Ignatius’ Letter to the Philadelphians Chapter 2, Interlinear version from Ignatius of Antioch (Beta)

Ignatius’ Letter to the Philadelphians, Chapter 2

Interlinear version from Ignatius of Antioch (Beta)

2:1

ΤΕΚΝΑ
- TEKNA
- children
ΟΥ̓Ν
- OUN
- therefore
ΦΩΤΟΣ
- PHŌTOS
- of-light
ἈΛΗΘΕΙΑΣ
- ALĒTHEIAS
- of-truth
ΦΕΥΓΕΤΕ
- PHEUGETE
- flee
ΤΟΝ
- TON
- the
ΜΕΡΙΣΜΟΝ
- MERISMON
- division
ΚΑΙ
- KAI
- and
ΤΑΣ
- TAS
- the
ΚΑΚΟΔΙΔΑΣΚΑΛΙΑΣ
- KAKODIDASKALIAS
- evil-teachings
ΟΠΟΥ
- OPOU
- where
ΔΕ
- DE
- but
Ο
- O
- the
ΠΟΙΜΗΝ
- POIMĒN
- shepherd
ἘΣΤΙΝ
- ESTIN
- is
ἘΚΕΙ
- EKEI
- there
ΩΣ
- ŌS
- as
ΠΡΟΒΑΤΑ
- PROBATA
- sheep
ἈΚΟΛΟΥΘΕΙΤΕ
- AKOLOUTHEITE
- follow

2:2

ΠΟΛΛΟΙ
- POLLOI
- many
ΓΑΡ
- GAR
- for
ΛΥΚΟΙ
- LYKOI
- wolves
ἈΞΙΟΠΙΣΤΟΙ
- AXIOPISTOI
- trustworthy
ΗΔΟΝΗ
- ĒDONĒ
- pleasure
ΚΑΚΗ
- KAKĒ
- evil
ΑἸΧΜΑΛΩΤΙΖΟΥΣΙΝ
- AICHMALŌTIZOUSIN
- take-captive
ΤΟΥΣ
- TOUS
- the
ΘΕΟΔΡΟΜΟΥΣ
- THEODROMOUS
- God-runners
ἈΛΛ
- ALL
- but
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ΕΝΟΤΗΤΙ
- ENOTĒTI
- unity
ΥΜΩΝ
- YMŌN
- of-you
ΟΥ̓Χ
- OUCH
- not
ΕΞΟΥΣΙΝ
- EXOUSIN
- they-will-have
ΤΟΠΟΝ
- TOPON
- place

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3311

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Part of Speech: Noun

Sounds like: meh-rees-MON

Translations: division, a division, distribution, a distribution, partition, a partition, separation, a separation

Notes: This word refers to the act or result of dividing, distributing, or separating something. It can denote a portion or share that has been divided, or the process of dividing itself. It is often used in contexts of splitting things up, whether physically or conceptually.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΙΑΜΕΡΙΣΜΟΣ, ΔΙΑΙΡΕΣΙΣ, ΜΕΡΟΣ

Etymology: The word ΜΕΡΙΣΜΟΣ (merismos) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute', which in turn is derived from the noun μέρος (meros), meaning 'part' or 'share'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4166

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Part of Speech: Noun

Sounds like: poy-MAYN

Translations: shepherd, a shepherd, pastor, a pastor

Notes: This word refers to a person who tends, feeds, or guards flocks of sheep, goats, or other livestock. Figuratively, it can also refer to a leader or guide, especially in a spiritual sense, like a pastor or overseer of a congregation. It is used to describe someone who cares for and protects others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΠΟΙΜΗΝ, ΕΠΙΣΚΟΠΟΣ

Etymology: From an assumed primary verb ποιμάω (poimaō), meaning 'to shepherd'. It is related to the concept of feeding and tending.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G190

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Part of Speech: Verb

Sounds like: ah-koh-loo-THEY-teh

Translations: follow, accompany, go along with, attend, you all follow

Notes: This word means to follow, accompany, or go along with someone or something. It implies moving in the same direction or adhering to a leader or principle. It is a compound word formed from 'ἀκόλουθος' (akolouthos), meaning 'following' or 'attendant', and the verb suffix '-έω' (-eō).

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ἙΠΟΜΑΙ, ΔΙΩΚΩ, ΠΑΡΑΚΟΛΟΥΘΕΩ

Etymology: The word ἀκολουθέω (akoloutheō) is derived from ἀκόλουθος (akolouthos), meaning 'following' or 'attendant'. This noun is formed from the prefix ἀ- (a-), which is a connective particle, and κέλευθος (keleuthos), meaning 'path' or 'way'. Thus, it literally means 'one who is on the same path'.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2556

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Part of Speech: Adjective

Sounds like: kah-KAY

Translations: bad, evil, wicked, harmful, a bad (thing), a wicked (thing)

Notes: This word is an adjective meaning bad, evil, or wicked. It describes something that is morally corrupt, harmful, or of poor quality. It can be used to describe people, actions, or things. For example, it might describe a 'bad deed' or an 'evil person'.

Inflection: Feminine, Singular, Nominative or Vocative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times.

G0001

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Part of Speech: Verb

Sounds like: ahee-khma-loh-TID-zin

Translations: they take captive, they lead captive, they make prisoners

Notes: This word means to take someone captive or to make them a prisoner. It is often used in a literal sense of capturing in war, but can also be used metaphorically to describe being enslaved or brought under the power of something, such as sin or an idea. It is a compound word formed from 'αἰχμή' (a spear-point) and 'ἁλίσκομαι' (to be captured).

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

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Part of Speech: Noun, Adjective

Sounds like: theh-oh-DROH-moos

Translations: God-runner, a God-runner, one who runs for God, those who run for God

Notes: This is a compound word formed from 'ΘΕΟΣ' (God) and 'ΔΡΟΜΟΣ' (a running, a course). It refers to someone who runs for God, or who is on a divine course. It describes individuals who are dedicated to a spiritual path or mission, actively pursuing God's will or purpose.

Inflection: Plural, Accusative, Masculine

Etymology: The word is a compound of Ancient Greek 'ΘΕΟΣ' (theos), meaning 'God', and 'ΔΡΟΜΟΣ' (dromos), meaning 'a running' or 'a course'.

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

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