The Greek Apocalypse of Baruch (3 Baruch) Chapter 5, Interlinear version from Pseudo-Baruch (Beta)

The Greek Apocalypse of Baruch (3 Baruch), Chapter 5

Interlinear version from Pseudo-Baruch (Beta)

5:1

ΚΑΙ
- KAI
- and
ΕἸΠΟΝ
- EIPON
- I-said
ἘΓΩ
- EGŌ
- I
ΒΑΡΟΥΧ
- BAROUCH
- Baruch
ΠΡΟΣ
- PROS
- to
ΤΟΝ
- TON
- the
ἈΓΓΕΛΟΝ
- AGGELON
- messenger
ἘΠΕΡΩΤΩ
- EPERŌTŌ
- I-ask
ΣΕ
- SE
- you
ΕΝΑ
- ENA
- one
ΛΟΓΟΝ
- LOGON
- word
ΚΥΡΙΕ
- KYRIE
- lord

5:2

ἘΠΕΙΔΗ
- EPEIDĒ
- since
ΕἸΠΕΣ
- EIPES
- you-said
ΜΟΙ
- MOI
- to-me
ΟΤΙ
- OTI
- that
ΠΙΝΕΙ
- PINEI
- drinks
Ο
- O
- the
ΔΡΑΚΩΝ
- DRAKŌN
- dragon
ἘΚ
- EK
- from
ΤΗΣ
- TĒS
- of-the
ΘΑΛΑΣΣΗΣ
- THALASSĒS
- sea
ΠΗΧΥΝ
- PĒCHYN
- cubit
ΜΙΑΝ
- MIAN
- one
ΕἸΠΕ
- EIPE
- tell
ΜΟΙ
- MOI
- to-me
ΚΑΙ
- KAI
- also
ΠΟΣΗ
- POSĒ
- how-much
ἘΣΤΙΝ
- ESTIN
- is
Η
- Ē
- the
ΚΟΙΛΙΑ
- KOILIA
- belly
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

5:3

ΚΑΙ
- KAI
- and
ΕἸΠΕΝ
- EIPEN
- said
Ο
- O
- the
ἈΓΓΕΛΟΣ
- AGGELOS
- messenger
Η
- Ē
- the
ΚΟΙΛΙΑ
- KOILIA
- belly
ΤΟΥΤΟΥ
- TOUTOU
- of-this
Ο
- O
- the
ΑͺΔΗΣ
- AͺDĒS
- Hades
ἘΣΤΙΝ
- ESTIN
- is
ΚΑΙ
- KAI
- and
ΟΣΟΝ
- OSON
- as-much-as
ἈΝΔΡΩΝ
- ANDRŌN
- of-men
ΤΡΙΑΚΟΣΙΩΝ
- TRIAKOSIŌN
- three-hundred
ΜΟΛΙΒΔΟΣ
- MOLIBDOS
- lead
ἈΚΟΝΤΙΖΕΤΑΙ
- AKONTIZETAI
- is-hurled
ΤΟΣΑΥΤΗ
- TOSAUTĒ
- so-great
ἘΣΤΙΝ
- ESTIN
- is
Η
- Ē
- the
ΚΟΙΛΙΑ
- KOILIA
- belly
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΛΘΕ
- ELTHE
- come
ΟΥ̓Ν
- OUN
- therefore
ΟΠΩΣ
- OPŌS
- so-that
ΔΕΙΞΩ
- DEIXŌ
- I-may-show
ΣΟΙ
- SOI
- to-you
ΚΑΙ
- KAI
- and
ΜΕΙΖΟΝΑ
- MEIZONA
- greater
ΤΟΥΤΩΝ
- TOUTŌN
- of-these
ἘΡΓΑ
- ERGA
- works

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2036

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Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1893

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Part of Speech: Conjunction

Sounds like: ep-AY-day

Translations: since, because, for, inasmuch as, seeing that

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ

Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1404

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Part of Speech: Noun

Sounds like: DRA-kohn

Translations: dragon, a dragon, serpent, a serpent

Notes: This word refers to a dragon or a large serpent. In ancient Greek literature and the Bible, it often symbolizes a powerful, dangerous, or evil entity. It is typically used as a singular noun in the nominative case, acting as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΦΙΣ, ΘΗΡΙΟΝ

Etymology: The word "δράκων" comes from the Greek verb "δέρκομαι" (derkomai), meaning "to see clearly" or "to gaze." This suggests a connection to the creature's sharp sight or its ability to watch intently.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3392

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Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2836

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Part of Speech: Noun

Sounds like: koy-LEE-ah

Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly

Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ

Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.

G0032

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Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G0086

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Part of Speech: Proper Noun

Sounds like: HAH-dehs

Translations: Hades, the underworld, the grave, death

Notes: This word refers to the realm of the dead, often translated as Hades or the underworld. In Koine Greek, it is typically used to denote the place where the spirits of the departed reside, distinct from Gehenna (hell) in some contexts. It can also refer metaphorically to death itself or the grave.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΑΡΤΑΡΟΣ, ΘΑΝΑΤΟΣ

Etymology: The word "Hades" is of uncertain origin, possibly meaning "the unseen place." It is derived from Greek mythology, referring to the god of the underworld and subsequently to his domain.

G3745

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Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

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