The Greek Apocalypse of Baruch (3 Baruch) Chapter 13, Interlinear version from Pseudo-Baruch (Beta)

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1899

Open in Concordance

Part of Speech: Adverb

Sounds like: AYTH

Translations: then, thereupon, next, afterward

Notes: This word is an adverb meaning 'then' or 'thereupon'. It is often used in conjunction with 'οὕτως' (houtōs), meaning 'thus' or 'so', to indicate a sequence of events, as in 'then thus' or 'then in this way'. The form ΕἸΘ is an elision of Εἶτα (eita), where the final alpha has been dropped before a word beginning with a vowel, often οὕτως.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΞΗΣ, ΥΣΤΕΡΟΝ

Etymology: The word Εἶτα (eita), from which ΕἸΘ is an elision, is an ancient Greek adverb derived from the demonstrative pronoun stem *e- (this, that). It indicates sequence or consequence.

G2064

Open in Concordance

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2799

Open in Concordance

Part of Speech: Verb, Participle

Sounds like: KLAI-on-tes

Translations: weeping, crying, mourning, lamenting

Notes: This is a present active participle of the verb 'κλαίω' (klaio), meaning 'to weep' or 'to cry'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, describing someone who is weeping, or adverbially, indicating the manner or circumstance of an action. For example, 'they went away weeping' or 'the weeping ones'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΔΥΡΟΜΕΝΟΙ, ΠΕΝΘΟΥΝΤΕΣ, ΘΡΗΝΟΥΝΤΕΣ

Etymology: The word 'κλαίω' (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping.

G3326

Open in Concordance

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3189

Open in Concordance

Part of Speech: Participle

Sounds like: meh-meh-lah-NOH-meh-noys

Translations: (to) those who have been blackened, (to) the blackened ones

Notes: This word is a perfect passive participle of the verb 'μελανόω', meaning 'to blacken' or 'to make black'. As a participle, it functions like an adjective, describing a state or condition. In this form, it refers to a group of people or things that have undergone the action of being blackened, indicating a completed state of being made black. It is used here in the dative case, indicating the indirect object of an action.

Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine

Etymology: The word 'μελανόω' comes from the Greek word 'μέλας' (melas), meaning 'black'. The suffix '-όω' is a common verbal ending used to form verbs meaning 'to make' or 'to cause to be' something.

G3754

Open in Concordance

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3860

Open in Concordance

Part of Speech: Verb

Sounds like: pa-reh-DOTH-ee-men

Translations: we were handed over, we were delivered, we were betrayed, we were committed, we were given up

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. In its passive form, as seen here, it means to be handed over, delivered, or given up, often into the power or custody of another. It can also imply being betrayed or committed to someone or something.

Inflection: Aorist, Indicative, Passive, 1st Person Plural

Synonyms: ΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The verb ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'beside, from', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'.

G2309

Open in Concordance

Part of Speech: Verb

Sounds like: theh-LOH-men

Translations: we want, we wish, we desire, we intend

Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to intend'. It is used when a group of people (specifically, 'we') express a desire or intention to do something or for something to happen. For example, 'we want to go' or 'we desire peace'.

Inflection: First Person, Plural, Present, Indicative, Active

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'θέλω' (thelo) comes from Proto-Indo-European *gʷhelh₁-, meaning 'to want, wish'. It is related to other Greek words expressing desire or will.

G5298

Open in Concordance

Part of Speech: Verb

Sounds like: hoo-po-kho-RAY-sai

Translations: to withdraw, to retreat, to give way, to yield, to retire

Notes: This word describes the action of moving back or away from a place or situation, often implying a strategic retreat or a yielding to pressure. It can be used to describe soldiers withdrawing from battle, or a person stepping aside to allow someone else to pass. It is a compound word formed from 'ὑπό' (hypo), meaning 'under' or 'from under', and 'χωρέω' (chōreō), meaning 'to go' or 'to make room'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΧΩΡΕΩ, ΑΠΟΧΩΡΕΩ, ΕΚΧΩΡΕΩ

Etymology: The word Ὑποχωρέω is a compound of the preposition ὑπό (hypo), meaning 'under' or 'from under', and the verb χωρέω (chōreō), meaning 'to go', 'to make room', or 'to advance'. The combination suggests a movement 'under' or 'away from' something, leading to the meaning of withdrawing or retreating.

G5259

Open in Concordance

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1410

Open in Concordance

Part of Speech: Verb

Sounds like: doo-NAH-stheh

Translations: you are able, you can, you may, you all are able, you all can, you all may

Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.

Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').

G5298

Open in Concordance

Part of Speech: Verb

Sounds like: hoo-po-kho-REH-in

Translations: to withdraw, to retreat, to give way, to yield

Notes: This word is the present active infinitive form of the verb hypochōreō. It means to move back, to retreat, or to give way, often implying a strategic withdrawal or yielding to pressure. It can be used in contexts where one is forced or chooses to step back from a position or confrontation.

Inflection: Infinitive, Present, Active

Synonyms: ΑΝΑΧΩΡΕΩ, ΕΚΧΩΡΕΩ, ΥΠΟΚΥΠΤΩ

Etymology: From Ancient Greek ὑποχωρέω (hupochōréō), from ὑπό (hupó, “under, below”) and χωρέω (chōréō, “to go, to make room”).

G2443

Open in Concordance

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3361

Open in Concordance

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1519

Open in Concordance

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5056

Open in Concordance

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G3588

Open in Concordance

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2190

Open in Concordance

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, hateful

Notes: This word refers to an adversary or opponent, someone who is hostile or an enemy. It can be used as both a noun to describe a person who is an enemy, or as an adjective to describe something as hostile or hateful. It is often used in a personal sense, referring to someone who is actively opposed to another.

Inflection: Masculine, Singular, Nominative

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word ἔχθω (echthō, to hate). It describes someone who is an object of hatred or who harbors hatred.

G0243

Open in Concordance

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2036

Open in Concordance

Part of Speech: Verb

Sounds like: ay-PAH-teh

Translations: you said, you spoke, say, speak

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).

Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.

G5101

Open in Concordance

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0154

Open in Concordance

Part of Speech: Verb

Sounds like: ai-TEI-sthe

Translations: you ask, you demand, you request, you beg, you ask for yourselves, you demand for yourselves, you request for yourselves, you beg for yourselves

Notes: This word is a verb meaning to ask, demand, or request. It is often used in the context of making a request or petition to someone, or demanding something. The form provided is in the second person plural, indicating 'you all' or 'you (plural)' are performing the action. It can be either an indicative mood (stating a fact, 'you are asking') or an imperative mood (giving a command, 'ask!'). It is also in the middle voice, which implies the action is done by the subject for their own benefit, or the passive voice, where the subject is being asked.

Inflection: Present, Middle or Passive Voice, Second Person, Plural, Indicative or Imperative Mood

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΔΕΟΜΑΙ

G2036

Open in Concordance

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3331

Open in Concordance

Part of Speech: Noun

Sounds like: meh-TAH-thess

Translations: change, removal, transfer, a change, a removal, a transfer

Notes: This word refers to a change of place, condition, or state, or a removal from one position to another. It can describe a transfer or a complete alteration. For example, it might be used to speak of a change in a law, a transfer of a person from one place to another, or a fundamental alteration of something.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΛΑΓΗ, ΜΕΤΑΒΟΛΗ

Etymology: The word μετάθεσις (metathesis) is derived from the Greek verb μετατίθημι (metatithēmi), meaning 'to transfer' or 'to change'. It is formed from the prefix μετά (meta), meaning 'with' or 'after' and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'.

G0575

Open in Concordance

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0878

Open in Concordance

Part of Speech: Adjective, Noun

Sounds like: AH-froh-see

Translations: (to) foolish, (to) senseless, (to) unwise, (to) stupid, (to) thoughtless, (to) imprudent, (to) a foolish person, (to) a senseless person

Notes: This word describes someone who is foolish, senseless, or unwise. It implies a lack of understanding, prudence, or sound judgment. It can be used as an adjective to describe a person or their actions, or as a noun to refer to a foolish person. In this form, it is in the dative plural, indicating 'to/for foolish ones' or 'to/for foolish people'.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΝΟΗΤΟΙΣ, ΑΣΥΝΕΤΟΙΣ

Etymology: From Greek 'a' (alpha privative, meaning 'not') and 'phrēn' (mind, understanding). Thus, it literally means 'without mind' or 'mindless'.

G4357

Open in Concordance

Part of Speech: Verb

Sounds like: pros-MEH-nayn

Translations: to remain, to continue, to abide, to persevere, to wait for, to await, to cling to

Notes: This word is a compound verb formed from 'πρός' (pros), meaning 'to' or 'toward,' and 'μένω' (meno), meaning 'to remain' or 'to abide.' It signifies the act of staying in a place, continuing in a state or activity, or waiting expectantly for something or someone. It can also imply adherence or loyalty to a person or principle.

Inflection: Present, Active, Infinitive

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ

Etymology: The word is a compound of the preposition πρός (pros), meaning 'to, toward, with,' and the verb μένω (meno), meaning 'to remain, abide, stay.'

G3756

Open in Concordance

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1722

Open in Concordance

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Open in Concordance

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0018

Open in Concordance

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G0235

Open in Concordance

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0093

Open in Concordance

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G4124

Open in Concordance

Part of Speech: Noun

Sounds like: pleh-oh-nex-EE-ah

Translations: greed, covetousness, avarice, a desire for more, a grasping spirit

Notes: This word refers to an insatiable desire for more, especially for material possessions or power, often at the expense of others. It describes a grasping, selfish spirit that is never content with what it has. It can be used in sentences to describe a person's character or a specific act driven by such a desire.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ

Etymology: The word ΠΛΕΟΝΕΞΙΑ (pleonexia) is a compound word derived from ΠΛΕΟΝ (pleon), meaning 'more', and ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having more' or 'desiring to have more'.

G1063

Open in Concordance

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1492

Open in Concordance

Part of Speech: Verb

Sounds like: EYE-doh-men

Translations: we saw, we have seen

Notes: This word is the first person plural aorist indicative active form of the verb 'to see' or 'to know'. It indicates a completed action of seeing or perceiving in the past, performed by 'we'. It can be used in sentences like 'we saw the light' or 'we perceived the truth'.

Inflection: First Person Plural, Aorist, Indicative, Active

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ

Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is a very common verb in Koine Greek and has cognates in many other Indo-European languages.

G1525

Open in Concordance

Part of Speech: Verb

Sounds like: ice-EL-thain

Translations: to enter, to go in, to come in

Notes: This word is the aorist active infinitive form of the verb 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate the commencement of an action or the arrival at a destination.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G1577

Open in Concordance

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G4218

Open in Concordance

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G3761

Open in Concordance

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4152

Open in Concordance

Part of Speech: Adjective

Sounds like: pnyoo-mah-tee-KOOS

Translations: spiritual, a spiritual, spiritual ones

Notes: This word describes something related to the spirit, or that which is spiritual in nature. It can refer to things that are divine, heavenly, or pertaining to the Holy Spirit. It is often used to distinguish between physical or worldly things and those that are of a higher, non-material realm. In the provided examples, it modifies nouns like 'pearls' (spiritual pearls) and 'fathers' (spiritual fathers), indicating a quality or characteristic related to the spirit.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΝΕΥΜΑΤΙΚΑ, ΠΝΕΥΜΑΤΙΚΟΝ

G1722

Open in Concordance

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5408

Open in Concordance

Part of Speech: Noun

Sounds like: PHO-nos

Translations: murder, a murder, slaughter, bloodshed

Notes: This word refers to the act of murder or slaughter, often implying violence and bloodshed. It is used to describe the killing of a human being, and can also refer to the resulting carnage or bloodshed. It is typically used as a singular noun in sentences.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΙΜΑ, ΣΦΑΓΗ, ΑΝΔΡΟΦΟΝΙΑ

Etymology: From the Proto-Indo-European root *gʷhen- meaning 'to strike, kill'. It is related to the verb φένω (phenō), meaning 'to slay'.

G1965

Open in Concordance

Part of Speech: Noun

Sounds like: ep-ee-OR-kee-ai

Translations: perjuries, false oaths

Notes: This word refers to acts of perjury or the making of false oaths. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and ὅρκος (horkos), meaning 'oath'. It describes the act of swearing falsely, often in a legal or solemn context.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΨΕΥΔΟΡΚΙΑ, ἈΝΟΜΙΑ

Etymology: The word ἐπιορκία (epiorkia) is derived from the verb ἐπιορκέω (epiorkeō), meaning 'to swear falsely' or 'to perjure oneself'. It combines the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and ὅρκος (horkos), meaning 'oath'.

G2046

Open in Concordance

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G2205

Open in Concordance

Part of Speech: Noun

Sounds like: ZAY-los

Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation

Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ

Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'

G1112

Open in Concordance

Part of Speech: Noun

Sounds like: gong-goos-MOS

Translations: grumbling, murmuring, complaining, a grumbling, a murmuring, a complaining

Notes: This word refers to a low, often discontented sound or expression, indicating dissatisfaction or complaint. It describes the act of expressing discontent or rebellion, often in a subdued or private manner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΤΗΣ

Etymology: The word ΓΟΓΓΥΣΜΟΣ is derived from the verb γογγύζω (gongyzō), meaning 'to grumble' or 'to murmur'. It is an onomatopoeic word, imitating the sound of grumbling.

G5587

Open in Concordance

Part of Speech: Noun

Sounds like: psee-thee-rees-MOS

Translations: whispering, a whispering, gossip, a gossip, slander, a slander

Notes: This word refers to a secret or private communication, often with negative connotations. It can denote whispering in general, but more commonly implies secret slander or malicious gossip, often done in a clandestine manner. It describes the act of spreading rumors or defaming someone quietly.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΤΑΛΑΛΙΑ, ΔΙΑΒΟΛΗ

Etymology: The word ΨΙΘΥΡΙΣΜΟΣ (psithyrismos) derives from the verb ψιθυρίζω (psithyrizō), meaning 'to whisper' or 'to murmur'. It is related to the onomatopoeic root ψιθ- (psith-), which imitates the sound of whispering.

G3132

Open in Concordance

Part of Speech: Noun

Sounds like: man-TEH-yah

Translations: divination, soothsaying, oracle, a divination

Notes: This word refers to the act or practice of divination, which is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. It can also refer to the oracle or prophecy itself that is received through such means. It is typically used in contexts related to pagan or non-biblical prophetic practices.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: From the verb μαντεύομαι (manteuomai), meaning 'to prophesy' or 'to divine', which is related to μάντις (mantis), meaning 'prophet' or 'seer'.

G3588

Open in Concordance

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5124

Open in Concordance

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G2087

Open in Concordance

Part of Speech: Adjective

Sounds like: EH-teh-ROHN

Translations: of others, of other things, of different ones

Notes: This word is the genitive plural form of the adjective 'heteros', meaning 'other' or 'another'. It often implies a difference in kind or quality, distinguishing it from 'allos' which means 'another of the same kind'. It is used to refer to things or people that are distinct or different from those previously mentioned or understood.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΛΛΩΝ

Etymology: From Proto-Indo-European. It is related to the Latin word 'alter' (other, another).

G5501

Open in Concordance

Part of Speech: Adjective

Sounds like: kheh-ROH-nohn

Translations: (of) worse, (of) inferior, (of) worse things, (of) inferior things, (of) worse men, (of) inferior men

Notes: This word is the genitive plural form of the adjective 'ΧΕΙΡΩΝ' (cheirōn), meaning 'worse' or 'inferior'. It is a comparative adjective used to describe something or someone as being of a lower quality, less good, or more disadvantageous than something else. In this form, it indicates possession or relation to multiple 'worse' or 'inferior' things or people.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΗΤΤΩΝ, ΚΑΚΙΩΝ

G1352

Open in Concordance

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G1831

Open in Concordance

Part of Speech: Verb

Sounds like: ex-EL-thain

Translations: to go out, to come out, to depart, to exit

Notes: This word is an aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come/go). It describes the action of moving from an inside place to an outside place, or from one state to another. It can be used in contexts like leaving a house, departing from a city, or emerging from a situation.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΠΟΒΑΙΝΩ, ΕΚΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G3588

Open in Concordance

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2193

Open in Concordance

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3756, G3757

Open in Concordance

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3844

Open in Concordance

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2962

Open in Concordance

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3588

Open in Concordance

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1096

Open in Concordance

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

This interlinear database is in beta

That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.

If you're using it for anything important, it is your responsibility to double-check the accuracy.

Please report any errors.

2001 Translation

Chapters

Verses

Display Mode

Typeface

CamelCase names

Text Subheadings

Illustrations

God’s Name Circumlocutions

Name of God’s Son

Menu

Texts

The Greek Apocalypse of Baruch (3 Baruch), Chapter 13

Interlinear version from Pseudo-Baruch (Beta)

13:1

13:2

13:3

13:4

13:5

This interlinear database is in beta