Ezra (Beta) Chapter 1, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Ezra (Beta), Chapter 1

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

1:1
1:2
1:3
1:4
1:5
1:6
1:7
1:8
1:9
1:10
1:11

1:1

ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ΠΡΩΤΩ
- PRŌTŌ
- first
ἘΤΕΙ
- ETEI
- year
ΚΥΡΟΥ
- KYROU
- of-Cyrus
ΤΟΥ
- TOU
- the
ΒΑΣΙΛΕΩΣ
- BASILEŌS
- king
ΠΕΡΣΩΝ
- PERSŌN
- of-Persia
ΤΟΥ
- TOU
- the
ΤΕΛΕΣΘΗΝΑΙ
- TELESTHĒNAI
- to-be-fulfilled
ἈΠΟ
- APO
- from
ΣΤΟΜΑΤΟΣ
- STOMATOS
- mouth
ἸΕΡΕΜΙΟΥ
- IEREMIOU
- of-Jeremiah
ἘΞΗΓΕΙΡΕΝ
- EXĒGEIREN
- he-stirred-up
ΤΟ
- TO
- the
ΠΝΕΥΜΑ
- PNEUMA
- breath
ΚΥΡΟΥ
- KYROU
- of-Cyrus
ΒΑΣΙΛΕΩΣ
- BASILEŌS
- king
ΠΕΡΣΩΝ
- PERSŌN
- of-Persia
ΚΑΙ
- KAI
- and
ΠΑΡΗΓΓΕΙΛΕΝ
- PARĒGGEILEN
- he-proclaimed
ΦΩΝΗΝ
- PHŌNĒN
- [a] voice
ἘΝ
- EN
- in
ΠΑΣΗ
- PASĒ
- all
ΒΑΣΙΛΕΙΑ
- BASILEIA
- [the] kingdom
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΓΕ
- GE
- indeed
ἘΝ
- EN
- in
ΓΡΑΠΤΩ
- GRAPTŌ
- writing
ΛΕΓΩΝ
- LEGŌN
- saying

1:2

ΟΥΤΩΣ
- OUTŌS
- thus
ΕἸΠΕΝ
- EIPEN
- said
ΚΥΡΟΣ
- KYROS
- Cyrus
ΒΑΣΙΛΕΥΣ
- BASILEUS
- king
ΠΕΡΣΩΝ
- PERSŌN
- of-Persians
ΠΑΣΑΣ
- PASAS
- all
ΤΑΣ
- TAS
- the
ΒΑΣΙΛΕΙΑΣ
- BASILEIAS
- kingdoms
ἘΔΩΚΕΝ
- EDŌKEN
- he-gave
ΜΟΙ
- MOI
- to-me
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΤΟΥ
- TOU
- of-the
ΟΥ̓ΡΑΝΟΥ
- OURANOU
- heaven
ΚΑΙ
- KAI
- and
ΑΥ̓ΤΟΣ
- AUTOS
- he
ἘΠΕΣΚΕΨΑΤΟ
- EPESKEPSATO
- visited
ΜΕ
- ME
- me
ἘΠ'
- EP'
- upon
ἘΜΕ
- EME
- me
ΟἸΚΟΔΟΜΗΣΑΙ
- OIKODOMĒSAI
- to-build
ΑΥ̓ΤΩ
- AUTŌ
- for-him
ΟἸΚΟΝ
- OIKON
- [a] house
ἘΝ
- EN
- in
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem
ΤΗ
- TĒ
- the
ἘΝ
- EN
- in
ἸΟΥΔΑ
- IOUDA
- Judah

1:3

ΤΙΣ
- TIS
- who
ἘΝ
- EN
- in
ΥΜΙΝ
- YMIN
- you
ἈΠΟ
- APO
- from
ΠΑΝΤΟΣ
- PANTOS
- all
ΤΟΥ
- TOU
- the
ΛΑΟΥ
- LAOU
- people
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΚΑΙ
- KAI
- and
ἘΣΤΑΙ
- ESTAI
- will-be
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΜΕΤ'
- MET'
- with
ΑΥ̓ΤΟΥ
- AUTOU
- him
ΚΑΙ
- KAI
- and
ἈΝΑΒΗΣΕΤΑΙ
- ANABĒSETAI
- he-will-go-up
ΕἸΣ
- EIS
- to
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem

1:4

ΚΑΙ
- KAI
- and
ΠΑΣ
- PAS
- every
Ο
- O
- the
ΚΑΤΑΛΕΙΠΟΜΕΝΟΣ
- KATALEIPOMENOS
- one-remaining
ἈΠΟ
- APO
- from
ΠΑΝΤΩΝ
- PANTŌN
- all
ΤΩΝ
- TŌN
- the
ΤΟΠΩΝ
- TOPŌN
- places
ΟΥ
- OU
- where
ΑΥ̓ΤΟΣ
- AUTOS
- he
ΠΑΡΟΙΚΕΙ
- PAROIKEI
- resides-as-a-foreigner
ἘΚΕΙ
- EKEI
- there
ΚΑΙ
- KAI
- and
ΛΗΜΨΟΝΤΑΙ
- LĒMPSONTAI
- they-will-take
ΑΥ̓ΤΟΝ
- AUTON
- him
ἈΝΔΡΕΣ
- ANDRES
- men
ΤΟΥ
- TOU
- of
ΤΟΠΟΥ
- TOPOU
- the
ΑΥ̓ΤΟΥ
- AUTOU
- place
ἘΝ
- EN
- with
ἈΡΓΥΡΙΩ
- ARGYRIŌ
- silver
ΚΑΙ
- KAI
- and
ΧΡΥΣΙΩ
- CHRYSIŌ
- gold
ΚΑΙ
- KAI
- and
ἈΠΟΣΚΕΥΗ
- APOSKEUĒ
- baggage
ΚΑΙ
- KAI
- and
ΚΤΗΝΕΣΙΝ
- KTĒNESIN
- livestock
ΜΕΤΑ
- META
- with
ΤΟΥ
- TOU
- the
ΕΚΟΥΣΙΟΥ
- EKOUSIOU
- freewill-offering
ΕἸΣ
- EIS
- to
ΟἸΚΟΝ
- OIKON
- house
ΤΟΥ
- TOU
- of-the
ΘΕΟΥ
- THEOU
- God
ΤΟΥ
- TOU
- the
ἘΝ
- EN
- in
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem

1:5

ΚΑΙ
- KAI
- and
ἈΝΕΣΤΗΣΑΝ
- ANESTĒSAN
- they-arose
ἈΡΧΟΝΤΕΣ
- ARCHONTES
- rulers
ΤΩΝ
- TŌN
- of-the
ΠΑΤΡΙΩΝ
- PATRIŌN
- tribes
ΤΩ
- TŌ
- of-the
ἸΟΥΔΑ
- IOUDA
- Judah
ΚΑΙ
- KAI
- and
ΒΕΝΙΑΜΕΙΝ
- BENIAMEIN
- Benjamin
ΚΑΙ
- KAI
- and
ΟΙ
- OI
- the
ΙΕΡΕΙΣ
- IEREIS
- priests
ΚΑΙ
- KAI
- and
ΟΙ
- OI
- the
ΛΕΥΕΙΤΑΙ
- LEUEITAI
- Levites
ΠΑΝΤΩΝ
- PANTŌN
- of-all
ΩΝ
- ŌN
- whom
ἘΞΗΓΕΙΡΕΝ
- EXĒGEIREN
- stirred-up
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΤΟ
- TO
- the
ΠΝΕΥΜΑ
- PNEUMA
- breath
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΤΟΥ
- TOU
- to
ἈΝΑΒΗΝΑΙ
- ANABĒNAI
- go-up
ΟἸΚΟΔΟΜΗΣΑΙ
- OIKODOMĒSAI
- to-build
ΤΟΝ
- TON
- the
ΟἸΚΟΝ
- OIKON
- house
ΤΟΝ
- TON
- the
ἘΝ
- EN
- in
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem

1:6

ΚΑΙ
- KAI
- and
ΠΑΝΤΕΣ
- PANTES
- all
ΟΙ
- OI
- the
ΚΥΚΛΟΘΕΝ
- KYKLOTHEN
- those-around
ἘΝΙΣΧΥΣΑΝ
- ENISCHYSAN
- they-strengthened
ἘΝ
- EN
- in
ΧΕΡΣΙΝ
- CHERSIN
- hands
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ἘΝ
- EN
- in
ΣΚΕΥΕΣΙΝ
- SKEUESIN
- vessels
ἈΡΓΥΡΙΟΥ
- ARGYRIOU
- of-silver
ἘΝ
- EN
- in
ΧΡΥΣΩ
- CHRYSŌ
- gold
ἘΝ
- EN
- in
ἈΠΟΣΚΕΥΗ
- APOSKEUĒ
- baggage
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΚΤΗΝΕΣΙΝ
- KTĒNESIN
- livestock
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΞΕΝΙΟΙΣ
- XENIOIS
- gifts
ΠΑΡΕΞ
- PAREX
- besides
ΤΩΝ
- TŌN
- the
ΕΚΟΥΣΙΩΝ
- EKOUSIŌN
- voluntary-offerings

1:7

ΚΑΙ
- KAI
- and
Ο
- O
- the
ΒΑΣΙΛΕΥΣ
- BASILEUS
- king
ΚΥΡΟΣ
- KYROS
- Cyrus
ἘΞΗΝΕΓΚΕΝ
- EXĒNEGKEN
- brought-out
ΤΑ
- TA
- the
ΣΚΕΥΗ
- SKEUĒ
- vessels
ΟἸΚΟΥ
- OIKOU
- of-house
Α
- A
- which
ἘΛΑΒΕΝ
- ELABEN
- took
ΝΑΒΟΥΧΟΔΟΝΟΣΟΡ
- NABOUCHODONOSOR
- Nebuchadnezzar
ἈΠΟ
- APO
- from
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem
ΚΑΙ
- KAI
- and
ἘΔΩΚΕΝ
- EDŌKEN
- gave
ΑΥ̓ΤΑ
- AUTA
- them
ἘΝ
- EN
- in
ΟἸΚΩ
- OIKŌ
- house
ΘΕΟΥ
- THEOU
- of-god
ΑΥ̓ΤΟΥ
- AUTOU
- his

1:8

ΚΑΙ
- KAI
- and
ἘΞΗΝΕΓΚΕΝ
- EXĒNEGKEN
- he-brought-out
ΑΥ̓ΤΑ
- AUTA
- them
ΚΥΡΟΣ
- KYROS
- Cyrus
ΒΑΣΙΛΕΥΣ
- BASILEUS
- king
ΠΕΡΣΩΝ
- PERSŌN
- of-Persians
ἘΠΙ
- EPI
- into
ΧΕΙΡΑ
- CHEIRA
- hand
ΜΙΘΡΑΔΑΤΟΥ
- MITHRADATOU
- Mithradates
ΤΑΣΒΑΡΗΝΟΥ
- TASBARĒNOU
- Tasbarenu
ΚΑΙ
- KAI
- and
ἨΡΙΘΜΗΣΕΝ
- ĒRITHMĒSEN
- he-counted
ΑΥ̓ΤΑ
- AUTA
- them
ΤΩ
- TŌ
- to-the
ΣΑΒΑΝΑΣΑΡ
- SABANASAR
- Sabanassar
ἈΡΧΟΝΤΙ
- ARCHONTI
- ruler
ΤΟΥ
- TOU
- of-the
ἸΟΥΔΑ
- IOUDA
- Judah

1:9

ΚΑΙ
- KAI
- and
ΟΥΤΟΣ
- OUTOS
- this
Ο
- O
- the
ἈΡΙΘΜΟΣ
- ARITHMOS
- number
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΚΥΡΙΩ
- KYRIŌ
- to-the-Lord
ΧΡΥΣΟΙ
- CHRYSOI
- gold-ones
ΤΡΙΑΚΟΝΤΑ
- TRIAKONTA
- thirty
ΚΑΙ
- KAI
- and
ἈΡΓΥΡΟΙ
- ARGYROI
- silver-ones
ΧΙΛΙΟΙ
- CHILIOI
- [a] thousand
ΠΑΡΗΓΜΕΝΑ
- PARĒGMENA
- brought-in
ἘΝΝΕΑ
- ENNEA
- nine
ΚΑΙ
- KAI
- and
ΕἸΚΟΣΙ
- EIKOSI
- twenty

1:10

ΚΕΦΦΟΥΡΗΣ
- KEPHPHOURĒS
- Keffoures
ΧΡΥΣΟΙ
- CHRYSOI
- gold-pieces
ΤΡΙΑΚΟΝΤΑ
- TRIAKONTA
- thirty
ΚΑΙ
- KAI
- and
ἈΡΓΥΡΟΙ
- ARGYROI
- silver-pieces
ΕΞ
- EX
- six
ΚΑΙ
- KAI
- and
ΣΚΕΥΗ
- SKEUĒ
- vessels
ΕΤΕΡΑ
- ETERA
- other
ΧΙΛΙΑ
- CHILIA
- one-thousand

1:11

ΠΑΝΤΑ
- PANTA
- all
ΤΑ
- TA
- the
ΣΚΕΥΗ
- SKEUĒ
- vessels
ΤΩ
- TŌ
- the
ΧΡΥΣΩ
- CHRYSŌ
- gold
ΚΑΙ
- KAI
- and
ΤΩ
- TŌ
- the
ἈΡΓΥΡΩ
- ARGYRŌ
- silver
ΠΕΝΤΑΚΙΣΧΙΛΙΑ
- PENTAKISCHILIA
- five-thousand
ΚΑΙ
- KAI
- and
ΤΕΤΡΑΚΟΣΙΑ
- TETRAKOSIA
- four-hundred
ΤΑ
- TA
- the
ΠΑΝΤΑ
- PANTA
- all
ἈΝΑΒΑΙΝΟΝΤΑ
- ANABAINONTA
- going-up
ἈΠΟ
- APO
- from
ΤΗΣ
- TĒS
- the
ἈΠΟΙΚΙΑΣ
- APOIKIAS
- colony
ἘΚ
- EK
- from
ΒΑΒΥΛΩΝΟΣ
- BABYLŌNOS
- Babylon
ΕἸΣ
- EIS
- to
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4413

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Part of Speech: Adjective

Sounds like: PRO-toh

Translations: first, foremost, chief, principal, before, at the first, in the first

Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to indicate something that is initial in time, order, or importance. In the dative case, as seen here, it often translates to 'at the first' or 'in the first' when referring to a time or place, or 'to the first' when indicating direction or recipient.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΡΧΗ, ΠΡΩΤΕΥΩ

Etymology: The word 'πρῶτος' (prōtos) comes from the Proto-Indo-European root *per-, meaning 'forward' or 'through'. It is the superlative form of 'πρό' (pro), meaning 'before' or 'in front of'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5055

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Part of Speech: Verb

Sounds like: teh-les-THEE-nai

Translations: to be finished, to be completed, to be accomplished, to be fulfilled, to be performed, to be brought to an end

Notes: This word is the aorist passive infinitive form of the verb 'τελέω' (teleō). It means 'to be finished,' 'to be completed,' or 'to be accomplished.' It describes an action that is brought to its conclusion or fulfillment, often implying a divine purpose or a preordained event. It can be used in contexts where something is brought to pass or comes to an end.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΛΗΡΩΘΗΝΑΙ, ΣΥΝΤΕΛΕΣΘΗΝΑΙ, ΑΠΟΤΕΛΕΣΘΗΝΑΙ

G4750

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Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G1825

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Part of Speech: Verb

Sounds like: ex-ay-GHEE-ren

Translations: he raised up, he stirred up, he awoke, he caused to rise

Notes: This verb means to raise up, to stir up, or to awaken. It can be used literally, such as to wake someone from sleep, or metaphorically, to stir up a storm, or to raise someone to a position of power or action. It implies an action of causing something or someone to rise or become active.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The word ἐξεγείρω (exegeiro) is formed from the prefix ἐκ/ἐξ (ek/ex), meaning 'out of' or 'from', and the verb ἐγείρω (egeiro), meaning 'to awaken' or 'to raise'. The root ἐγείρω is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to wake'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3853

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Part of Speech: Verb

Sounds like: par-ang-GEL-len

Translations: he commanded, he ordered, he instructed, he charged, he gave orders

Notes: This word describes the act of giving a command, order, or instruction. It implies a directive from a position of authority or a clear communication of what is to be done. It is often used in contexts where someone is charged with a specific task or responsibility.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ΠΑΡΑΓΓΕΛΛΩ is a compound word formed from the preposition παρά (para), meaning 'beside' or 'from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it originally conveyed the idea of announcing something from beside someone, or giving a message directly.

G3956

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Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G0932

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Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3004

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Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G0935

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Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1909

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Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3956

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Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2641

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Part of Speech: Participle

Sounds like: kah-tah-LEI-po-me-nos

Translations: being left behind, remaining, left over, a remaining one, one who is left behind

Notes: This word is a present passive participle derived from the verb 'καταλείπω' (kataléipō), meaning 'to leave behind' or 'to abandon'. As a participle, it describes someone or something that is in the process of being left behind or that remains. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'the one who is left behind' or 'that which remains'.

Inflection: Singular, Nominative, Masculine, Present, Passive

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΣ, ΛΕΙΠΟΜΕΝΟΣ

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3939

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Part of Speech: Verb

Sounds like: pa-roy-KEI

Translations: dwell, sojourn, live as a foreigner, reside, inhabit

Notes: This word describes the act of dwelling or residing in a place as a foreigner or temporary resident, often implying a lack of full citizenship or permanent settlement. It can be used to describe someone living in a place that is not their native land, or someone who is a sojourner.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ

Etymology: From παρά (para, "beside, near") and οἰκέω (oikeō, "to dwell"). It literally means "to dwell beside" or "to dwell near."

G0694

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Part of Speech: Noun

Sounds like: ar-GYOO-ree-oh

Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money

Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ

Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.

G0647

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Part of Speech: Noun

Sounds like: ah-pos-KEV-ay

Translations: baggage, luggage, equipment, a baggage, an equipment

Notes: This word refers to baggage or luggage, specifically the personal belongings and equipment carried by travelers or an army. It can also refer to the act of packing up and carrying away one's belongings. It is typically used in a collective sense to describe all the items being transported.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΕΥΗ, ΦΟΡΤΙΟΝ

Etymology: From the prefix ἀπό (apo), meaning 'from' or 'away from', and σκευή (skeuē), meaning 'equipment' or 'gear'. Thus, it literally means 'that which is packed away' or 'equipment for departure'.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1635

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Part of Speech: Adjective

Sounds like: eh-koo-SEE-oo

Translations: of voluntary, of willing, of spontaneous, of one's own accord

Notes: This word describes something that is done voluntarily, willingly, or of one's own accord, without compulsion. It emphasizes the free will and initiative behind an action or state. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being voluntary or willing.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΥΤΟΠΡΟΑΙΡΕΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: From the Greek word ἑκών (hekōn), meaning 'willing, unforced'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0305

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Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G2945

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Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

G1743

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Part of Speech: Verb

Sounds like: en-is-KHOO-san

Translations: they strengthened, they empowered, they became strong, they were strengthened, they were empowered

Notes: This word is a compound verb meaning 'to strengthen' or 'to empower'. It describes the act of making someone or something stronger, or becoming strong oneself. It can be used transitively, meaning to strengthen someone else, or intransitively, meaning to gain strength. In this form, it indicates that a group of people 'strengthened' or 'were strengthened' in the past.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΚΡΑΤΥΝΩ, ΡΩΝΝΥΜΙ, ΔΥΝΑΜΟΩ

Etymology: The word ΕΝΙΣΧΥΩ is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and the verb ΙΣΧΥΩ (ischyō), meaning 'to be strong' or 'to have power'. Thus, it literally means 'to be strong in' or 'to put strength into'.

G5553

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Part of Speech: Noun

Sounds like: khry-SOH

Translations: gold, a gold, (to) gold, (with) gold, (in) gold

Notes: This word refers to gold, the precious metal. It is often used to describe objects made of gold or to indicate the presence of gold. In the provided examples, it appears in the dative case, often with prepositions like 'ἐν' (in/with) or 'τῷ' (to/for/with), indicating the material or the means.

Inflection: Singular, Dative, Neuter

Etymology: The word 'χρυσός' (chrysos) is of uncertain origin, possibly pre-Greek. It is related to the concept of 'yellow' or 'golden' color.

G3950

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Part of Speech: Adverb, Preposition

Sounds like: par-EX

Translations: except, besides, apart from, other than, without

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'besides' or 'except'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is used to specify what is excluded from a general statement.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΧΩΡΙΣ

Etymology: From Ancient Greek παρά (pará, “beside”) and ἔξω (éxō, “out, outside”). It literally means 'beside outside' or 'out from beside'.

G1595

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Part of Speech: Adjective

Sounds like: eh-koo-SEE-ohn

Translations: voluntary, willing, of one's own accord, freewill, (of) freewill offerings, (of) voluntary gifts

Notes: This word describes something done willingly, voluntarily, or of one's own accord, without compulsion. When used as a substantive, especially in the plural, it can refer to freewill offerings or voluntary gifts, which are given without obligation but out of a willing heart. It emphasizes the unforced nature of an action or gift.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ

G1627

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Part of Speech: Verb

Sounds like: eks-AY-nen-ken

Translations: brought out, produced, yielded, bore, carried out

Notes: This is a compound verb, formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'φέρω' (phero), meaning 'to carry' or 'to bear'. Therefore, it means 'to carry out', 'to bring forth', 'to produce', or 'to yield'. It is used to describe the action of bringing something from an inside location to an outside one, or of a plant producing fruit.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΑΓΩ, ΠΡΟΑΓΩ, ΦΕΡΩ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4632

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Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G3624

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Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

Open in Concordance

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G2983

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Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3474

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Part of Speech: Proper Noun

Sounds like: nah-boo-kho-do-NO-sor

Translations: Nebuchadnezzar

Notes: This is the name of a famous king of Babylon, Nebuchadnezzar II, who reigned from approximately 605 to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews, as well as for building the Hanging Gardens of Babylon.

Inflection: Singular, Masculine. This proper noun can inflect for case (e.g., Nominative, Genitive, Accusative).

Etymology: This name is of Babylonian origin, derived from Akkadian 'Nabu-kudurri-usur', meaning 'Nabu, protect my firstborn son' or 'Nabu, protect the boundary'. Nabu was the Babylonian god of wisdom and writing.

G3624

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Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

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Part of Speech: Proper Noun

Sounds like: tas-bah-RAY-noo

Translations: Tasbarenou

Notes: This word appears to be a proper noun, likely a name or title, possibly of foreign (Persian or Aramaic) origin, given the context of Cyrus, King of Persia, and Mithradates. It is not a standard Koine Greek word and is likely a transliteration. It is used here in the genitive case, indicating possession or origin, similar to 'of Tasbarenou'.

Inflection: Singular, Genitive, Masculine

Etymology: This word is not of Greek origin. It appears to be a transliteration of a foreign name or title, likely Persian or Aramaic, into Greek script. Its precise etymology in its original language is not readily available.

G0758

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Part of Speech: Noun

Sounds like: AR-khon-tee

Translations: to a ruler, to the ruler, to a chief, to the chief, to a leader, to the leader, to a prince, to the prince, to a magistrate, to the magistrate

Notes: This word refers to a ruler, chief, leader, prince, or magistrate. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for' someone. It signifies a person in a position of authority or power.

Inflection: Singular, Dative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ἈΡΧΩΝ comes from the verb ἄρχω (archo), meaning 'to rule' or 'to begin'. It refers to one who rules or is first in rank.

G3778

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Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0706

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Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G5144

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Part of Speech: Numeral

Sounds like: tree-AH-kon-tah

Translations: thirty

Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.

Inflection: Does not inflect

Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.

G3846

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Part of Speech: Participle, Adjective

Sounds like: par-AYG-meh-nah

Translations: brought aside, led astray, diverted, misled, deviated, corrupted

Notes: This word is the neuter plural perfect passive participle of the verb 'παράγω' (parago), meaning 'to lead alongside, bring forth, or lead astray'. As a participle, it functions adjectivally, describing something that has been brought aside, led astray, or diverted. It can refer to things that have been moved from their original position or purpose, or to ideas or people that have been led into error or deviation.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΕΞΑΓΩ, ΑΠΟΠΛΑΝΑΩ, ΔΙΑΣΤΡΕΦΩ

Etymology: The word παράγω (parago) is a compound word formed from the preposition παρά (para), meaning 'beside, alongside, from', and the verb ἄγω (ago), meaning 'to lead, to bring'. Thus, its core meaning relates to leading or bringing something alongside or away from something else.

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Part of Speech: Proper Noun

Sounds like: kef-FOO-rays

Translations: Keffoures

Notes: This word appears to be a proper noun, likely a personal name or a place name. It is not a common word found in standard Koine Greek lexicons. Its usage in the provided context suggests it refers to a specific entity associated with a list of items (gold, silver, vessels). It is possible it is a transliteration from another language or a very rare or unique name.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of ΚΕΦΦΟΥΡΗΣ is uncertain as it is not a standard Koine Greek word. It may be a transliteration from a Semitic language or a unique proper name.

G1537, G1803

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Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G5071

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Part of Speech: Numeral

Sounds like: tet-ra-KO-see-ah

Translations: four hundred

Notes: This word is a cardinal numeral meaning 'four hundred'. It is used to quantify nouns, indicating a quantity of 400. It functions similarly to an adjective, agreeing in number, gender, and case with the noun it modifies, though it can also be used substantively.

Inflection: Plural, Nominative or Accusative, Neuter. It can also be used for Masculine or Feminine nouns in these cases.

Etymology: The word ΤΕΤΡΑΚΟΣΙΑ is derived from the Greek prefix ΤΕΤΡΑ- (tetra-), meaning 'four', and the root for 'hundred', -ΚΟΣΙΑ (-kosia).

G0305

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Part of Speech: Verb (Participle)

Sounds like: ah-nah-BAH-ee-non-tah

Translations: going up, ascending, rising, coming up, growing up, appearing, embarking, mounting, going aboard, going into, going on, going to, going back, returning, coming back, coming to, coming into, coming on, coming upon, coming forth, coming out, coming from, coming down, coming over, coming through, coming with, coming for, coming against, coming before, coming after, coming near, coming far, coming away, coming along, coming around, coming across, coming between, coming beyond, coming within, coming without, coming together, coming apart, coming down, coming up, coming in, coming out, coming on, coming off, coming over, coming under, coming through, coming with, coming for, coming against, coming before, coming after, coming near, coming far, coming away, coming along, coming around, coming across, coming between, coming beyond, coming within, coming without, coming together, coming apart, going up, ascending, rising, coming up, growing up, appearing, embarking, mounting, going aboard, going into, going on, going to, going back, returning, coming back, coming to, coming into, coming on, coming upon, coming forth, coming out, coming from, coming down, coming over, coming through, coming with, coming for, coming against, coming before, coming after, coming near, coming far, coming away, coming along, coming around, coming across, coming between, coming beyond, coming within, coming without, coming together, coming apart

Notes: This word is a present active participle of the verb 'ἀναβαίνω', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action that is ongoing or habitual. It can be used to describe people or things that are in the process of moving upwards, such as climbing a mountain, going aboard a ship, or rising in number or status. In the provided examples, it refers to things 'going up' or 'coming up' (like items in a count) and people 'going up' (into houses).

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

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