Home / Interlinears (Beta) / Ignatius of Antioch / Ignatius’ Letter to the Philadelphians / Chapter 8Ignatius’ Letter to the Philadelphians, Chapter 8
Interlinear version from Ignatius of Antioch (Beta)
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-on
Translations: own, its own, private, peculiar, a private thing
Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-oon
Translations: they were doing, they were making, they did, they made
Notes: This word is a verb in the imperfect tense, indicating an ongoing or repeated action in the past. It means 'to do' or 'to make', and in this form, it refers to a group of people performing such an action over a period of time in the past. For example, 'they were making' something or 'they were doing' something.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1772
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Part of Speech: Noun
Sounds like: EH-noh-sin
Translations: union, a union, unity, a unity
Notes: This word refers to the act or state of being united, or a coming together into one. It signifies a joining or combination of separate parts into a single whole. It can be used to describe the unity of people, ideas, or even spiritual concepts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΕΣΜΟΣ, ΚΟΙΝΩΝΙΑ
Etymology: From the Greek verb ἑνόω (henoō), meaning 'to unite', which itself comes from ἕν (hen), the neuter form of εἷς (heis), meaning 'one'.
G2675
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Part of Speech: Participle, Adjective
Sounds like: kah-tar-TIS-meh-nos
Translations: perfected, completed, equipped, trained, made complete, made perfect, made ready, restored, fitted, prepared
Notes: This word is a perfect passive participle derived from the verb 'καταρτίζω'. It describes something that has been brought to a state of completion, perfection, or readiness. It can refer to being fully equipped, trained, or restored to a proper condition. As a participle, it functions adjectivally, modifying a noun, or can be used substantively (as a noun) to refer to 'one who has been perfected' or 'that which has been completed'.
Inflection: Perfect Passive Participle, Masculine, Singular, Nominative
Synonyms: ΤΕΛΕΙΟΣ, ΠΛΗΡΗΣ, ΕΤΟΙΜΟΣ
Etymology: The verb καταρτίζω (katartizō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb ἀρτίζω (artizō), which means 'to fit', 'to prepare', or 'to make ready'. The combination suggests a thorough or complete fitting, preparing, or restoring.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3311
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Part of Speech: Noun
Sounds like: meh-rees-MOS
Translations: division, distribution, partition, a division, a distribution, a partition
Notes: This word refers to the act or result of dividing or distributing something. It can denote a separation into parts, a distribution of shares, or a disagreement that causes a split. It is often used in contexts of allocating portions or describing a state of disunity.
Inflection: Singular, Masculine, Nominative
Synonyms: ΔΙΑΙΡΕΣΙΣ, ΔΙΑΜΕΡΙΣΜΟΣ
Etymology: The word ΜΕΡΙΣΜΟΣ (merismos) is derived from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is formed with the suffix -μος (-mos), which creates nouns of action or result.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAY
Translations: dwells, inhabits, lives, resides
Notes: This word appears to be a misspelling of 'κατοικεῖ' (katoikei), which means 'he/she/it dwells' or 'he/she/it inhabits'. It describes the act of living in a place or having a permanent residence. For example, 'God dwells in heaven' or 'He inhabits the city'.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, inhabit'). It literally means 'to dwell down' or 'to settle in'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3340
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Part of Speech: Verb
Sounds like: meh-tah-no-OO-sin
Translations: they repent, they change their mind, they feel remorse
Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often with a moral or spiritual connotation. It is used to describe the act of turning away from past actions or beliefs and adopting new ones.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G0863
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Part of Speech: Verb
Sounds like: ah-FEE-ay
Translations: he sends away, he lets go, he forgives, he permits, he leaves
Notes: This word describes the action of sending away, letting go, or releasing something or someone. It can also mean to forgive sins, to permit an action, or to leave something behind. It is used to indicate an ongoing or repeated action in the present tense.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ἈΠΟΛΎΩ, ΧΑΡΊΖΟΜΑΙ, ἘΆΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3340
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Part of Speech: Verb
Sounds like: meh-tah-noh-AY-soh-sin
Translations: they may repent, they might repent
Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often with a moral or spiritual connotation. It is used to describe a turning away from past actions or beliefs towards a new way of thinking or living. In a sentence, it would describe a group of people undergoing this change.
Inflection: Aorist, Active, Subjunctive, 3rd Person Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G1775
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Part of Speech: Noun
Sounds like: eh-NO-tee-tah
Translations: unity, oneness, a unity
Notes: This word refers to the state of being one or undivided, emphasizing harmony, agreement, and solidarity. It is used to describe a condition where multiple parts or individuals are brought together into a single, cohesive whole. It can refer to spiritual unity, social cohesion, or a general state of agreement.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΝΩΣΙΣ, ΟΜΟΝΟΙΑ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4892
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Part of Speech: Noun
Sounds like: soon-ED-ree-on
Translations: council, a council, Sanhedrin, a Sanhedrin, assembly, an assembly
Notes: This word refers to a council or an assembly, particularly a judicial body. In the New Testament, it often refers to the Sanhedrin, the supreme Jewish court in Jerusalem. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word is derived from the Greek preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἕδρα' (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting together' or 'an assembly of those sitting together'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1985
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Part of Speech: Noun
Sounds like: ep-is-KO-poo
Translations: of an overseer, of a bishop, of a superintendent
Notes: This word refers to an overseer, superintendent, or bishop. It describes someone who has the responsibility of watching over or supervising others, often in a religious or administrative capacity. It is used here in the genitive case, indicating possession or relationship, such as 'of an overseer'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-oh
Translations: believe, trust, have faith
Notes: This verb means to believe, to trust, or to have faith. It can be used to express belief in a person or concept, often taking a dative object (e.g., 'to believe in God'). It can also mean to believe that something is true, in which case it might take an accusative object or a clause.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ
Etymology: From πίστις (pistis), meaning 'faith' or 'trust'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5485
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Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3089
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Part of Speech: Verb
Sounds like: LY-say
Translations: he will loose, he will untie, he will destroy, he will release, he will solve, (to) a loosening, (to) a release, (to) a solution
Notes: This word is an inflected form of the verb 'λύω' (lyō), meaning to loose, untie, destroy, or release. It can also be the dative singular form of the noun 'λύσις' (lysis), meaning a loosening or release. As a verb, it typically describes an action of setting free, dissolving, or bringing an end to something. As a noun, it refers to the act or result of loosening or solving.
Inflection: Third Person Singular, Future Active Indicative (Verb) OR Singular, Dative, Feminine (Noun)
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1199
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Part of Speech: Noun
Sounds like: DES-mon
Translations: bond, chain, fetter, prison, a bond, a chain, a fetter, a prison
Notes: This word refers to a bond, chain, or fetter, something that binds or holds a person or thing. It can also refer to a prison or a place of confinement. It is often used in the context of physical restraints or imprisonment, but can also metaphorically refer to spiritual or emotional bonds.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΑΛΥΣΙΣ, ΣΥΝΔΕΣΜΟΣ, ΠΕΔΗ
Etymology: From the verb δέω (deō), meaning 'to bind'.
G3870
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Part of Speech: Verb
Sounds like: PA-ra-ka-LOH
Translations: I call to, I invite, I comfort, I encourage, I appeal, I beg, I entreat
Notes: This word is a verb meaning 'to call alongside' or 'to call to one's aid'. Depending on the context, it can mean to comfort, encourage, exhort, appeal to, or entreat someone. It is often used to describe the act of providing solace or urging someone to action.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΑΡΑΚΛΗΤΟΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G2052
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Part of Speech: Noun
Sounds like: eh-ri-THI-an
Translations: selfish ambition, rivalry, strife, a selfish ambition, a rivalry, a strife
Notes: This word refers to a self-seeking, factious spirit, often motivated by rivalry or partisan ambition. It describes a desire to put oneself forward, regardless of the consequences for others or for the common good. It is often used in contexts describing negative human behaviors or attitudes that lead to division and conflict.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΗΛΟΣ, ΔΙΧΟΣΤΑΣΙΑ, ἘΡΙΣ
Etymology: The word ἘΡΙΘΕΙΑ (eritheia) is derived from the word ἔριθος (erithos), meaning 'a hired laborer' or 'one who works for hire'. Over time, it came to signify a self-seeking or factious spirit, particularly in the context of seeking office or influence through improper means, like canvassing for votes.
G4238
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Part of Speech: Verb
Sounds like: PRAS-sane
Translations: to do, to practice, to perform, to accomplish, to act, to exact, to demand
Notes: This word is a verb meaning to do, to practice, or to perform an action. It can refer to carrying out a task, accomplishing something, or engaging in a particular activity. It can also imply the act of exacting or demanding something, such as payment.
Inflection: Present, Active, Infinitive
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
Etymology: From an uncertain root, possibly related to an earlier form meaning 'to pass through' or 'to travel', which evolved to mean 'to accomplish' or 'to do'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
Open in Concordance
Part of Speech: Noun
Sounds like: khree-stoh-ma-THEE-an
Translations: Christian learning, Christian knowledge, a Christian education, Christian instruction
Notes: This is a compound word formed from 'Χριστός' (Christ) and 'μαθία' (learning or knowledge). It refers to the acquisition of knowledge or understanding that is specifically Christian in nature, or instruction in Christian principles. It describes the process or state of being educated in the teachings and way of Christ.
Inflection: Singular, Accusative, Feminine
Etymology: The word ΧΡΙΣΤΟΜΑΘΙΑ is a compound of ΧΡΙΣΤΟΣ (Christ) and ΜΑΘΙΑ (learning, knowledge). It was likely coined to describe a specific type of religious education or understanding.
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G0191
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Part of Speech: Verb
Sounds like: ay-KOO-sah
Translations: I heard, I have heard
Notes: This is a verb form meaning 'I heard' or 'I have heard'. It describes a completed action of hearing in the past, from the perspective of the speaker. It is used when the speaker is stating that they personally received information or sound.
Inflection: First Person Singular, Aorist, Indicative, Active
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nohn
Translations: of some, of certain, of any, of some one, of a certain one
Notes: This word is the genitive plural form of the indefinite pronoun 'τις' (tis), meaning 'some,' 'any,' or 'certain.' It is used to refer to an unspecified number of people or things, often implying an unknown or unmentioned group. It can be translated as 'of some,' 'of certain ones,' or 'of any.'
Inflection: Genitive, Plural, All genders
Synonyms: ΕΝΙΩΝ, ΤΙΝΕΣ
G3004
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Part of Speech: Verb
Sounds like: leh-GON-tohn
Translations: (of) saying, (of) speaking, (of) telling, (of) relating, (of) calling, (of) naming
Notes: This word is the genitive plural form of the present active participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'those who are saying' or 'of those who are speaking'. It is often used to introduce direct or indirect speech, or to describe the action of a group of people who are speaking.
Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΛΑΛΟΥΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0754
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Part of Speech: Noun
Sounds like: ar-KHEI-ois
Translations: (to) archives, (to) public records, (to) public offices
Notes: This word refers to public records, archives, or the public offices where such records are kept. It is used to indicate a location or a collection of documents, often in the context of official or historical accounts. For example, one might refer to information found 'in the archives'.
Inflection: Plural, Dative, Neuter
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΜΜΑΤΑ
Etymology: From the Greek word ἀρχή (archē), meaning 'beginning, rule, authority', referring to the place where the ruling authorities kept their records.
G2147
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Part of Speech: Verb
Sounds like: EU-roh
Translations: I find, I discover, I obtain, I get, I come upon
Notes: This verb means to find, discover, or obtain something. It can refer to finding something lost, discovering something new, or obtaining something desired. It is often used in contexts of searching and then locating, or coming upon something unexpectedly.
Inflection: First Person, Singular, Present, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΠΟΛΑΜΒΑΝΩ
Etymology: From Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LEE-zoh
Translations: I preach the gospel, I bring good news, I announce good news, I proclaim good news
Notes: This word means to preach or proclaim good news, often specifically referring to the gospel of Jesus Christ. It is used to describe the act of sharing a message of hope, salvation, or a joyful announcement. For example, one might say, 'I preach the gospel to the people.'
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to bring a good message' or 'to announce good news'.
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GON-tos
Translations: of saying, of speaking, of telling, of calling, of meaning
Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thee-sahn
Translations: they answered, they replied
Notes: This word means 'they answered' or 'they replied'. It is used to describe a group of people giving a response to a question or statement. It is a compound word formed from 'apo' (from) and 'krino' (to judge or decide), literally meaning 'to judge from' or 'to separate oneself by judging', which evolved into 'to answer'.
Inflection: Third Person, Plural, Aorist, Indicative, Passive
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4295
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Part of Speech: Verb
Sounds like: pro-KEI-tai
Translations: to be set before, to be proposed, to be at hand, to be present, to be evident, to be laid before, to be put forth
Notes: This verb describes something that is placed or set before someone, either physically or figuratively. It can mean that something is presented for consideration, is readily available, or is clearly visible and obvious. It is often used to indicate that a choice, a goal, or a situation is directly in front of someone.
Inflection: Third person singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΠΑΡΕΙΜΙ, ΕΝΕΣΤΗΚΑ, ΚΕΙΜΑΙ
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G0754
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Part of Speech: Noun
Sounds like: ar-KHEH-yah
Translations: archives, public records, a record office, a public building
Notes: This word refers to a place where public records are kept, such as an archive or a record office. It can also refer to the public records themselves, or a public building where such documents are stored. It is used to denote official documents or the location of their storage.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΙΒΛΙΟΘΗΚΗ, ΓΡΑΜΜΑΤΟΦΥΛΑΚΙΟΝ
Etymology: The word ἈΡΧΕΙΟΝ (archeion) comes from the Greek word ἀρχή (archē), meaning 'beginning,' 'rule,' or 'magistracy.' It originally referred to the seat of government or the official residence of magistrates, where public records were kept.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0002
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Part of Speech: Adjective
Sounds like: ah-THIK-tah
Translations: untouched, untouchable, inviolable, undefiled, a thing untouched, things untouched
Notes: This word describes something that cannot be touched or is not to be touched, implying it is inviolable, undefiled, or sacred. It is often used to refer to things that are pure or set apart. As an adjective, it modifies a noun, describing its quality.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΗΡΑΤΟΣ
G4716
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Part of Speech: Noun
Sounds like: stow-ROS
Translations: cross, a cross, stake, a stake
Notes: This word refers to an upright stake, pole, or a cross, especially as an instrument of execution. In the New Testament, it primarily denotes the cross on which Jesus Christ was crucified, symbolizing his sacrifice and the Christian faith. It can be used literally to refer to the physical object or metaphorically to represent suffering, self-denial, or the Christian life.
Inflection: Singular, Nominative, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΧΑ
Etymology: The word Σταυρός comes from an ancient Greek root meaning 'to stand' or 'to set up'. It originally referred to an upright pole or stake, and later evolved to mean a cross, particularly as an instrument of crucifixion.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0450
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Part of Speech: Noun
Sounds like: ah-na-STA-sis
Translations: resurrection, a resurrection, rising again, a rising
Notes: This word refers to a 'rising up' or 'standing up again'. It is most commonly used in the context of a 'resurrection', particularly the resurrection of the dead. It can also refer to a general 'rising' or 'restoration'.
Inflection: Singular, Nominative, Feminine
Synonyms: ἘΓΕΡΣΙΣ, ἈΝΟΡΘΩΣΙΣ
Etymology: The word ἀνάστασις (anastasis) is derived from the verb ἀνίστημι (anistēmi), meaning 'to stand up', 'to raise up', or 'to cause to rise'. It combines the prefix ἀνά (ana), meaning 'up' or 'again', with the root στάσις (stasis), meaning 'a standing' or 'a state of standing'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G2309
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Part of Speech: Verb
Sounds like: THEH-loh
Translations: to wish, to want, to desire, to will, to intend, to be willing
Notes: This verb expresses a desire, intention, or willingness to do something. It can be used to indicate a strong personal wish or a divine will. It often takes an infinitive to complete its meaning, indicating what is wished or willed.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: From Proto-Indo-European *gʷhelh₁- (to want, wish). It is related to the English word 'will' (as in 'free will').
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-oh-THEE-nai
Translations: to be justified, to be declared righteous, to be acquitted
Notes: This word is a verb meaning to be made or declared righteous, or to be acquitted. It is often used in a legal or theological context, referring to a person being deemed just or innocent, especially in the sight of God. It describes the state of being put right or vindicated.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
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