Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Magnesians / Chapter 10Ignatius’ Letter to the Magnesians, Chapter 10
Interlinear version from Ignatius of Antioch (Beta)
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G0363
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Part of Speech: Verb
Sounds like: ah-nahee-sthay-TOH-men
Translations: let us be insensible, let us become callous, let us lose feeling, let us be past feeling
Notes: This word is a verb meaning to be or become insensible, callous, or past feeling. It describes a state of spiritual dullness or apathy, often implying a loss of moral sensitivity or responsiveness to divine truth. It is used to warn against becoming indifferent to God's goodness or to the consequences of one's actions.
Inflection: First Person Plural, Aorist, Subjunctive, Active
Synonyms: ΑΠΟΒΑΙΝΩ, ΑΠΟΠΙΠΤΩ
Etymology: The word ἀναισθητέω (anaisthēteō) is derived from ἀναίσθητος (anaisthētos), meaning 'insensible' or 'without feeling'. This in turn comes from the prefix ἀν- (an-), meaning 'not' or 'without', and αἴσθησις (aisthēsis), meaning 'perception' or 'sensation'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TAY-tos
Translations: of goodness, of kindness, of uprightness
Notes: This word appears to be a misspelling of ΧΡΗΣΤΟΤΗΤΟΣ (chrēstotētos), which is the genitive singular form of the noun ΧΡΗΣΤΟΤΗΣ (chrēstotēs). It refers to the quality of being good, kind, or benevolent, often implying a gentle and beneficial disposition. It is used to describe God's kindness or the moral uprightness of a person.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3401
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Part of Speech: Verb
Sounds like: mee-may-SEE-tai
Translations: imitate, copy, follow, be an imitator
Notes: This word means to imitate, copy, or follow someone or something. It implies acting in a similar manner or adopting the same practices as another. It is often used in a moral or ethical sense, encouraging believers to emulate the actions or character of God or Christ.
Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΖΗΛΟΩ, ΑΚΟΛΟΥΘΕΩ
G2505
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thah
Translations: as, just as, according as
Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ
Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).
G4238
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Part of Speech: Verb
Sounds like: PRAS-so-men
Translations: we do, we practice, we accomplish, we perform, we exact
Notes: This word describes the act of doing, practicing, or accomplishing something. It can refer to carrying out an action, performing a task, or even exacting something like a payment. It is used to describe ongoing or habitual actions, or actions that are being carried out.
Inflection: First Person, Plural, Present, Active, Indicative
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAI
Translations: disciples, students, learners
Notes: This word refers to disciples, students, or learners. In the New Testament, it commonly refers to the followers of Jesus, who are learning from his teachings and example. It can also be used more broadly to describe anyone who is a pupil or adherent of a particular teacher or philosophy.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΜΑΘΗΤΕΥΟΜΕΝΟΙ
G1096
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Part of Speech: Verb, Participle
Sounds like: geh-NO-meh-noy
Translations: having become, being, having come to pass, having arisen, having been born, having happened
Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ
G3129
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Part of Speech: Verb
Sounds like: mah-THOH-men
Translations: let us learn, let us understand, let us be taught
Notes: This word means 'let us learn' or 'let us be taught'. It is used to express a hortatory subjunctive, indicating a suggestion or exhortation for a group (us) to perform the action of learning or understanding. It implies gaining knowledge or instruction.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5548
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Part of Speech: Noun
Sounds like: khris-tee-ah-nis-MON
Translations: Christianity
Notes: This word refers to the Christian religion or the Christian way of life. It describes the system of beliefs and practices associated with followers of Christ. In a sentence, it would be used to refer to the concept or practice of Christianity.
Inflection: Singular, Accusative, Masculine
Etymology: From the Greek word Χριστιανός (Christianos), meaning 'Christian', which itself comes from Χριστός (Christos), meaning 'Christ' or 'Anointed One'. The suffix -ισμός (-ismos) is used to form nouns denoting a system, doctrine, or practice.
G2198
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Part of Speech: Infinitive Verb
Sounds like: ZAYN
Translations: to live, to be alive
Notes: This is the present active infinitive form of the verb 'to live'. It signifies the act of living or being alive, often in a continuous sense. It is used to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Infinitive, Present, Active
Etymology: From a prolonged form of a primary verb, which is probably of uncertain affinity. It refers to the act of living or being alive.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0243
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Part of Speech: Adjective
Sounds like: AHL-loh
Translations: (to) another, (to) other, (for) another, (for) other, (by) another, (by) other, (with) another, (with) other, (in) another, (in) other
Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a different person or thing from one already mentioned or implied. As a dative case, it indicates the indirect object of an action, or the means, instrument, or location, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ἙΤΕΡΩ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2564
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Part of Speech: Verb
Sounds like: kah-LEE-tai
Translations: is called, is named, is invited
Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.
Inflection: Present, Indicative, Passive, 3rd Person, Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.
G4119
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Part of Speech: Adjective, Adverb
Sounds like: PLEH-on
Translations: more, a greater amount, a greater number, further, moreover, besides
Notes: This word signifies 'more' or 'greater' and can function as both an adjective and an adverb. As an adjective, it describes a larger quantity or degree of something. As an adverb, it indicates an increase in action or extent, often translated as 'further' or 'moreover'. It is the neuter singular form of the adjective 'πλέων'.
Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΝ, ΜΑΛΛΟΝ
Etymology: The word 'πλέων' (pleōn) comes from the Proto-Indo-European root meaning 'to fill' or 'full'. It is related to words signifying abundance or completion.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5244
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Part of Speech: Verb
Sounds like: hoo-per-THEH-stheh
Translations: put off, lay aside, postpone, delay
Notes: This word is a compound verb formed from 'ὑπέρ' (hyper, meaning 'over' or 'beyond') and 'τίθημι' (tithemi, meaning 'to place' or 'to put'). It generally means to put something off, to lay it aside, or to postpone it. In a moral or spiritual context, it can mean to put away or discard something undesirable.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural
Synonyms: ΑΝΑΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ
Etymology: The word is a compound of the preposition 'ὑπέρ' (hyper), meaning 'over, beyond, for the sake of', and the verb 'τίθημι' (tithemi), meaning 'to put, place, set'. Its etymology reflects the action of placing something over or beyond, leading to the sense of putting off or delaying.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2556
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Part of Speech: Adjective
Sounds like: ka-KEEN
Translations: bad, evil, harmful, wicked, a bad, an evil
Notes: This word is an adjective meaning bad, evil, or harmful. It describes something that is morally corrupt, physically damaging, or generally undesirable. It can be used to qualify nouns, indicating a negative quality or state.
Inflection: Feminine, Accusative, Singular
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G2219
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Part of Speech: Noun
Sounds like: zy-MEEN
Translations: leaven, a leaven, yeast, a yeast
Notes: This word refers to leaven or yeast, a substance used to make bread rise. It is often used literally in the context of baking, but can also be used metaphorically to represent a corrupting influence or doctrine that spreads throughout a group or system.
Inflection: Singular, Accusative, Feminine
Etymology: From the root ζέω (zeō), meaning 'to boil' or 'to ferment'.
G3822
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Part of Speech: Participle, Adjective
Sounds like: pa-lai-oh-THEI-san
Translations: having become old, having grown old, having been made old, having been worn out, having become obsolete, having become ancient
Notes: This word is a participle derived from the verb 'palaioō', meaning to make old, to become old, or to wear out. As a participle, it functions like an adjective, describing something that has undergone the process of becoming old or worn out. It can refer to something that has aged, deteriorated, or become obsolete.
Inflection: Aorist, Passive, Feminine, Accusative, Singular
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1790
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Part of Speech: Participle, Adjective
Sounds like: eh-nox-EE-sas-an
Translations: soured, having become sour, that has soured, fermented, having fermented
Notes: This word is a participle derived from the verb 'ἐνοξίζω', meaning 'to sour' or 'to become sour'. As a participle, it describes something that has undergone the action of souring or fermenting. It functions adjectivally, modifying a noun, indicating a state or characteristic resulting from this process. For example, it could describe bread that has gone sour or wine that has turned to vinegar.
Inflection: Aorist Active Participle, Singular, Accusative, Feminine
Synonyms: ΟΞΙΖΩ, ΖΥΜΟΩ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G0251
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Part of Speech: Verb
Sounds like: hah-lis-THEE-teh
Translations: be salted, be seasoned, be preserved
Notes: This word is an inflected form of the verb 'halizō', meaning 'to salt' or 'to be salted'. It is used in a figurative sense to mean 'to be seasoned' or 'to be preserved'. It implies a state of being made pure, incorruptible, or wise, often with a preserving or purifying effect.
Inflection: Second Person Plural, Aorist, Passive, Imperative
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1311
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Part of Speech: Verb
Sounds like: dee-ah-ftha-REE
Translations: to be corrupted, to be destroyed, to perish, to decay, to be ruined
Notes: This word describes the act of being corrupted, destroyed, or perishing. It is often used in a passive sense, indicating that something is undergoing a process of decay or ruin, either physically or morally. It can refer to the destruction of things, the perishing of people, or the moral corruption of individuals or societies.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3744
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Part of Speech: Noun
Sounds like: os-MEES
Translations: of smell, of odor, of a smell, of an odor, of a fragrance, of a stench
Notes: This word refers to a smell, odor, or fragrance. It can be used to describe both pleasant and unpleasant scents. In the provided context, it refers to a very strong, unbearable smell. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΩΔΙΑ, ΔΥΣΩΔΙΑ
Etymology: From the verb ὄζω (ozō), meaning 'to smell' or 'to emit an odor'.
G1651
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Part of Speech: Verb
Sounds like: eh-leng-KHTHAY-ses-theh
Translations: you will be convicted, you will be reproved, you will be exposed, you will be rebuked
Notes: This word means to be convicted, reproved, or exposed. It implies being shown to be wrong or guilty, often with a sense of public disclosure or rebuke. It is used to describe a future action where a group of people will be subjected to this process.
Inflection: Second Person, Plural, Future, Passive, Indicative
Synonyms: ἘΠΙΤΙΜΑΩ, ἘΛΕΓΜΟΣ
G0824
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Part of Speech: Adjective
Sounds like: AH-toh-pon
Translations: out of place, improper, absurd, unreasonable, wrong, evil, a wrong thing, an improper thing
Notes: This word describes something that is 'out of place' or 'improper'. It can refer to something that is absurd, unreasonable, or even morally wrong or evil. It is used to characterize actions or situations that deviate from what is considered right, fitting, or logical.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἈΛΟΓΟΣ, ἈΠΡΕΠΗΣ, ἈΔΙΚΟΣ
Etymology: The word ἄτοπος (atopos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and τόπος (topos) meaning 'place'. Thus, it literally means 'without a place' or 'out of place'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-in
Translations: to speak, to talk, to say
Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.
Inflection: Infinitive, Present, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.
G2450
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Part of Speech: Infinitive Verb
Sounds like: ee-oo-dah-EE-zayn
Translations: to Judaize, to live like a Jew, to adopt Jewish customs
Notes: This word describes the act of living according to Jewish customs or adopting Jewish practices. It implies conforming to Jewish traditions, often in a religious or cultural sense. It can be used to describe someone who, despite not being ethnically Jewish, chooses to follow Jewish laws and traditions.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΡΙΤΕΜΝΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5548
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Part of Speech: Noun
Sounds like: khris-tee-ah-nis-MOS
Translations: Christianity, a Christianity
Notes: This word refers to the Christian religion or the system of Christian beliefs and practices. It describes the faith and way of life associated with followers of Christ. It is used to denote the collective body of Christian doctrine and community.
Inflection: Singular, Nominative, Masculine
Etymology: From Χριστιανός (Christianos, 'Christian') + -ισμός (-ismos, 'ism'). It literally means 'Christian-ism', referring to the system or belief of Christians.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-sa-sa
Translations: having believed, having trusted, having had faith
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has been completed in the past, indicating someone who has already performed the act of believing or trusting. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'the one who believed' or 'she who believed' depending on the context.
Inflection: Aorist, Active, Feminine, Singular, Nominative
Synonyms: ΠΕΠΟΙΘΥΙΑ, ΠΕΠΕΙΣΜΕΝΗ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4863
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Part of Speech: Verb
Sounds like: soon-EEKH-thay
Translations: was gathered together, was assembled, was collected
Notes: This word is the aorist passive form of the verb ΣΥΝΑΓΩ (synagō), meaning 'to gather together' or 'to assemble'. It describes an action that was completed in the past, where a group or things were brought together by an external agent. It is often used to describe people assembling in one place.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
Etymology: The word ΣΥΝΑΓΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.
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