Zephaniah Chapter 1, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Zephaniah, Chapter 1

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

1:1
1:2
1:3
1:4
1:5
1:6
1:7
1:8
1:9
1:10
1:11
1:12
1:13
1:14
1:15
1:16
1:17
1:18

1:1

ΛΟΓΟΣ
- LOGOS
- word
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΟΣ
- OS
- which
ἘΓΕΝΗΘΗ
- EGENĒTHĒ
- happened
ΠΡΟΣ
- PROS
- to
ΣΟΦΟΝΙΑΝ
- SOPHONIAN
- Zephaniah
ΤΟΝ
- TON
- the
ΤΟΥ
- TOU
- of
ΧΟΥΣΕΙ
- CHOUSEI
- Cushi
ΥΙΟΝ
- UION
- son
ΓΟΔΟΛΙΟΥ
- GODOLIOU
- of-Gedaliah
ΤΟΥ
- TOU
- the
ἈΜΟΡΙΟΥ
- AMORIOU
- of-Amariah
ΤΟΥ
- TOU
- the
ΕΖΕΚΙΟΥ
- EZEKIOU
- of-Hezekiah
ἘΝ
- EN
- in
ΗΜΕΡΑΙΣ
- ĒMERAIS
- days
ἸΩΣΕΙΟΥ
- IŌSEIOU
- of-Josiah
ΥΙΟΥ
- UIOU
- son
ἈΜΩΝ
- AMŌN
- of-Amon
ΒΑΣΙΛΕΩΣ
- BASILEŌS
- king
ἸΟΥΔΑ
- IOUDA
- of-Judah

1:2

ἘΚΛΕΙΨΕΙ
- EKLEIPSEI
- it-will-fail
ἘΚΛΙΠΕΤΩ
- EKLIPETŌ
- let-it-fail
ἈΠΟ
- APO
- from
ΠΡΟΣΩΠΟΥ
- PROSŌPOU
- face
ΤΗΣ
- TĒS
- the
ΓΗΣ
- GĒS
- earth
ΛΕΓΕΙ
- LEGEI
- says
ΚΥΡΙΟΣ
- KYRIOS
- Lord

1:3

ἘΚΛΙΠΕΤΩ
- EKLIPETŌ
- let-perish
ἈΝΘΡΩΠΟΣ
- ANTHRŌPOS
- humankind
ΚΑΙ
- KAI
- and
ΚΤΗΝΗ
- KTĒNĒ
- livestock
ἘΚΛΙΠΕΤΩ
- EKLIPETŌ
- let-perish
ΤΑ
- TA
- the
ΠΕΤΕΙΝΑ
- PETEINA
- birds
ΤΟΥ
- TOU
- of-the
ΟΥ̓ΡΑΝΟΥ
- OURANOU
- heaven
ΚΑΙ
- KAI
- and
ΟΙ
- OI
- the
ἸΧΘΥΕΣ
- ICHTHYES
- fish
ΤΗΣ
- TĒS
- of-the
ΘΑΛΑΣΣΗΣ
- THALASSĒS
- sea
ΚΑΙ
- KAI
- and
ἈΣΘΕΝΗΣΟΥΣΙΝ
- ASTHENĒSOUSIN
- they-will-be-weakened
ΟΙ
- OI
- the
ἈΣΕΒΕΙΣ
- ASEBEIS
- impious-ones
ΚΑΙ
- KAI
- and
ἘΞΑΡΩ
- EXARŌ
- I-will-remove
ΤΟΥΣ
- TOUS
- the
ἈΝΟΜΟΥΣ
- ANOMOUS
- lawless-ones
ἈΠΟ
- APO
- from
ΠΡΟΣΩΠΟΥ
- PROSŌPOU
- face
ΤΗΣ
- TĒS
- of-the
ΓΗΣ
- GĒS
- earth
ΛΕΓΕΙ
- LEGEI
- says
ΚΥΡΙΟΣ
- KYRIOS
- Lord

1:4

ΚΑΙ
- KAI
- and
ἘΚΤΕΝΩ
- EKTENŌ
- I-will-stretch-out
ΤΗΝ
- TĒN
- the
ΧΕΙΡΑ
- CHEIRA
- hand
ΜΟΥ
- MOU
- my
ἘΠΙ
- EPI
- upon
ἸΟΥΔΑΝ
- IOUDAN
- Judah
ΚΑΙ
- KAI
- and
ἘΠΙ
- EPI
- upon
ΠΑΝΤΑΣ
- PANTAS
- all
ΤΟΥΣ
- TOUS
- the
ΚΑΤΟΙΚΟΥΝΤΑΣ
- KATOIKOUNTAS
- inhabiting
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem
ΚΑΙ
- KAI
- and
ἘΞΑΡΩ
- EXARŌ
- I-will-cut-off
ἘΚ
- EK
- from
ΤΟΥ
- TOU
- the
ΤΟΠΟΥ
- TOPOU
- place
ΤΟΥΤΟΥ
- TOUTOU
- this
ΤΑ
- TA
- the
ὈΝΟΜΑΤΑ
- ONOMATA
- names
ΤΗΣ
- TĒS
- of-the
ΒΑΑΛ
- BAAL
- Baal
ΚΑΙ
- KAI
- and
ΤΑ
- TA
- the
ὈΝΟΜΑΤΑ
- ONOMATA
- names
ΤΩΝ
- TŌN
- of-the
ΙΕΡΕΩΝ
- IEREŌN
- priests

1:5

ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the
ΠΡΟΣΚΥΝΟΥΝΤΑΣ
- PROSKYNOUNTAS
- bowing-down
ἘΠΙ
- EPI
- upon
ΤΑ
- TA
- the
ΔΩΜΑΤΑ
- DŌMATA
- rooftops
ΤΗ
- TĒ
- to-the
ΣΤΡΑΤΙΑ
- STRATIA
- army
ΤΟΥ
- TOU
- of-the
ΟΥ̓ΡΑΝΟΥ
- OURANOU
- heaven
ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the
ΠΡΟΣΚΥΝΟΥΝΤΑΣ
- PROSKYNOUNTAS
- bowing-down
ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the
ὈΜΝΥΟΝΤΑΣ
- OMNYONTAS
- swearing
ΚΑΤΑ
- KATA
- by
ΤΟΥ
- TOU
- the
ΚΥΡΙΟΥ
- KYRIOU
- Lord
ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the
ὈΜΝΥΟΝΤΑΣ
- OMNYONTAS
- swearing
ΚΑΤΑ
- KATA
- by
ΤΟΥ
- TOU
- their
ΒΑΣΙΛΕΩΣ
- BASILEŌS
- king
ΑΥ̓ΤΩΝ
- AUTŌN
- (?)

1:6

ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the-ones
ἘΚΚΛΙΝΟΝΤΑΣ
- EKKLINONTAS
- turning-away
ἈΠΟ
- APO
- from
ΤΟΥ
- TOU
- the
ΚΥΡΙΟΥ
- KYRIOU
- Lord
ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the-ones
ΜΗ
- MĒ
- not
ΖΗΤΟΥΝΤΑΣ
- ZĒTOUNTAS
- seeking
ΤΟΝ
- TON
- the
ΚΥΡΙΟΝ
- KYRION
- Lord
ΚΑΙ
- KAI
- and
ΤΟΥΣ
- TOUS
- the-ones
ΜΗ
- MĒ
- not
ἈΝΤΕΧΟΜΕΝΟΥΣ
- ANTECHOMENOUS
- holding-fast
ΤΟΥ
- TOU
- the
ΚΥΡΙΟΥ
- KYRIOU
- Lord

1:7

ΕΥ̓ΛΑΒΕΙΣΘΕ
- EULABEISTHE
- be-reverent
ἈΠΟ
- APO
- from
ΠΡΟΣΩΠΟΥ
- PROSŌPOU
- face
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΤΟΥ
- TOU
- the
ΘΕΟΥ
- THEOU
- God
ΔΙΟΤΙ
- DIOTI
- because
ἘΓΓΥΣ
- EGGYS
- near
ΗΜΕΡΑ
- ĒMERA
- [the] day
ΤΟΥ
- TOU
- of-the
ΚΥΡΙΟΥ
- KYRIOU
- Lord
ΟΤΙ
- OTI
- because
ΗΤΟΙΜΑΚΕΝ
- ĒTOIMAKEN
- he-has-prepared
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΤΗΝ
- TĒN
- the
ΘΥΣΙΑΝ
- THYSIAN
- sacrifice
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΗΓΙΑΚΕΝ
- ĒGIAKEN
- he-has-sanctified
ΤΟΥΣ
- TOUS
- the
ΚΛΗΤΟΥΣ
- KLĒTOUS
- called-ones
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

1:8

ΚΑΙ
- KAI
- and
ἘΣΤΑΙ
- ESTAI
- it-will-be
ἘΝ
- EN
- in
ΗΜΕΡΑ
- ĒMERA
- day
ΘΥΣΙΑΣ
- THYSIAS
- of-sacrifice
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΚΑΙ
- KAI
- and
ἘΚΔΙΚΗΣΩ
- EKDIKĒSŌ
- I-will-punish
ἘΠΙ
- EPI
- upon
ΤΟΥΣ
- TOUS
- the
ἈΡΧΟΝΤΑΣ
- ARCHONTAS
- rulers
ΚΑΙ
- KAI
- and
ἘΠΙ
- EPI
- upon
ΤΟΝ
- TON
- the
ΟἸΚΟΝ
- OIKON
- house
ΤΟΥ
- TOU
- of-the
ΒΑΣΙΛΕΩΣ
- BASILEŌS
- king
ΚΑΙ
- KAI
- and
ἘΠΙ
- EPI
- upon
ΠΑΝΤΑΣ
- PANTAS
- all
ΤΟΥΣ
- TOUS
- those
ἘΝΔΕΔΥΜΕΝΟΥΣ
- ENDEDYMENOUS
- clothed
ἘΝΔΥΜΑΤΑ
- ENDYMATA
- with-garments
ἈΛΛΟΤΡΙΑ
- ALLOTRIA
- foreign

1:9

ΚΑΙ
- KAI
- and
ἘΚΔΙΚΗΣΩ
- EKDIKĒSŌ
- I-will-avenge
ἘΜΦΑΝΩΣ
- EMPHANŌS
- openly
ἘΠΙ
- EPI
- at
ΤΑ
- TA
- the
ΠΡΟΠΥΛΑ
- PROPYLA
- gates
ἘΝ
- EN
- in
ἘΚΕΙΝΗ
- EKEINĒ
- that
ΤΗ
- TĒ
- the
ΗΜΕΡΑ
- ĒMERA
- day
ΤΟΥΣ
- TOUS
- the-ones
ΠΛΗΡΟΥΝΤΑΣ
- PLĒROUNTAS
- filling
ΤΟΝ
- TON
- the
ΟἸΚΟΝ
- OIKON
- house
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΘΕΟΥ
- THEOU
- God
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ἈΣΕΒΕΙΑΣ
- ASEBEIAS
- with-impiety
ΚΑΙ
- KAI
- and
ΔΟΛΟΥ
- DOLOU
- deceit

1:10

ΚΑΙ
- KAI
- and
ἘΣΤΑΙ
- ESTAI
- it-will-be
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ΗΜΕΡΑ
- ĒMERA
- day
ἘΚΕΙΝΗ
- EKEINĒ
- that
ΛΕΓΕΙ
- LEGEI
- says
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΦΩΝΗ
- PHŌNĒ
- voice
ΚΡΑΥΓΗΣ
- KRAUGĒS
- of-crying-out
ἈΠΟ
- APO
- from
ΠΥΛΗΣ
- PYLĒS
- gate
ἈΠΟΚΕΝΤΟΥΝΤΩΝ
- APOKENTOUNTŌN
- of-those-piercing
ΚΑΙ
- KAI
- and
ὈΛΟΛΥΓΜΟΣ
- OLOLYGMOS
- wailing
ἈΠΟ
- APO
- from
ΤΗΣ
- TĒS
- the
ΔΕΥΤΕΡΑΣ
- DEUTERAS
- second
ΚΑΙ
- KAI
- and
ΣΥΝΤΡΙΜΜΟΣ
- SYNTRIMMOS
- shattering
ΜΕΓΑΣ
- MEGAS
- great
ἈΠΟ
- APO
- from
ΤΩΝ
- TŌN
- the
ΒΟΥΝΩΝ
- BOUNŌN
- hills

1:11

ΘΡΗΝΗΣΑΤΕ
- THRĒNĒSATE
- lament
ΟΙ
- OI
- the-ones
ΚΑΤΟΙΚΟΥΝΤΕΣ
- KATOIKOUNTES
- dwelling
ΤΗΝ
- TĒN
- the
ΚΑΤΑΚΕΚΟΜΜΕΝΗΝ
- KATAKEKOMMENĒN
- cut-down
ΟΤΙ
- OTI
- because
ΩΜΟΙΩΘΗ
- ŌMOIŌTHĒ
- was-made-like
ΠΑΣ
- PAS
- all
Ο
- O
- the
ΛΑΟΣ
- LAOS
- people
ΧΑΝΑΑΝ
- CHANAAN
- Canaan
ἘΞΩΛΕΘΡΕΥΘΗΣΑΝ
- EXŌLETHREUTHĒSAN
- they-were-destroyed
ΠΑΝΤΕΣ
- PANTES
- all
ΟΙ
- OI
- the-ones
ἘΠΗΡΜΕΝΟΙ
- EPĒRMENOI
- lifted-up
ἈΡΓΥΡΙΩ
- ARGYRIŌ
- with-silver

1:12

ΚΑΙ
- KAI
- and
ἘΣΤΑΙ
- ESTAI
- it-will-be
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ΗΜΕΡΑ
- ĒMERA
- day
ἘΚΕΙΝΗ
- EKEINĒ
- that
ἘΞΕΡΕΥΝΗΣΩ
- EXEREUNĒSŌ
- I-will-search
ΤΗΝ
- TĒN
- the
ἸΕΡΥΣΑΛΗΜ
- IERYSALĒM
- Jerusalem
ΜΕΤΑ
- META
- with
ΛΥΧΝΟΥ
- LYCHNOU
- [a]-lamp
ΚΑΙ
- KAI
- and
ἘΚΔΙΚΗΣΩ
- EKDIKĒSŌ
- I-will-punish
ἘΠΙ
- EPI
- upon
ΤΟΥΣ
- TOUS
- the
ἈΝΔΡΑΣ
- ANDRAS
- men
ΤΟΥΣ
- TOUS
- the-ones
ΚΑΤΑΦΡΟΝΟΥΝΤΑΣ
- KATAPHRONOUNTAS
- despising
ἘΠΙ
- EPI
- upon
ΤΑ
- TA
- the
ΦΥΛΑΓΜΑΤΑ
- PHYLAGMATA
- their-observances
ΑΥ̓ΤΩΝ
- AUTŌN
- their
ΟΙ
- OI
- the-ones
ΔΕ
- DE
- but
ΛΕΓΟΝΤΕΣ
- LEGONTES
- saying
ἘΝ
- EN
- in
ΤΑΙΣ
- TAIS
- the
ΚΑΡΔΙΑΙΣ
- KARDIAIS
- hearts
ΑΥ̓ΤΩΝ
- AUTŌN
- their
ΟΥ̓
- OU
- not
ΜΗ
- MĒ
- not
ἈΓΑΘΟΠΟΙΗΣΗ
- AGATHOPOIĒSĒ
- will-do-good
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΟΥ̓ΔΕ
- OUDE
- nor
ΜΗ
- MĒ
- not
ΚΑΚΩΣΗ
- KAKŌSĒ
- will-do-evil

1:13

ΚΑΙ
- KAI
- and
ἘΣΤΑΙ
- ESTAI
- it-will-be
Η
- Ē
- the
ΔΥΝΑΜΙΣ
- DYNAMIS
- power
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΕἸΣ
- EIS
- into
ΔΙΑΡΠΑΓΗΝ
- DIARPAGĒN
- plunder
ΚΑΙ
- KAI
- and
ΟΙ
- OI
- the
ΟἸΚΟΙ
- OIKOI
- houses
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΕἸΣ
- EIS
- into
ἈΦΑΝΙΣΜΟΝ
- APHANISMON
- destruction
ΚΑΙ
- KAI
- and
ΟἸΚΟΔΟΜΗΣΟΥΣΙΝ
- OIKODOMĒSOUSIN
- they-will-build
ΟἸΚΙΑΣ
- OIKIAS
- houses
ΚΑΙ
- KAI
- and
ΟΥ̓
- OU
- not
ΜΗ
- MĒ
- not
ΚΑΤΟΙΚΗΣΟΥΣΙΝ
- KATOIKĒSOUSIN
- they-will-inhabit
ἘΝ
- EN
- in
ΑΥ̓ΤΑΙΣ
- AUTAIS
- them
ΚΑΙ
- KAI
- and
ΚΑΤΑΦΥΤΕΥΣΟΥΣΙΝ
- KATAPHYTEUSOUSIN
- they-will-plant
ἈΜΠΕΛΩΝΑΣ
- AMPELŌNAS
- vineyards
ΚΑΙ
- KAI
- and
ΟΥ̓
- OU
- not
ΜΗ
- MĒ
- not
ΠΙΩΣΙΝ
- PIŌSIN
- they-will-drink
ΤΟΝ
- TON
- the
ΟἸΝΟΝ
- OINON
- wine
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them

1:14

ΟΤΙ
- OTI
- because
ἘΓΓΥΣ
- EGGYS
- near
ΗΜΕΡΑ
- ĒMERA
- day
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
Η
- Ē
- the
ΜΕΓΑΛΗ
- MEGALĒ
- great
ἘΓΓΥΣ
- EGGYS
- near
ΚΑΙ
- KAI
- and
ΤΑΧΕΙΑ
- TACHEIA
- swift
ΣΦΟΔΡΑ
- SPHODRA
- very
ΦΩΝΗ
- PHŌNĒ
- voice
ΗΜΕΡΑΣ
- ĒMERAS
- of-day
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΠΙΚΡΑ
- PIKRA
- bitter
ΚΑΙ
- KAI
- and
ΣΚΛΗΡΑ
- SKLĒRA
- harsh
ΤΕΤΑΚΤΑΙ
- TETAKTAI
- is-appointed
ΔΥΝΑΤΗ
- DYNATĒ
- mighty

1:15

ΗΜΕΡΑ
- ĒMERA
- day
ὈΡΓΗΣ
- ORGĒS
- of-wrath
Η
- Ē
- the
ΗΜΕΡΑ
- ĒMERA
- day
ἘΚΕΙΝΗ
- EKEINĒ
- that
ΗΜΕΡΑ
- ĒMERA
- day
ΘΛΙΨΕΩΣ
- THLIPSEŌS
- of-tribulation
ΚΑΙ
- KAI
- and
ἈΝΑΓΚΗΣ
- ANAGKĒS
- of-distress
ΗΜΕΡΑ
- ĒMERA
- day
ἈΩΡΙΑΣ
- AŌRIAS
- of-ruin
ΚΑΙ
- KAI
- and
ἈΦΑΝΙΣΜΟΥ
- APHANISMOU
- of-destruction
ΗΜΕΡΑ
- ĒMERA
- day
ΣΚΟΤΟΥΣ
- SKOTOUS
- of-darkness
ΚΑΙ
- KAI
- and
ΓΝΟΦΟΥ
- GNOPHOU
- of-gloom
ΗΜΕΡΑ
- ĒMERA
- day
ΝΕΦΕΛΗΣ
- NEPHELĒS
- of-cloud
ΚΑΙ
- KAI
- and
ΟΜΙΧΛΗΣ
- OMICHLĒS
- of-thick-mist

1:16

ΗΜΕΡΑ
- ĒMERA
- day
ΣΑΛΠΙΓΓΟΣ
- SALPIGGOS
- of-trumpet
ΚΑΙ
- KAI
- and
ΚΡΑΥΓΗΣ
- KRAUGĒS
- of-shout
ἘΠΙ
- EPI
- upon
ΤΑΣ
- TAS
- the
ΠΟΛΕΙΣ
- POLEIS
- cities
ΤΑΣ
- TAS
- the
ὈΧΥΡΑΣ
- OCHYRAS
- fortified
ΚΑΙ
- KAI
- and
ἘΠΙ
- EPI
- upon
ΤΑΣ
- TAS
- the
ΓΩΝΙΑΣ
- GŌNIAS
- corners
ΤΑΣ
- TAS
- the
ΥΨΗΛΑΣ
- YPSĒLAS
- high

1:17

ΚΑΙ
- KAI
- and
ἘΚΘΛΙΨΩ
- EKTHLIPSŌ
- I-will-distress
ΤΟΥΣ
- TOUS
- the
ἈΝΘΡΩΠΟΥΣ
- ANTHRŌPOUS
- people
ΚΑΙ
- KAI
- and
ΠΟΡΕΥΣΟΝΤΑΙ
- POREUSONTAI
- they-will-walk
ΩΣ
- ŌS
- as
ΤΥΦΛΟΙ
- TYPHLOI
- blind
ΟΤΙ
- OTI
- because
ΤΩ
- TŌ
- to-the
ΚΥΡΙΩ
- KYRIŌ
- Lord
ἘΞΗΜΑΡΤΟΝ
- EXĒMARTON
- they-sinned
ΚΑΙ
- KAI
- and
ἘΚΧΕΕΙ
- EKCHEEI
- he-will-pour-out
ΤΟ
- TO
- the
ΑΙΜΑ
- AIMA
- blood
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΩΣ
- ŌS
- as
ΧΟΥΝ
- CHOUN
- dust
ΚΑΙ
- KAI
- and
ΤΑΣ
- TAS
- the
ΣΑΡΚΑΣ
- SARKAS
- flesh
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΩΣ
- ŌS
- as
ΒΟΛΒΙΤΑ
- BOLBITA
- dung

1:18

ΚΑΙ
- KAI
- and
ΤΟ
- TO
- the
ἈΡΓΥΡΙΟΝ
- ARGYRION
- silver
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΚΑΙ
- KAI
- and
ΤΟ
- TO
- the
ΧΡΥΣΙΟΝ
- CHRYSION
- gold
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΟΥ̓
- OU
- not
ΜΗ
- MĒ
- not
ΔΥΝΗΤΑΙ
- DYNĒTAI
- will-be-able
ἘΞΕΛΕΣΘΑΙ
- EXELESTHAI
- to-deliver
ΑΥ̓ΤΟΥΣ
- AUTOUS
- them
ἘΝ
- EN
- in
ΗΜΕΡΑ
- ĒMERA
- [a] day
ὈΡΓΗΣ
- ORGĒS
- of-wrath
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΠΥΡΙ
- PYRI
- fire
ΖΗΛΟΥΣ
- ZĒLOUS
- of-jealousy
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΤΑΝΑΛΩΘΗΣΕΤΑΙ
- KATANALŌTHĒSETAI
- will-be-consumed
ΠΑΣΑ
- PASA
- all
Η
- Ē
- the
ΓΗ
- GĒ
- earth
ΔΙΟΤΙ
- DIOTI
- because
ΣΥΝΤΕΛΕΙΑΝ
- SYNTELEIAN
- [a] completion
ΚΑΙ
- KAI
- and
ΣΠΟΥΔΗΝ
- SPOUDĒN
- [a] haste
ΠΟΙΗΣΕΙ
- POIĒSEI
- he-will-make
ἘΠΙ
- EPI
- upon
ΠΑΝΤΑΣ
- PANTAS
- all
ΤΟΥΣ
- TOUS
- the
ΚΑΤΟΙΚΟΥΝΤΑΣ
- KATOIKOUNTAS
- ones-dwelling
ΤΗΝ
- TĒN
- the
ΓΗΝ
- GĒN
- earth

G3056

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Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3739

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1096

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Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Open in Concordance

Part of Speech: Proper Noun

Sounds like: KHOO-say

Translations: Hushai, Cushi

Notes: This is a proper noun, a transliteration of a Hebrew personal name. It refers to individuals in the Old Testament, such as Hushai the Archite, who was a loyal friend and counselor to King David, or Cushi, the father of the prophet Zephaniah. It is used to identify specific people.

Inflection: Singular, Masculine, Nominative or Genitive

Etymology: The word is a transliteration of the Hebrew name חוּשַׁי (Chushay) or כּוּשִׁי (Kushi). The meaning of the Hebrew names is debated, but Chushay is often associated with 'hasty' or 'sensible', while Kushi means 'Cushite' or 'Ethiopian'.

G0268

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Part of Speech: Proper Noun

Sounds like: ah-mo-REE-oo

Translations: of Amorite, of the Amorites

Notes: This word refers to the Amorites, an ancient people mentioned in the Old Testament. It is a proper noun, specifically the genitive singular form, indicating possession or origin. It would be used in a sentence to describe something belonging to or coming from an Amorite, or to identify someone as being 'of' the Amorite lineage or people.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Hebrew origin, derived from the Hebrew term 'Emori' (אֱמֹרִי), which refers to the Amorites, an ancient Semitic-speaking people.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4383

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Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0444

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Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0770

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Part of Speech: Verb

Sounds like: as-theh-NEH-soo-sin

Translations: they will be weak, they will be sick, they will be ill, they will be feeble, they will be infirm, they will be exhausted

Notes: This word is a verb meaning 'to be weak, sick, or feeble'. It describes a state of lacking strength, whether physically, mentally, or spiritually. It is often used to describe physical illness or infirmity, but can also refer to a general state of weakness or exhaustion. In a sentence, it would describe a group of people who will experience a decline in strength or health.

Inflection: Third Person Plural, Future Indicative, Active Voice

Synonyms: ΚΑΜΝΩ, ΑΡΡΩΣΤΕΩ, ΕΚΛΥΟΜΑΙ

G0765

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Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G1807

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Part of Speech: Verb

Sounds like: eks-A-roh

Translations: I will take away, I will remove, I will lift up, I will carry off, I will destroy

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. Therefore, it means 'to lift out', 'to take away', or 'to remove completely'. It is used to describe the action of removing something from a place or from existence, often with a sense of finality or destruction.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ἐξαίρω (exairō) is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift', 'to take up', or 'to carry'. The combination signifies the action of lifting or taking something out or away.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0459

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Part of Speech: Adjective

Sounds like: AH-no-moos

Translations: lawless, unrighteous, wicked, an unrighteous one, a lawless one

Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to individuals who are lawless or to actions that are unrighteous. In the provided examples, it is used to describe people who are lawless and treasures that are unjustly acquired.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΑΔΙΚΟΣ

Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'without' or 'not', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.

G1614

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Part of Speech: Verb

Sounds like: ek-TEH-noh

Translations: I stretch out, I extend, I reach forth

Notes: This word means to stretch out, extend, or reach forth. It is commonly used to describe the action of extending a hand, a limb, or even one's effort or attention. For example, one might stretch out a hand to touch something, or extend an effort in prayer or work.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΤΕΙΝΩ, ΟΡΕΓΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch out'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0896

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Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

G4352

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Part of Speech: Verb, Participle

Sounds like: pros-koo-NOON-tas

Translations: worshiping, bowing down, prostrating oneself, those worshiping, those bowing down

Notes: This word is a participle derived from the verb 'proskyneo'. It describes the action of worshiping, bowing down, or prostrating oneself before someone or something, often as an act of reverence, homage, or submission. It can be used to describe people who are engaged in this act.

Inflection: Present, Active, Participle, Accusative, Masculine or Feminine, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneo), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior, or even to kiss an idol. Over time, it evolved to mean to bow down, prostrate oneself, or worship.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4756

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Part of Speech: Noun

Sounds like: strah-TEE-ah

Translations: army, host, a host

Notes: This word refers to an army, a military force, or a large group of people, often a heavenly host. It is commonly used to describe a body of soldiers or a multitude of individuals acting together. For example, it can refer to the 'army of heaven' or a human military force.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΤΡΑΤΙΑ (stratia) comes from the Greek word στρατός (stratos), meaning 'encampment' or 'army'. It refers to a body of soldiers or a host.

G3660

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Part of Speech: Verb

Sounds like: OM-nyoo-on-tas

Translations: swearing, taking an oath, those who swear, those who take an oath

Notes: This word is a present active participle, masculine plural, accusative case, derived from the verb 'ὀμνύω' (omnyo), meaning 'to swear' or 'to take an oath'. It refers to 'those who are swearing' or 'those who are taking an oath'. It is used to describe individuals who are in the act of making a solemn declaration or promise, often invoking a divine witness.

Inflection: Present, Active, Participle, Masculine, Plural, Accusative

Synonyms: ΟΜΟΛΟΓΕΩ, ΟΡΚΙΖΩ

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1578

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Part of Speech: Participle

Sounds like: ek-KLEE-non-tas

Translations: turning aside, deviating, shunning, avoiding, those who turn aside, those who deviate

Notes: This word is a present active participle derived from the verb 'ἐκκλίνω'. It describes someone or something that is in the process of turning away, deviating, or shunning. It is a compound word formed from 'ἐκ' (out of, from) and 'κλίνω' (to bend, incline). It is often used to describe a moral turning away from a path or principle.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ἈΠΟΚΛΙΝΩ, ἘΚΤΡΕΠΩ

Etymology: The verb 'ἐκκλίνω' is formed from the preposition 'ἐκ' (out of, from) and the verb 'κλίνω' (to bend, incline, lean). 'Κλίνω' itself comes from a Proto-Indo-European root meaning 'to lean' or 'to incline'.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0472

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Part of Speech: Participle

Sounds like: an-TEKH-oh-meh-noos

Translations: holding fast, clinging to, supporting, attending to, those holding fast, those clinging to, those supporting

Notes: This word is a compound verb formed from 'ἀντί' (anti), meaning 'against' or 'in return for', and 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it describes someone who is actively holding fast to, clinging to, or supporting something or someone. It implies a firm and steadfast adherence or commitment. It is often used with a genitive object, meaning 'to hold fast to' or 'to cling to' something.

Inflection: Present, Middle/Passive, Accusative, Masculine, Plural

Synonyms: ΚΡΑΤΕΩ, ἘΠΙΛΑΜΒΑΝΟΜΑΙ

G2125

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Part of Speech: Verb

Sounds like: yoo-lah-BEH-ee-stheh

Translations: be careful, be cautious, be afraid, fear, reverence, show reverence

Notes: This word means to be careful, cautious, or to show reverence and fear, especially in a respectful or pious sense towards God. It implies a prudent and circumspect attitude, often driven by a sense of awe or respect for something powerful or holy. It is used to exhort someone to be mindful of potential dangers or to act with appropriate reverence.

Inflection: Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ

G1451

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Part of Speech: Adverb, Adjective, Preposition

Sounds like: eng-GYS

Translations: near, close, at hand, nigh

Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.

Inflection: Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ

Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0037

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Part of Speech: Verb

Sounds like: hay-gee-AH-ken

Translations: he has sanctified, he has made holy, he has consecrated

Notes: This word is a verb meaning 'to sanctify,' 'to make holy,' or 'to consecrate.' It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes someone having performed the act of making something or someone holy.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

Etymology: The word ἁγιάζω (hagiazo) is derived from ἅγιος (hagios), meaning 'holy' or 'sacred.' It signifies the act of setting apart for sacred use or making something pure and dedicated to God.

G1746

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Part of Speech: Participle

Sounds like: en-de-dy-MEH-noos

Translations: clothed, dressed, having put on, those who are clothed

Notes: This word is a perfect passive participle derived from the verb 'endyo', meaning 'to put on' or 'to clothe'. As a participle, it functions like an adjective or adverb, describing someone or something that has been clothed or dressed. It indicates a completed action with a continuing state, meaning 'having been clothed' or simply 'clothed'. It is often used to describe the state of being dressed in particular attire.

Inflection: Perfect Passive Participle, Accusative, Masculine, Plural

Synonyms: ἨΜΦΙΕΣΜΕΝΟΥΣ, ΠΕΡΙΒΕΒΛΗΜΕΝΟΥΣ

G245

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Part of Speech: Adjective

Sounds like: al-LO-tree-ah

Translations: another's, foreign, strange, alien, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to a place that is not one's own. It is often used to denote something that is not one's own property or is outside of one's control or experience.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

G1717

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Part of Speech: Adverb

Sounds like: em-fah-NOHS

Translations: openly, publicly, clearly, evidently, plainly, manifestly

Notes: This word describes an action or state that is done or appears in a way that is visible, obvious, or apparent to everyone. It emphasizes a lack of concealment or secrecy, indicating that something is done in plain sight or with clear evidence.

Inflection: Does not inflect

Synonyms: ΦΑΝΕΡΩΣ, ΔΗΛΩΣ, ΠΑΡΡΗΣΙΑ

Etymology: The word ἘΜΦΑΝΩΣ is derived from the adjective ἘΜΦΑΝΗΣ (emphanēs), meaning 'manifest, visible, evident'. It combines the prefix ἘΝ- (en-), meaning 'in' or 'among', with the root ΦΑΝ- (phan-), related to appearing or shining.

G1388

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Part of Speech: Noun

Sounds like: DO-loo

Translations: of deceit, of guile, of treachery, of fraud, of trickery

Notes: This word refers to deceit, guile, treachery, or trickery. It describes a cunning or deceptive way of acting or speaking, often with the intent to mislead or harm. It is typically used to characterize actions, words, or intentions that are not straightforward or honest.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΥΠΟΚΡΙΣΙΣ

Etymology: This word is of uncertain origin, possibly related to a word meaning 'bait' or 'snare'.

G5456

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Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2896

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Part of Speech: Noun

Sounds like: KRAV-gees

Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry

Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΩΝΗ, ΒΟΗ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.

G0603

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Part of Speech: Participle

Sounds like: ah-po-ken-TOON-tone

Translations: piercing, thrusting through, those who pierce, those who thrust through

Notes: This word is a present active participle, meaning 'piercing' or 'thrusting through'. It describes an action that is ongoing or habitual. It is a compound word formed from the prefix ἀπό- (apo-, meaning 'from' or 'away from') and the verb κεντέω (kenteō, meaning 'to prick' or 'to pierce'). Therefore, it literally means 'to pierce away from' or 'to pierce through'. In context, it often refers to those who are being pierced or those who are doing the piercing, depending on the voice and case.

Inflection: Plural, Genitive, Masculine, Present, Active, Participle

Synonyms: ΔΙΑΚΕΝΤΕΩ, ΕΚΚΕΝΤΕΩ

Etymology: The word ἀποκεντέω is formed from the prefix ἀπό- (apo-), meaning 'from' or 'away from', and the verb κεντέω (kenteō), meaning 'to prick' or 'to pierce'.

G3649

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Part of Speech: Noun

Sounds like: oh-loh-loog-MOS

Translations: a loud cry, wailing, howling, lamentation, a shout of joy

Notes: This word refers to a loud cry, often one of lamentation, wailing, or howling, typically expressing grief, pain, or distress. It can also, less commonly, refer to a shout of joy or triumph. It is used to describe a vocal expression of strong emotion.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΡΑΥΓΗ, ΒΟΗ, ΘΡΗΝΟΣ

Etymology: From the verb ὀλολύζω (ololuzo), meaning 'to cry aloud, wail, lament'. The word is onomatopoeic, imitating the sound of a loud cry.

G4938

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Part of Speech: Noun

Sounds like: soon-TREE-mos

Translations: destruction, breaking, crushing, ruin, a destruction, a breaking, a crushing, a ruin

Notes: This word refers to the act or state of being broken, crushed, or shattered. It can denote physical destruction, but also metaphorical ruin, affliction, or a state of being utterly broken in spirit. It is often used to describe the result of a violent impact or overwhelming force.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word "συντριμμός" (syntrimmos) is derived from the verb "συντρίβω" (syntribo), meaning "to break in pieces, crush, shatter." It combines the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, wear out, break."

G3173

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Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G2730

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Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G2695

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Part of Speech: Participle, Adjective

Sounds like: kah-tah-keh-KOM-meh-neen

Translations: cut down, hewn down, slaughtered, destroyed, a cut down (one), a hewn down (one)

Notes: This word is a perfect passive participle, meaning 'having been cut down' or 'having been hewn down'. It describes something that has been thoroughly cut, chopped, or even slaughtered. It can refer to trees being felled, or people being killed in battle, or a land being devastated. In this form, it is feminine, singular, and accusative, indicating it is the direct object of a verb and refers to a feminine noun.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΚΟΠΤΩ, ΣΦΑΖΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ΚΑΤΑΚΟΠΤΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΚΟΠΤΩ (KOPTO), meaning 'to cut' or 'to strike'. The combination intensifies the action, implying a thorough or complete cutting down.

G3666

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Part of Speech: Verb

Sounds like: oh-moi-O-thay

Translations: was made like, was likened, was compared, was made similar

Notes: This word is the aorist passive indicative third person singular form of the verb 'homoioō'. It means 'to be made like' or 'to be likened to' something or someone. It describes a state where a subject has been made similar or comparable to another entity, often implying a transformation or a comparison being drawn. It is used to indicate that something or someone has been put into a state of resemblance.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ

Etymology: The word 'homoioō' comes from the Greek word 'homoios' (ὅμοιος), meaning 'like' or 'similar'. It is formed by adding the verbal suffix '-oō' to this root, indicating the action of making something similar.

G3956

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Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5477

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Part of Speech: Proper Noun

Sounds like: KHAH-nah-ahn

Translations: Canaan

Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.

G1842

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Part of Speech: Verb

Sounds like: eks-oh-leth-REH-theh-san

Translations: they were utterly destroyed, they were completely destroyed, they were annihilated, they were exterminated

Notes: This word describes an action of complete and utter destruction or annihilation. It implies that something or someone was entirely wiped out, leaving nothing behind. It is often used in contexts of divine judgment or military defeat, indicating a thorough and decisive end.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ

G1869

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Part of Speech: Verb

Sounds like: ep-EER-men-oy

Translations: lifted up, exalted, arrogant, proud, swollen, inflated

Notes: This word is a perfect passive participle, meaning 'having been lifted up' or 'having been exalted'. It can describe someone who is proud, arrogant, or boastful due to being elevated or having achieved success. It implies a state of being puffed up or inflated with self-importance. It is often used to describe those who are haughty or presumptuous.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΥΨΗΛΟΙ, ΚΑΥΧΩΜΕΝΟΙ, ΥΠΕΡΗΦΑΝΟΙ

Etymology: The word ἐπαίρω (epairō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb αἴρω (airō), meaning 'to lift' or 'to raise'. Thus, it literally means 'to lift up upon' or 'to raise over'.

G0694

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Part of Speech: Noun

Sounds like: ar-GYOO-ree-oh

Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money

Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ

Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.

G1830

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Part of Speech: Verb

Sounds like: ex-er-EHV-nee-soh

Translations: I will search out, I will examine, I will investigate, I will explore

Notes: This word is a verb meaning 'to search out thoroughly,' 'to investigate,' or 'to examine carefully.' It implies a diligent and exhaustive inquiry into something, often with the aim of discovering hidden information or understanding a matter completely. It is used in contexts where a deep and careful search is required.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΕΡΕΥΝΑΩ, ΖΗΤΕΩ, ΕΞΕΤΑΣΩ

Etymology: The word ἐξερευνάω (exereunao) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἐρευνάω (ereunao), meaning 'to search' or 'to seek.' Thus, it literally means 'to search out from' or 'to search thoroughly.'

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2706

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Part of Speech: Participle, Noun

Sounds like: kah-tah-froh-NOON-tahs

Translations: despising, scorning, those who despise, those who scorn, scorners

Notes: This word is a present active participle derived from the verb 'καταφρονέω', meaning 'to despise' or 'to scorn'. As a participle, it describes an action that is ongoing. In this form, it functions as a noun, referring to 'those who are despising' or 'those who are scorning'. It can be used to describe individuals who show contempt or disregard for something or someone.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΥΠΕΡΦΡΟΝΕΩ, ΑΘΕΤΕΩ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2588

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Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1411

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Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3624

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Part of Speech: Noun, Adverb

Sounds like: OY-koy

Translations: houses, homes, (to) houses, (to) homes, at home, in the house, in the home

Notes: This word is an inflected form of the noun 'οἶκος' (oikos), meaning 'house', 'home', or 'household'. As a noun, 'οἶκοι' can be the nominative plural (meaning 'houses' or 'homes') or the dative plural (meaning 'to houses' or 'to homes'). It can also function adverbially as a locative, meaning 'at home' or 'in the house/home'. It refers to a dwelling place, a family unit, or even a temple.

Inflection: Plural, Nominative or Dative; or Locative (adverbial)

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΔΩΜΑ

G3618

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Part of Speech: Verb

Sounds like: oy-ko-do-may-SOO-sin

Translations: they will build, they will construct, they will erect, they will edify

Notes: This word is a compound verb meaning 'to build a house' or, more generally, 'to build' or 'to construct'. It can also be used metaphorically to mean 'to edify' or 'to strengthen' someone spiritually. It describes the action of creating or establishing something, often a physical structure like a house or city, but also abstract concepts like faith or character.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G4089

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Part of Speech: Adjective, Noun

Sounds like: PIK-rah

Translations: bitter, bitterness, a bitter thing, a bitter experience

Notes: This word describes something that is bitter, either literally in taste or figuratively in an emotional or experiential sense. It can refer to a bitter taste, a bitter feeling like grief or resentment, or a bitter experience or outcome. It is often used to describe something harsh, severe, or unpleasant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΚΡΟΝ, ΠΙΚΡΙΑ

Etymology: The word "ΠΙΚΡΑ" comes from the Proto-Indo-European root *peik-, meaning 'to cut, to prick', which evolved to describe a sharp or pungent taste.

G5021

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Part of Speech: Verb

Sounds like: teh-TAK-tai

Translations: it has been arranged, it has been appointed, it has been ordered, it has been set, it has been determined

Notes: This word describes something that has been arranged, appointed, or ordered, with the implication that the arrangement or order is now in effect. It signifies a completed action that has lasting results or a current state resulting from a past action. It is often used in contexts of divine or authoritative decrees.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΤΙΘΗΜΙ

Etymology: The word ΤΑΣΣΩ (tassō) comes from an ancient root meaning 'to arrange' or 'to put in order'.

G1415

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Part of Speech: Adjective

Sounds like: doo-na-TEE

Translations: powerful, mighty, able, strong, a powerful, a mighty, a strong

Notes: This word describes something or someone as being powerful, mighty, or capable. It is often used to describe God or individuals who possess great strength or ability. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes a 'voice' (φωνή) as 'mighty' and asks 'what am I able to help you'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ

G2347

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Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G318

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Part of Speech: Noun

Sounds like: ah-nang-KAYS

Translations: of necessity, of distress, of compulsion, of trouble, of constraint

Notes: This word refers to a state of necessity, compulsion, or distress. It can describe an unavoidable obligation or a difficult situation. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of necessity' or 'of distress', showing that something belongs to or arises from a state of necessity or trouble.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΕΩΣ, ΣΤΕΝΟΧΩΡΙΑΣ, ΠΙΕΣΕΩΣ

G0099

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Part of Speech: Noun

Sounds like: ah-oh-REE-as

Translations: untimeliness, unseasonableness, a premature death, an untimely death

Notes: This noun refers to the quality of being untimely or unseasonable. It can describe something happening at an inappropriate time, or more specifically, a premature or untimely death. It is often used in contexts describing events that occur before their expected or natural time.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΚΑΙΡΙΑ, ΑΩΡΟΣ

Etymology: Derived from the Greek word 'ἄωρος' (aōros), meaning 'untimely' or 'premature', which itself comes from 'ἀ-' (a-, a negative prefix) and 'ὥρα' (hōra), meaning 'time' or 'season'.

G3507

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Part of Speech: Noun

Sounds like: NEH-feh-lees

Translations: of cloud, of a cloud

Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used metaphorically to describe a large, dense group of people or things, or to represent something that obscures or overshadows. In biblical contexts, it can signify God's presence or guidance, as seen in the pillar of cloud that led the Israelites.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΝΟΦΟΣ, ΟΜΙΧΛΗ

Etymology: From an uncertain root, possibly related to 'νεφος' (nephos), meaning 'cloud'.

G3697

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Part of Speech: Noun

Sounds like: oh-MIKH-lees

Translations: of mist, of fog, of darkness, a mist, a fog

Notes: This word refers to a thick cloud or vapor, such as mist or fog, often associated with obscurity or darkness. It is used to describe atmospheric conditions that limit visibility or metaphorically to describe a state of spiritual or intellectual blindness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΝΟΦΟΥ, ΝΕΦΕΛΗΣ

Etymology: The word 'ΟΜΙΧΛΗ' (homichlē) is of uncertain origin, possibly related to 'ὁμίχλη' (homíkhlē) in classical Greek, meaning 'mist' or 'fog'.

G3735

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Part of Speech: Adjective

Sounds like: okh-y-RAS

Translations: strong, fortified, a strong, a fortified

Notes: This word describes something that is strong, firm, or fortified, often referring to places like cities or walls that are well-defended. It is used to indicate a secure or impregnable quality.

Inflection: Feminine, Accusative, Plural

Synonyms: ἸΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ἈΣΦΑΛΗΣ

Etymology: The word 'Ὀχυρός' (ochyros) comes from the Greek verb 'ἔχω' (echō), meaning 'to have' or 'to hold', implying something that holds firm or is held securely.

G5308

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Part of Speech: Adjective

Sounds like: yp-see-LAS

Translations: high, lofty, tall, exalted

Notes: This word is an adjective meaning 'high,' 'lofty,' or 'tall.' It is used to describe things that are elevated in position or status. It can refer to physical height, such as high places or tall structures, or to a more abstract sense of being exalted or prominent.

Inflection: Feminine, Plural, Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΥΠΕΡΕΧΩΝ

Etymology: The word derives from the Greek preposition ὑψι (hypsi), meaning 'on high' or 'upwards,' which itself comes from the Proto-Indo-European root *up-, meaning 'up' or 'over.'

G4198

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Part of Speech: Verb

Sounds like: por-YOO-son-tai

Translations: they will go, they will depart, they will travel, they will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1626

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Part of Speech: Verb

Sounds like: ex-ah-MAR-ton

Translations: I sinned, I committed a sin, I missed the mark, I went astray

Notes: This word is the first person singular, aorist active indicative form of the verb ΕΞΑΜΑΡΤΑΝΩ (exhamartanō). It means 'I sinned' or 'I committed a sin'. The verb implies a complete or thorough act of sinning, or sinning 'out of' a certain state or condition. It is used to describe the act of failing to meet a standard, missing a target, or going astray morally or spiritually.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΗΜΑΡΤΟΝ, ΠΑΡΕΠΕΣΟΝ, ΠΛΑΝΗΘΗΝ

Etymology: The verb ΕΞΑΜΑΡΤΑΝΩ is a compound word formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΜΑΡΤΑΝΩ (hamartanō), meaning 'to miss the mark', 'to err', or 'to sin'. The prefix intensifies the action of sinning or indicates a complete departure.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5522

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Part of Speech: Noun

Sounds like: KHOON

Translations: dust, earth, dirt, a dust, an earth, a dirt

Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ

Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.

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Part of Speech: Noun

Sounds like: bol-BEE-tah

Translations: dung, excrement, manure

Notes: This word refers to dung or excrement, typically from animals, but can also refer to human waste. It is used to describe waste material, often in a context related to its use as fuel or fertilizer, or simply as a discarded substance. In the provided context, it refers to animal dung used for fuel.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The etymology of ΒΟΛΒΙΤΟΝ is uncertain, but it is thought to be related to words describing round or bulbous objects, possibly referring to the shape of dung.

G0694

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Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5553

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Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G1807

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Part of Speech: Verb

Sounds like: ex-eh-LES-thai

Translations: to deliver, to rescue, to take out, to pluck out

Notes: This word is an infinitive form of the verb meaning to take out, to rescue, or to deliver. It is used to describe the act of removing someone or something from a dangerous, difficult, or undesirable situation. It implies an action of extraction or liberation.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ

Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take out from'.

G2654

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Part of Speech: Verb

Sounds like: kah-tah-nah-loh-THEE-seh-tai

Translations: it will be consumed, it will be destroyed, it will be used up

Notes: This word is a compound verb meaning 'to consume completely,' 'to destroy,' or 'to use up.' It describes an action where something is utterly spent, devoured, or brought to an end, often with a sense of finality or destruction. It is used in contexts where something is burned up, wasted, or brought to ruin.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΦΑΝΙΖΩ, ΟΛΕΘΡΕΥΩ, ΕΚΔΑΠΑΝΑΩ

G4710

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Part of Speech: Noun

Sounds like: SPOO-dayn

Translations: haste, a haste, diligence, a diligence, earnestness, an earnestness, zeal, a zeal, eagerness, an eagerness, effort, an effort

Notes: This word refers to quickness, speed, or haste. It can also denote earnestness, diligence, or zealous effort in carrying out a task. It describes the quality of being eager and committed to something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΑΧΟΣ, ΖΗΛΟΣ, ΕΠΙΜΕΛΕΙΑ

Etymology: The word ΣΠΟΥΔΗ (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It reflects the concept of moving quickly or acting with earnestness.

G1093

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Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

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