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1 John, Chapter 5
Interlinear version from Codex Sinaiticus (Beta)
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4100
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Part of Speech: Verb, Adjective, Noun
Sounds like: pis-TEH-oo-ohn
Translations: believing, one who believes, a believer
Notes: This word is the present active participle of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an ongoing action of believing or trusting. It can function adjectivally, modifying a noun (e.g., 'the believing person'), or substantively, acting as a noun itself (e.g., 'the one who believes' or 'a believer'). It implies a deep conviction, reliance, or faith in someone or something.
Inflection: Present Active Participle, Nominative Singular, Masculine. Can be used adjectivally or substantively.
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ, ΕΧΩΝ ΠΙΣΤΙΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1080
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Part of Speech: Verb
Sounds like: geh-GEN-nee-tai
Translations: has been born, was born, has been begotten, was begotten
Notes: This word means 'has been born' or 'has been begotten'. It is used to describe someone or something that has come into existence through birth or generation. For example, it can be used to say 'he has been born' or 'it has been begotten'.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0025
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Part of Speech: Verb, Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves, a loving one
Notes: This word is a present active participle, meaning 'loving' or 'one who loves'. It describes an ongoing action of love. As a participle, it functions both verbally (expressing action) and nominally/adjectivally (describing a person or thing). It can be used to refer to 'the one who loves' or 'he who is loving'.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΦΙΛΩΝ, ΕΡΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1080
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Part of Speech: Participle
Sounds like: gen-NAY-san-tah
Translations: who begot, who bore, who gave birth, who produced, who generated, who created
Notes: This word is an aorist active participle derived from the verb 'γεννάω' (gennao), meaning 'to beget,' 'to give birth,' or 'to produce.' As a participle, it functions like an adjective or a noun, describing someone or something that performed the action of begetting or giving birth. It is often used to refer to a parent or creator.
Inflection: Singular, Accusative, Masculine, Aorist Active Participle
Synonyms: ΤΙΚΤΟΝΤΑ, ΦΥΟΝΤΑ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAH
Translations: loves, he loves, she loves, it loves, love! (you singular)
Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).
Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1080
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Part of Speech: Participle, Adjective, Noun
Sounds like: geh-gen-NEE-meh-no
Translations: begotten, born, generated, one who has been born, one who has been begotten
Notes: This word is a perfect passive participle derived from the verb 'γεννάω' (gennaō), meaning 'to beget' or 'to give birth'. As a participle, it functions like an adjective, describing someone or something that has been born or begotten. It can also be used substantively as a noun, referring to 'one who has been born' or 'one who has been begotten'. It emphasizes a completed action with ongoing results.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΕΚΝΟΝ, ΓΕΝΟΣ
Etymology: The word 'γεννάω' (gennaō) comes from the Greek word 'γένος' (genos), meaning 'race, stock, kin'. It is related to the concept of origin and lineage.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skoh-men
Translations: we know, we recognize, we understand, we perceive
Notes: This is a verb form meaning 'we know' or 'we understand'. It describes the act of acquiring knowledge, coming to know, or recognizing something. It can be used in contexts where a group of people (the 'we') have gained understanding or are in a state of knowing.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΟΙΔΑΜΕΝ, ΕΠΙΓΙΝΩΣΚΟΜΕΝ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-men
Translations: we love, let us love, we may love, we should love
Notes: This is a verb meaning 'to love' or 'to have affection for'. It is often used to express a deep, unconditional love, particularly in a moral or spiritual sense. It can be used in exhortations or commands, as in 'let us love one another'.
Inflection: 1st Person Plural, Present, Active, Subjunctive
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The word 'ΑΓΑΠΑΩ' (agapaō) is of uncertain origin, but it is a common verb in Koine Greek, particularly prominent in the New Testament. It is distinct from other Greek words for love, such as 'phileō' (brotherly love) and 'erōs' (romantic or passionate love), often implying a more selfless and benevolent form of love.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tah
Translations: when, whenever, as soon as
Notes: This word functions as a conjunction or adverb, indicating a point in time or a condition. It means 'when' or 'whenever,' introducing a temporal clause. It can also mean 'as soon as' or 'at the time that.' For example, 'When he came, he saw.'
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the Greek adverb ὅτε (hote), meaning 'when'. It is related to the demonstrative pronoun οὗτος (houtos), meaning 'this'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-meh
Translations: we love, we may love, let us love
Notes: This is a form of the verb 'agapaō', meaning 'to love'. It is used to express the action of loving, often in a spiritual or selfless sense. In the provided examples, it appears in contexts like 'that we may love one another' or 'we know that we love the brothers'. It can function as an indicative statement ('we love') or a subjunctive exhortation ('let us love' or 'that we may love').
Inflection: First Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1785
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Part of Speech: Noun
Sounds like: en-TO-las
Translations: commands, commandments, precepts
Notes: This word refers to a command, injunction, or precept, often implying a divine or authoritative instruction. It is frequently used in the New Testament to denote God's commandments or the Law.
Inflection: Plural, Accusative, Feminine
Synonyms: ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
G5083
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Part of Speech: Verb
Sounds like: tay-ROH-men
Translations: we keep, we observe, we guard, we preserve, we watch, we hold
Notes: This is a verb meaning 'to keep,' 'to observe,' 'to guard,' or 'to preserve.' It is often used in the context of keeping commandments, promises, or traditions, implying careful adherence and protection. It can also refer to guarding something or someone from harm, or simply watching over something.
Inflection: First Person Plural, Present Tense, Subjunctive Mood, Active Voice
Synonyms: ΦΥΛΑΣΣΩ, ΕΧΩ, ΚΡΑΤΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1785
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Part of Speech: Noun
Sounds like: en-to-LAI
Translations: commandments, commands, precepts, instructions
Notes: This word refers to a command, instruction, or precept, often with a sense of divine or authoritative direction. It is commonly used in religious contexts to denote God's laws or decrees, but can also refer to human commands or injunctions. It is a feminine noun.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΝΟΜΟΙ, ΔΙΑΤΑΓΜΑΤΑ
Etymology: The word ΕΝΤΟΛΗ (entolē) comes from the verb ἐντέλλω (entellō), meaning 'to command' or 'to charge'. It is formed from the prefix ἐν (en, 'in') and τέλλω (tellō), which is related to τέλος (telos, 'end' or 'purpose'). Thus, it conveys the idea of something 'put into' or 'directed towards' a specific end or action.
G0926
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Part of Speech: Adjective
Sounds like: bah-REH-yah-ee
Translations: heavy, weighty, burdensome, grievous, severe, important
Notes: This word is an adjective used to describe something as heavy in weight, or metaphorically, as burdensome, difficult, or severe. It can also refer to something of great importance or authority. It is typically used to modify a noun, agreeing with it in gender, number, and case.
Inflection: Plural, Nominative, Feminine
Synonyms: ΔΥΣΚΟΛΟΣ, ΕΠΙΒΑΡΗΣ, ΟΓΚΩΔΗΣ
Etymology: The word ΒΑΡΥΣ comes from Proto-Indo-European, meaning 'heavy'. It is related to words in other Indo-European languages that convey the sense of weight or burden.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G1080
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Part of Speech: Participle, Noun
Sounds like: geh-GEN-nee-meh-non
Translations: born, begotten, that which is born, that which is begotten, a born thing, a begotten thing
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has already undergone the process of being born or begotten. In the provided form, it functions as a neuter singular noun, referring to 'that which has been born' or 'that which has been begotten'. It can be used to describe the result or product of a birth or begetting.
Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative
G3528, G3529
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Part of Speech: Verb, Noun, Proper Noun
Sounds like: NEE-kah
Translations: conquer, prevail, overcome, be victorious, win, victory, a victory, Nike
Notes: This word can function as a verb meaning 'to conquer' or 'to overcome', often used in the imperative form to command someone to be victorious. It can also be a noun meaning 'victory' or 'triumph'. Additionally, 'ΝΙΚΑ' can be a proper noun, referring to the goddess Nike, who personified victory, or as a personal name. Its meaning depends heavily on the grammatical context in which it is used.
Inflection: Present Active Imperative (2nd Person Singular), Nominative Singular (Feminine), Vocative Singular (Feminine)
Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ, ΘΡΙΑΜΒΕΥΩ
G2889
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Part of Speech: Noun
Sounds like: KOS-mon
Translations: world, a world, universe, an universe, adornment, an adornment, order, an order
Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G3529
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Part of Speech: Noun
Sounds like: NEE-kay
Translations: victory, triumph, a victory, a triumph
Notes: This word refers to a victory or triumph, often in a battle, contest, or struggle. It signifies the successful outcome of an endeavor, overcoming an opponent or challenge. It is commonly used to describe the achievement of superiority or success.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΡΙΑΜΒΟΣ, ΚΡΑΤΟΣ, ΕΠΙΤΥΧΙΑ
Etymology: The word ΝΙΚΗ (nikē) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It is related to the verb νικάω (nikaō), meaning 'to conquer' or 'to win'.
G3528
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Part of Speech: Participle, Verb
Sounds like: nee-KAY-sa-sa
Translations: having conquered, having overcome, conquering, overcoming
Notes: This word is an aorist active participle, meaning 'having conquered' or 'having overcome'. It describes an action that was completed in the past, and the one who performed the action. As a participle, it functions like an adjective, modifying a noun, or like an adverb, describing how an action was done. For example, it could describe a woman who has achieved victory.
Inflection: Aorist Active Participle, Feminine, Nominative Singular
Synonyms: ΥΠΕΡΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΕΡΕΧΩ
Etymology: The word ΝΙΚΑΩ (nikaō) comes from the noun νίκη (nikē), meaning 'victory'. It is related to the concept of prevailing or being superior.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3528
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Part of Speech: Verb, Participle
Sounds like: NEE-kohn
Translations: conquering, overcoming, prevailing, winning, a conqueror, an overcomer
Notes: This word is a present active participle derived from the verb 'ΝΙΚΑΩ' (nikao), meaning 'to conquer' or 'to overcome'. It describes someone who is actively engaged in conquering, overcoming, or prevailing. It can function adjectivally, describing a person or thing that is conquering, or adverbially, indicating the manner in which an action is performed (e.g., 'by conquering').
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΡΑΤΩΝ, ΥΠΕΡΝΙΚΩΝ
Etymology: The verb ΝΙΚΑΩ (nikao) comes from the noun ΝΙΚΗ (nike), meaning 'victory'. Its origin is uncertain, but it is an ancient Greek word related to the concept of triumph and success.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: HEE-os
Translations: Son, a Son
Notes: This is a nomina sacra, a scribal abbreviation for ΥΙΟΣ (huios), meaning "son". It refers to a male offspring or a descendant. In a broader sense, it can also refer to someone who is a follower or a spiritual heir, or even a person characterized by a certain quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: The etymology of ΥΙΟΣ is uncertain, possibly deriving from a root related to the idea of 'coming forth' or 'being born'.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G2064
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Part of Speech: Participle, Verb
Sounds like: el-THOHN
Translations: having come, when he came, after coming, coming
Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5204
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Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5204
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Part of Speech: Noun
Sounds like: HY-dah-tee
Translations: to water, in water, with water, by water, a water, water
Notes: This word is the dative singular form of the noun 'water'. It is used to indicate the recipient of an action, the location where something occurs, or the instrument by which something is done, often translated as 'to water', 'in water', 'with water', or 'by water'.
Inflection: Singular, Dative, Neuter
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G3140
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Part of Speech: Verb
Sounds like: mar-ty-ROON
Translations: they bear witness, they testify, they give evidence
Notes: This word means to bear witness, to testify, or to give evidence. It is used to describe the act of providing testimony or confirmation, often in a legal or formal context, but also in a general sense of affirming truth. It indicates that a group of people are performing this action.
Inflection: Present, Indicative, Active, Third Person Plural
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΜΜΑΡΤΥΡΕΩ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G225
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Part of Speech: Noun
Sounds like: ah-LAY-thee-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G3140
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Part of Speech: Participle
Sounds like: mar-ty-ROO-tes
Translations: testifying, bearing witness, giving testimony
Notes: This word is a participle derived from the verb 'ΜΑΡΤΥΡΕΩ' (martyreō), meaning 'to bear witness' or 'to testify'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It indicates an ongoing action of testifying or giving evidence.
Inflection: Present Active Participle, Nominative or Accusative Plural, Masculine, Feminine, or Neuter
Synonyms: ΜΑΡΤΥΡΕΣ, ΜΑΡΤΥΡΟΥΝΤΕΣ
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-an
Translations: testimony, a testimony, witness, evidence, a witness, a report
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also denote a report or a statement of facts. It is used to describe the act of bearing witness or the content of what is witnessed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G444
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Part of Speech: Noun
Sounds like: an-THRO-pon
Translations: (of) men, (of) people, (of) humans
Notes: This word is a scribal abbreviation for ἈΝΘΡΩΠΩΝ (ANTHROPON), which is the genitive plural form of ἄνθρωπος (anthropos), meaning 'man', 'human being', or 'person'. It is used to indicate possession or origin, such as 'of men' or 'belonging to people'. For example, it might be used in a phrase like 'the wisdom of men'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G2983
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Part of Speech: Participle
Sounds like: lam-BAH-no-men
Translations: being taken, being received, being seized, being gotten, being obtained
Notes: This word is a present passive participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing and being done to the subject. In this form, it refers to multiple entities that are in the process of being taken, received, or seized.
Inflection: Present, Passive, Participle, Plural, Nominative or Accusative, Masculine or Feminine or Neuter
Synonyms: ΛΑΜΒΑΝΟΝΤΕΣ, ΛΑΜΒΑΝΟΜΕΝΟΙ, ΛΑΜΒΑΝΟΜΕΝΑΣ
Etymology: The word 'λαμβάνω' (lambanō) comes from the Proto-Indo-European root meaning 'to grasp' or 'to take'. It is a common verb in Koine Greek, used in a wide range of contexts.
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-ah
Translations: testimony, witness, evidence, a testimony
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.
G3173
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Part of Speech: Adjective
Sounds like: MEY-zoh
Translations: greater, larger, more important, mightier, older
Notes: This word is the comparative form of the adjective 'great' or 'large'. It indicates a higher degree of size, quantity, importance, or power. It can be used to describe something that is physically larger, or something that holds more significance or authority.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΥΠΕΡΤΕΡΟΣ
Etymology: The word ΜΕΓΑΣ (megas) comes from a Proto-Indo-European root meaning 'great' or 'large'.
G3140
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Part of Speech: Verb
Sounds like: meh-mar-too-REE-ken
Translations: he has testified, he has borne witness, he has given testimony, it has been testified
Notes: This word is a verb meaning 'to testify' or 'to bear witness'. It is in the perfect tense, indicating an action completed in the past with continuing results in the present. It is used to describe someone who has given testimony or provided evidence.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΜΜΑΡΤΥΡΕΩ
Etymology: From μάρτυς (martys, 'witness') and the suffix -έω (-eō), forming verbs of action. It means 'to be a witness' or 'to give witness'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5207
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Part of Speech: Noun
Sounds like: YEE-oo
Translations: (of) Son, (of) a Son
Notes: This word is a nomina sacra, a scribal abbreviation for ΥΙΟΥ (YIOU), meaning 'of Son'. It is the genitive singular form of the noun ΥΙΟΣ (YIOS), which means 'son' or 'child'. It is used to indicate possession or origin, similar to how 'of the son' or 'the son's' would be used in English.
Inflection: Singular, Genitive, Masculine
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-oh
Translations: believe, trust, have faith
Notes: This verb means to believe, to trust, or to have faith. It can be used to express belief in a person or concept, often taking a dative object (e.g., 'to believe in God'). It can also mean to believe that something is true, in which case it might take an accusative object or a clause.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ
Etymology: From πίστις (pistis), meaning 'faith' or 'trust'.
G5207
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Part of Speech: Noun
Sounds like: YEE-on
Translations: Son, a Son
Notes: This word is a scribal abbreviation for ΥΙΟΝ (YION), meaning 'Son'. It is used to refer to a male offspring or, in a theological context, to Jesus as the Son of God. It is typically used in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
G2192
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Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G5583
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Part of Speech: Noun
Sounds like: psew-STEEN
Translations: liar, a liar
Notes: This word refers to a person who tells lies or is deceitful. It is used to describe someone who is not truthful. In the provided examples, it describes a rich liar, and in other contexts, it refers to making God a liar by disbelieving Him.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΑΤΕΩΝ, ΠΛΑΝΟΣ
G4160
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Part of Speech: Verb
Sounds like: peh-POY-ee-ken
Translations: he has made, he has done, he has produced, he has performed
Notes: This is a verb meaning 'to make,' 'to do,' 'to produce,' or 'to perform.' It is in the perfect active indicative tense, third person singular. This tense describes an action completed in the past with continuing results or relevance in the present. It can be used in various contexts, such as 'he has made a decision' or 'he has done a good deed.'
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-ken
Translations: he has believed, she has believed, it has believed, he has trusted, she has trusted, it has trusted
Notes: This word is the third person singular perfect active indicative form of the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. It describes an action that was completed in the past and has ongoing results or a continuing state in the present. For example, 'he has believed' implies that the act of believing happened and the person is still in a state of belief.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΠΙΣΤΕΥΚΑ
G3588, G3739
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Part of Speech: Article, Pronoun, Numeral
Sounds like: HAY
Translations: the, who, which, what, that, she, a, an, 8
Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.
Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)
G3140
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Part of Speech: Verb
Sounds like: eh-mar-too-REE-ken
Translations: he has borne witness, he has testified, he has given evidence
Notes: This word is a verb meaning 'to bear witness' or 'to testify'. It describes the act of providing evidence or confirming a truth, often in a legal or formal context. It is used to indicate that someone has given their testimony or confirmed a fact.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΠΙΜΑΡΤΥΡΕΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G2192
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Part of Speech: Participle
Sounds like: EH-khon
Translations: having, holding, possessing, being, one who has, he who has
Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1125
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Part of Speech: Verb
Sounds like: EG-rap-sa
Translations: I wrote, I have written
Notes: This word is the first person singular aorist active indicative form of the verb 'γράφω' (graphō), meaning 'to write'. It indicates a completed action in the past, specifically 'I wrote' or 'I have written'. It is used to describe an action of writing that occurred at a specific point in the past.
Inflection: First Person, Singular, Aorist, Active, Indicative
Etymology: From Proto-Indo-European *gerbh- 'to scratch, carve'. The meaning evolved from 'to scratch, engrave' to 'to write'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1492
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Part of Speech: Verb
Sounds like: EYE-day-teh
Translations: you know, you have known, you perceive, you understand, you have seen, you have perceived, you have understood
Notes: This word is a form of the verb 'oida', meaning 'to know' or 'to perceive'. It is often used to express a state of knowing or having knowledge, rather than the act of learning. It can also mean 'to see' or 'to understand'. In a sentence, it would typically function as the main verb, indicating what the subject knows or perceives.
Inflection: Second Person Plural, Perfect Active Indicative or Second Aorist Active Subjunctive
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G2192
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Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-sin
Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ
G4100
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Part of Speech: Participle
Sounds like: PIS-teh-oo-on-tes
Translations: believing, those who believe, who believe
Notes: This word is a present active participle, meaning 'believing' or 'those who believe'. It describes an ongoing action of believing. It can function as an adjective modifying a noun, or as a substantive, meaning 'the ones who believe'. For example, it could be used in a sentence like 'The believing ones entered the kingdom'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-ah
Translations: boldness, a boldness, confidence, a confidence, frankness, a frankness, plainness of speech, a plainness of speech, openness, an openness, courage, a courage
Notes: This word refers to the quality of speaking or acting with boldness, frankness, and confidence, especially in public or before authorities. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs. It can be used to describe someone who speaks openly and without reservation, even when facing opposition or danger.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ, ΕΛΕΥΘΕΡΙΑ
Etymology: The word is a compound of two Greek words: πᾶς (pas), meaning 'all', and ῥῆσις (rhēsis), meaning 'speech' or 'saying'. Thus, it literally means 'all speech' or 'speaking everything', conveying the idea of unreserved or complete freedom of speech.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0154
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Part of Speech: Verb
Sounds like: ai-TOH-me-tha
Translations: we ask, we beg, we demand, we request
Notes: This word is a verb meaning 'to ask', 'to beg', 'to demand', or 'to request'. It is used when a group of people (specifically 'we') are making a request or asking for something. It can be used in various contexts, such as asking God for something, or making a request to another person.
Inflection: First Person, Plural, Present, Middle or Passive Voice, Indicative or Subjunctive Mood
Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: The word ΑΙΤΕΩ comes from an unknown origin, possibly pre-Greek. It is related to the Latin word 'aemulor' (to emulate).
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-ee
Translations: he hears, she hears, it hears, he listens, she listens, it listens, he obeys, she obeys, it obeys
Notes: This word means 'to hear' or 'to listen'. It can also carry the sense of 'to obey' when used in the context of listening to a command or instruction. It is typically used with an accusative case for the thing heard, or with a genitive case for the person or thing heard from.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3708
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Part of Speech: Verb
Sounds like: ee-DOH-men
Translations: let us see, we may see, we should see, we might see
Notes: This word is the first person plural, aorist active subjunctive form of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a subjunctive, it expresses a possibility, a wish, or a command in the first person plural, often translated as 'let us see' or 'we may/should see'. It implies a collective action or suggestion.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G1492
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Part of Speech: Verb
Sounds like: OY-dah-men
Translations: we know, we have known, we are aware
Notes: This word means 'we know' or 'we have known'. It is a form of the verb 'to know' or 'to have seen/perceived'. It is used to express a state of knowledge or understanding that has been acquired and continues to exist. For example, it can be used in a sentence like 'we know that this is true'.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΓΙΝΩΣΚΟΜΕΝ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we may have, let us have, we should have, we might have
Notes: This word is an inflected form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', 'to possess', or 'to be in a certain state'. In this form, it expresses a potential action or a command/exhortation for a group, specifically 'we'. It is used to suggest or propose an action, or to express a possibility.
Inflection: First Person Plural, Present Tense, Active Voice, Subjunctive Mood
Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ
G0155
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Part of Speech: Noun
Sounds like: ahee-TEE-ma-ta
Translations: requests, petitions, desires
Notes: This word is a noun referring to things that are asked for, such as requests, petitions, or demands. It is used to describe specific things that one asks for, often in prayer or in a formal appeal.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΕΗΣΕΙΣ, ΠΡΟΣΕΥΧΑΙ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G0154
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Part of Speech: Verb
Sounds like: ee-TAY-kah-men
Translations: we have asked, we have requested, we have demanded
Notes: This is a verb in the perfect tense, active voice, first person plural. It describes an action that was completed in the past and whose results continue into the present. It means 'we have asked' or 'we have requested' something.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: From a primary verb, perhaps akin to αἴθω (aithō, "to burn"), implying a fervent desire.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: EE-day
Translations: may see, might see, should see, see
Notes: This is a form of the verb 'to see' or 'to know'. As a subjunctive mood, it expresses possibility, desire, or a hypothetical situation. It is often used in clauses dependent on verbs of wishing, commanding, or fearing, or in conditional sentences.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ
Etymology: The verb ΕἼΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is related to the Latin 'videre' (to see) and English 'wit' (knowledge).
G0080
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Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellow man, a fellow man
Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ
Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G0264
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Part of Speech: Participle
Sounds like: hah-mar-TAH-non-tah
Translations: sinning, doing wrong, erring, missing the mark, those who sin, those who are sinning
Notes: This word is a participle derived from the verb 'to sin' or 'to miss the mark'. It describes someone who is currently in the act of sinning or making a mistake. It can refer to individuals or a group of people who are engaged in such actions. In the provided examples, it refers to 'one who sins against him' or 'those who are sinning'.
Inflection: Present, Active, Accusative, Plural, Masculine or Feminine; or Present, Active, Accusative, Singular, Neuter
Synonyms: ΑΔΙΚΟΥΝΤΑΣ, ΠΛΑΝΩΜΕΝΟΥΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G0155
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Part of Speech: Noun
Sounds like: ai-TEE-sis
Translations: request, petition, prayer, asking, a request, a petition, a prayer, an asking
Notes: This word is a feminine noun that refers to the act of asking, requesting, or petitioning. It can also refer to the specific thing that is asked for or requested. It is often used in the context of making a formal request or a prayer to God.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΝΤΕΥΞΙΣ
G0155
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Part of Speech: Noun
Sounds like: ai-TEE-see
Translations: request, a request, petition, a petition, prayer, a prayer
Notes: This word refers to a request or petition, often made to a higher authority or to God. It can also denote a prayer or an appeal for something desired. It is typically used in contexts where someone is asking for something earnestly.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΝΤΕΥΞΙΣ
G1325
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Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TAH-noo-sin
Translations: they sin, they are sinning, they err, they miss the mark
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes an action of failing to meet a standard or deviating from a correct path. It is used to indicate that a group of people are currently engaged in the act of sinning or erring.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΑΔΙΚΟΥΣΙΝ, ΠΑΡΑΠΙΠΤΟΥΣΙΝ, ΠΛΑΝΩΝΤΑΙ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-nees
Translations: of that, of that one, of her, of it
Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ekeinos', meaning 'that' or 'that one'. It is used to refer to something or someone at a distance, either physically or conceptually, distinguishing it from something nearer ('this'). As a genitive form, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. It can refer to a feminine noun or a neuter noun in the plural.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G2062
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Part of Speech: Noun
Sounds like: eh-ROH-tay-see
Translations: question, inquiry, interrogation, a question, an inquiry, an interrogation
Notes: This word is a noun that refers to a question, an inquiry, or an interrogation. It denotes the act of asking or the specific content of what is asked. It can be used in contexts where someone is seeking information or clarification.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΕΥΣΙΣ, ΖΗΤΗΣΙΣ
G2062
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Part of Speech: Noun
Sounds like: eh-roh-TEE-ses
Translations: of a question, of an inquiry, of a demand
Notes: This word refers to the act of questioning, an inquiry, or a demand. It is used to denote the subject or object of a question, or something that is being inquired about. For example, one might speak of 'the answer to the question' using this form.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΥΣΕΩΣ, ΖΗΤΗΣΕΩΣ
Etymology: The word ΕΡΩΤΗΣΙΣ (erōtēsis) is derived from the verb ΕΡΩΤΑΩ (erōtaō), meaning 'to ask' or 'to question'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ah
Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness
Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.
G1492
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Part of Speech: Verb
Sounds like: OY-dah-meh
Translations: we know, we have known
Notes: This is a verb meaning 'we know' or 'we have known'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that results from a past act of perceiving or learning. It is used to express a firm understanding or awareness of something.
Inflection: First Person Plural, Perfect Indicative Active
Synonyms: ΓΙΝΩΣΚΟΜΕΝ, ΕΠΙΓΙΝΩΣΚΟΜΕΝ
G1080
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Part of Speech: Participle
Sounds like: geh-gen-NEE-meh-nos
Translations: born, begotten, having been born, having been begotten
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes someone or something that has come into existence through birth or generation, emphasizing the completed state of being born. It functions like an adjective, modifying a noun or pronoun.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΓΕΝΝΗΘΕΙΣ, ΤΕΧΘΕΙΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no, never
Notes: ΟΥΧʼ is an elided form of the Greek negative adverb ΟΥΚ (ouk), which means 'not' or 'no'. It is used to express a direct and absolute negation, often in declarative sentences. The form ΟΥΧʼ is specifically used before words that begin with a rough breathing (an 'h' sound in ancient Greek pronunciation), indicating an elision of the final 'k' and an aspiration of the 'ch' sound.
Inflection: Does not inflect
Synonyms: ΜΗ
Etymology: The word ΟΥΚ (ouk) is an ancient Greek negative particle, likely originating from a Proto-Indo-European root. It is a fundamental word used for negation in the language.
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-nee
Translations: sins, is sinning, does sin, commits sin
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes the act of committing a sin or failing to meet a standard. It is often used to describe moral or spiritual transgression. For example, one might say 'he sins' or 'he is sinning'.
Inflection: Present, Active, Indicative, Third Person, Singular
Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ
G1080
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Part of Speech: Participle
Sounds like: gen-nee-THEIS
Translations: having been born, begotten
Notes: This word is an aorist passive participle, meaning 'having been born' or 'begotten.' It describes someone or something that has undergone the process of birth or generation. It functions like an adjective or adverb in a sentence, indicating a completed action in the past that resulted in the state of being born.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΤΕΚΝΟΠΟΙΗΘΕΙΣ, ΦΥΣΙΟΓΕΝΗΣ
Etymology: The word ΓΕΝΝΑΩ comes from the Greek root γένος (genos), meaning 'race, stock, family.' It refers to the act of procreation or bringing forth offspring.
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Part of Speech: Noun, Adjective
Sounds like: TEE-ree
Translations: place, dwelling, salvation, saving, deliverer, a deliverer
Notes: The word "ΤΗΡΙ" appears to be a truncation or misspelling of a Koine Greek word, most likely related to words ending in -τήριον (neuter noun suffix indicating a place or instrument) or -τήριος (adjective/noun suffix indicating something related to salvation or deliverance). Common words that might be truncated to this form include "σωτήριον" (salvation, saving thing/place) or "κατοικητήριον" (dwelling place). Without further context or correction, its precise meaning is ambiguous, but it generally refers to a place, an instrument, or something related to salvation/deliverance.
Inflection: Unknown, likely a truncated form of a noun or adjective, possibly Nominative, Accusative, or Vocative singular, or Dative singular.
Synonyms: ΣΩΤΗΡ, ΣΩΤΗΡΙΑ, ΟΙΚΗΤΗΡΙΟΝ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-ros
Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G0680
Open in Concordance
Part of Speech: Verb
Sounds like: AP-teh-tai
Translations: he touches, she touches, it touches, he is buried, she is buried, it is buried
Notes: This word is a verb meaning 'to touch' or 'to grasp'. In the middle or passive voice, it can also mean 'to cling to' or 'to be buried'. The context determines the precise meaning. For example, in the provided usage, 'θαπτεται' (thaptetai), which is a similar form from a different root, means 'is buried'. The form 'ΑΠΤΕΤΑΙ' itself, however, primarily means 'touches' or 'is touched' in the present tense, middle/passive voice, third person singular. It can also be used metaphorically to mean 'to deal with' or 'to concern oneself with'.
Inflection: Present, Indicative, Middle or Passive Voice, Third Person Singular
Synonyms: ΕΦΑΠΤΕΤΑΙ, ΨΑΥΕΙ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G2889
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Part of Speech: Noun
Sounds like: KOS-mos
Translations: world, a world, universe, order, adornment, decoration, ornament
Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ
Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.
G3650
Open in Concordance
Part of Speech: Adjective
Sounds like: HO-los
Translations: whole, all, complete, entire
Notes: This word means 'whole', 'all', 'complete', or 'entire'. It is used to describe something that is undivided or lacking nothing. It can be used to emphasize the totality of something, such as 'the whole house' or 'the entire day'.
Inflection: Masculine, Nominative, Singular
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It refers to something that is complete or undivided.
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-ROH
Translations: evil, wicked, bad, harmful, diseased, vicious, worthless
Notes: This word describes something as evil, wicked, or bad in a moral sense, often implying active malice or harmfulness. It can also refer to something that is diseased, worthless, or of poor quality. It is used to describe people, actions, or things that are detrimental or morally corrupt.
Inflection: Singular, Dative, Masculine or Neuter; or Plural, Genitive, Masculine or Neuter
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G2749
Open in Concordance
Part of Speech: Verb
Sounds like: KEH-teh
Translations: lies, is laid, is placed, is situated, is set, is appointed
Notes: This verb means to lie down, be laid, be placed, or be situated. It can refer to a physical position, such as an object lying somewhere, or to a state of being, like a law being laid down or a person being appointed to a position. It is often used to describe something that is set or established.
Inflection: 3rd Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΤΙΘΗΜΙ, ΙΣΤΗΜΙ
G2240
Open in Concordance
Part of Speech: Verb
Sounds like: HEE-kay
Translations: comes, has come, is present, is here, arrives
Notes: This word means 'to come' or 'to arrive'. It is used to indicate that someone or something has reached a particular place or time, or that an event is present or imminent. It often implies a state of having arrived and being present.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΕΙΜΙ, ΦΘΑΝΩ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: deh-DOH-keh
Translations: he has given, she has given, it has given
Notes: This is a form of the verb 'to give'. It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes someone or something that has performed the act of giving.
Inflection: Perfect Active Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΣΙ, ΔΩΣΕΙ
Etymology: From Proto-Indo-European *deh₃- (to give).
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ahn
Translations: mind, understanding, a mind, an understanding, thought, purpose, a thought, a purpose
Notes: This word refers to the faculty of understanding, the intellect, or the mind. It can also denote a thought, purpose, or intention. It describes the inner working of one's mental processes and can be used to speak of one's way of thinking or disposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΟΥΣ, ΣΥΝΕΣΙΣ, ΕΝΘΥΜΗΣΙΣ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gih-NOH-skoh-meh
Translations: we know, we understand, we perceive
Notes: This word is a verb meaning 'to know', 'to understand', or 'to perceive'. It implies a personal, experiential knowledge rather than mere intellectual acquaintance. It is used to express the act of gaining knowledge or coming to understand something. In this form, it indicates that 'we' are the ones performing the action of knowing.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G228
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-thee-NON
Translations: true, real, genuine, a true thing, the true thing
Notes: This word describes something as true, real, or genuine, distinguishing it from what is false, counterfeit, or merely apparent. It emphasizes the inherent truth or reality of a person or thing, often in a moral or spiritual sense. It can be used to describe God as the 'true God' or light as 'true light'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
Etymology: The word ΑΛΗΘΙΝΟΣ is derived from the Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (negation) and ΛΗΘΩ (lēthō), meaning 'to escape notice' or 'to be hidden'. Thus, it literally means 'unhidden' or 'evident', referring to that which is not concealed and is therefore true.
G228
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-thee-NOH
Translations: (to) true, (to) real, (to) genuine, (to) actual, (to) authentic
Notes: This word is an adjective meaning 'true,' 'real,' 'genuine,' or 'authentic.' It describes something that is not merely an imitation or a shadow, but the actual, ultimate reality. It is often used to distinguish between a copy or a type and the true, original substance. In the provided examples, it appears in the dative case, indicating 'to the true' or 'in the true.'
Inflection: Singular, Dative, Masculine or Neuter; or Plural, Dative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
Etymology: The word ΑΛΗΘΙΝΟΣ (alēthinos) is derived from the Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true,' which itself comes from the prefix 'α-' (a-, meaning 'not') and 'λήθη' (lēthē), meaning 'forgetfulness' or 'concealment.' Thus, it literally means 'unforgettable' or 'unconcealed,' referring to something that is revealed and therefore true.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G5547
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G5547
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G228
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-lay-thee-NOS
Translations: true, real, genuine, authentic
Notes: This adjective describes something as being true, real, or genuine, often in contrast to something false, counterfeit, or merely apparent. It signifies that which is truly what it purports to be, not merely a copy or a shadow. It can be used to describe people, things, or concepts, emphasizing their inherent reality or faithfulness.
Inflection: Singular, Nominative, Masculine. It can also be Singular, Nominative/Accusative, Neuter. This word inflects for gender, number, and case.
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
Etymology: Derived from the Koine Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and ΛΗΘΩ (lēthō), meaning 'to escape notice' or 'to be hidden'. Thus, 'that which is not hidden' or 'that which is evident and real'.
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ai-OH-nee-os
Translations: eternal, everlasting, age-long, perpetual
Notes: This adjective describes something that pertains to an 'aion' (age or eon). It signifies duration, often without end, or pertaining to a specific age or period. In a theological context, it frequently refers to that which is eternal or everlasting, particularly in relation to God and the afterlife.
Inflection: Masculine, Nominative, Singular (also Feminine, Nominative, Singular and Neuter, Nominative/Accusative, Singular)
Synonyms: ΑΙΔΙΟΣ, ΑΘΑΝΑΤΟΣ
Etymology: Derived from the Koine Greek noun ΑΙΩΝ (aion), meaning 'age, eon, eternity'. The suffix -ιος indicates a relationship or belonging to.
G5040
Open in Concordance
Part of Speech: Noun
Sounds like: TEK-nee-ah
Translations: little children, dear children, children
Notes: This word is a diminutive form of 'τέκνον' (teknon), meaning 'child'. It is used as a term of endearment, similar to 'little children' or 'dear children', often by a teacher or elder addressing disciples or those under their care. It emphasizes a close, affectionate relationship, much like a parent speaking to their offspring.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΝΗΠΙΑ
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAKH-sah-teh
Translations: guard, keep, observe, watch, preserve, protect
Notes: This word means to guard, keep, or observe. It can be used in various contexts, such as guarding a physical location, keeping a command or law, or preserving something from harm. In the provided examples, it is used in the context of keeping a law.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
Etymology: The word ΦΥΛΑΣΣΩ comes from the root φῦλαξ (phylax), meaning 'a guard' or 'watcher'.
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-af-TAH
Translations: themselves, their own selves
Notes: This word is a reflexive pronoun, meaning 'themselves' or 'their own selves'. It refers back to the subject of the sentence, indicating that the action is performed by the subject upon itself. It is a compound word formed from the personal pronoun 'αὐτός' (AUTOS) and the reflexive particle 'ἑ-' (HE-). It is often used with a preposition like 'κατά' (KATA) to mean 'by themselves' or 'each by themselves'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΥΤΟΥΣ, ΣΦΑΣ
G1438
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G1497
Open in Concordance
Part of Speech: Noun
Sounds like: ee-DOH-lohn
Translations: of idols, of images, of false gods
Notes: This word refers to images, statues, or representations, especially those used as objects of worship or false gods. It is a compound word, derived from a word meaning 'to see' or 'to appear'. In a sentence, it would typically be used to indicate possession or origin, such as 'the worship of idols' or 'freed from idols'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΓΑΛΜΑΤΩΝ, ΕΙΚΟΝΩΝ, ΟΜΟΙΩΜΑΤΩΝ
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