Home / Interlinears (Beta) / Codex Sinaiticus / Zephaniah / Chapter 1Zephaniah, Chapter 1
Interlinear version from Codex Sinaiticus (Beta)
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee
Translations: was born, became, happened, came to pass, was made, occurred
Notes: This word is the third person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, being born, becoming, happening, or occurring. It is used to describe events that took place in the past, often emphasizing the result or outcome of an action or process.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4678
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Part of Speech: Proper Noun
Sounds like: so-fo-NEE-an
Translations: Zephaniah
Notes: This is a proper noun, the name 'Zephaniah'. It refers to a prophet in the Old Testament, whose book is part of the Minor Prophets. It is used to identify a specific individual.
Inflection: Singular, Accusative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2192
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Part of Speech: Verb
Sounds like: E-KHOO-see
Translations: they have, they hold, they possess, they are
Notes: This word is a verb meaning 'they have' or 'they hold'. It is used to indicate possession or a state of being. For example, it can be used in sentences like 'they have a house' or 'they are strong'. It is the third person plural present active indicative form of the verb 'ἔχω' (echō).
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΝΤΑΙ, ΚΑΤΕΧΟΥΣΙΝ
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Part of Speech: Proper Noun
Sounds like: KHOO-say
Translations: Hushai, Cushi
Notes: This is a proper noun, a transliteration of a Hebrew personal name. It refers to individuals in the Old Testament, such as Hushai the Archite, who was a loyal friend and counselor to King David, or Cushi, the father of the prophet Zephaniah. It is used to identify specific people.
Inflection: Singular, Masculine, Nominative or Genitive
Etymology: The word is a transliteration of the Hebrew name חוּשַׁי (Chushay) or כּוּשִׁי (Kushi). The meaning of the Hebrew names is debated, but Chushay is often associated with 'hasty' or 'sensible', while Kushi means 'Cushite' or 'Ethiopian'.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G1446
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Part of Speech: Proper Noun
Sounds like: go-do-LEE-oo
Translations: of Gedaliah
Notes: This is a proper noun, the name Gedaliah, which is of Hebrew origin. In the provided context, it is used to indicate 'of Gedaliah', typically referring to someone's father or ancestor. It is a common name found in the Old Testament.
Inflection: Singular, Genitive, Masculine
G0268
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Part of Speech: Proper Noun
Sounds like: am-moh-REH-oo
Translations: of Ammorite, of Amorite
Notes: This word refers to someone or something belonging to the Amorites, an ancient people mentioned in the Bible. It is used to indicate origin or possession, similar to saying 'of the Amorites'.
Inflection: Singular, Genitive, Masculine
Etymology: The word 'ΑΜΜΟΡΕΟΥ' is derived from 'ΑΜΟΡΡΑΙΟΣ' (Amorrai), referring to the Amorites, an ancient Semitic-speaking people.
G1063
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Part of Speech: Proper Noun
Sounds like: gah-mah-REE-oo
Translations: of Gemariah
Notes: This is the genitive form of the Hebrew proper noun Gemariah, meaning 'Jehovah has accomplished' or 'Jehovah has perfected'. It refers to a specific individual named Gemariah, often found in biblical contexts. The word 'ΑΜΑΡΙΟΥ' appears to be a misspelling or a textual variant of 'ΓΑΜΑΡΙΟΥ', which is the more common and correct form found in Koine Greek texts.
Inflection: Singular, Genitive, Masculine
G2420
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Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-oo
Translations: of Hezekiah
Notes: This is a proper noun, referring to Hezekiah, a king of Judah. It is used to indicate possession or origin, similar to saying 'belonging to Hezekiah' or 'from Hezekiah'.
Inflection: Singular, Genitive, Masculine
G4242
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Part of Speech: Proper Noun
Sounds like: seh-deh-KEE-oo
Translations: of Zedekiah
Notes: This is the genitive form of the proper noun 'Zedekiah'. Zedekiah was the last king of Judah before the Babylonian exile, and also the name of a false prophet mentioned in the Bible. It is used to indicate possession or origin, such as 'son of Zedekiah' or 'the reign of Zedekiah'.
Inflection: Singular, Genitive, Masculine
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-res
Translations: days, a day
Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SEE-oo
Translations: of Josiah
Notes: This is the genitive form of the proper noun 'Josiah'. Josiah was a king of Judah, known for his religious reforms. The genitive case indicates possession or origin, so 'of Josiah' would be used to describe something belonging to or related to him.
Inflection: Singular, Genitive, Masculine
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Part of Speech: Adjective
Sounds like: ee-OO-see-oo
Translations: of Iousios, Iousios'
Notes: This word is the genitive singular form of the adjective 'ΙΟΥΣΙΟΣ' (Iousios). It is likely a proper adjective derived from a personal name or a place, indicating possession or origin. It would be used to describe something belonging to or related to 'Iousios'.
Inflection: Singular, Genitive, Masculine or Neuter
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G268
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Part of Speech: Proper Noun
Sounds like: am-MOH
Translations: Ammon, Ammom
Notes: This word is a proper noun, specifically a transliteration of the Hebrew name 'Ammon' or 'Ammom'. It refers to a person or a place, often associated with the Ammonites, a people descended from Ben-Ammi, the son of Lot. In the provided context, it appears in lists of names or places, indicating its use as a geographical or tribal identifier.
Inflection: Does not inflect
Etymology: The word is a transliteration of the Hebrew name 'Ammon' (עַמּוֹן), meaning 'people' or 'tribal'. It refers to the son of Lot and the ancestor of the Ammonites.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G1631
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Part of Speech: Verb
Sounds like: ek-LIP-see
Translations: will fail, will cease, will come to an end, will vanish, will be lacking, will be eclipsed
Notes: This word describes something that will fail, cease to exist, or come to an end. It can refer to a physical object or a resource running out, or to a light source being eclipsed. It is used to indicate a future state of depletion, disappearance, or termination.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΑΥΣΩ, ΤΕΛΕΣΩ, ΑΠΟΛΛΥΜΙ
Etymology: The word ἐκλείπω (ekleipo) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipo), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.
G1631
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Part of Speech: Verb
Sounds like: ek-LIP-seh-toh
Translations: let it fail, let it cease, let it vanish, let it pass away, let it come to an end, let it be consumed, let it be wanting
Notes: This word is a verb meaning to fail, cease, vanish, or come to an end. It describes something that is depleted, exhausted, or no longer exists. It is often used in contexts where something is disappearing or being consumed, such as resources, life, or a generation. It can also imply a lack or deficiency.
Inflection: Third Person, Singular, Aorist, Imperative, Active
Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: From G1537 (EK) and G3007 (LEIPO). It literally means 'to leave out' or 'to leave off', hence to fail or cease.
G1631
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Part of Speech: Verb
Sounds like: ek-LEE-peh-toh
Translations: let it fail, let it cease, let it vanish, let it pass away, let it be wanting, let it be lacking, let it come to an end
Notes: This word is a verb meaning to fail, cease, vanish, or come to an end. It describes something that is no longer present or has run out. It can be used to describe the disappearance of physical things, the cessation of actions, or the failure of abstract concepts like faith or hope. It implies a complete and final ending or absence.
Inflection: Third Person Singular, Aorist, Imperative, Active
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1627
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Part of Speech: Verb
Sounds like: ek-lee-PEH-toh-sah
Translations: let them fail, let them cease, let them vanish, let them be wanting, let them be exhausted
Notes: This word is a verb, meaning 'to fail', 'to cease', 'to vanish', 'to be wanting', or 'to be exhausted'. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'λείπω' (leipō), meaning 'to leave' or 'to lack'. Therefore, it literally means 'to leave out' or 'to fail completely'. It is used to describe something coming to an end or becoming deficient.
Inflection: Third Person Plural, Aorist, Imperative, Active
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ
Etymology: The word ἐκλείπω (ekleipō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2934
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Part of Speech: Noun
Sounds like: KTEE-nay
Translations: beasts, animals, cattle, livestock
Notes: This word refers to animals, particularly domesticated ones, often those used for work, food, or as property. It is used to describe a group of such creatures, as seen in contexts where people and animals are mentioned together.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΖΩΑ, ΘΗΡΙΑ
Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4071
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Part of Speech: Noun
Sounds like: peh-tee-NAH
Translations: birds, fowls
Notes: This word refers to birds or winged creatures, often used in a general sense to describe the fowls of the air. It is typically used in the plural to denote a collection of birds.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΡΝΙΘΕΣ
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2486
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Part of Speech: Noun
Sounds like: ikh-THOO-es
Translations: fish, fishes
Notes: This word refers to a fish or fishes. In ancient Greek, it is commonly used to describe aquatic creatures. The form provided, ΗΧΘΥΕΣ, is likely a misspelling or a variant transcription of ΙΧΘΥΕΣ (ichthyes), which is the nominative or vocative plural form of the noun 'fish'.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word ἰχθύς (ichthys) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'fish'.
G2486
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Part of Speech: Noun
Sounds like: ikh-THOO-es
Translations: fish
Notes: This word refers to 'fish' as an animal. It is the plural form of the noun 'ichthys'. In ancient contexts, fish were a common food source and held symbolic significance in various cultures, including early Christianity.
Inflection: Plural, Nominative or Accusative, Masculine
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G0770
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Part of Speech: Verb
Sounds like: as-the-NEH-soo-sin
Translations: they will be weak, they will be sick, they will be ill, they will be feeble
Notes: This word is a verb indicating a future state of weakness, sickness, or feebleness. It describes the condition of a group of people who will experience a lack of strength or health. It is often used in contexts relating to physical infirmity or spiritual weakness.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΚΑΚΩΣΟΥΣΙΝ, ΝΟΣΗΣΟΥΣΙΝ
Etymology: From ΑΣΘΕΝΗΣ (asthenes), meaning 'weak, without strength', which is a compound of the negative prefix Α- (a-) and ΣΘΕΝΟΣ (sthenos), meaning 'strength'.
G0765
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Part of Speech: Adjective
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, irreverent
Notes: This word describes someone who lacks reverence or respect for God, or who acts in a way that is contrary to divine law. It refers to a state of impiety or wickedness, often in a moral or religious sense, rather than merely a lack of belief.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAYS
Translations: kings
Notes: This word refers to 'kings' or 'rulers'. It is the plural form of the noun 'king' (βασιλεύς). It is used to denote multiple monarchs or sovereign leaders.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G1807
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Part of Speech: Verb
Sounds like: ex-AI-roh
Translations: I will take out, I will remove, I will pluck out, I will destroy
Notes: This word is a future active indicative form of the verb 'ἐξαίρω' (exairō). It means to take out, remove, or destroy something. It implies an action of complete removal or eradication.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΩ, ΑΠΟΛΛΥΜΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0458
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Part of Speech: Adjective
Sounds like: ah-NO-moos
Translations: lawless, unrighteous, wicked, without law, a lawless one, lawless ones
Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to individuals who are lawless or to actions that are unrighteous and wicked. In the provided context, it appears to be used in the plural, referring to 'lawless ones' or 'lawless things'.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ
G1619
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Part of Speech: Adverb
Sounds like: ek-te-NOH
Translations: earnestly, fervently, intently, diligently, constantly
Notes: This word is an adverb derived from the adjective 'ektenes', meaning 'stretched out' or 'strenuous'. It describes an action performed with great intensity, earnestness, or persistence. It implies a sustained and focused effort, often used in contexts of prayer or love, indicating that the action is carried out with full commitment and without slackening.
Inflection: Does not inflect (adverbial form)
Synonyms: ΣΦΟΔΡΑ, ΕΠΙΜΕΛΩΣ, ΠΡΟΣΚΑΡΤΕΡΩ
Etymology: The word 'ektenos' (from which 'ekteno' is derived) comes from the Greek prefix 'ek' (out of, from) and 'teino' (to stretch, extend). Thus, it literally means 'stretched out' or 'extended', conveying the idea of an action performed with full extension or intensity.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5495
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Part of Speech: Noun
Sounds like: KHEIR-ah
Translations: hand, a hand, power, strength, agency
Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.
Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ
Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
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Part of Speech: Unknown
Sounds like: PEE
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΠΙ' is not a standalone word. It might be an abbreviation, a fragment of a larger word, or a typo. For example, it could be the beginning of words like 'ΠΙΣΤΙΣ' (faith) or 'ΠΙΝΩ' (I drink). Without further context or a complete word, its meaning cannot be determined.
Inflection: Does not inflect
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Judas
Notes: This is a proper noun referring to Judah, a son of Jacob and Leah, from whom the tribe of Judah and the Kingdom of Judah descended. It can also refer to other individuals named Judas, such as Judas Iscariot or Judas Maccabeus. It is used as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2730
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Part of Speech: Verb (Participle)
Sounds like: kah-toy-KOON-tahs
Translations: dwelling, inhabiting, living, residing
Notes: This word is a present active participle of the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone who is currently dwelling or living in a place. It is often used to refer to the inhabitants of a city, country, or the earth.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the proper noun for the city of Jerusalem. It refers to the ancient city in the Middle East, significant in Jewish, Christian, and Islamic traditions.
Inflection: Does not inflect (indeclinable)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic roots.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G5117
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Part of Speech: Noun
Sounds like: TO-poo
Translations: of a place, of a region, of a spot, of a locality, of a position, of a situation
Notes: This is the genitive singular form of the noun 'τόπος' (topos), meaning 'place' or 'region'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, it might be used in phrases like 'the people of the place' or 'from that place'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΩΡΑΣ, ΤΟΠΟΥ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-ta
Translations: names, a name
Notes: This word refers to names, titles, or reputations. It is the plural form of 'ΟΝΟΜΑ' (onoma), meaning 'name'. It is commonly used in contexts referring to multiple individuals' names, or to a collective reputation or designation.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G0894
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Part of Speech: Proper Noun
Sounds like: bah-AHL
Translations: Baal
Notes: Baal refers to a chief god of the Canaanites and Phoenicians, often associated with fertility and storms. In the Old Testament, the worship of Baal is frequently condemned as idolatry. The name is also used collectively to refer to various local deities or idols worshipped in the region. The final apostrophe-like character is a keraia, indicating that the word is being used as a numeral (likely 2), or a coronis, indicating an elision. However, in this context, it is most likely a transliteration of the Hebrew name, and the apostrophe is a transcription artifact or a keraia indicating a numeral, though the latter is less common for proper nouns. It is most commonly understood as the proper noun 'Baal'.
Inflection: Does not inflect (as a proper noun)
Etymology: The name Baal comes from the Semitic word baʿal, meaning 'owner' or 'lord'. It was used as a title for various deities in the ancient Near East, particularly in Canaanite and Phoenician religions.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ohn
Translations: of priests
Notes: This word is the genitive plural form of the noun 'ἱερεύς' (hiereus), meaning 'priest'. It is used to indicate possession or origin, often translated as 'of priests' or 'belonging to priests'. For example, one might speak of 'the garments of priests' or 'the lineage of priests'.
Inflection: Plural, Genitive, Masculine
G4352
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Part of Speech: Verb, Participle
Sounds like: pros-koo-NOON-tas
Translations: worshiping, bowing down, prostrating oneself, those worshiping, those bowing down
Notes: This word is a participle derived from the verb 'proskyneo'. It describes the action of worshiping, bowing down, or prostrating oneself before someone or something, often as an act of reverence, homage, or submission. It can be used to describe people who are engaged in this act.
Inflection: Present, Active, Participle, Accusative, Masculine or Feminine, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneo), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior, or even to kiss an idol. Over time, it evolved to mean to bow down, prostrate oneself, or worship.
G1497
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Part of Speech: Noun
Sounds like: EE-doh-lah
Translations: idols, images, false gods
Notes: This word refers to images or representations of deities, often worshipped as gods, particularly in a pagan context. It is used to describe objects of worship that are not the true God, often implying their emptiness or powerlessness. It is a plural noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΚΩΝ, ΒΔΕΛΥΓΜΑ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4756
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Part of Speech: Noun
Sounds like: strah-TEE-ah
Translations: army, host, a host
Notes: This word refers to an army, a military force, or a large group of people, often a heavenly host. It is commonly used to describe a body of soldiers or a multitude of individuals acting together. For example, it can refer to the 'army of heaven' or a human military force.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ
Etymology: The word ΣΤΡΑΤΙΑ (stratia) comes from the Greek word στρατός (stratos), meaning 'encampment' or 'army'. It refers to a body of soldiers or a host.
G4352
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Part of Speech: Verb
Sounds like: pros-koo-NOO-tas
Translations: worshiping, doing obeisance, bowing down, prostrating oneself
Notes: This word is a participle form of the verb 'προσκυνέω' (proskyneō), meaning to worship, do obeisance, or bow down. It describes the action of showing reverence or homage, often by prostrating oneself before a superior, a deity, or a king. It can be used to describe someone who is actively engaged in an act of worship or profound respect.
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
G3660
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Part of Speech: Verb
Sounds like: OM-nyoo-ON-tas
Translations: swearing, taking an oath, to swear, to take an oath
Notes: This word is a present active participle, masculine or feminine, accusative plural form of the verb 'to swear' or 'to take an oath'. It describes someone or a group of people who are in the act of swearing or taking an oath. It is often used in contexts where an individual or group is making a solemn declaration, often invoking a divine witness or a sacred object.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΟΡΚΙΖΩ, ΟΜΟΛΟΓΕΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1627
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Part of Speech: Verb (Participle)
Sounds like: ek-KLEE-non-tas
Translations: turning aside, turning away, avoiding, shunning, deviating, swerving
Notes: This word describes the action of turning away or deviating from a path, person, or principle. It implies a deliberate act of avoidance or a departure from a standard. It can be used to describe someone who avoids evil, or conversely, someone who deviates from righteousness.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΑΠΟΦΕΥΓΩ, ΑΠΟΣΤΡΕΦΩ
Etymology: The word ἐκκλίνω (ekklinō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out' or 'to turn away from'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2212
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Part of Speech: Participle
Sounds like: zay-TOO-tas
Translations: seeking, looking for, inquiring, searching for, desiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It indicates someone or something that is in the process of seeking, looking for, or inquiring about something. It can be used to describe the subject of a sentence or to modify a noun, indicating an action they are performing.
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G0472
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Part of Speech: Verb
Sounds like: an-TEH-kho-meh-noos
Translations: holding fast, holding to, clinging to, adhering to, devoted to, supporting, maintaining
Notes: This word describes the act of holding firmly onto something or someone, often implying loyalty, devotion, or steadfast support. It can also mean to maintain or uphold a principle or belief. It is a compound word formed from 'anti' (against, opposite) and 'echomai' (to hold oneself, to cling).
Inflection: Participle, Present, Middle/Passive, Masculine, Accusative, Plural
Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΠΡΟΣΚΟΛΛΑΩ
G2125
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Part of Speech: Verb
Sounds like: yoo-lah-BEE-stheh
Translations: be careful, be cautious, be afraid, show reverence, fear, respect
Notes: ΕΥΛΑΒΙΣΘΕ is an imperative form of the verb εὐλαβέομαι, meaning 'to be cautious,' 'to be reverent,' or 'to fear.' It conveys a command or exhortation to act with prudence, reverence, or circumspection. It can be used in contexts where one is urged to be careful about a potential danger or to show respect towards a divine being or sacred matter.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ
Etymology: The verb εὐλαβέομαι (eulabeomai) is derived from the adjective εὐλαβής (eulabes), meaning 'cautious,' 'reverent,' or 'pious.' This adjective is a compound of εὖ (eu), meaning 'well,' and λαβή (labē), meaning 'a taking' or 'a holding,' suggesting 'well-holding' or 'careful handling.'
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1451
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Part of Speech: Adverb, Preposition
Sounds like: ENG-goos
Translations: near, nigh, at hand, close, ready, almost, of near
Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ
Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-sen
Translations: he prepared, he made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G0037
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Part of Speech: Verb
Sounds like: hay-gee-AH-ken
Translations: he has sanctified, he has made holy, he has consecrated
Notes: This word is a verb meaning 'to sanctify,' 'to make holy,' or 'to consecrate.' It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes someone having performed the act of making something or someone holy.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ
Etymology: The word ἁγιάζω (hagiazo) is derived from ἅγιος (hagios), meaning 'holy' or 'sacred.' It signifies the act of setting apart for sacred use or making something pure and dedicated to God.
G2822
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Part of Speech: Adjective, Noun
Sounds like: KLEE-toos
Translations: called, invited, chosen, a guest, an invited one, a summoner, a messenger
Notes: This word describes someone who has been called or invited, often with a specific purpose or to a particular event. It can refer to those who are summoned, such as guests to a banquet, or those who are chosen for a special task or status. It is a compound word, derived from the verb 'καλέω' (kaleō), meaning 'to call'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΚΛΕΚΤΟΣ, ΠΡΟΣΚΕΚΛΗΜΕΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G1556
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Part of Speech: Verb
Sounds like: ek-dee-KEE-soh
Translations: I will avenge, I will vindicate, I will punish, I will take vengeance
Notes: This word is a verb meaning 'to avenge,' 'to vindicate,' or 'to punish.' It implies taking action to right a wrong, either by punishing the offender or by defending the innocent. It is often used in contexts of divine judgment or human justice.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΤΙΜΩΡΗΣΩ, ΚΟΛΑΣΩ
Etymology: The word ἐκδικέω (ekdikeo) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the noun δίκη (dike), meaning 'justice' or 'right.' Thus, it literally means 'to obtain justice from' or 'to execute justice.'
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: rulers, leaders, princes, chief officials, magistrates
Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.
Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G3624, G3611
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Part of Speech: Noun, Verb
Sounds like: OY-koh
Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit
Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.
Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G1746
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Part of Speech: Participle
Sounds like: en-de-dy-MEH-noos
Translations: clothed, having been clothed, dressed, having been dressed, those who are clothed, the ones clothed
Notes: This word is a perfect passive participle derived from the verb 'endyō', meaning 'to put on', 'to clothe', or 'to dress'. As a participle, it describes someone or something that has been clothed or dressed. It indicates a completed action with a continuing state, meaning the subject is in a state of being clothed. It often functions adjectivally, describing a noun, or substantively, referring to 'those who are clothed'.
Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine
Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Etymology: The word ΕΝΔΥΩ (endyō) is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΔΥΩ (dyō), meaning 'to enter' or 'to sink into'. Thus, it literally means 'to go into' or 'to put on' clothing.
G1742
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Part of Speech: Noun
Sounds like: en-DEW-mah-tah
Translations: garments, clothes, clothing, raiment
Notes: This word refers to articles of clothing or garments. It is typically used in the plural to denote a collection of clothes or attire worn by a person. It can encompass various types of apparel, from everyday wear to more specific attire.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΙΜΑΤΙΑ, ΧΙΤΩΝ, ΕΣΘΗΣ
G0245
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Part of Speech: Adjective, Noun
Sounds like: ahl-loh-TREE-ah
Translations: foreign, alien, another's, strange, belonging to another, a foreign woman, a foreign land
Notes: This word describes something that belongs to another person or is from a foreign place. As an adjective, it can modify a noun to indicate that it is alien, strange, or not one's own. As a noun, it can refer to a foreign person (often a foreign woman) or a foreign land. It is often used in contrast to what is familiar or one's own.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΞΕΝΟΣ, ΑΛΛΟΣ
Etymology: From the Greek word 'ἄλλος' (allos), meaning 'other' or 'another', combined with the suffix '-τριος' (-trios), which forms adjectives indicating belonging or relation.
G1718
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Part of Speech: Adverb
Sounds like: em-fah-NOHS
Translations: manifestly, openly, publicly, clearly, evidently
Notes: This word is an adverb derived from the adjective 'emphanes' (manifest, visible). It describes an action or state that is done in a clear, open, or evident manner, leaving no doubt or ambiguity. It emphasizes the visibility or obviousness of something.
Inflection: Does not inflect
Synonyms: ΦΑΝΕΡΩΣ, ΔΗΛΩΣ, ΠΡΟΦΑΝΩΣ
G4276
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Part of Speech: Noun
Sounds like: pro-PY-la
Translations: gates, porches, vestibules, entrances
Notes: This word refers to the entrance or gateway to a building, especially a temple or palace. It is a compound word, formed from 'πρό' (pro), meaning 'before' or 'in front of', and 'πύλη' (pylē), meaning 'gate' or 'door'. Thus, it literally means 'that which is before the gate'. It is typically used in the plural to refer to the entire complex of an entrance structure.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΥΛΑΙ, ΕΙΣΟΔΟΙ
G4407
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Part of Speech: Noun
Sounds like: pro-py-LAY-ah
Translations: Propylaea, gateways, entrances, vestibules
Notes: This word refers to a monumental gateway or entrance structure, especially to a temple or sacred enclosure. It is typically used in the plural to denote the entire complex of such an entrance. It describes the grand architectural features that lead into a significant building or area.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΥΛΩΝΕΣ, ΕΙΣΟΔΟΙ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and πύλαι (pylai), the plural of πύλη (pyle), meaning 'gate' or 'entrance'. Thus, it literally means 'that which is before the gates'.
G2795
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Part of Speech: Verb
Sounds like: eh-KEE-nay
Translations: moved, stirred, agitated
Notes: This word is an inflected form of the verb 'κινέω' (kineō), meaning 'to move', 'to stir', or 'to agitate'. It describes an action of causing something to change position or state, either physically or emotionally. It can refer to literal movement, or to stirring up emotions or events.
Inflection: Aorist, Indicative, Active, Third Person Singular, Feminine, or Neuter
Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something distant in time or space, distinguishing it from something closer. When used as an adjective, it modifies a noun, as in 'that day' or 'that woman'. When used as a pronoun, it stands in place of a noun, referring to 'that one' (masculine, feminine, or neuter) or 'she' (feminine).
Inflection: Feminine, Singular, Nominative or Dative
G4137
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Part of Speech: Verb
Sounds like: play-ROO-tass
Translations: to fulfill, to complete, to fill, to accomplish, to carry out
Notes: This word is a form of the verb 'plēroō', which means 'to fill', 'to fulfill', 'to complete', or 'to accomplish'. It describes the act of bringing something to its full measure or conclusion. It can be used in various contexts, such as filling a container, fulfilling a prophecy, or completing a task.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
Etymology: From 'plērēs' (full) and 'ō' (a verbal ending), meaning to make full or complete.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G0763
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Part of Speech: Noun
Sounds like: ah-SEH-bee-as
Translations: (of) ungodliness, (of) impiety, (of) irreverence
Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of respect or devotion to divine matters, often manifested in actions or attitudes that are contrary to religious principles.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΣΙΟΤΗΣ, ΑΘΕΟΤΗΣ
G1388
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Part of Speech: Noun
Sounds like: DO-loo
Translations: of deceit, of guile, of treachery, of fraud, of trickery
Notes: This word refers to deceit, guile, treachery, or trickery. It describes a cunning or deceptive way of acting or speaking, often with the intent to mislead or harm. It is typically used to characterize actions, words, or intentions that are not straightforward or honest.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΥΠΟΚΡΙΣΙΣ
Etymology: This word is of uncertain origin, possibly related to a word meaning 'bait' or 'snare'.
G1388
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Part of Speech: Noun
Sounds like: DOL-oos
Translations: deceits, guiles, tricks, frauds, snares, traps, a deceit, a guile, a trick, a fraud, a snare, a trap
Notes: This word refers to deceit, guile, or treachery. It describes actions or intentions that are cunning, deceptive, or fraudulent, often with the aim of misleading or harming someone. It is typically used in a negative sense to denote malicious intent or dishonest practices.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G2896
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Part of Speech: Noun
Sounds like: krah-GEES
Translations: of a cry, of a shout, of a clamor, of an outcry
Notes: This word is the genitive singular form of the noun 'κραγή' (kragē), meaning 'a cry' or 'a shout'. It refers to a loud vocal expression, often indicating distress, pain, excitement, or a call for attention. In a sentence, it would typically function to show possession or origin, such as 'the sound of a cry' or 'because of a shout'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΗΣ, ΦΩΝΗΣ
G2896
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Part of Speech: Noun
Sounds like: KRAV-gees
Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry
Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΩΝΗ, ΒΟΗ
Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.
G4439
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Part of Speech: Noun
Sounds like: PY-lees
Translations: of a gate, of the gate, of a door, of the door
Notes: This word refers to a gate or a door, often a large one, such as the gate of a city or a temple. It is used to denote the entrance or access point to a place. In this inflected form, it indicates possession or origin, meaning 'of a gate' or 'belonging to a gate'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΡΑ
G610
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Part of Speech: Verb (Participle)
Sounds like: ah-po-ko-TOON-tohn
Translations: (of) cutting off, (of) amputating, (of) severing, (of) excommunicating, (of) being cut off, (of) being amputated, (of) being severed, (of) being excommunicated
Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb 'αποκόπτω' (apokoptō). It describes the action of cutting off, amputating, or severing, and can also refer to excommunication or being cut off from a community. It functions as an adjective or noun, modifying or referring to multiple entities that are performing or undergoing this action.
Inflection: Participle, Present, Active or Middle/Passive, Genitive, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΕΚΚΟΠΤΩ, ΑΠΟΤΕΜΝΩ
G3649
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Part of Speech: Noun
Sounds like: oh-loh-LOOG-mos
Translations: a loud cry, a wail, a shout, a lamentation
Notes: This word refers to a loud cry or wail, often associated with lamentation, grief, or a ritualistic shout. It describes an emotional outburst expressed vocally.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΡΑΥΓΗ, ΘΡΗΝΟΣ, ΑΛΑΛΑΓΜΟΣ
Etymology: Derived from the verb ὀλολύζω (ololuzo), meaning 'to cry aloud, to wail'. It is an onomatopoeic word, imitating the sound of a loud cry.
G1208
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Part of Speech: Adjective
Sounds like: dehf-TEH-ras
Translations: second, a second, (of) second
Notes: This word means 'second' and is used to indicate the ordinal position in a sequence. It can refer to a second person, thing, or event. In the genitive case, as seen in 'ΔΕΥΤΕΡΑΣ', it often indicates possession or origin, meaning 'of the second' or 'from the second'.
Inflection: Singular, Genitive, Feminine
G4938
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Part of Speech: Noun
Sounds like: soon-TREE-mos
Translations: destruction, breaking, crushing, ruin, a destruction, a breaking, a crushing, a ruin
Notes: This word refers to the act or state of being broken, crushed, or shattered. It can denote physical destruction, but also metaphorical ruin, affliction, or a state of being utterly broken in spirit. It is often used to describe the result of a violent impact or overwhelming force.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ
Etymology: The word "συντριμμός" (syntrimmos) is derived from the verb "συντρίβω" (syntribo), meaning "to break in pieces, crush, shatter." It combines the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, wear out, break."
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G1014
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Part of Speech: Noun
Sounds like: boo-NOH
Translations: (to) a hill, (to) the hill, (to) a mountain, (to) the mountain
Notes: This word refers to a hill or a mountain. As a dative singular noun, it indicates the indirect object of an action, often translated with 'to' or 'for' a hill/mountain, or indicating location 'on' or 'at' a hill/mountain.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΟΣ
Etymology: From an unknown root, possibly pre-Greek. It refers to a raised landform.
G2348
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Part of Speech: Verb
Sounds like: thnee-NEH-sah-teh
Translations: die, be dead, perish
Notes: This word is an inflected form of the verb 'to die' or 'to perish'. It describes the act of ceasing to live or coming to an end. It is often used in the context of physical death, but can also refer to spiritual death or the perishing of things.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΑΠΟΘΝΗΙΣΚΩ, ΤΕΛΕΥΤΑΩ
G2354
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Part of Speech: Verb
Sounds like: thray-NAY-sah-teh
Translations: lament!, mourn!, wail!, bewail!
Notes: This word means to lament, mourn, or wail, expressing deep sorrow or grief, often with outward signs like crying or beating one's breast. It is used as a command or exhortation for a group of people to engage in such an act of mourning.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΚΛΑΙΩ, ὈΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G2692
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Part of Speech: Verb (Participle)
Sounds like: kah-tah-keh-KOM-men-ay
Translations: cut down, cut to pieces, hewn down, broken down, shattered
Notes: This word is a scribal abbreviation for ΚΑΤΑΚΕΚΟΜΜΕΝΗ, which is the perfect passive participle of the verb κατακόπτω (katakoptō). It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. Therefore, it describes something that has been thoroughly cut, cut down, or cut to pieces. It can refer to trees being felled, or to people being severely beaten or shattered.
Inflection: Singular, Perfect, Passive, Participle, Nominative, Feminine
Synonyms: ΚΟΠΤΩ, ΣΥΝΤΡΙΒΩ
Etymology: The word κατακόπτω (katakoptō) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'.
G3666
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Part of Speech: Verb
Sounds like: ho-moi-O-thay
Translations: be made like, be like, be likened, be compared, be made similar
Notes: This word is a verb meaning 'to be made like' or 'to be likened'. It describes the act of becoming similar to something or someone else, or being compared to something. It is often used in a passive sense, indicating that the subject is being made similar by an external force or comparison.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΑΦΟΜΟΙΟΩ, ΠΑΡΑΠΛΗΣΙΟΣ
Etymology: From the Greek word ὅμοιος (homoios), meaning 'like' or 'similar'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G5477
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Part of Speech: Proper Noun
Sounds like: KHAH-nah-ahn
Translations: Canaan
Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.
G1842
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Part of Speech: Verb
Sounds like: ex-oh-leth-REH-theh-sah
Translations: you were utterly destroyed, you were completely annihilated, you were exterminated
Notes: This word is a verb indicating a past action of complete destruction or annihilation. It describes someone being utterly destroyed or exterminated, often implying a divine judgment or a thorough eradication. It is used to convey a sense of total and irreversible ruin.
Inflection: Aorist, Indicative, Passive, Second Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1869
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Part of Speech: Participle
Sounds like: ep-eer-MEH-noy
Translations: lifted up, exalted, arrogant, proud, puffed up
Notes: This word is a participle derived from the verb 'epairō', meaning 'to lift up' or 'to raise'. In its literal sense, it refers to something being physically elevated. Metaphorically, it often describes someone who is arrogant, proud, or conceited, having 'lifted themselves up' in their own estimation or in the eyes of others. It can also imply being 'puffed up' with pride.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΥΨΗΛΟΙ, ΚΑΥΧΩΜΕΝΟΙ
Etymology: The word 'epairō' (from which 'epērmenoi' is derived) comes from the prefix 'epi' (upon, over) and 'airō' (to lift, to take up). Thus, it literally means 'to lift upon' or 'to raise up'.
G0694
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Part of Speech: Noun
Sounds like: ar-GY-ree-oh
Translations: (to) silver, (with) silver, (by) silver, (for) silver, money, a silver coin
Notes: This word refers to silver, either as the metal itself or as coinage made from it, thus meaning money. It is often used in contexts related to payment, redemption, or wealth. As a dative case, it indicates the indirect object, means, or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΧΡΥΣΙΟΝ, ΝΟΜΙΣΜΑ
G1830
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Part of Speech: Verb
Sounds like: ex-er-eu-NEE-soh
Translations: I will search out, I will examine, I will investigate, I will explore, I will inquire
Notes: This word is a verb meaning to search out, examine, or investigate thoroughly. It implies a diligent and careful inquiry into something, often with the aim of discovering hidden truths or facts. It is used to describe the act of scrutinizing or exploring a subject in depth.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΕΡΕΥΝΑΩ, ΕΞΕΤΑΣΩ, ΔΙΕΡΕΥΝΑΩ
Etymology: From the prefix ἐκ (ek), meaning 'out of' or 'from', and ἐρευνάω (ereunaō), meaning 'to search' or 'to inquire'. The combination suggests a thorough search or investigation that brings something out into the open.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.
Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3088
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Part of Speech: Noun
Sounds like: LYKH-noo
Translations: of a lamp, of a light, of a candle
Notes: This word refers to a lamp, light, or candle, typically a portable one used for illumination. It is used here in the genitive case, indicating possession or relationship, often translated with 'of' in English. For example, it might refer to the light 'of' a lamp or something belonging 'to' a lamp.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΩΣ, ΛΑΜΠΑΣ
G1549
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Part of Speech: Verb
Sounds like: ek-DEH-soh
Translations: I will bind, I will tie, I will put on, I will gird myself
Notes: This word is the first-person singular future active indicative form of the verb 'ekdeo'. It means 'I will bind' or 'I will tie', often in the sense of putting on clothing or girding oneself. It describes a future action of fastening or securing something.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΔΕΩ, ΣΥΝΔΕΩ
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G2706
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Part of Speech: Participle, Noun
Sounds like: kah-tah-froh-NOON-tahs
Translations: despising, scorning, those who despise, those who scorn, scorners
Notes: This word is a present active participle derived from the verb 'καταφρονέω', meaning 'to despise' or 'to scorn'. As a participle, it describes an action that is ongoing. In this form, it functions as a noun, referring to 'those who are despising' or 'those who are scorning'. It can be used to describe individuals who show contempt or disregard for something or someone.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΥΠΕΡΦΡΟΝΕΩ, ΑΘΕΤΕΩ
G5445
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Part of Speech: Noun
Sounds like: foo-LAG-ma-tah
Translations: observances, precepts, ordinances, safeguards, things to be guarded
Notes: This word refers to things that are kept, observed, or guarded. It can denote religious or legal observances, precepts, or ordinances that are to be followed. It can also refer to safeguards or things that are preserved or protected.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΠΡΟΣΤΑΓΜΑΤΑ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3956
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Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G0015
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Part of Speech: Noun
Sounds like: ah-gah-thoh-poy-EE-see
Translations: well-doing, doing good, a good deed, an act of kindness
Notes: This word refers to the act of doing good or performing a good deed. It emphasizes the active practice of kindness and beneficial actions towards others. It is a compound word derived from 'ἀγαθός' (good) and 'ποιέω' (to do or make).
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΠΟΙΙΑ, ΚΑΛΟΠΟΙΙΑ
Etymology: Derived from the Greek words AGATHOS (good) and POIEO (to do or make), signifying the act of performing good deeds.
G0015
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Part of Speech: Noun
Sounds like: ah-gah-thoh-poy-EE-sis
Translations: well-doing, doing good, good deed, a good deed
Notes: This word refers to the act of doing good or performing a good deed. It emphasizes the active practice of virtue and kindness. It is used to describe actions that are morally right and beneficial to others.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΠΟΙΙΑ, ΚΑΛΟΠΟΙΙΑ
Etymology: Derived from the verb 'ΑΓΑΘΟΠΟΙΕΩ' (to do good), which is a compound of 'ΑΓΑΘΟΣ' (good) and 'ΠΟΙΕΩ' (to do or make).
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G2559
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Part of Speech: Verb
Sounds like: kah-KOH-see
Translations: will harm, will afflict, will mistreat, will do evil to, will injure
Notes: This word describes the act of causing harm, affliction, or mistreatment to someone or something. It can refer to physical injury, emotional distress, or general ill-treatment. It is often used in contexts where one person or group inflicts suffering upon another.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ
Etymology: From ΚΑΚΟΣ (KAKOS), meaning 'bad, evil'. The verb means to make bad or to treat badly.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1283
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Part of Speech: Noun
Sounds like: dee-ar-pa-GAYN
Translations: plunder, spoil, prey, pillage, robbery, a plunder, a spoil, a prey, a pillage, a robbery
Notes: This word refers to the act of plundering, seizing, or carrying off property by force, or the spoils obtained from such an act. It is often used in contexts of war, conquest, or violent seizure. It is a compound word formed from 'διά' (through, apart) and 'ἁρπαγή' (seizure, plunder).
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ
G3624
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Part of Speech: Noun, Adverb
Sounds like: OY-koy
Translations: at home, in the house, a house, a home, houses, homes
Notes: This word can function as an adverb meaning 'at home' or 'in the house', indicating location. It can also be the nominative or vocative plural form of the noun 'house' or 'home'. Its meaning is determined by context.
Inflection: Locative (Adverbial), or Nominative/Vocative Plural, Masculine
Synonyms: ΟΙΚΙΑ
Etymology: From an unknown root, possibly related to the idea of dwelling or habitation. It refers to a dwelling place or a family unit.
G0006
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Part of Speech: Noun
Sounds like: ah-fah-nis-MON
Translations: destruction, disappearance, a disappearance, a destruction
Notes: This noun refers to the act or state of disappearing, vanishing, or being destroyed. It implies a complete removal from sight or existence, often with a sense of ruin or obliteration.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ
Etymology: The word derives from the verb APHANIZO (G0005), meaning 'to make unseen, to destroy', which itself comes from APHANES (G0004), meaning 'unseen, hidden', combining 'a' (negative particle) and PHAINO (G5316), meaning 'to appear, to shine'.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-ME-soo-see
Translations: they will build, they will erect, they will edify, they will restore
Notes: This is a compound verb formed from 'oikos' (house) and 'domeo' (to build). It means 'to build a house' or more generally 'to build, erect, or construct'. In a figurative sense, it can also mean 'to edify' or 'to build up' someone spiritually or morally. It is used here in the future tense, indicating an action that will happen.
Inflection: 3rd Person, Plural, Future, Active, Indicative
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ
G3614
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Part of Speech: Noun
Sounds like: oy-kee-AS
Translations: (of) house, (of) home, (of) household, (of) family
Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAY-soo-sin
Translations: they will dwell, they will inhabit, they will reside
Notes: This word means 'to dwell' or 'to inhabit'. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'in', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to live'. It describes the act of settling in a place and making it one's home. It is used to indicate a permanent or settled residence.
Inflection: Future, Active, Indicative, Third Person, Plural
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: to them, for them, them, these, those
Notes: This word is an inflected form of the Greek pronoun 'autos'. It can function as a personal pronoun meaning 'them' (referring to feminine plural entities), or as a demonstrative pronoun meaning 'these' or 'those' (again, referring to feminine plural entities). It is used to indicate the indirect object of a verb or the recipient of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΥΤΟΙΣ, ΕΚΕΙΝΑΙΣ
G2698
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Part of Speech: Verb
Sounds like: kah-tah-fyoo-TEV-soo-sin
Translations: they will plant, they will cultivate, they will set out plants
Notes: This is a compound verb meaning to plant or cultivate, often with the sense of establishing something firmly. It is formed from the preposition 'κατά' (down, thoroughly) and the verb 'φυτεύω' (to plant). It describes the action of planting something, such as trees or vineyards, with a sense of permanence or thoroughness.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ
G0290
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Part of Speech: Noun
Sounds like: am-peh-LOH-nas
Translations: vineyard, a vineyard
Notes: This word refers to a piece of land planted with grapevines, typically for the production of grapes for wine. It is commonly used in agricultural contexts to describe the place where grapes are cultivated.
Inflection: Singular, Nominative, Masculine
Etymology: From AMPELOS (vine) and a suffix indicating a place. It refers to a place where vines are grown.
G4095
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Part of Speech: Verb
Sounds like: pee-OH-sin
Translations: they will drink, they may drink
Notes: This word is an inflected form of the verb 'πίνω' (pinō), meaning 'to drink'. 'ΠΙΩΣΙΝ' specifically refers to the action of 'they' drinking, indicating a future action or a potential action in a subjunctive context. It is used to describe the act of consuming a liquid.
Inflection: Third Person, Plural, Future, Active, Indicative or Subjunctive
Etymology: From Proto-Indo-European *peh₃- (to drink).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in ancient texts to describe the drink itself, often in contexts of meals, celebrations, or religious rituals.
Inflection: Singular, Masculine, Accusative
Etymology: The word ΟΙΝΟΣ (oinos) is of pre-Greek origin, possibly from a Mediterranean substrate language, and is related to words for wine in other Indo-European languages.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G1451
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Part of Speech: Adverb
Sounds like: ENG-giss
Translations: near, nigh, at hand, close
Notes: This word is an adverb indicating proximity in space or time. It describes something that is close by, either physically or in terms of an event that is about to happen. It can be used to describe a location that is near or a time that is imminent.
Inflection: Does not inflect
Synonyms: ΕΓΓΥΣ, ΠΛΗΣΙΟΝ
Etymology: The word 'ΕΓΓΙΣ' is derived from the Proto-Indo-European root meaning 'to be near'. It is related to other Greek words that convey closeness or proximity.
G5035
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Part of Speech: Adjective, Adverb
Sounds like: tah-KHEE-ah
Translations: quickly, swiftly, soon, speedily, quick, swift, fast
Notes: This word can function as an adjective meaning 'quick' or 'swift', or as an adverb meaning 'quickly' or 'swiftly'. As an adjective, it describes something that moves or happens with speed. As an adverb, it modifies a verb, indicating that an action is performed rapidly. It is an inflection of the root word ΤΑΧΥΣ (TACHYS). In the provided context, 'ΤΑΧΙΑ ΣΦΟΔΡΑ' (TACHIA SPHODRA) means 'very quickly' or 'very swiftly', indicating its use as an adverb.
Inflection: Feminine Nominative Singular, Feminine Vocative Singular, Neuter Nominative Plural, Neuter Accusative Plural, Neuter Vocative Plural (as an adjective); Adverbial form (from the neuter plural of the adjective)
Synonyms: ΕΝ ΤΑΧΕΙ, ΤΑΧΕΩΣ
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G4089
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Part of Speech: Adjective, Noun
Sounds like: PIK-rah
Translations: bitter, bitterness, a bitter thing, a bitter experience
Notes: This word describes something that is bitter, either literally in taste or figuratively in an emotional or experiential sense. It can refer to a bitter taste, a bitter feeling like grief or resentment, or a bitter experience or outcome. It is often used to describe something harsh, severe, or unpleasant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΚΡΟΝ, ΠΙΚΡΙΑ
Etymology: The word "ΠΙΚΡΑ" comes from the Proto-Indo-European root *peik-, meaning 'to cut, to prick', which evolved to describe a sharp or pungent taste.
G4642
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Part of Speech: Adjective
Sounds like: sklay-RAH
Translations: hard, harsh, difficult, severe, stubborn, unyielding, rough, cruel, violent, a hard, a harsh, a difficult, a severe, a stubborn, a unyielding, a rough, a cruel, a violent
Notes: This word describes something as hard, harsh, or difficult. It can refer to physical hardness, a harsh or severe quality, or a stubborn and unyielding disposition. It is often used to describe things that are difficult to bear or understand, or people who are obstinate and unbending.
Inflection: Singular, Feminine, Nominative or Vocative or Accusative
Synonyms: ΤΡΑΧΥΣ, ΔΥΣΚΟΛΟΣ, ΑΠΟΤΟΜΟΣ
Etymology: The word ΣΚΛΗΡΟΣ (sklēros) is of uncertain origin, but it is thought to be related to the Proto-Indo-European root meaning 'to cut' or 'to split', which could imply something that is firm or rigid.
G4642
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Part of Speech: Adjective
Sounds like: sklay-RAH
Translations: hard, harsh, severe, difficult, stubborn, a hard, a harsh, a severe, a difficult, a stubborn
Notes: This word describes something as hard, harsh, or severe. It can refer to physical hardness, like a hard surface, or to a harsh or difficult situation, person, or statement. It can also imply stubbornness or obstinacy when describing a person or their heart.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΥΣΚΟΛΟΣ, ΒΑΡΥΣ, ΣΤΕΡΕΟΣ
G5021
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Part of Speech: Verb
Sounds like: teh-TAK-tai
Translations: it has been arranged, it has been appointed, it has been ordered, it has been set, it has been determined
Notes: This word describes something that has been arranged, appointed, or ordered, with the implication that the arrangement or order is now in effect. It signifies a completed action that has lasting results or a current state resulting from a past action. It is often used in contexts of divine or authoritative decrees.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΤΙΘΗΜΙ
Etymology: The word ΤΑΣΣΩ (tassō) comes from an ancient root meaning 'to arrange' or 'to put in order'.
G1415
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Part of Speech: Adjective
Sounds like: dee-na-TEE
Translations: able, powerful, mighty, possible, a mighty one
Notes: This word is an adjective describing something or someone as having power, strength, or ability. It can refer to physical strength, moral power, or the capacity to do something. It is often used to describe God or powerful individuals. In the neuter form, it can mean 'possible'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ
G1415
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Part of Speech: Adjective
Sounds like: doo-na-TEE
Translations: powerful, mighty, able, strong, a powerful, a mighty, a strong
Notes: This word describes something or someone as being powerful, mighty, or capable. It is often used to describe God or individuals who possess great strength or ability. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes a 'voice' (φωνή) as 'mighty' and asks 'what am I able to help you'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ
G3709
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Part of Speech: Noun
Sounds like: OR-gees
Translations: of wrath, of anger, of indignation, of passion, of punishment
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can denote a settled, deep-seated anger, or a more passionate outburst. In some contexts, it can also refer to the divine wrath or punishment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΥ, ΧΟΛΗΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G0318
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Part of Speech: Noun
Sounds like: ah-nang-KAYS
Translations: of necessity, of compulsion, of distress, of trouble, of constraint, of tribulation
Notes: This word is the genitive singular form of the noun 'ΑΝΑΓΚΗ' (anagkē). It refers to a state of necessity, compulsion, or constraint, often implying an unavoidable obligation or a difficult situation. It can also denote distress, trouble, or tribulation. In usage, it would typically follow a preposition or another noun to indicate possession or relationship, such as 'because of necessity' or 'the time of distress'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΙΑΣ, ΑΝΑΓΚΑΙΟΥ
Etymology: The word 'ΑΝΑΓΚΗ' (anagkē) is derived from the Greek prefix 'ανα-' (ana-), meaning 'up' or 'back', and a root related to 'αγκη' (ankē), meaning 'bend' or 'constraint'. It conveys the idea of being bent back or constrained by circumstances, leading to the meaning of necessity or compulsion.
G0001
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Part of Speech: Noun
Sounds like: ah-oh-REE-as
Translations: untimely death, premature death
Notes: This word refers to a death that occurs before its natural or expected time, often implying a sudden or violent end. It describes the state or condition of dying prematurely. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΡΟΩΡΟΣ
Etymology: The word derives from the Greek prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'ωρα' (hora), meaning 'time' or 'season'. Thus, it literally means 'without time' or 'out of season', referring to something that happens prematurely.
G5004
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Part of Speech: Noun
Sounds like: tah-lai-po-REE-ahs
Translations: of distress, of misery, of affliction, of wretchedness
Notes: This word refers to a state of suffering, hardship, or great difficulty. It describes a condition of being worn out or miserable due to adverse circumstances. It is often used to convey a sense of deep trouble or affliction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΚΑΚΩΣΕΩΣ, ΣΤΕΝΑΓΜΟΥ
G0008
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Part of Speech: Noun
Sounds like: ah-fah-nis-MOO
Translations: of disappearance, of destruction, of corruption, of ruin, of decay, of perishing
Notes: This word refers to the act or state of disappearing, being destroyed, or perishing. It implies a complete removal from sight or existence, often with a sense of decay or ruin. It is used to describe the process or result of something being made invisible or brought to an end.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ
G4655
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Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G1105
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Part of Speech: Noun
Sounds like: GNO-foo
Translations: of darkness, of gloom, of thick darkness
Notes: This word refers to a state of darkness or gloom, often implying a thick, oppressive darkness. It is used to describe a lack of light, often in a metaphorical sense to represent obscurity, distress, or divine judgment. In the provided examples, it is used in phrases like 'day of darkness and gloom', emphasizing a period of severe trouble or obscurity.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΚΟΤΟΥΣ, ΖΟΦΟΥ, ΝΕΦΕΛΗΣ
G3507
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Part of Speech: Noun
Sounds like: NEH-feh-lees
Translations: of cloud, of a cloud
Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used metaphorically to describe a large, dense group of people or things, or to represent something that obscures or overshadows. In biblical contexts, it can signify God's presence or guidance, as seen in the pillar of cloud that led the Israelites.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΟΦΟΣ, ΟΜΙΧΛΗ
Etymology: From an uncertain root, possibly related to 'νεφος' (nephos), meaning 'cloud'.
G3697
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Part of Speech: Noun
Sounds like: oh-MIKH-lees
Translations: of mist, of fog, of darkness, a mist, a fog
Notes: This word refers to a thick cloud or vapor, such as mist or fog, often associated with obscurity or darkness. It is used to describe atmospheric conditions that limit visibility or metaphorically to describe a state of spiritual or intellectual blindness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΟΦΟΥ, ΝΕΦΕΛΗΣ
Etymology: The word 'ΟΜΙΧΛΗ' (homichlē) is of uncertain origin, possibly related to 'ὁμίχλη' (homíkhlē) in classical Greek, meaning 'mist' or 'fog'.
G4536
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Part of Speech: Noun
Sounds like: sal-PIN-gos
Translations: of a trumpet, of the trumpet, of trumpet
Notes: This word refers to the sound-producing instrument known as a trumpet. In ancient times, trumpets were used for various purposes, including signaling in battle, announcing important events, and in religious ceremonies. As a genitive form, it indicates possession or origin, often translated as 'of a trumpet' or 'belonging to a trumpet'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3735
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Part of Speech: Adjective
Sounds like: okh-yoo-RAS
Translations: strong, firm, secure, fortified
Notes: This word describes something that is strong, firm, or secure, often in the sense of being fortified or well-protected. It can refer to a place, a structure, or even a concept that is unyielding or stable.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΡΟΣ, ΣΤΕΡΕΟΣ, ΑΣΦΑΛΗΣ
G1137
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Part of Speech: Noun
Sounds like: go-NEE-as
Translations: of a corner, of a street corner, of a cornerstone, of a quarter, of a region
Notes: This word refers to a corner, an angle, or a specific region or quarter. It can be used to describe the corner of a building, a street, or even a metaphorical corner or extremity of the earth. It is often used in a literal sense to denote a physical corner or a specific part of an area.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΑ, ΠΕΡΑΣ
G5308
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Part of Speech: Adjective
Sounds like: yp-see-LAS
Translations: high, lofty, tall, exalted
Notes: This word is an adjective meaning 'high,' 'lofty,' or 'tall.' It is used to describe things that are elevated in position or status. It can refer to physical height, such as high places or tall structures, or to a more abstract sense of being exalted or prominent.
Inflection: Feminine, Plural, Accusative
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΥΠΕΡΕΧΩΝ
Etymology: The word derives from the Greek preposition ὑψι (hypsi), meaning 'on high' or 'upwards,' which itself comes from the Proto-Indo-European root *up-, meaning 'up' or 'over.'
G1629
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Part of Speech: Verb
Sounds like: ek-THLEE-psoh
Translations: I will crush, I will oppress, I will afflict, I will squeeze out
Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb θλίβω (thlibō, meaning 'to press' or 'to crush'). Therefore, it literally means 'to press out' or 'to squeeze out'. In a figurative sense, it is used to describe the act of crushing, oppressing, or severely afflicting someone or something. It implies a forceful and often destructive action.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΘΛΙΒΩ, ΠΙΕΖΩ, ΣΥΝΘΛΙΒΩ
Etymology: The word ἐκθλίβω (ekthlibō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb θλίβω (thlibō), meaning 'to press' or 'to crush'. It signifies the action of pressing or squeezing something out, or metaphorically, to oppress or afflict.
G444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) human, (of) person
Notes: This is a scribal abbreviation (specifically, a nomina sacra) for the Koine Greek word ΑΝΘΡΩΠΟΥ (anthrōpou). It is the genitive singular form of ἄνθρωπος (anthrōpos), meaning 'man' or 'human being'. It refers to a human being in general, male or female, and can be used to denote mankind or a specific individual in the genitive case.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”), or from ἀνά (aná, “up”) and τρέπω (trépō, “to turn”), referring to an upright posture.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human, a human, person, a person, mankind
Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos), meaning 'man', 'human', or 'person'. It refers to a human being in general, without distinction of sex, or to mankind collectively. It can also refer to an individual man. It is used in various contexts to denote a member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.
G4198
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Part of Speech: Verb
Sounds like: por-YOO-son-tai
Translations: they will go, they will depart, they will travel, they will proceed
Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5185
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Part of Speech: Adjective
Sounds like: TY-floy
Translations: blind, the blind
Notes: This word describes someone who is unable to see. It is used to refer to individuals who are visually impaired or, metaphorically, to those who lack spiritual or intellectual understanding. In the provided examples, it refers to people who are literally blind.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1626
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Part of Speech: Verb
Sounds like: ex-ee-MAR-ton
Translations: I sinned, I committed sin, I went astray, I missed the mark
Notes: This word is a verb meaning 'to sin' or 'to commit sin'. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark' or 'to sin'. The prefix 'ἐκ' intensifies the meaning, suggesting a complete or thorough act of sinning, or sinning 'out of' a particular state or against someone. It describes an action of moral failure or deviation from what is right.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ
Etymology: The word ἐξαμαρτάνω (exhamartanō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, err, sin'. The prefix intensifies the action of sinning.
G1632
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Part of Speech: Verb
Sounds like: ek-KHEH-ee
Translations: pours out, sheds, is poured out, is shed
Notes: This word means 'to pour out' or 'to shed', often referring to liquids like water or blood. It can also be used metaphorically to mean 'to lavish' or 'to bestow abundantly'. In the provided context, it refers to the shedding of blood. It is a compound word formed from 'εκ' (out of) and 'χεω' (to pour).
Inflection: Present, Active or Passive/Middle, Indicative, Third Person Singular
Synonyms: ΧΕΩ, ΕΚΚΕΝΟΩ
Etymology: The word ΕΚΧΕΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΧΕΩ (cheō), meaning 'to pour'. It signifies the action of pouring something out completely.
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Part of Speech: Proper Noun
Sounds like: EH-mah
Translations: Ema, Hamath
Notes: This word appears to be a proper noun, likely a geographical name. In the provided context, it seems to refer to a place, possibly a city or region. It is often associated with 'Hamath' in ancient texts.
Inflection: Does not inflect
Etymology: The etymology of 'Ema' as a proper noun is not clearly documented in Koine Greek sources, but it is often transliterated from Semitic languages, referring to the ancient city of Hamath.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G5522
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Part of Speech: Noun
Sounds like: KHOON
Translations: dust, earth, dirt, a dust, an earth, a dirt
Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.
Inflection: Singular, Accusative, Masculine
Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ
Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.
G4561
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Part of Speech: Noun
Sounds like: sar-KAS
Translations: flesh, meat, the flesh, the meat
Notes: This word refers to flesh, meat, or the body. It is often used to describe the physical substance of living beings, including humans and animals. In some contexts, it can also refer to human nature or the physical aspect of a person, as opposed to the spiritual. It is used here in the accusative plural, indicating the direct object of an action.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΩΜΑ, ΚΡΕΑΣ
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Part of Speech: Noun
Sounds like: bol-BEE-tah
Translations: dung, excrement, manure
Notes: This word refers to dung or excrement, typically from animals, but can also refer to human waste. It is used to describe waste material, often in a context related to its use as fuel or fertilizer, or simply as a discarded substance. In the provided context, it refers to animal dung used for fuel.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: The etymology of ΒΟΛΒΙΤΟΝ is uncertain, but it is thought to be related to words describing round or bulbous objects, possibly referring to the shape of dung.
G694
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Part of Speech: Noun
Sounds like: ar-GY-ree-on
Translations: silver, money, a silver, a money
Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ
Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.
G5553
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Part of Speech: Noun
Sounds like: KHROO-see-on
Translations: gold, a gold, money, a money
Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ
Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.
G1410
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Part of Speech: Verb
Sounds like: dy-NOHN-tai
Translations: they are able, they can, they may, they might, they could
Notes: This word is a verb meaning 'to be able' or 'to have power'. It is often used to express capability, possibility, or permission. It can be translated as 'can', 'may', 'might', or 'could', depending on the context. It is frequently followed by an infinitive verb, indicating what someone is able to do.
Inflection: Present, Subjunctive, Middle/Passive, Third Person, Plural
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-tai
Translations: be able, can, may, be powerful
Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used with an infinitive to express capability or possibility, indicating that someone or something has the capacity to do something. It can also imply permission or potential.
Inflection: Present, Subjunctive, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G1807
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Part of Speech: Verb
Sounds like: ex-ai-RES-thai
Translations: to take out, to deliver, to rescue, to pluck out, to choose
Notes: This word is an infinitive form of the verb 'exaireō'. It means to take something out from a place or situation, often implying removal, rescue, or deliverance. It can also mean to choose or select something. It is used to express the action of taking out or delivering without specifying a subject or tense.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΑΙΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G2205
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Part of Speech: Noun
Sounds like: ZAY-loos
Translations: of zeal, of jealousy, of envy, of indignation, of ardor
Notes: This word refers to intense emotion, which can be positive (zeal, ardor, eagerness) or negative (jealousy, envy, indignation). Its meaning is determined by the context in which it is used. It often describes a fervent desire or a strong feeling of rivalry.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ, ΟΡΓΗ
G2654
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Part of Speech: Verb
Sounds like: kah-tah-nah-loh-THEE-seh-tai
Translations: it will be consumed, it will be destroyed, it will be used up
Notes: This word is a compound verb meaning 'to consume completely,' 'to destroy,' or 'to use up.' It describes an action where something is utterly spent, devoured, or brought to an end, often with a sense of finality or destruction. It is used in contexts where something is burned up, wasted, or brought to ruin.
Inflection: Third Person, Singular, Future, Indicative, Passive
Synonyms: ΑΦΑΝΙΖΩ, ΟΛΕΘΡΕΥΩ, ΕΚΔΑΠΑΝΑΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEE-an
Translations: completion, end, consummation, a completion, an end, a consummation
Notes: This word refers to the completion, end, or consummation of something, often with an eschatological sense, indicating the final fulfillment of a period or event. It is derived from the verb 'συντελέω' (synteleo), meaning 'to complete' or 'to bring to an end'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-ee-an
Translations: end, completion, consummation, close, a completion, an end
Notes: This word refers to the end or completion of a period of time or a process. It often implies a finality or a bringing to a close. It can be used to describe the end of an age, the completion of a task, or the consummation of an event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ
G4710
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Part of Speech: Noun
Sounds like: SPOO-dayn
Translations: haste, a haste, diligence, a diligence, earnestness, an earnestness, zeal, a zeal, eagerness, an eagerness, effort, an effort
Notes: This word refers to quickness, speed, or haste. It can also denote earnestness, diligence, or zealous effort in carrying out a task. It describes the quality of being eager and committed to something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΑΧΟΣ, ΖΗΛΟΣ, ΕΠΙΜΕΛΕΙΑ
Etymology: The word ΣΠΟΥΔΗ (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It reflects the concept of moving quickly or acting with earnestness.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
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