2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5055

Part of Speech: Verb

Sounds like: eh-teh-LEH-sthee

Translations: it was finished, it was completed, it was accomplished, it was fulfilled

Notes: This word is the aorist passive indicative form of the verb 'τελέω' (teleō), meaning 'to finish,' 'to complete,' or 'to accomplish.' In this form, it indicates that an action was completed or brought to an end in the past, with the subject being the recipient of the action (i.e., it was finished by someone or something). It is often used to describe the completion of a task, a prophecy, or a period of time.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΠΕΡΑΙΝΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5563

Part of Speech: Verb

Sounds like: ek-hoh-REES-thay

Translations: was separated, was divided, separated, divided

Notes: This word is a verb meaning 'to separate' or 'to divide'. The form provided, 'ἘΧΩΡΙΣΘΗ', is in the aorist passive voice, indicating an action that was completed in the past and was done to the subject, rather than by the subject. It describes something that 'was separated' or 'was divided'.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΤΕΛΛΩ

Etymology: The word ΧΩΡΙΖΩ comes from the Greek word χωρίον (chōrion), meaning 'place' or 'region', which itself is derived from χῶρος (chōros), meaning 'space' or 'land'. The verb thus means to 'make space' or 'put apart'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5477

Part of Speech: Proper Noun, Adjective

Sounds like: KHA-nah-nay-EE

Translations: Canaanite, a Canaanite, (of) Canaan

Notes: This word refers to a person from Canaan, the ancient land located in the Levant, or to the people group inhabiting that region. It can be used as a proper noun to denote an individual Canaanite or collectively as an adjective to describe something belonging to or characteristic of Canaan.

Inflection: Singular, Nominative or Genitive, Masculine

Etymology: The word is derived from the Hebrew word 'Kena'an' (כְּנַעַן), which refers to the land of Canaan and its inhabitants. It entered Greek through the Septuagint translation of the Old Testament.

G273

Part of Speech: Proper Noun

Sounds like: ah-moh-REH-ee

Translations: Amorite, an Amorite

Notes: This word refers to an Amorite, a member of an ancient Semitic-speaking people who inhabited Mesopotamia and Syria from the third millennium BC. They are frequently mentioned in the Old Testament as inhabitants of Canaan before the Israelite conquest. It is used to identify an individual or the people group.

Inflection: Singular, Nominative or Accusative or Genitive or Dative, Masculine

Etymology: The word is of Hebrew origin, from the Hebrew 'Emori (אֱמֹרִי), referring to the Amorite people.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3855

Part of Speech: Verb

Sounds like: par-EEKH-thay

Translations: was led astray, was corrupted, was led aside, passed away, was led past

Notes: This word is the third person singular, aorist indicative passive form of the verb 'παράγω' (paragō). It means 'to be led astray,' 'to be corrupted,' or 'to pass by/away.' In a sentence, it describes an action that happened in the past, where the subject was acted upon, resulting in them being led away from a proper path or state, or simply passing out of existence.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΑΦΘΕΙΡΩ, ΑΠΟΛΛΥΜΙ, ΕΚΤΡΕΠΩ

Etymology: The word 'παράγω' is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'along,' and the verb 'ἄγω' (agō), meaning 'to lead' or 'to bring.' Thus, it literally means 'to lead alongside' or 'to lead past,' which can extend to meanings like 'to lead astray' or 'to cause to pass away.'

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0802

Part of Speech: Noun

Sounds like: ah-soon-the-SEE-ah

Translations: faithlessness, treachery, a faithlessness, a treachery, covenant-breaking, a covenant-breaking

Notes: This word refers to the state of being faithless, untrustworthy, or a covenant-breaker. It describes a lack of agreement, a failure to keep promises, or a violation of a pact or treaty. It implies a disregard for obligations or commitments.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΙΣΤΙΑ, ΑΘΕΤΗΣΙΣ

Etymology: From ἀ- (a-, 'not') + σύνθεσις (synthesis, 'agreement, composition'). It literally means 'lack of agreement' or 'disagreement', referring to a failure to keep a covenant or agreement.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1284

Part of Speech: Verb

Sounds like: dee-er-RAYK-sah

Translations: tore, ripped, burst, broke through

Notes: This word describes the action of tearing, ripping, or bursting something apart. It is often used in the context of tearing clothes as a sign of grief, distress, or indignation, or breaking through a barrier or obstacle.

Inflection: Aorist Active Indicative, 1st Person Singular

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word διαρρήγνυμι is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G5089

Part of Speech: Verb

Sounds like: EH-til-lon

Translations: they plucked, they were plucking, they pulled, they were pulling

Notes: This word describes the action of plucking, pulling, or tearing something, often hair or grain. It is used to indicate an ongoing or repeated action in the past. For example, it could describe someone pulling out their hair in distress or disciples plucking heads of grain as they walked through fields.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΣΥΝΑΡΠΑΖΩ, ΑΙΡΩ, ΔΡΕΠΩ

Etymology: The verb ΤΙΛΛΩ is of uncertain origin, possibly pre-Greek or onomatopoeic, suggesting the sound of tearing or plucking.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2521

Part of Speech: Verb

Sounds like: eh-ka-THEE-meen

Translations: I was sitting, I sat, I remained, I dwelt

Notes: This is the first person singular imperfect indicative form of the verb 'καθῆμαι' (kathēmai), meaning 'to sit' or 'to be seated'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. Therefore, 'ἐκαθήμην' means 'I was sitting' or 'I used to sit', emphasizing the duration or habitual nature of the action.

Inflection: Imperfect, Indicative, Active, 1st Person, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The verb καθῆμαι (kathēmai) is a compound word formed from the preposition κατά (kata), meaning 'down', and the verb ἧμαι (hēmai), meaning 'to sit'. Thus, it literally means 'to sit down' or 'to be seated'.

G2270

Part of Speech: Verb, Participle

Sounds like: ee-reh-MAH-zohn

Translations: being quiet, being still, resting, remaining quiet, keeping quiet

Notes: This word is a present active participle derived from the verb 'ἠρεμέω' (ēremeō), meaning 'to be quiet' or 'to be at rest'. It describes someone who is in a state of quietness or stillness. It is used to indicate a continuous action of remaining calm or inactive, often in a contemplative or waiting sense.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΗΣΥΧΑΖΩ, ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

Etymology: The verb 'ἠρεμέω' (ēremeō) comes from 'ἤρεμος' (ēremos), meaning 'quiet' or 'still'. Its origin is uncertain but is thought to be related to the concept of rest or calm.

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G1377

Part of Speech: Participle

Sounds like: dee-OH-kohn

Translations: pursuing, persecuting, chasing, following, striving after, one who pursues, he who pursues

Notes: This word is a present active participle of the verb 'διώκω'. It describes an action that is ongoing or habitual. It can mean to pursue, chase, or follow, often with the intent to catch or overtake. It can also mean to persecute or harass, or to strive after something, like a goal or ideal. As a participle, it functions like an adjective or a noun, describing someone who is performing the action of pursuing or persecuting.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G450

Part of Speech: Verb

Sounds like: an-ES-tayn

Translations: I stood up, I arose, I rose, I was raised

Notes: This word is the first person singular aorist indicative active form of the verb ἀνίστημι (anistēmi), meaning 'to stand up,' 'to arise,' or 'to rise.' It describes an action that occurred in the past, completed at a specific point in time. It is often used to describe physical rising from a seated or prone position, or a metaphorical rising, such as from the dead or from a state of inactivity.

Inflection: Aorist, Indicative, Active, 1st Person Singular

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: The word ἀνίστημι (anistēmi) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.' Thus, it literally means 'to stand up' or 'to cause to stand up again.'

G2827

Part of Speech: Verb

Sounds like: KLEE-noh

Translations: to bend, to incline, to recline, to lay down, to turn, to make to yield, to cause to lean, to cause to lie down

Notes: This verb means to bend, incline, or cause something to lean or lie down. It can be used literally, such as bending one's knee or head, or reclining on a couch. It can also be used metaphorically to mean to turn away or to cause someone to yield.

Inflection: Present, Active, Indicative, 1st Person, Singular

Synonyms: ΚΑΜΠΤΩ, ΑΝΑΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

Etymology: From Proto-Indo-European *ḱley- meaning 'to lean, to incline'. It is related to words meaning 'slope' or 'bed'.

G1600

Part of Speech: Verb

Sounds like: ek-pe-TAH-zoh

Translations: spread out, stretch out, unfurl

Notes: This verb means to spread out or stretch out something, often referring to extending hands, wings, or a covering. It implies an action of opening or unfolding something widely. For example, one might use it to describe spreading out a net or unfurling a sail.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΚΤΕΙΝΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ

Etymology: From Ancient Greek ἐκ (ek, "out of") and πετάννυμι (petánnumi, "to spread out"). It literally means "to spread out from."

G1791

Part of Speech: Verb

Sounds like: en-e-TRAH-peen

Translations: I was ashamed, I was put to shame, I was confounded, I was abashed, I was reverent, I was respectful

Notes: This word describes the state of being ashamed, confounded, or put to shame. It can also convey a sense of reverence or respect, implying a feeling of awe that leads to a humble or abashed demeanor. It is often used in contexts where one feels a sense of disgrace or embarrassment, or when one shows deference to another.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑἸΣΧΎΝΟΜΑΙ, ΚΑΤΑΙΣΧΎΝΟΜΑΙ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G4136

Part of Speech: Noun

Sounds like: play-mMEH-leh-ee-ai

Translations: sins, offenses, trespasses, faults, errors

Notes: This word refers to a false step, a deviation from what is right, or a transgression. It denotes a fault or error, particularly in a moral or ethical sense, implying a failure to meet a standard or a deviation from a correct path. It is often used in contexts referring to moral failings or offenses against God or others.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑΙ, ΠΑΡΑΠΤΩΜΑΤΑ, ΑΝΟΜΙΑΙ

Etymology: The word is derived from the Greek words πλήμμη (plēmmē), meaning 'full tide' or 'overflow,' and μέλος (melos), meaning 'limb' or 'part,' but in this context, it relates to 'melody' or 'tune.' The combination suggests a 'false note' or 'out of tune,' metaphorically extended to a 'false step' or 'error.'

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LYN-thay-sahn

Translations: they were magnified, they were made great, they boasted, they exalted themselves

Notes: This word is a verb meaning 'to magnify,' 'to make great,' or 'to exalt.' In the passive voice, as seen here, it means 'to be magnified,' 'to be made great,' or 'to be exalted.' It can also carry the sense of boasting or glorifying oneself, particularly in a negative context, implying arrogance or pride. It describes an action where a subject is made or becomes great, either literally in size or importance, or figuratively in terms of honor or self-importance.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ, ΚΑΥΧΑΟΜΑΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4139

Part of Speech: Noun

Sounds like: play-MEL-ee-ah

Translations: error, fault, transgression, offense, a fault, an error, an offense

Notes: This word refers to a deviation from what is right or proper, an error, or a transgression. It implies a fault or an offense against a standard or law. It is often used in a moral or ethical sense to describe a sin or wrongdoing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word is derived from the Greek words πλήν (plēn, 'except, besides') and μέλος (melos, 'a limb, a song, a melody'). It originally referred to a false note in music, a discord, or a deviation from the correct tune. Over time, its meaning broadened to encompass any kind of error, fault, or transgression.

G3860

Part of Speech: Verb

Sounds like: pa-reh-DOTH-ee-men

Translations: we were handed over, we were delivered, we were betrayed, we were committed, we were given up

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. In its passive form, as seen here, it means to be handed over, delivered, or given up, often into the power or custody of another. It can also imply being betrayed or committed to someone or something.

Inflection: Aorist, Indicative, Passive, 1st Person Plural

Synonyms: ΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The verb ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'beside, from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G0005

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, exile, a state of being captive

Notes: This word refers to the state of being held captive, often in war, or the condition of exile. It describes the act of being taken prisoner or the period of time spent in such a state. It is a compound word derived from 'αἰχμή' (spear) and 'ἁλίσκομαι' (to be captured), literally meaning 'captured by the spear'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑἸΧΜΑΛΩΤΕΙΑ, ΔΟΥΛΕΙΑ, ἈΠΟΙΚΙΑ

Etymology: The word ΑἸΧΜΑΛΩΣΙΑ is a compound noun formed from αἰχμή (aichmē), meaning 'spear' or 'point of a spear', and the verbal root ἁλίσκομαι (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in war'.

G1283

Part of Speech: Noun

Sounds like: dee-ar-pa-GAY

Translations: plunder, a plunder, spoil, a spoil, pillage, a pillage, robbery, a robbery

Notes: This word refers to the act of plundering, seizing, or carrying off goods by force, often in the context of war or violence. It can also refer to the spoils or booty obtained through such an act. It is a compound word formed from 'διά' (through, apart) and 'ἁρπαγή' (seizing, robbery).

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ

Etymology: From the Greek preposition 'διά' (through, apart) and 'ἁρπαγή' (seizing, robbery), which comes from 'ἁρπάζω' (to seize, snatch).

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2641

Part of Speech: Verb

Sounds like: kah-tah-li-PEIN

Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath

Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G1397

Part of Speech: Noun

Sounds like: doo-LI-ah

Translations: slavery, a slavery, bondage, a bondage, servitude, a servitude, service, a service

Notes: This word refers to the state of being a slave or servant, or the act of performing service or labor. It can describe literal slavery or a more general sense of servitude or devotion to a task or a master.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΟΣΥΝΗ, ΥΠΗΡΕΣΙΑ, ΛΑΤΡΕΙΑ

Etymology: From the Greek word δουλεύω (douleuo), meaning 'to be a slave' or 'to serve'. It describes the state or condition of a δούλος (doulos), a slave or servant.

G1459

Part of Speech: Verb

Sounds like: eng-kah-tah-LEH-ee-pen

Translations: he forsook, he abandoned, he left behind, he deserted

Notes: This is a compound verb formed from the prepositions 'en' (in) and 'kata' (down), combined with the verb 'leipō' (to leave). It means to leave behind, forsake, abandon, or desert completely. It implies a thorough or definitive act of leaving someone or something in a state of abandonment. It is used to describe someone who has been left behind or deserted.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΑΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ, ΑΦΙΗΜΙ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2827

Part of Speech: Verb

Sounds like: ek-LEE-nen

Translations: turned, bent, inclined, leaned, swerved, declined, turned aside, showed favor

Notes: This word is the third person singular aorist active indicative form of the verb 'κλίνω'. It describes an action that happened in the past, indicating that someone or something turned, bent, inclined, or leaned. In some contexts, especially when used with 'ἔλεος' (mercy), it can mean to show favor or to extend mercy towards someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΣΤΡΕΦΩ, ΝΕΥΩ, ΚΑΜΠΤΩ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-sai

Translations: to raise up, to cause to stand up, to restore, to establish, to build

Notes: This word is a verb meaning to cause something or someone to rise, stand up, or be established. It can be used in various contexts, such as raising someone from the dead, establishing a name or lineage, or building something up. It implies an action of setting something upright or bringing it into existence or prominence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἵστημι (hístēmi, 'to stand, to set').

G5418

Part of Speech: Noun

Sounds like: phrag-MON

Translations: fence, a fence, hedge, a hedge, wall, a wall, barrier, a barrier

Notes: This word refers to a fence, hedge, or wall, serving as an enclosure or barrier. It is commonly used to describe a protective structure, such as one around a vineyard or a boundary that separates things. In a broader sense, it can represent any kind of barrier or obstruction.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΕΡΙΒΟΛΟΣ, ΤΟΙΧΟΣ, ΦΡΑΓΜΟΣ

Etymology: The word ΦΡΑΓΜΟΣ (phragmos) comes from the verb φράσσω (phrassō), meaning 'to fence in, to enclose, to block up'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1459

Part of Speech: Verb

Sounds like: eng-kah-teh-LI-poh-men

Translations: we forsook, we abandoned, we left behind, we deserted

Notes: This is a compound verb formed from the prefixes 'en-' (in, among), 'kata-' (down, against), and the verb 'leipo' (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It is used to describe the act of giving up on or departing from a person, a place, a command, or a belief.

Inflection: First Person Plural, Aorist Indicative, Active Voice

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb derived from the preposition ἐν (en, meaning 'in' or 'among'), the preposition κατά (kata, meaning 'down' or 'against'), and the verb λείπω (leipo, meaning 'to leave' or 'to abandon'). The combination of these elements emphasizes the act of leaving something completely behind or abandoning it fully.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given

Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.

Inflection: 2nd Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G3334

Part of Speech: Participle

Sounds like: meh-tah-kee-NOO-meh-nee

Translations: moved, removed, displaced, a moved thing, a removed thing

Notes: This word is a present passive participle derived from the verb 'μετακινέω' (metakineō), meaning 'to move from one place to another' or 'to remove'. As a participle, it describes something that is being moved or has been moved. It can function adjectivally, describing a noun, or substantively, referring to 'that which is moved'.

Inflection: Present, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ΚΙΝΟΥΜΕΝΗ, ΜΕΤΑΤΙΘΕΜΕΝΗ

G3334

Part of Speech: Verb

Sounds like: meh-tah-kee-NEE-say

Translations: will move, will remove, will displace, will shift

Notes: This word is a compound verb formed from 'μετά' (with, among, after) and 'κινέω' (to move, stir). It means to move from one place to another, to remove, displace, or shift something. It can be used in contexts of physical movement or metaphorically, such as moving boundaries or principles. The form provided is the future active indicative, third person singular, meaning 'he/she/it will move' or 'he/she/it will remove'.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΚΙΝΕΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΒΑΛΛΩ

Etymology: The word ΜΕΤΑΚΙΝΕΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, among, after, or indicating change', and the verb ΚΙΝΕΩ (kineō), meaning 'to move, stir'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'

Inflection: 2nd Person, Plural, Aorist, Active, Imperative

Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-seh-teh

Translations: you will seek out, you will search for, you will inquire, you will demand

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ζητέω (zēteō), meaning 'to seek'. Together, it means to seek out, search diligently for, or inquire carefully. It implies a thorough and earnest search or investigation.

Inflection: 2nd Person Plural, Future, Active, Indicative

Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ἐκζητέω (ekzēteō) is a compound verb derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2816

Part of Speech: Verb

Sounds like: klay-roh-doh-TAY-see-teh

Translations: bequeath, give as an inheritance, grant as an inheritance, you all bequeath, you all give as an inheritance

Notes: This word is a compound verb meaning 'to bequeath' or 'to give as an inheritance'. It is formed from 'κλῆρος' (kleros), meaning 'lot' or 'inheritance', and 'δίδωμι' (didomi), meaning 'to give'. It is used to describe the act of passing on property, possessions, or rights to someone, typically after one's death, or as a formal grant.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΚΛΗΡΟΝΟΜΕΩ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2064

Part of Speech: Participle, Adjective, Noun

Sounds like: ER-kho-me-non

Translations: coming, going, about to come, the coming one, that which is coming, a coming thing

Notes: This word is a present participle, indicating an action that is in progress or about to happen. It describes something or someone that is 'coming' or 'going'. As a participle, it can function adjectivally, modifying a noun, or substantivally, acting as a noun itself, referring to 'the one coming' or 'that which is coming'.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive

Synonyms: ΗΚΟΝΤΑ, ΠΑΡΟΝΤΑ

G1994

Part of Speech: Verb

Sounds like: eh-pes-TREP-sah-men

Translations: we returned, we turned back, we turned around, we converted

Notes: This is a compound verb meaning 'to turn back', 'to return', or 'to convert'. It is formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στρέφω' (strephō), meaning 'to turn'. It describes the action of turning oneself back to a previous state, place, or belief, often implying a change of direction or repentance.

Inflection: Aorist, Active, Indicative, 1st Person, Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-sai

Translations: to scatter, to disperse, to break up, to frustrate, to confound

Notes: This word is an aorist active infinitive form of the verb ΔΙΑΣΚΕΔΑΖΩ. It is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΚΕΔΑΖΩ (skedazo), meaning 'to scatter' or 'to disperse'. It describes the action of causing something to spread out, break apart, or be rendered ineffective. It can be used in contexts where plans are frustrated, people are dispersed, or things are scattered.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΚΑΤΑΛΥΩ

G1062

Part of Speech: Verb

Sounds like: gam-BREV-sai

Translations: to become a son-in-law, to marry into a family, to make a marriage alliance

Notes: This word is an aorist active infinitive form of the verb 'γαμβρεύω'. It means to become a son-in-law, to marry into a family, or to form a marriage alliance. It is often used in contexts describing the establishment of familial ties through marriage, particularly from the perspective of the male marrying into a family.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΑΜΒΡΕΥΩ, ΣΥΝΓΑΜΒΡΕΥΩ

Etymology: The verb 'γαμβρεύω' is derived from the noun 'γάμβρος' (gambros), meaning 'son-in-law' or 'brother-in-law'.

G1426

Part of Speech: Noun

Sounds like: en-ka-ta-LEEM-ma

Translations: remnant, a remnant

Notes: This word refers to that which is left behind, a remainder, or a surviving group. It is often used in a theological context to describe a small group of people who remain faithful to God, even when the majority have strayed. It can also refer to a physical residue or what is left over after a process.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ὙΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: The word ἘΝΚΑΤΑΛΕΙΜΜΑ is derived from the verb ἘΝΚΑΤΑΛΕΙΠΩ (enkata-leipo), meaning 'to leave behind' or 'to abandon'. It is formed with the prefix ἐν- (en-, 'in, among') and κατα- (kata-, 'down, completely') combined with the root λείπω (leipo, 'to leave').

G1295

Part of Speech: Participle

Sounds like: dee-ah-SOH-zoh-meh-non

Translations: being saved through, being preserved, being brought safely through, a thing being saved through, a thing being preserved

Notes: This word is a present passive participle derived from the verb 'διασῴζω' (diasōzō), meaning 'to save through,' 'to preserve,' or 'to bring safely through.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing and being done to the subject. In this form, it indicates something that is in the process of being saved or preserved.

Inflection: Present, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΖΩ, ΔΙΑΦΥΛΑΣΣΩ

Etymology: The word 'διασῴζω' is a compound verb formed from 'διά' (dia), meaning 'through' or 'completely,' and 'σῴζω' (sōzō), meaning 'to save' or 'to deliver.' The prefix 'διά' intensifies the action of saving, implying a thorough or complete preservation, often through a difficult situation.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G2641

Part of Speech: Verb

Sounds like: kah-teh-LEIF-thee-men

Translations: we were left, we were left behind, we were forsaken, we were abandoned

Notes: This is a compound verb formed from 'κατά' (down, completely) and 'λείπω' (to leave). It means to be left behind, forsaken, or abandoned. It describes a state where a group of people has been left in a particular situation, often implying a small number remaining or a state of being deserted. It is used to describe a past action that resulted in the current state of being left.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G1295

Part of Speech: Participle

Sounds like: dee-ah-SOH-zoh-meh-noy

Translations: being saved, being brought safely through, being preserved, being rescued

Notes: This word is a present middle/passive participle derived from the verb ΔΙΑΣΩΖΩ, meaning 'to save through' or 'to bring safely through'. As a participle, it describes an ongoing action of being saved or preserved. It is a compound word formed from διά (through, by means of) and σῴζω (to save, preserve).

Inflection: Present, Middle/Passive Voice, Masculine, Nominative Plural

Synonyms: ΣΩΖΟΜΕΝΟΙ, ΡΥΟΜΕΝΟΙ, ΦΥΛΑΣΣΟΜΕΝΟΙ

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).