Ignatius’ Letter to the Philadelphians Chapter 9, Interlinear version from Ignatius of Antioch (Beta)

Ignatius’ Letter to the Philadelphians, Chapter 9

Interlinear version from Ignatius of Antioch (Beta)

9:1

ΚΑΛΟΙ
- KALOI
- good
ΚΑΙ
- KAI
- and
ΟΙ
- OI
- the
ΙΕΡΕΙΣ
- IEREIS
- priests
ΚΡΕΙΣΣΟΝ
- KREISSON
- better
ΔΕ
- DE
- but
Ο
- O
- the
ἈΡΧΙΕΡΕΥΣ
- ARCHIEREUS
- chief-priest
Ο
- O
- the-one
ΠΕΠΙΣΤΕΥΜΕΝΟΣ
- PEPISTEUMENOS
- having-been-entrusted
ΤΑ
- TA
- the
ΑΓΙΑ
- AGIA
- holy-things
ΤΩΝ
- TŌN
- of-the
ΑΓΙΩΝ
- AGIŌN
- holy-ones
ΟΣ
- OS
- who
ΜΟΝΟΣ
- MONOS
- alone
ΠΕΠΙΣΤΕΥΤΑΙ
- PEPISTEUTAI
- has-been-entrusted
ΤΑ
- TA
- the
ΚΡΥΠΤΑ
- KRYPTA
- hidden-things
ΤΟΥ
- TOU
- of-the
ΘΕΟΥ
- THEOU
- God
ΑΥ̓ΤΟΣ
- AUTOS
- himself
ὨΝ
- ŌN
- being
ΘΥΡΑ
- THYRA
- door
ΤΟΥ
- TOU
- of-the
ΠΑΤΡΟΣ
- PATROS
- Father
ΔΙ
- DI
- through
ΗΣ
- ĒS
- whom
ΕἸΣΕΡΧΟΝΤΑΙ
- EISERCHONTAI
- enter
ἈΒΡΑΑΜ
- ABRAAM
- Abraham
ΚΑΙ
- KAI
- and
ἸΣΑΑΚ
- ISAAK
- Isaac
ΚΑΙ
- KAI
- and
ἸΑΚΩΒ
- IAKŌB
- Jacob
ΚΑΙ
- KAI
- and
ΟΙ
- OI
- the
ΠΡΟΦΗΤΑΙ
- PROPHĒTAI
- prophets
ΚΑΙ
- KAI
- and
ἈΠΟΣΤΟΛΟΙ
- APOSTOLOI
- apostles
ΚΑΙ
- KAI
- and
Η
- Ē
- the
ἘΚΚΛΗΣΙΑ
- EKKLĒSIA
- congregation
ΠΑΝΤΑ
- PANTA
- all
ΤΑΥΤΑ
- TAUTA
- these-things
ΕἸΣ
- EIS
- into
ΕΝΟΤΗΤΑ
- ENOTĒTA
- unity
ΘΕΟΥ
- THEOU
- of-God

9:2

ἘΞΑΙΡΕΤΟΝ
- EXAIRETON
- excellent
ΔΕ
- DE
- but
ΤΙ
- TI
- something
ἘΧΕΙ
- ECHEI
- it-has
ΤΟ
- TO
- the
ΕΥ̓ΑΓΓΕΛΙΟΝ
- EUAGGELION
- good-message
ΤΗΝ
- TĒN
- the
ΠΑΡΟΥΣΙΑΝ
- PAROUSIAN
- presence
ΤΟΥ
- TOU
- of-the
ΣΩΤΗΡΟΣ
- SŌTĒROS
- Savior
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΗΜΩΝ
- ĒMŌN
- of-us
ἸΗΣΟΥ
- IĒSOU
- Jesus
ΧΡΙΣΤΟΥ
- CHRISTOU
- Anointed-One
ΤΟ
- TO
- the
ΠΑΘΟΣ
- PATHOS
- suffering
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΤΗΝ
- TĒN
- the
ἈΝΑΣΑΣΙΝ
- ANASASIN
- resurrection
ΟΙ
- OI
- for
ΓΑΡ
- GAR
- the
ἈΓΑΠΗΤΟΙ
- AGAPĒTOI
- beloved
ΠΡΟΦΗΤΑΙ
- PROPHĒTAI
- prophets
ΚΑΤΗΓΓΕΙΛΑΝ
- KATĒGGEILAN
- announced
ΕἸΣ
- EIS
- to
ΑΥ̓ΤΟΝ
- AUTON
- him
ΤΟ
- TO
- the
ΔΕ
- DE
- but
ΕΥ̓ΑΓΓΕΛΙΟΝ
- EUAGGELION
- good-message
ἈΠΑΡΤΙΣΜΑ
- APARTISMA
- completion
ἘΣΤΙΝ
- ESTIN
- it-is
ἈΦΘΑΡΣΙΑΣ
- APHTHARSIAS
- of-incorruptibility
Π
- P
- ?
ΠΑΝΤΑ
- PANTA
- all
ΟΝΟΥ
- ONOU
- of-donkey
ΚΑΛΑ
- KALA
- good
ἘΣΤΙΝ
- ESTIN
- it-is
ἘΑΝ
- EAN
- if
ἘΝ
- EN
- in
ἈΓΑΠΗ
- AGAPĒ
- love
ΠΙΣΤΕΥΗΤΕ
- PISTEUĒTE
- you-believe

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2909

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Part of Speech: Adjective

Sounds like: KRAY-son

Translations: better, more excellent, superior

Notes: This word is an adjective meaning 'better' or 'more excellent'. It is the comparative form of 'good' (ἀγαθός) or 'strong' (κράτος), indicating a higher degree of quality or superiority. It is often used to compare two things, stating that one is preferable or of greater value than the other.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word κρείσσων is the irregular comparative form of ἀγαθός (good) or κράτος (strength/power). It derives from an older root related to strength or power, implying 'stronger' or 'more powerful', which then evolved to mean 'better' or 'superior'.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0749

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Part of Speech: Noun

Sounds like: AR-khee-eh-REFS

Translations: high priest, a high priest

Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'first' or 'chief', and 'ἱερεύς' (hiereus), meaning 'priest'. It refers to the chief priest, the highest religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals. It can also refer to a chief priest in a more general sense. It is used in sentences to denote the specific individual holding this esteemed religious office.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.

G4100

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Part of Speech: Adjective, Noun

Sounds like: peh-pis-TEV-meh-nos

Translations: trusted, entrusted, faithful, a trusted one, one who has been entrusted

Notes: This word is the perfect passive participle of the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it functions like an adjective, describing someone or something that has been trusted or to whom something has been entrusted. It can also function as a noun, referring to 'one who has been entrusted' or 'a trusted person'. It implies a state of having been placed in a position of trust or having had a responsibility committed to them.

Inflection: Singular, Masculine, Nominative

Synonyms: ΠΙΣΤΟΣ, ΕΜΠΙΣΤΟΣ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0040

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Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G0040

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Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G3739

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3441

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Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G4100

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Part of Speech: Verb

Sounds like: peh-pis-TEV-tai

Translations: he has been entrusted, she has been entrusted, it has been entrusted, he has been believed, she has been believed, it has been believed, he has been committed, she has been committed, it has been committed

Notes: This is the third person singular, perfect passive indicative form of the verb 'πιστεύω' (pisteuō). It means 'he/she/it has been entrusted,' 'has been believed,' or 'has been committed.' It describes an action that was completed in the past and has ongoing results in the present, with the subject being the recipient of the action.

Inflection: Perfect, Passive, Indicative, Third Person, Singular

Synonyms: ΕΜΠΙΣΤΕΥΩ, ΑΝΑΤΙΘΗΜΙ

Etymology: The word 'πιστεύω' (pisteuō) comes from 'πίστις' (pistis), meaning 'faith' or 'trust'. It is related to the concept of reliance and conviction.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3588, G3739, G3778, G5101

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Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0011

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Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G4396

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Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1577

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Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5101

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Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2098

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Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, the good news

Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ

Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3952

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Part of Speech: Noun

Sounds like: par-oo-SEE-an

Translations: presence, coming, arrival, a presence, a coming, an arrival

Notes: This word refers to the state of being present, an arrival, or a coming. It can denote a physical presence or the act of appearing. It is often used to describe the arrival of a person or an event.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: The word is derived from the Greek preposition παρά (para), meaning 'beside' or 'with', and the verb εἰμί (eimi), meaning 'to be'. It literally means 'being alongside' or 'being present'.

G4990

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Part of Speech: Noun

Sounds like: so-TEE-ros

Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver

Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3804

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Part of Speech: Noun

Sounds like: PA-thos

Translations: suffering, a suffering, passion, a passion, emotion, an emotion, affliction, an affliction, experience, an experience

Notes: This word refers to anything that is experienced or undergone, often with a connotation of suffering, pain, or strong emotion. It can denote a physical or mental affliction, a strong feeling or passion, or simply an experience. It is used to describe both negative experiences like suffering and more neutral ones like an event or an emotion.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΠΟΝΟΣ

Etymology: From the root of πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0027

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Part of Speech: Adjective

Sounds like: ah-gah-pay-TOY

Translations: beloved, dear, a beloved one, a dear one

Notes: This word describes someone who is loved or dear. It is often used to address someone affectionately, like 'my beloved' or 'dear friends'. It can also refer to a specific person who is highly esteemed or cherished. In the provided examples, it appears in the plural, referring to 'your beloved ones' or 'your dear ones'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΦΙΛΟΙ, ΕΚΛΕΚΤΟΙ

Etymology: The word 'Ἀγαπητός' (agapetos) is derived from the verb 'ἀγαπάω' (agapaō), meaning 'to love'. It signifies someone who is loved or worthy of love.

G2605

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Part of Speech: Verb

Sounds like: kah-tahng-GEH-lahn

Translations: they proclaimed, they announced, they declared, they preached

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Together, it means to proclaim, announce, or declare something publicly and emphatically, often with a sense of authority or conviction. It is used to describe the act of making a message known widely, such as preaching the gospel or declaring a truth.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ

G0599

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Part of Speech: Noun

Sounds like: ah-par-TIS-mah

Translations: completion, a completion, finishing, a finishing

Notes: This word refers to the act of completing something, or the result of something being completed. It signifies the bringing of a task or project to its full conclusion or perfection. It can be used in sentences to describe the final stage or outcome of an endeavor.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

Etymology: The word ἈΠΑΡΤΙΣΜΑ is derived from the verb ἈΠΑΡΤΙΖΩ (apartizō), meaning 'to complete' or 'to finish'. It is formed with the prefix ἀπό (apo), indicating completion or separation, and the root ἄρτιος (artios), meaning 'complete' or 'fitting'.

G861

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Part of Speech: Noun

Sounds like: af-thar-SEE-as

Translations: of incorruption, of immortality, of imperishability

Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It is often used in a theological context to describe the eternal nature of God or the resurrected body, which is no longer subject to decay or death. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρσία' (corruption, decay).

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ

Etymology: The word ΑΦΘΑΡΣΙΑ (aphtharsia) is derived from the negative prefix ἀ- (a-, 'not') and φθαρσία (phtharsia, 'corruption' or 'decay'), which itself comes from φθείρω (phtheirō, 'to corrupt' or 'to destroy'). Thus, it literally means 'non-corruption' or 'indestructibility'.

G1437

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Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, a love, charity

Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.

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