Ignatius’ Letter to the Magnesians Chapter 1, Interlinear version from Ignatius of Antioch (Beta)

Ignatius’ Letter to the Magnesians, Chapter 1

Interlinear version from Ignatius of Antioch (Beta)

1:1

ΓΝΟΥΣ
- GNOUS
- knowing
ΥΜΩΝ
- YMŌN
- of-you
ΤΟ
- TO
- the
ΠΟΛΥΕΥΤΑΚΤΟΝ
- POLYEUTAKTON
- very-well-ordered
ΤΗΣ
- TĒS
- of-the
ΚΑΤΑ
- KATA
- according-to
ΘΕΟΝ
- THEON
- God
ἈΓΑΠΗΣ
- AGAPĒS
- love
ἈΓΑΛΛΙΩΜΕΝΟΣ
- AGALLIŌMENOS
- rejoicing
ΠΡΟΕΙΛΟΜΗΝ
- PROEILOMĒN
- I-chose
ἘΝ
- EN
- in
ΠΙΣΤΕΙ
- PISTEI
- faith
ἸΗΣΟΥ
- IĒSOU
- of-Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One
ΠΡΟΣΛΑΛΗΣΑΙ
- PROSLALĒSAI
- to-speak-to
ΥΜΙΝ
- YMIN
- to-you

1:2

ΚΑΤΑΞΙΩΘΕΙΣ
- KATAXIŌTHEIS
- having-been-deemed-worthy
ΓΑΡ
- GAR
- for
ὈΝΟΜΑΤΟΣ
- ONOMATOS
- of-name
ΘΕΟΠΡΕΠΕΣΤΑΤΟΥ
- THEOPREPESTATOU
- most-fitting-for-God
ἘΝ
- EN
- in
ΟΙΣ
- OIS
- which
ΠΕΡΙΦΕΡΩ
- PERIPHERŌ
- I-carry-around
ΔΕΣΜΟΙΣ
- DESMOIS
- chains
Ἀ
- A
- [that]
ΔΩ
- DŌ
- I-may-give
ΤΑΣ
- TAS
- the
ἘΚΚΛΗΣΙΑΣ
- EKKLĒSIAS
- congregations
ἘΝ
- EN
- in
ΑΙΣ
- AIS
- which
ΕΝΩΣΙΝ
- ENŌSIN
- union
ΕΥ̓ΧΟΜΑΙ
- EUCHOMAI
- I-pray-for
ΣΑΡΚΟΣ
- SARKOS
- of-flesh
ΚΑΙ
- KAI
- and
ΠΝΕΥΜΑΤΟΣ
- PNEUMATOS
- of-breath
ἸΗΣΟΥ
- IĒSOU
- of-Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One
ΤΟΥ
- TOU
- the-one
ΔΙΑ
- DIA
- through
ΠΑΝΤΟΣ
- PANTOS
- all
ΗΜΩΝ
- ĒMŌN
- of-us
ΖΗΝ
- ZĒN
- to-live
ΠΙΣΤΕΩΣ
- PISTEŌS
- of-faith
ΤΕ
- TE
- and
ΚΑΙ
- KAI
- and
ἈΓΑΠΗΣ
- AGAPĒS
- of-love
ΗΣ
- ĒS
- than-which
ΟΥ̓ΔΕΝ
- OUDEN
- nothing
ΠΡΟΚΕΚΡΙΤΑΙ
- PROKEKRITAI
- has-been-preferred
ΤΟ
- TO
- the
ΔΕ
- DE
- but
ΚΥΡΙΩΤΕΡΟΝ
- KYRIŌTERON
- more-lordly
ἸΗΣΟΥ
- IĒSOU
- of-Jesus
ΚΑΙ
- KAI
- and
ΠΑΤΡΟΣ
- PATROS
- of-Father
ἘΝ
- EN
- in
Ω
- Ō
- whom
ΥΠΟΜΕΝΟΝΤΕΣ
- YPOMENONTES
- enduring
ΤΗΝ
- TĒN
- the
ΠΑΣΑΝ
- PASAN
- whole
ἘΠΗΡΕΙΑΝ
- EPĒREIAN
- oppression
ΤΟΥ
- TOU
- of-the
ἈΡΧΟΝΤΟΣ
- ARCHONTOS
- ruler
ΤΟΥ
- TOU
- of-the
ΑἸΩΝΟΣ
- AIŌNOS
- age
ΤΟΥΤΟΥ
- TOUTOU
- this
ΚΑΙ
- KAI
- and
ΔΙΑΦΥΓΟΝΤΕΣ
- DIAPHYGONTES
- having-escaped
ΘΕΟΥ
- THEOU
- of-God
ΤΕΥΞΟΜΕΘΑ
- TEUXOMETHA
- we-will-obtain

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4183, G2158

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Part of Speech: Adjective

Sounds like: po-ly-EU-tak-ton

Translations: very orderly, well-ordered, well-disciplined, very disciplined

Notes: This is a compound adjective meaning 'very orderly' or 'well-disciplined'. It combines 'πολύς' (much, many) with 'εὔτακτος' (orderly, well-arranged). It describes something or someone that exhibits a high degree of order, discipline, or proper arrangement. It can be used to describe a group of people, an action, or a state of being.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΤΑΚΤΟΣ, ΚΟΣΜΙΟΣ

Etymology: The word is a compound of 'πολύς' (polys), meaning 'much' or 'many', and 'εὔτακτος' (eutaktos), meaning 'orderly' or 'well-arranged'. 'Εὔτακτος' itself comes from 'εὖ' (eu), meaning 'well', and 'τάσσω' (tassō), meaning 'to arrange' or 'to order'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pays

Translations: of love, of charity, of affection, of goodwill

Notes: This word refers to a deep, unconditional love, often described as 'charity' in older translations. It is a noun in the genitive case, indicating possession or relationship, so it often translates as 'of love' or 'belonging to love'. It is used to describe divine love, brotherly love, or the love between people.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ, ΣΤΟΡΓΗ

Etymology: The word ἀγάπη (agapē) is of uncertain origin, possibly pre-Greek. It was used in the Septuagint and the New Testament to translate the Hebrew word 'ahavah' (love), and it came to signify a distinct type of selfless, divine love, differentiating it from other Greek words for love like 'eros' (passionate love) or 'philia' (friendship love).

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4102

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Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2661

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Part of Speech: Participle, Verb

Sounds like: kah-tah-ksee-oh-THEYS

Translations: having been counted worthy, having been deemed worthy, having been made worthy

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ἀξιόω (axioō), meaning 'to deem worthy' or 'to count worthy'. In its passive form, it means 'to be counted worthy' or 'to be deemed worthy'. As a participle, it describes someone who has been made or considered worthy of something, often implying a divine or significant recognition of their worthiness. It is used to indicate a state of having achieved or received worthiness.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΑΞΙΟΩ, ΕΥΔΟΚΕΩ

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2316

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Part of Speech: Adjective

Sounds like: theh-oh-preh-peh-STA-too

Translations: of the most God-befitting, of the most divine, of the most fitting for God, of the most reverent, of the most pious

Notes: This is the genitive singular form of the superlative adjective 'θεοπρεπέστατος', meaning 'most God-befitting' or 'most divine'. It is a compound word formed from 'θεός' (God) and 'πρέπω' (to be fitting or proper). It describes something that is supremely appropriate or reverent in relation to God, or that possesses divine qualities to the highest degree. It is used to describe a quality or attribute that is supremely worthy of God.

Inflection: Singular, Genitive, Masculine or Neuter, Superlative

Synonyms: ΕΥΣΕΒΕΣΤΑΤΟΥ, ΘΕΙΟΤΑΤΟΥ

Etymology: The word 'θεοπρεπής' is a compound of 'θεός' (theos), meaning 'God', and 'πρέπω' (prepo), meaning 'to be fitting, proper, or becoming'. The superlative form 'θεοπρεπέστατος' indicates the highest degree of this quality.

G3739

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Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4064

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Part of Speech: Verb

Sounds like: peh-ree-FEH-roh

Translations: carry about, bear about, lead about, take around

Notes: This verb means to carry something around, bear it about, or lead someone around. It implies movement in a circular or widespread manner. It can be used to describe physically carrying an object or metaphorically bearing a condition or reputation. For example, one might 'carry about' chains or 'bear about' a certain name.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΕΡΩ, ΑΓΩ, ΒΑΣΤΑΖΩ

Etymology: From the prefix περί (peri), meaning 'around' or 'about', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'to carry around'.

G0001

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Part of Speech: Letter, Prefix

Sounds like: AL-fah

Translations: Alpha, un-, not, without

Notes: This is the first letter of the Greek alphabet, Alpha. It can also function as a prefix, often called the 'alpha privative', which negates the meaning of the word it's attached to. When used as a prefix, it typically translates to 'un-', 'not', or 'without', similar to the English prefixes 'a-' (as in 'atheist') or 'un-'. For example, if attached to a word meaning 'known', it would create a word meaning 'unknown'.

Inflection: Does not inflect

Etymology: The letter Alpha is derived from the Phoenician letter 'aleph', which represented a glottal stop. It is the ancestor of the Latin letter 'A'.

G1577

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Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of church, of assembly, of congregation

Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.

G1772

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Part of Speech: Noun

Sounds like: EH-noh-sin

Translations: union, a union, unity, a unity

Notes: This word refers to the act or state of being united, or a coming together into one. It signifies a joining or combination of separate parts into a single whole. It can be used to describe the unity of people, ideas, or even spiritual concepts.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΔΕΣΜΟΣ, ΚΟΙΝΩΝΙΑ

Etymology: From the Greek verb ἑνόω (henoō), meaning 'to unite', which itself comes from ἕν (hen), the neuter form of εἷς (heis), meaning 'one'.

G2172

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Part of Speech: Verb

Sounds like: YOO-kho-mai

Translations: pray, wish, vow, make a vow

Notes: This word means to pray, to wish, or to make a vow. It is often used in the context of addressing God or a deity, expressing a desire or a solemn promise. It is a deponent verb, meaning it has a middle or passive form but an active meaning.

Inflection: First Person, Singular, Present Tense, Middle/Passive Voice, Indicative Mood

Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: From a primary verb, probably akin to the root of εὔχομαι (euchomai), meaning 'to speak out, to declare, to pray'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5037

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Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G3588, G3739, G3778, G5101

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Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2962

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Part of Speech: Adjective

Sounds like: koo-ree-OH-teh-ron

Translations: more lordly, more authoritative, more principal, more important, a more important thing

Notes: This word is the comparative form of the adjective 'κύριος' (kyrios), meaning 'lordly' or 'authoritative'. As a comparative adjective, it means 'more lordly', 'more authoritative', 'more principal', or 'more important'. It is used to indicate a higher degree of authority, significance, or prominence compared to something else. For example, it might describe something that is of greater importance or has more authority in a given context.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative

Synonyms: ΜΕΙΖΩΝ, ΠΡΩΤΟΣ, ΑΝΩΤΕΡΟΣ

G5599, G3739

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Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G5278

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Part of Speech: Participle

Sounds like: hoo-po-MEH-non-tes

Translations: enduring, persevering, waiting, remaining, a person who endures, those who endure

Notes: This word is a present active participle derived from the verb 'hypomeno'. It describes someone who is actively enduring, persevering, or remaining steadfast. It can function as an adjective, modifying a noun, or as a substantive, referring to 'those who endure' or 'the ones enduring'. It implies a patient and steadfast waiting or bearing up under difficulties.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΡΤΕΡΟΥΝΤΕΣ, ΑΝΕΧΟΜΕΝΟΙ, ΠΡΟΣΚΑΡΤΕΡΟΥΝΤΕΣ

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1952

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Part of Speech: Noun

Sounds like: ep-AY-ree-ah

Translations: insult, injury, abuse, despiteful treatment, a despiteful treatment

Notes: This word refers to an act of insult, injury, or malicious treatment, often implying a deliberate intention to harm or humiliate. It describes actions that are done out of spite or contempt, such as verbal abuse or physical harm.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΒΡΙΣ, ΚΑΚΙΑ, ΑΔΙΚΙΑ

Etymology: From the Greek verb ἐπηρεάζω (epēreazō), meaning 'to insult, treat despitefully,' which is formed from ἐπί (epi, 'upon') and ἀρά (ara, 'prayer, curse'). It originally referred to the act of bringing a curse upon someone, evolving to mean malicious or injurious treatment.

G1226

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Part of Speech: Verb, Participle

Sounds like: dee-ah-fyoo-GON-tes

Translations: having escaped, those who escaped, escaping, fled

Notes: This word is a compound participle derived from the verb 'διαφεύγω' (diafeugō), meaning 'to escape through' or 'to get away safely'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adjectivally, describing the ones who performed the action of escaping.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΚΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ

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