2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0045

Part of Speech: Proper Noun

Sounds like: ah-khei-TOB

Translations: Ahimelech, Ahitub

Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It is used to refer to several individuals in the Old Testament, including a high priest and the father of Zadok. In the provided context, it appears in genealogies, indicating lineage (e.g., 'son of Ahitub').

Inflection: Singular, Nominative or Genitive

Etymology: The name Ἀχειτώβ (Acheitōb) is of Hebrew origin, derived from the Hebrew name אֲחִיטוּב (Achituv), meaning 'my brother is goodness' or 'brother of goodness'.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-yah

Translations: Samaria

Notes: Samaria refers to both a city and a region in ancient Palestine, located in the central part of the land of Israel. It was the capital of the northern kingdom of Israel after the division of the united monarchy. The people of Samaria, known as Samaritans, had a complex relationship with the Jews.

Inflection: Singular, Nominative

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built by King Omri.

Part of Speech: Proper Noun

Sounds like: es-REH-yah

Translations: Esri, Ezri

Notes: This word is a proper noun, likely a transliteration of a Hebrew personal name such as 'Ezri'. It would be used to refer to a specific individual, similar to how 'John' or 'Mary' are used in English. In the provided context, it appears as part of a genealogy or lineage, indicating 'son of Esri'.

Inflection: Singular, Masculine, Nominative

Etymology: This word is a transliteration of a Hebrew personal name, likely 'Ezri' (עֶזְרִי), meaning 'my help' or 'my help is God'. It appears in genealogies in the Old Testament.

G0007

Part of Speech: Proper Noun

Sounds like: ah-beh-ee-SOO-eh

Translations: Abishua, of Abishua

Notes: Abishua is a proper noun, referring to a male individual. It is a name of Hebrew origin, meaning 'my father is salvation' or 'father of welfare'. In Koine Greek texts, it typically appears in genealogical lists or historical narratives, often in the genitive case to indicate 'son of Abishua' or 'of Abishua'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Abishua is of Hebrew origin, derived from the elements 'ab' (father) and 'yasha' (to save, salvation). It appears in the Old Testament as the name of a descendant of Aaron.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3966

Part of Speech: Adjective

Sounds like: pa-TROH-oo

Translations: (of) a father, (of) paternal, (of) ancestral, (of) hereditary

Notes: This word is an adjective meaning 'of a father', 'paternal', 'ancestral', or 'hereditary'. It describes something that belongs to or is inherited from a father or ancestors. It is used to qualify nouns, indicating their origin or connection to a paternal lineage or tradition.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΠΑΤΡΙΚΟΣ, ΠΑΤΡΙΚΟΣ

Etymology: The word ΠΑΤΡΩΟΣ (patroos) comes from the Greek word ΠΑΤΗΡ (patēr), meaning 'father'. It refers to something belonging to or derived from a father or ancestors.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1122

Part of Speech: Noun

Sounds like: grah-ma-TEFS

Translations: scribe, a scribe, secretary, a secretary, clerk, a clerk

Notes: This word refers to a scribe, a person skilled in writing, especially in ancient times. Scribes often served as secretaries, clerks, or public notaries, responsible for writing, copying, and keeping records, and sometimes interpreting laws.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΝΟΜΙΚΟΣ

Etymology: From the Greek word γράμμα (gramma), meaning 'a letter' or 'writing', combined with a suffix indicating an agent or practitioner. It refers to one who deals with writing or letters.

G5036

Part of Speech: Adjective

Sounds like: TA-khoos

Translations: swift, quick, fast, ready, a swift, a quick, a fast, a ready

Notes: This word describes something or someone as being swift, quick, or fast. It can refer to speed in movement, or to readiness and promptness in action or thought. It is often used to describe a person who is quick to act or skilled in a particular area.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΞΥΣ, ΕΤΟΙΜΟΣ, ΣΠΟΥΔΑΙΟΣ

Etymology: From a root meaning 'to be swift'. It is related to the adverb ταχέως (tacheōs), meaning 'quickly'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay

Translations: he was seeking, she was seeking, it was seeking, he sought, she sought, it sought

Notes: This word is the imperfect active indicative form of the verb 'ζητέω' (zēteō), meaning 'to seek,' 'to look for,' 'to inquire,' or 'to demand.' The imperfect tense describes an ongoing or repeated action in the past, or an action that was attempted or begun. It indicates that someone or something was in the process of seeking or looking for something.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ἘΠΙΖΗΤΕΩ, ΑἸΤΕΩ, ἘΚΖΗΤΕΩ

G3019

Part of Speech: Noun

Sounds like: le-oo-EE-tone

Translations: of Levites

Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.

Inflection: Genitive, Plural, Masculine

Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0103

Part of Speech: Participle

Sounds like: ah-DON-tes

Translations: singing, those who sing, singers

Notes: This word is a present active participle, meaning 'singing' or 'those who are singing'. It describes an ongoing action of singing and functions like an adjective or a noun, referring to the people performing the action. It is often used to describe a group of people who are singing.

Inflection: Present Active Participle, Masculine, Plural, Nominative

Synonyms: ΥΜΝΟΥΝΤΕΣ, ΨΑΛΛΟΝΤΕΣ

Etymology: The word ᾄδω (adō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to sing' or 'to sound'.

G3437

Part of Speech: Proper Noun

Sounds like: NAH-thi-neem

Translations: Nethinim, the Nethinim

Notes: This word is a transliteration of a Hebrew term, referring to a class of temple servants in ancient Israel. They were often associated with the Levites and priests, performing menial tasks in the temple. The term literally means 'given ones' or 'dedicated ones', indicating their status as those 'given' to the service of the temple.

Inflection: Plural, Nominative or Accusative, Masculine

Etymology: The word is a direct transliteration of the Hebrew term נְתִינִים (nethinim), meaning 'given ones' or 'dedicated ones'. It refers to a specific group of temple servants in the Old Testament.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma-ta

Translations: commandments, ordinances, decrees, statutes

Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ

Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1285

Part of Speech: Noun

Sounds like: dee-ah-SAH-fay-sees

Translations: explanation, an explanation, interpretation, a clear understanding

Notes: This word refers to a clear explanation, interpretation, or a making plain of something. It is used to describe the act of clarifying or making understandable something that was previously obscure or difficult to grasp. It is a compound word, formed from 'διά' (through, thoroughly) and 'σαφής' (clear, distinct).

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΡΜΗΝΕΙΑ, ΕΠΙΛΥΣΙΣ, ΔΗΛΩΣΙΣ

Etymology: From the verb διασαφέω (diasapheō), meaning 'to make clear, explain thoroughly', which is itself derived from διά (dia, 'through, thoroughly') and σαφής (saphēs, 'clear, distinct').

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2196

Part of Speech: Proper Noun

Sounds like: ES-ra

Translations: Ezra

Notes: This is a proper noun referring to Ezra, a prominent figure in the Old Testament. He was a Jewish priest and scribe who played a crucial role in the restoration of Jerusalem and the re-establishment of the Law of Moses among the Jewish people after their return from Babylonian exile. The name is used to identify the individual.

Inflection: Singular, Nominative or Dative

Etymology: The name Ezra is of Hebrew origin, derived from the Hebrew word 'עֶזְרָא' (Ezra), meaning 'help' or 'helper'. It is a common name in ancient Jewish tradition.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

G1122

Part of Speech: Noun

Sounds like: grah-mah-TEH-ee

Translations: scribe, a scribe, (to) a scribe, (of) a scribe, secretary, a secretary, (to) a secretary, (of) a secretary, clerk, a clerk, (to) a clerk, (of) a clerk

Notes: This word refers to a scribe, secretary, or clerk. In ancient contexts, a scribe was a person who could read and write, often serving as a copyist, record-keeper, or legal expert. They held significant positions in society due to their literacy. The form 'ΓΡΑΜΜΑΤΕΙ' is an inflected form of the noun 'ΓΡΑΜΜΑΤΕΥΣ'.

Inflection: Singular, Dative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΓΡΑΜΜΑΤΙΚΟΣ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5055

Part of Speech: Verb

Sounds like: teh-TEH-less-toh

Translations: It is finished, It has been completed, It has been accomplished, It has been paid

Notes: This word is the third person singular perfect passive indicative form of the verb 'τελέω' (teleō). It signifies that an action has been brought to a complete and final end, emphasizing the state of completion or accomplishment. It can also mean that a debt or obligation has been fully paid or discharged. It is often used to declare the successful conclusion of a task or prophecy.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΠΕΠΛΗΡΩΤΑΙ, ΓΕΓΟΝΕΝ

Etymology: The word 'τελέω' (teleō) comes from 'τέλος' (telos), meaning 'end, goal, completion'. It refers to bringing something to its intended conclusion or fulfillment.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G0612

Part of Speech: Noun

Sounds like: ah-POK-ree-sees

Translations: answer, a answer, reply, a reply, response, a response

Notes: This word is a noun meaning 'answer', 'reply', or 'response'. It refers to a verbal or written communication given in return to a question, statement, or action. It is commonly used in contexts where someone is giving a direct response to something.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΤΙΛΟΓΙΑ, ἈΝΤΙΦΩΝΗΣΙΣ

Etymology: The word ἈΠΟΚΡΙΣΙΣ is derived from the verb ἀποκρίνομαι (apokrinomai), meaning 'to answer' or 'to reply'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to decide'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G5087

Part of Speech: Verb

Sounds like: eh-TETH-ay

Translations: was placed, was laid, was set, was put, was appointed, was established

Notes: This word is the aorist passive indicative, third person singular form of the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put'. It describes an action that happened in the past, where something was placed, laid, set, or appointed by an external agent. For example, it can be used to say 'it was placed' or 'he/she/it was laid'.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΕΙΜΑΙ, ΒΑΛΛΩ, ΙΣΤΗΜΙ

G1106

Part of Speech: Noun

Sounds like: gno-MAY

Translations: mind, purpose, opinion, counsel, judgment, a mind, a purpose, an opinion, a counsel, a judgment

Notes: This word refers to one's mind, purpose, opinion, or judgment. It can describe a decision, a resolution, or a way of thinking. It is often used to express a personal view or a collective agreement on a matter.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΔΙΑΝΟΙΑ, ΚΡΙΣΙΣ

Etymology: From the root of γιγνώσκω (gignōskō), meaning 'to know' or 'to perceive'. It refers to the faculty of knowing or judging.

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G1635

Part of Speech: Participle

Sounds like: eh-koo-see-AH-zoh-meh-nos

Translations: volunteering, willing, offering willingly, one who volunteers, one who offers willingly

Notes: This word is a participle derived from the verb 'ekousiazō', meaning 'to volunteer' or 'to offer willingly'. As a participle, it functions like an adjective or a noun, describing someone who is in the state of volunteering or willingly offering themselves or something. It refers to someone who acts out of their own free will or choice.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΕΘΕΛΟΝΤΗΣ, ΕΚΟΥΣΙΟΣ

Etymology: The word 'ekousiazō' is derived from the Greek word 'hekousios' (ἑκούσιος), meaning 'voluntary' or 'willing'. This in turn comes from 'hekon' (ἑκών), meaning 'willing' or 'of one's own accord'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0649

Part of Speech: Verb

Sounds like: ah-pes-tah-LEE

Translations: was sent, he was sent, she was sent, it was sent

Notes: This word means 'was sent' and is the third person singular aorist passive indicative form of the verb 'ἀποστέλλω' (apostellō), meaning 'to send away' or 'to dispatch'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'στέλλω' (stellō), meaning 'to send' or 'to prepare'. It describes an action that was completed in the past, where the subject was the recipient of the sending action.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΕΜΦΘΗ

Etymology: The word ἀποστέλλω (apostellō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and στέλλω (stellō), meaning 'to send' or 'to prepare'. The root στέλλω is related to the idea of setting in order or preparing for a journey.

G1980

Part of Speech: Verb

Sounds like: ep-ee-skep-SAS-thai

Translations: to visit, to look after, to inspect, to examine, to care for, to provide for

Notes: This word is an aorist middle infinitive form of the verb 'episkeptomai'. It generally means to visit someone or a place, often with the purpose of inspecting, examining, or caring for them. It can also imply providing for someone's needs or looking after their well-being. It is used to express an action of looking upon or over something or someone with a specific intent.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΕΠΙΒΛΕΠΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΣΚΟΠΕΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2147

Part of Speech: Verb

Sounds like: yoo-REES

Translations: you will find, you may find, you shall find

Notes: This is a form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. 'ΕΥΡΗΣ' specifically is the second person singular future active indicative or subjunctive form. It indicates an action of finding that will occur in the future, often translated as 'you will find' or 'you may find'. It is used when referring to a single person finding something.

Inflection: Singular, Second Person, Future, Active, Indicative or Subjunctive

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1635

Part of Speech: Noun

Sounds like: eh-koo-see-ahs-MOO

Translations: of willingness, of voluntariness, of a voluntary offering, of a free-will offering

Notes: This word refers to the act or state of being willing or voluntary, often in the context of an offering or contribution made freely and without compulsion. It describes something done out of one's own accord or choice.

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΚΟΥΣΙΟΝ, ΕΘΕΛΟΝΤΗΣ

Etymology: The word ΕΚΟΥΣΙΑΣΜΟΣ (ekousiasmos) is derived from the verb ΕΚΟΥΣΙΑΖΩ (ekousiazō), meaning 'to act voluntarily' or 'to offer willingly', which in turn comes from ΕΚΟΥΣΙΟΣ (ekousios), meaning 'voluntary' or 'willing'.

G1635

Part of Speech: Participle

Sounds like: eh-koo-see-ah-ZOH-meh-nohn

Translations: of those volunteering, of those offering willingly, of those making a freewill offering

Notes: This word is a participle, indicating an action being performed by a group of people. It refers to individuals who are acting voluntarily, willingly, or making a freewill offering. It describes the state or action of someone doing something of their own accord, without compulsion.

Inflection: Plural, Genitive, Masculine, Present, Middle/Passive

Synonyms: ΕΘΕΛΟΝΤΩΝ, ΠΡΟΘΥΜΟΥΜΕΝΩΝ

G4334

Part of Speech: Participle

Sounds like: pros-por-EV-oh-men-on

Translations: approaching, coming to, going toward, that which is approaching, a thing approaching

Notes: This word is a present middle/passive participle, meaning 'approaching' or 'coming toward'. It describes something or someone that is moving towards a particular place or person. It is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'.

Inflection: Present, Middle/Passive, Participle, Nominative/Accusative/Vocative, Singular, Neuter

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2092

Part of Speech: Adverb

Sounds like: eh-TOY-mohs

Translations: readily, promptly, quickly, at hand, in readiness, prepared

Notes: This word is an adverb meaning 'readily' or 'promptly'. It describes an action that is done with ease, speed, or a state of preparedness. It can indicate that something is available or at hand, or that an action is performed without hesitation. For example, one might 'readily' obey a command or be 'prepared' for an event.

Inflection: Does not inflect

Synonyms: ΤΑΧΕΩΣ, ΕΥΘΕΩΣ, ΠΑΡΑΧΡΗΜΑ

Etymology: The word ΕΤΟΙΜΩΣ is derived from the adjective ΕΤΟΙΜΟΣ (hetoimos), meaning 'ready' or 'prepared'. Its origin is uncertain, but it is thought to be related to the concept of being 'at hand' or 'in order'.

G1779

Part of Speech: Verb

Sounds like: en-TAH-xon

Translations: enroll, enlist, arrange, put in order, assign, appoint

Notes: This word is a verb meaning to arrange, put in order, or enroll. It implies placing something or someone into a specific category, list, or position. It can be used in contexts of assigning duties, enlisting members, or organizing items.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ, ΚΑΤΑΤΑΣΣΩ

Etymology: From Ancient Greek ἐν (en, "in") and τάσσω (tassō, "to arrange, put in order").

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3448

Part of Speech: Noun

Sounds like: MOS-khoos

Translations: calf, a calf, young bull, a young bull, bullock, a bullock

Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.

Inflection: Masculine, Accusative, Plural

Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ

Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.

G4374

Part of Speech: Verb

Sounds like: pros-OY-sees

Translations: you will bring, you will offer, you will present

Notes: This word is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb φέρω (pherō, meaning 'to bring' or 'to carry'). In its future tense form, it means 'you will bring to', 'you will offer', or 'you will present'. It is used to describe the action of bringing something, often an offering or a gift, to someone or something, particularly in a religious or formal context.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΕΧΩ

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0017

Part of Speech: Verb

Sounds like: ee-gah-THOON-thay

Translations: was made good, was blessed, was prospered, was made happy

Notes: This word is a verb that means 'to make good', 'to bless', or 'to prosper'. In this specific form, it indicates an action that was completed in the past and was done to the subject (passive voice). It describes someone or something being made good, blessed, or prospered.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΥ̓ΛΟΓΕΩ, ΕΥ̓ΟΔΟΩ

Etymology: From ἀγαθός (agathos), meaning 'good'. The verb means to make good or to do good.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0701

Part of Speech: Adjective

Sounds like: ah-RES-ton

Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing

Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ

Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G1325

Part of Speech: Participle

Sounds like: dee-DOH-meh-nah

Translations: given, being given, things being given

Notes: This word is a present passive participle derived from the verb 'δίδωμι' (didomi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being given or has been given. It can be used to modify a noun, indicating that the noun is the recipient of an action, or it can stand on its own, referring to 'that which is being given' or 'the things being given'.

Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΔΟΘΕΝΤΑ, ΔΩΡΕΑ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3009

Part of Speech: Noun

Sounds like: lay-too-oor-GHEE-an

Translations: ministry, service, a service, public service, ministration, a ministration

Notes: This word refers to a public service or ministry, often with a religious or official connotation. It describes the act of performing a duty or function for the benefit of others or for a community.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΚΟΝΙΑ, ΥΠΗΡΕΣΙΑ, ΕΡΓΟΝ

Etymology: From Ancient Greek λειτουργία (leitourgía), from λειτουργός (leitourgós, “public servant”), from λεῖτος (leîtos, “public”) + ἔργον (érgon, “work”). It originally referred to public service performed by wealthy citizens at their own expense.

G3860

Part of Speech: Verb

Sounds like: pa-RAH-doss

Translations: hand over, deliver, entrust, commit, give up, betray

Notes: This word is an aorist active imperative, second person singular form of the verb 'paradidomi'. It means 'hand over' or 'deliver' and is used to command someone to give something or someone into the possession or power of another. It can also carry the sense of 'betray' when referring to handing over a person to an enemy or authority.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

Etymology: The word 'paradidomi' is a compound word formed from the preposition 'para' (παρά), meaning 'beside' or 'alongside', and the verb 'didomi' (δίδωμι), meaning 'to give'. Thus, it literally means 'to give alongside' or 'to give over'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2640

Part of Speech: Noun, Adjective

Sounds like: kah-tah-LOI-pon

Translations: the rest, the remainder, a remnant, what is left over, the residue

Notes: This word refers to that which is left over or remains after a part has been taken away or used. It can function as a noun, meaning 'the rest' or 'the remainder', or as an adjective, meaning 'remaining' or 'left over'. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'according to', and 'λοιπός' (loipos), meaning 'remaining' or 'the rest'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΙΠΟΝ, ΥΠΟΛΕΙΜΜΑ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1325

Part of Speech: Verb

Sounds like: DOH-sees

Translations: you will give, you may give, you should give, that you give

Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.

Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.

G1048

Part of Speech: Proper Noun

Sounds like: GAH-zays

Translations: of Gaza

Notes: This is the genitive singular form of the proper noun "Gaza," referring to the ancient city located in the southwestern Levant. It is used to indicate possession or origin, similar to saying "of Gaza" or "Gaza's" in English. For example, it might be used in phrases like "the walls of Gaza" or "the king of Gaza."

Inflection: Singular, Genitive, Feminine

Etymology: The name "Gaza" is of Semitic origin, likely from a word meaning "strong" or "fortress." It has been known by this name since ancient times.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH-geh

Translations: I, me, I myself, indeed I

Notes: This word is likely a misspelling or a very rare variant of the first-person singular pronoun 'ἘΓΩ' (ego), which means 'I' or 'me'. The form 'ἘΓΩΓΕ' (egōge) is a common emphatic form of 'ἘΓΩ', meaning 'I myself' or 'indeed I'. It is used to add emphasis to the speaker, highlighting their personal involvement or perspective in a statement. The provided form 'ἘΓΩΓ' without the final epsilon is unusual and most likely a typo for 'ἘΓΩΓΕ' or an elided form 'ἘΓΩΓ'' before a vowel.

Inflection: First Person, Singular, Nominative

Etymology: From Proto-Indo-European. It is the first-person singular personal pronoun.

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G1047

Part of Speech: Noun

Sounds like: GAH-zais

Translations: treasures, of treasures, to treasures, with treasures, by treasures

Notes: This word refers to a treasury, a store of wealth, or riches. It is often used in the plural to denote a collection of valuable items or funds. In this form, it indicates the dative case, meaning 'to/for treasures,' or the instrumental case, meaning 'with/by treasures,' or the genitive case, meaning 'of treasures,' or the locative case, meaning 'in treasures.'

Inflection: Plural, Dative or Genitive or Locative or Instrumental, Feminine

Synonyms: ΘΗΣΑΥΡΟΙ, ΠΛΟΥΤΟΣ

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Noun

Sounds like: koh-ROHN

Translations: crow, raven, a measure (of grain or liquids)

Notes: This word refers to a crow or raven. It can also denote a specific unit of measure, particularly for grain or liquids, which was equivalent to 100 medimnoi (a Greek dry measure) or 100 metretai (a Greek liquid measure). Its meaning depends on the context.

Inflection: Singular, Nominative; or Plural, Genitive (when referring to the measure)

Synonyms: ΚΟΡΑΞ

Etymology: The word ΚΟΡΩΝ is derived from the Proto-Indo-European root *kor-, which is imitative of the sound made by a crow.

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G0606

Part of Speech: Noun

Sounds like: ah-poh-thay-KOHN

Translations: of storehouses, of granaries, of barns, of treasuries

Notes: This word refers to a place where things are stored, such as a storehouse, granary, barn, or treasury. It is a compound word, formed from the preposition 'apo' (from, away from) and 'tithemi' (to place, to put), suggesting a place where things are put away for storage. It is used to describe buildings or rooms designated for keeping goods, produce, or valuables.

Inflection: Plural, Genitive, Feminine

Synonyms: ΤΑΜΙΕΙΩΝ, ΘΗΣΑΥΡΩΝ

Etymology: From Ancient Greek ἀποθήκη (apothḗkē), meaning 'a storehouse, a repository', derived from ἀποτίθημι (apotíthēmi, 'to put away, store up').

G0217

Part of Speech: Noun

Sounds like: AH-las

Translations: salt, a salt

Notes: This word refers to salt, a common mineral used for seasoning food and as a preservative. In ancient times, it also held symbolic significance, representing purity, permanence, and wisdom. It can be used in sentences to describe the substance itself or metaphorically, such as 'the salt of the earth' referring to people of great worth.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word 'ΑΛΑΣ' comes from the Proto-Indo-European root meaning 'salt'. It is related to words for salt in various Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-eh-teh

Translations: pay attention, take heed, beware, give heed, attend to, apply oneself

Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ

Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.

G3381, G3382

Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G0103

Part of Speech: Verb, Participle

Sounds like: ah-DOO-sin

Translations: they sing, singing, to those singing

Notes: This word is an inflected form of the verb 'ᾄδω' (adō), meaning 'to sing'. It can function as a third-person plural present active indicative verb, meaning 'they sing'. It can also function as a present active participle in the dative plural, meaning 'singing' or 'to those who are singing', describing an action performed by a group of people.

Inflection: Present, Active, Indicative, Third Person, Plural (as a verb); or Present, Active, Participle, Dative, Plural, Masculine or Neuter (as a participle)

Synonyms: ΥΜΝΕΩ, ΨΑΛΛΩ

Etymology: From an unknown root, possibly related to the sound of singing.

G3439

Part of Speech: Proper Noun

Sounds like: NAH-thay-neem

Translations: Nethinim

Notes: Nethinim refers to a class of temple servants in ancient Israel, particularly after the Babylonian exile. They were not Levites or priests but were dedicated to the service of the Temple, performing menial tasks such as drawing water and cutting wood. The word is a transliteration of a Hebrew term meaning 'given ones' or 'dedicated ones'.

Inflection: Plural, Nominative or Accusative, Masculine

Etymology: The word ΝΑΘΕΙΝΕΙΜ is a transliteration of the Hebrew word נְתִינִים (nethinim), which means 'given ones' or 'dedicated ones'. It refers to a specific group of temple servants in the Old Testament.

G1850

Part of Speech: Verb

Sounds like: eks-oo-see-AH-seess

Translations: you will have authority, you will exercise authority, you will rule, you will have power, you will control

Notes: This word means to exercise authority, to have power over, or to rule. It implies the possession and application of legitimate power or control. It is used to describe someone who will be in a position of command or dominion over others.

Inflection: 2nd Person Singular, Future Active Indicative

Synonyms: ΚΥΡΙΕΥΩ, ΔΕΣΠΟΖΩ, ΑΡΧΩ

Etymology: The word ΕΞΟΥΣΙΑΖΩ (exousiazō) is derived from the noun ΕΞΟΥΣΙΑ (exousia), meaning 'authority' or 'power'. This noun is formed from ΕΞ (ex), meaning 'out of' or 'from', and ΟΥΣΙΑ (ousia), meaning 'being' or 'substance'.

G2615

Part of Speech: Verb

Sounds like: kah-tah-doo-LOO-sthai

Translations: to enslave, to bring into bondage, to bring into subjection

Notes: This word means to bring someone into a state of slavery or bondage, or to subject them completely. It implies a forceful or oppressive act of making someone a slave or servant. It can be used in both a literal sense of physical slavery and a figurative sense of spiritual or moral enslavement.

Inflection: Present, Passive, Infinitive

Synonyms: ΔΟΥΛΕΥΩ, ΥΠΟΤΑΣΣΩ

Etymology: This word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb δουλόω (douloō), meaning 'to enslave' or 'to make a slave'. The combination intensifies the meaning of enslavement.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G2919

Part of Speech: Verb

Sounds like: KREE-non-tes

Translations: judging, discerning, deciding, condemning, separating, distinguishing

Notes: This word is a present active participle, meaning 'those who are judging' or 'while judging'. It describes an ongoing action of making a judgment, decision, or distinction. It can refer to the act of discerning, evaluating, or even condemning, depending on the context. It is often used to describe the role of judges or those in authority who make decisions.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1492

Part of Speech: Participle

Sounds like: EYE-doh-sin

Translations: knowing, understanding, perceiving, having seen, having known, those who know, to those who know

Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. It describes someone who possesses knowledge or understanding. In the provided context, it is used in the dative plural, indicating 'to those who know' or 'to those who understand'. It functions like an adjective describing a group of people.

Inflection: Perfect Active Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ

G1492

Part of Speech: Participle

Sounds like: ei-DOH-tee

Translations: (to) knowing, (to) one who knows, (to) the one knowing

Notes: This word is the dative singular form of the perfect active participle of the verb 'to know' or 'to see'. It refers to someone who is in a state of knowing or having seen something. It is often used to indicate the recipient of an action, meaning 'to the one who knows' or 'to the one who has seen'.

Inflection: Perfect Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΓΙΝΩΣΚΟΝΤΙ, ΣΥΝΙΕΝΤΙ

Etymology: The root verb ΕἸΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' (knowledge).

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1096

Part of Speech: Participle

Sounds like: ghee-NO-meh-non

Translations: being, becoming, happening, occurring, a thing happening, a thing occurring

Notes: This word is a present middle/passive participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to come into being.' It describes something that is currently in the process of happening or coming into existence. It can function adjectivally, describing a noun, or substantively, referring to 'that which is happening' or 'the event itself.'

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΓΕΝΟΜΕΝΟΝ, ΟΝ

G3809

Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

G0979

Part of Speech: Noun

Sounds like: BEE-oo

Translations: of life, of livelihood, of means of living, a life

Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.

Inflection: Singular, Genitive, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ

Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G1392

Part of Speech: Verb, Participle

Sounds like: dox-A-san-tos

Translations: of having glorified, of one who glorified, of glorifying, of one who glorifies

Notes: This word is a participle derived from the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. As a participle, it describes an action that has already occurred or is ongoing, functioning like an adjective or adverb. In this genitive form, it often indicates possession or origin, referring to 'one who has glorified' or 'of the one who glorifies'.

Inflection: Aorist, Active, Participle, Singular, Masculine, Genitive

Synonyms: ΤΙΜΑΩ, ΕΠΑΙΝΕΩ

G2827

Part of Speech: Verb

Sounds like: ek-LEE-nen

Translations: turned, bent, inclined, leaned, swerved, declined, turned aside, showed favor

Notes: This word is the third person singular aorist active indicative form of the verb 'κλίνω'. It describes an action that happened in the past, indicating that someone or something turned, bent, inclined, or leaned. In some contexts, especially when used with 'ἔλεος' (mercy), it can mean to show favor or to extend mercy towards someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΣΤΡΕΦΩ, ΝΕΥΩ, ΚΑΜΠΤΩ

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G1869

Part of Speech: Participle, Adjective

Sounds like: ep-ayr-MEH-nohn

Translations: of having been lifted up, of having been exalted, of having been raised, of having been swollen

Notes: This word is the genitive plural form of a perfect passive participle derived from the verb 'ΕΠΑΙΡΩ' (epairō), meaning 'to lift up,' 'to raise,' or 'to exalt.' As a participle, it functions like an adjective, describing a noun that has undergone the action of being lifted or exalted. It can refer to things that have been elevated physically, or to people who have been exalted in status or become arrogant. In a sentence, it would modify a plural noun in the genitive case, indicating possession or relationship.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΨΩΜΕΝΩΝ, ΑΝΑΣΤΑΣΕΩΝ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2901

Part of Speech: Verb

Sounds like: ek-rah-tah-ee-OH-thayn

Translations: I was strengthened, I was made strong, I became strong, I was empowered

Notes: This word is a verb meaning to be strengthened, to be made strong, or to become powerful. It describes a state of increasing in might, influence, or firmness. It is often used in a passive sense, indicating that the subject received strength or was empowered by an external source. It can be used to describe physical, spiritual, or authoritative strengthening.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ἘΝΔΥΝΑΜΟΩ, ἸΣΧΥΡΟΠΟΙΕΩ

Etymology: The verb ΚΡΑΤΑΙΟΩ (krataioō) is derived from the noun ΚΡΑΤΟΣ (kratos), meaning 'strength, power, might'. The verb form means 'to strengthen' or 'to make strong'.

G0305

Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G3326