or implying 'belonging to' or 'from' something singular and unique.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΜΟΝΟΣ, ΕΙΣ, ΕΡΗΜΟΣ

Etymology: From the Proto-Indo-European root *mon- meaning 'to remain, to stand still'. It is related to the idea of being singular or standing alone.

G4396

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Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0332

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Part of Speech: Verb

Sounds like: ah-neh-MEH-non

Translations: they were waiting, they waited, they were expecting, they expected

Notes: This word describes the act of waiting for someone or something, or expecting an event to occur. It implies a sense of anticipation or looking forward to something. It is often used in contexts where people are patiently awaiting an arrival or a specific outcome.

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + μένω (ménō, 'to stay, remain, wait'). It literally means 'to wait up' or 'to wait back', conveying the sense of waiting for something to return or appear.

G3918

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Part of Speech: Adjective, Noun

Sounds like: pa-RON

Translations: present, being present, at hand, here, one who is present, a present one

Notes: This word is the masculine singular nominative present active participle of the verb 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand'. As a participle, it describes someone or something that is currently present or existing in a particular place or time. It can function adjectivally, modifying a noun (e.g., 'the present man'), or substantively, acting as a noun itself (e.g., 'the one who is present').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΝΩΝ, ΕΝΔΗΜΩΝ

Etymology: The word 'πάρειμι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'εἰμί' (eimi), meaning 'to be'. Thus, it literally means 'to be alongside' or 'to be present'.

G1453

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Part of Speech: Verb

Sounds like: ee-GAY-ren

Translations: he raised, she raised, it raised, he lifted, she lifted, it lifted, he woke, she woke, it woke, he stirred up, she stirred up, it stirred up

Notes: This word is a verb meaning 'to raise,' 'to lift up,' 'to awaken,' or 'to stir up.' It is used to describe an action performed by a single subject in the past, such as raising a person from sleep or death, lifting an object, or causing something to begin or intensify.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΥΨΟΩ

Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to rouse' or 'to awaken.' It is related to the idea of causing something to rise or stand up.

G3498

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Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

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