2 Thessalonians Chapter 1, Interlinear version from Codex Sinaiticus (Beta)

2 Thessalonians, Chapter 1

Interlinear version from Codex Sinaiticus (Beta)

1:1
1:2
1:3
1:4
1:5
1:6
1:7
1:8
1:9
1:10
1:11
1:12

1:1

ΠΑΥΛΟϹ
- PAULOS
- Paul
ΚΑΙ
- KAI
- and
ϹΙΛΟΥΑΝΟϹ
- SILOUANOS
- Silvanus
·
- ·
ΚΑΙ
- KAI
- and
ΤΙΜΟΘΕΟϹ
- TIMOTHEOS
- Timothy
ΤΗ
- TĒ
- to-the
ΕΚΚΛΗϹΙΑ
- EKKLĒSIA
- congregation
ΘΕϹϹΑΛΟΝΙΚΕΩΝ
- THESSALONIKEŌN
- of-Thessalonians
ΕΝ
- EN
- in
ΘΩ
- THŌ
- to-God
(ΚΑΙ)
- (KAI)
- and
{S1:
- {S1:
- [DELETED]
[DELETED]}
- [DELETED]}
- [DELETED]
ΠΑΤΡΙ
- PATRI
- Father
ΗΜΩΝ
- ĒMŌN
- of-us
ΚΑΙ
- KAI
- and
ΚΩ
- KŌ
- to-Lord
ΙΥ
- IY
- of-Jesus
ΧΩ
- CHŌ
- to-Anointed-One

1:2

ΧΑΡΙϹ
- CHARIS
- grace
ΥΜΙΝ
- YMIN
- to-you
ΚΑΙ
- KAI
- and
ΕΙΡΗΝΗ
- EIRĒNĒ
- peace
ΑΠΟ
- APO
- from
ΘΥ
- THY
- of-God
ΠΑΤΡΟϹ
- PATROS
- Father
ΗΜΩΝ
- ĒMŌN
- our
ΚΑΙ
- KAI
- and
ΚΥ
- KY
- of-Lord
ΙΥ
- IY
- of-Jesus
ΧΥ
- CHY
- of-Anointed-One

1:3

ΕΥΧΑΡΙϹΤΕΙΝ
- EUCHARISTEIN
- to-give-thanks
ΟΦΙΛΟΜΕΝ
- OPHILOMEN
- we-owe
ΤΩ
- TŌ
- to-the
ΘΩ
- THŌ
- to-God
ΠΑΝΤΟΤΕ
- PANTOTE
- always
ΠΕΡΙ
- PERI
- concerning
ΥΜΩΝ
- YMŌN
- you
ΑΔΕΛΦΟΙ
- ADELPHOI
- brothers
ΚΑΘΩϹ
- KATHŌS
- just-as
ΑΞΙΟΝ
- AXION
- worthy
ΕϹΤΙΝ
- ESTIN
- it-is
ΟΤΙ
- OTI
- because
ΥΠΕΡΑΥΞΑΝΕΙ
- YPERAUXANEI
- it-is-greatly-increasing
Η
- Ē
- the
ΠΙϹΤΙϹ
- PISTIS
- faith
ΥΜΩ
- YMŌ
- of-you
ΚΑΙ
- KAI
- and
ΠΛΕΟΝΑΖΕΙ
- PLEONAZEI
- is-abounding
Η
- Ē
- the
ΑΓΑΠΗ
- AGAPĒ
- love
ΕΝΟϹ
- ENOS
- of-one
ΕΚΑϹΤΟΥ
- EKASTOU
- each
ΠΑΝΤΩΝ
- PANTŌN
- of-all
()
- ()
{CA:
- {CA:
- [editor name]
ΥΜΩΝ}
- YMŌN}
- of-you
ΕΙϹ
- EIS
- to
ΑΛΛΗΛΟΥϹ
- ALLĒLOUS
- one-another

1:4

ΩϹΤΕ
- ŌSTE
- so-that
ΑΥΤΟΥϹ
- AUTOUS
- them
ΗΜΑϹ
- ĒMAS
- us
ΕΝ
- EN
- in
ΥΜΙΝ
- YMIN
- you
ΕΓΚΑΥΧΑϹΘΑΙ
- EGKAUCHASTHAI
- to-boast
ΕΝ
- EN
- in
ΤΑΙϹ
- TAIS
- the
ΕΚΚΛΗϹΙΑΙϹ
- EKKLĒSIAIS
- congregations
ΤΟΥ
- TOU
- of-the
ΘΥ
- THY
- of-God
ΥΠΕΡ
- YPER
- concerning
ΤΗϹ
- TĒS
- the
ΥΠΟΜΟΝΗϹ
- YPOMONĒS
- endurance
ΥΜΩΝ
- YMŌN
- of-you
ΚΑΙ
- KAI
- and
ΠΙϹΤΕΩϹ
- PISTEŌS
- faith
ΕΝ
- EN
- in
ΠΑϹΙ
- PASI
- all
ΤΟΙϹ
- TOIS
- the
ΔΙΩΓΜΟΙϹ
- DIŌGMOIS
- persecutions
ΥΜΩΝ
- YMŌN
- of-you
ΚΑΙ
- KAI
- and
ΤΑΙϹ
- TAIS
- the
ΘΛΙΨΕϹΙΝ
- THLIPSESIN
- afflictions
ΑΙϹ
- AIS
- which
ΑΝΕΧΕϹΘΕ
- ANECHESTHE
- you-endure

1:5

ΕΝΔΙΓΜΑ
- ENDIGMA
- [a]-demonstration
ΤΗϹ
- TĒS
- of-the
ΔΙΚΑΙΑϹ
- DIKAIAS
- righteous
ΚΡΙϹΕΩϹ
- KRISEŌS
- of-judgment
ΤΟΥ
- TOU
- of-the
ΘΥ
- THY
- of-God
ΕΙϹ
- EIS
- into
ΤΟ
- TO
- the
ΚΑΤΑΞΙΩΘΗΝΑΙ
- KATAXIŌTHĒNAI
- to-be-counted-worthy
ΥΜΑϹ
- YMAS
- you
ΤΗϹ
- TĒS
- of-the
ΒΑϹΙΛΕΙΑϹ
- BASILEIAS
- of-kingdom
ΤΟΥ
- TOU
- of-the
ΘΥ
- THY
- of-God
ΥΠΕΡ
- YPER
- for
ΗϹ
- ĒS
- which
ΚΑΙ
- KAI
- also
ΠΑϹΧΕΤΕ
- PASCHETE
- you-suffer

1:6

ΕΙΠΕΡ
- EIPER
- if-indeed
ΔΙΚΑΙΟΝ
- DIKAION
- righteous
ΠΑΡΑ
- PARA
- with
ΘΩ
- THŌ
- to-God
ΑΝΤΑΠΟΔΟΥΝΑΙ
- ANTAPODOUNAI
- to-repay
ΤΟΙϹ
- TOIS
- to-the-ones
ΘΛΙΒΟΥϹΙ
- THLIBOUSI
- oppressing
ΥΜΑϹ
- YMAS
- you
ΘΛΙΨΙΝ
- THLIPSIN
- oppression

1:7

ΚΑΙ
- KAI
- and
ΥΜΙΝ
- YMIN
- to-you
ΤΟΙϹ
- TOIS
- the
ΘΛΙΒΟΜΕΝΟΙϹ
- THLIBOMENOIS
- being-distressed
ΑΝΕϹΙΝ
- ANESIN
- relief
ΜΕΘ
- METH
- with
(ΥΜΩΝ)
- (YMŌN)
- you
{CA:
- {CA:
- [editor name]
ΗΜΩΝ}
- ĒMŌN}
- us
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΑΠΟΚΑΛΥΨΕΙ
- APOKALYPSEI
- revelation
ΤΟΥ
- TOU
- of-the
ΚΥ
- KY
- of-Lord
ΙΥ
- IY
- of-Jesus
ΑΠ
- AP
- from
ΟΥΡΑΝΟΥ
- OURANOU
- heaven
ΜΕΤ
- MET
- with
ΑΓΓΕΛΩΝ
- AGGELŌN
- messengers
ΔΥΝΑΜΕΩϹ
- DYNAMEŌS
- of-power
ΑΥΤΟΥ
- AUTOU
- his

1:8

ΕΝ
- EN
- in
ΠΥΡΙ
- PYRI
- fire
ΦΛΟΓΟϹ
- PHLOGOS
- of-flame
ΔΙΔΟΝΤΟϹ
- DIDONTOS
- giving
ΕΚΔΙΚΗϹΙΝ
- EKDIKĒSIN
- vengeance
ΤΟΙϹ
- TOIS
- to-the-ones
ΜΗ
- MĒ
- not
ΕΙΔΟϹΙ
- EIDOSI
- knowing
()
- ()
{CA:
- {CA:
- [editor name]
ΤΟΝ}
- TON}
- the
ΘΝ
- THN
- God
ΚΑΙ
- KAI
- and
ΤΟΙϹ
- TOIS
- to-the-ones
ΜΗ
- MĒ
- not
ΥΠΑΚΟΥΟΥϹΙΝ
- YPAKOUOUSIN
- obeying
ΤΩ
- TŌ
- to-the
ΕΥΑΓΓΕΛΙΩ
- EUAGGELIŌ
- good-message
ΤΟΥ
- TOU
- of-the
ΚΥ
- KY
- Lord
ΗΜΩΝ
- ĒMŌN
- of-us
ΙΥ
- IY
- Jesus
ΧΥ
- CHY
- Anointed-One

1:9

ΟΙΤΙΝΕϹ
- OITINES
- who
ΔΙΚΗΝ
- DIKĒN
- justice
ΤΙϹΟΥϹΙΝ
- TISOUSIN
- will-pay
ΟΛΕΘΡΟΝ
- OLETHRON
- destruction
ΑΙΩΝΙΟΝ
- AIŌNION
- eternal
ΑΠΟ
- APO
- from
ΠΡΟϹΩΠΟΥ
- PROSŌPOU
- face
ΤΟΥ
- TOU
- of-the
ΚΥ
- KY
- of-Lord
ΚΑΙ
- KAI
- and
ΑΠΟ
- APO
- from
ΤΗϹ
- TĒS
- of-the
ΔΟΞΗϹ
- DOXĒS
- glory
ΤΗϹ
- TĒS
- of-the
ΙϹΧΥΟϹ
- ISCHYOS
- strength
ΑΥΤΟΥ
- AUTOU
- of-him

1:10

ΟΤΑΝ
- OTAN
- when
ΕΛΘΗ
- ELTHĒ
- he-comes
ΕΝΔΟΞΑϹΘΗΝΑΙ
- ENDOXASTHĒNAI
- to-be-glorified
ΕΝ
- EN
- in
ΤΟΙϹ
- TOIS
- the
ΑΓΙΟΙϹ
- AGIOIS
- holy-ones
ΑΥΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΘΑΥΜΑϹΘΗΝΑΙ
- THAUMASTHĒNAI
- to-be-marveled-at
ΕΝ
- EN
- in
ΠΑϹΙ
- PASI
- all
ΤΟΙϹ
- TOIS
- the
ΠΙϹΤΕΥϹΑϹΙ
- PISTEUSASI
- ones-having-believed
ΟΤΙ
- OTI
- because
ΕΠΙϹΤΕΥΘΗ
- EPISTEUTHĒ
- was-believed
ΤΟ
- TO
- the
ΜΑΡΤΥΡΙΟΝ
- MARTYRION
- testimony
ΗΜΩ
- ĒMŌ
- of-us
ΕΦ
- EPH
- upon
ΥΜΑϹ
- YMAS
- you
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΗΜΕΡΑ
- ĒMERA
- day
ΕΚΕΙΝΗ
- EKEINĒ
- that

1:11

ΕΙϹ
- EIS
- into
Ο
- O
- the-one
ΚΑΙ
- KAI
- and
ΠΡΟϹΕΥΧΟΜΕΘΑ
- PROSEUCHOMETHA
- we-pray
ΠΑΝΤΟΤΕ
- PANTOTE
- always
ΠΕΡΙ
- PERI
- concerning
ΥΜΩΝ
- YMŌN
- you
ΙΝΑ
- INA
- so-that
ΥΜΑϹ
- YMAS
- you
ΑΞΙΩϹΗ
- AXIŌSĒ
- he-may-consider-worthy
ΤΗϹ
- TĒS
- of-the
ΚΛΗϹΕΩϹ
- KLĒSEŌS
- of-calling
Ο
- O
- the
ΘϹ
- THS
- God
ΗΜΩΝ
- ĒMŌN
- our
ΚΑΙ
- KAI
- and
ΠΛΗΡΩϹΗ
- PLĒRŌSĒ
- he-may-fulfill
ΠΑϹΑΝ
- PASAN
- every
ΕΥΔΟΚΙΑΝ
- EUDOKIAN
- good-pleasure
ΑΓΑΘΩϹΥΝΗϹ
- AGATHŌSYNĒS
- of-goodness
ΚΑΙ
- KAI
- and
ΕΡΓΟΝ
- ERGON
- work
ΠΙϹΤΕΩϹ
- PISTEŌS
- of-faith
ΕΝ
- EN
- in
ΔΥΝΑΜΕΙ
- DYNAMEI
- power

1:12

ΟΠΩϹ
- OPŌS
- so-that
ΕΝΔΟΞΑϹΘΗ
- ENDOXASTHĒ
- may-be-glorified
ΤΟ
- TO
- the
ΟΝΟΜΑ
- ONOMA
- name
ΤΟΥ
- TOU
- of-the
ΚΥ
- KY
- Lord
ΗΜΩΝ
- ĒMŌN
- of-us
ΙΥ
- IY
- of-Jesus
ΕΝ
- EN
- in
ΥΜΙΝ
- YMIN
- you
ΚΑΙ
- KAI
- and
ΥΜΕΙϹ
- YMEIS
- you
ΕΝ
- EN
- in
ΑΥΤΩ
- AUTŌ
- him
ΚΑΤΑ
- KATA
- according-to
ΤΗΝ
- TĒN
- the
ΧΑΡΙΝ
- CHARIN
- grace
ΤΟΥ
- TOU
- of-the
ΘΥ
- THY
- God
ΗΜΩΝ
- ĒMŌN
- of-us
ΚΑΙ
- KAI
- and
ΚΥ
- KY
- Lord
ΙΥ
- IY
- Jesus
ΧΥ
- CHY
- Anointed-One

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1577

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Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5485

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Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1515

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Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G0575

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Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2316

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Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3784

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Part of Speech: Verb

Sounds like: oh-FEI-loh-men

Translations: we ought, we owe, we must, we should, we are indebted

Notes: This word means 'we ought' or 'we owe'. It is used to express a moral obligation, a duty, or a necessity. It can also refer to a financial debt or an obligation to pay something. In the provided examples, it consistently conveys a sense of 'we ought' or 'we must' do something.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: The word ὀφείλω (opheilō) comes from Proto-Indo-European, meaning 'to be indebted' or 'to owe'. It is related to concepts of obligation and debt.

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0080

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Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G2531

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Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5232

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Part of Speech: Verb

Sounds like: hoo-per-OWK-sah-neh

Translations: to grow exceedingly, to increase beyond measure, to abound more and more

Notes: This is a compound verb formed from the prefix ΥΠΕΡ (hyper, meaning 'over' or 'beyond') and the verb ΑΥΞΑΝΩ (auxano, meaning 'to grow' or 'to increase'). It describes an action of growing or increasing to an extraordinary or excessive degree, indicating a superabundant or overflowing growth. It is used to emphasize a remarkable or exceptional increase.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΛΕΟΝΑΖΩ, ΠΕΡΙΣΣΕΥΩ

Etymology: The word ΥΠΕΡΑΥΞΑΝΩ is a compound of the preposition ΥΠΕΡ (hyper), meaning 'over, beyond, above,' and the verb ΑΥΞΑΝΩ (auxano), meaning 'to grow, increase.' The prefix intensifies the meaning of the verb, indicating growth or increase to an exceptional degree.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4102

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Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G4121

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Part of Speech: Verb

Sounds like: pleh-oh-NAH-zei

Translations: he/she/it abounds, he/she/it is more than enough, he/she/it overflows, he/she/it increases, he/she/it is left over

Notes: This word is a verb meaning to abound, to be more than enough, or to increase. It describes a state of having an excess or an abundance of something. It can also mean to be left over or to superabound. It is used to indicate that something is present in a greater quantity than needed or expected.

Inflection: Present, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ

Etymology: From πλεῖον (pleion), the neuter comparative of πολύς (polys, "much, many"), meaning "more". The verb form indicates a state of having more or being in abundance.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, charity, affection, a love

Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.

G1538

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Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-too

Translations: of each, of every, of everyone, of each one

Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5620

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Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1456

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Part of Speech: Verb

Sounds like: eng-kow-KHAH-sthai

Translations: to boast in, to glory in, to exult in, to take pride in

Notes: This verb means to boast, glory, or exult in something or someone. It implies a strong sense of pride or confidence placed in the object of the boasting. It is often used with a dative case to indicate the object of one's boasting, or with the preposition 'en' (in) followed by the dative.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΚΑΥΧΑΟΜΑΙ, ΚΑΥΧΑΩΜΑΙ

Etymology: The word is a compound of the preposition 'en' (ἐν), meaning 'in' or 'among', and the verb 'kaucháomai' (καυχάομαι), meaning 'to boast' or 'to glory'. The prefix intensifies the action of boasting or indicates the sphere in which one boasts.

G1577

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Part of Speech: Noun

Sounds like: ek-klee-SEE-aiss

Translations: to churches, for churches, in churches, among churches

Notes: This word refers to a gathering or assembly, particularly a congregation of believers or a church. It is used to denote a local body of Christians or, in a broader sense, the universal body of Christ. In this inflected form, it indicates the plural dative case, meaning it typically answers the question 'to whom?' or 'for what?' or 'in what?' when referring to multiple churches.

Inflection: Plural, Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΑΙΣ, ΣΥΝΟΔΟΙΣ

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5228

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Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5281

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Part of Speech: Noun

Sounds like: hoo-po-mo-NAYS

Translations: of endurance, of patience, of perseverance, of steadfastness

Notes: This word refers to the act of remaining under or enduring, often with a sense of steadfastness or patient waiting. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'μένω' (menō), meaning 'to remain' or 'to abide'. It describes the capacity to bear up under difficult circumstances without giving in or losing hope, often implying an active, rather than passive, resistance to adversity. It can be used in contexts of enduring trials, waiting patiently for a promise, or steadfastly holding to one's faith.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΕΙΑ, ΕΓΚΡΑΤΕΙΑ

Etymology: The word ΥΠΟΜΟΝΗ (hypomonē) is derived from the Greek preposition ὑπό (hypo), meaning 'under', and the verb μένω (menō), meaning 'to remain' or 'to abide'. It literally means 'a remaining under' or 'a patient enduring'.

G1375

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Part of Speech: Noun

Sounds like: dee-OG-moys

Translations: persecutions, a persecution, to persecutions

Notes: This word refers to the act of pursuing or harassing someone, often with hostile intent, leading to suffering or oppression. It is typically used in the context of religious or political persecution, describing the trials and afflictions faced by individuals or groups.

Inflection: Plural, Dative, Masculine

Synonyms: ΘΛΙΨΙΣ, ΠΑΘΗΜΑ

Etymology: The word ΔΙΩΓΜΟΣ (diōgmos) comes from the verb διώκω (diōkō), meaning 'to pursue, chase, or persecute'.

G1730

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Part of Speech: Noun

Sounds like: en-DIG-ma

Translations: proof, a proof, token, a token, evidence, an evidence

Notes: This word is a neuter noun meaning 'proof,' 'token,' or 'evidence.' It refers to something that serves as a clear indication or demonstration of a fact or truth. It is used to signify a sign or an undeniable piece of evidence that confirms something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΟΝ, ΤΕΚΜΗΡΙΟΝ, ΑΠΟΔΕΙΞΙΣ

Etymology: The word ΕΝΔΙΓΜΑ (endigma) is derived from the verb ἐνδείκνυμι (endeiknymi), meaning 'to show forth,' 'to demonstrate,' or 'to display.' It combines the prefix ἐν- (en-, 'in' or 'on') with δείκνυμι (deiknymi, 'to show').

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2661

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Part of Speech: Verb

Sounds like: kah-tah-ksee-oh-THEE-nai

Translations: to be counted worthy, to be deemed worthy, to be thought worthy

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb ἀξιόω (axioō, meaning 'to deem worthy' or 'to consider fitting'). In its passive form, it means to be considered or judged worthy of something. It often implies a divine or authoritative judgment of worthiness, indicating that someone has met the necessary standard or qualification.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΞΙΟΩ, ΗΓΕΟΜΑΙ

Etymology: The verb καταξιόω (kataxioō) is formed from the prefix κατά (kata), meaning 'down' or 'according to', and the verb ἀξιόω (axioō), meaning 'to deem worthy'. The root ἀξιόω itself comes from ἄξιος (axios), meaning 'worthy' or 'deserving'.

G3588, G3739, G3778, G5101

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Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G3958

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Part of Speech: Verb

Sounds like: PAS-kheh-teh

Translations: you suffer, you are suffering, suffer, endure, experience

Notes: This word means to suffer, endure, or experience something, often something difficult or unpleasant. It can also refer to experiencing a particular emotion or state. It is used to describe what someone is undergoing or feeling.

Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood

Synonyms: ΠΑΘΩ, ΥΠΟΜΕΝΩ

Etymology: The word comes from the Proto-Indo-European root *kwenth- meaning 'to suffer, endure'. It is related to other Greek words that convey the idea of suffering or experiencing.

G1489

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Part of Speech: Conjunction

Sounds like: EYE-per

Translations: if indeed, since indeed, seeing that, if so be that

Notes: This word is a compound conjunction formed from 'εἰ' (if) and 'περ' (indeed, very). It is used to introduce a condition or a reason, often emphasizing the certainty or reality of the condition. It can be translated as 'if indeed', 'since indeed', or 'seeing that', indicating that the condition is assumed to be true or is presented as a factual premise.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΕΠΕΙΔΗ

Etymology: ΕΙΠΕΡ is a compound word derived from the conjunction ΕΙ (if) and the particle ΠΕΡ (indeed, very).

G3844

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Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0467

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Part of Speech: Verb

Sounds like: an-tah-po-DOH-nai

Translations: to repay, to recompense, to render, to give back, to reward

Notes: This word is a compound verb meaning to give back or repay, often implying a return for something received, whether good or bad. It is used in contexts of retribution, recompense, or reward, indicating that an action will be met with a corresponding consequence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΜΑΙ, ΑΜΕΙΒΟΜΑΙ

Etymology: The word is a compound of three parts: ἀντί (anti, 'in return for'), ἀπό (apo, 'from, back'), and δίδωμι (didōmi, 'to give'). It literally means 'to give back in return'.

G2347

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Part of Speech: Noun

Sounds like: THLIP-sin

Translations: tribulation, affliction, distress, trouble, a tribulation, an affliction, a distress, a trouble

Notes: This word refers to a state of pressure, oppression, or suffering. It can describe physical hardship, emotional distress, or persecution. It is often used in contexts of severe trouble or difficulty that one experiences.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ, ΔΟΚΙΜΑΣΙΑ

Etymology: The word ΘΛΙΨΙΣ (thlipsis) comes from the verb θλίβω (thlibō), meaning 'to press, to squeeze, to crush'. It conveys the idea of being under pressure or being hemmed in.

G2346

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Part of Speech: Participle

Sounds like: thlee-BOH-meh-noys

Translations: (to) the afflicted, (to) the distressed, (to) the oppressed, (to) those being afflicted

Notes: This word is a present passive participle, meaning 'those who are being afflicted' or 'those who are suffering distress'. It describes individuals who are currently undergoing tribulation or pressure. It is often used to refer to people who are experiencing hardship or persecution.

Inflection: Present, Passive, Participle, Dative, Masculine or Neuter, Plural

Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ

Etymology: The word ΘΛΙΒΩ (thlibō) comes from an ancient root meaning 'to press' or 'to squeeze'. It is related to words describing physical pressure or constriction, which then extended to mean mental or spiritual distress.

G0425

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Part of Speech: Noun

Sounds like: AH-neh-sin

Translations: relief, relaxation, rest, ease, a letting down, remission

Notes: This word refers to a state of relief, relaxation, or rest, often implying a cessation of effort, tension, or suffering. It can also denote a 'letting down' or 'remission,' such as a release from bondage or a temporary respite from pressure. It describes a period of ease or comfort after difficulty or strain.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΑΝΑΣΙΣ, ΑΝΕΣΙΣ

Etymology: The word ΑΝΕΣΙΣ (anesis) comes from the verb ΑΝΙΗΜΙ (aniemi), meaning 'to send up, let go, relax.' It is formed from the prefix ΑΝΑ- (ana-), meaning 'up' or 'back,' and the verb ΙΗΜΙ (hiemi), meaning 'to send' or 'to let go.'

G3326

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Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G0575

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Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1325

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Part of Speech: Participle

Sounds like: di-DON-tos

Translations: giving, of giving, a giver

Notes: This word is a present active participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In the genitive case, it often indicates possession, origin, or the subject of a dependent clause, translating to 'of giving' or 'one who is giving'. It can also be used substantively, meaning 'the one giving' or 'a giver'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΝ

G1557

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Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, retribution

Notes: This word refers to the act of avenging or punishing, often implying a just or righteous retribution for a wrong committed. It can be used in contexts of divine judgment or human justice, signifying the act of bringing about a deserved consequence for an offense. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ

Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to punish'. This verb itself is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'out of justice' or 'from justice', referring to the execution of justice.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5219

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Part of Speech: Verb

Sounds like: hoo-pah-koo-OO-sin

Translations: they obey, they hearken, they submit

Notes: This word means to obey, to hearken to, or to submit to. It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe the act of complying with commands or authority.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word ΥΠΑΚΟΥΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'.

G2097

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Part of Speech: Verb

Sounds like: yoo-ang-geh-LEE-zoh

Translations: I preach the gospel, I bring good news, I evangelize, I announce good tidings

Notes: This verb means to proclaim or announce good news, especially the gospel of Jesus Christ. It is often used in the context of sharing the message of salvation. It can be used transitively, taking a direct object (the good news itself), or intransitively, referring to the act of preaching.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well', and the verb ΑΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'.

G1349

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Part of Speech: Noun

Sounds like: DEE-kane

Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance

Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ

Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.

G0166

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Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G4383

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Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3752

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Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G0040

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Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G2296

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Part of Speech: Verb

Sounds like: thah-oo-mas-THEE-nai

Translations: to be marveled at, to be wondered at, to be admired, to be glorified

Notes: This word is the aorist passive infinitive form of the verb 'θαυμάζω' (thaumazō), meaning 'to marvel, wonder, or admire'. As an infinitive, it functions like a verbal noun, often translated as 'to be marveled at' or 'to be wondered at'. It describes the state of being an object of wonder or admiration, rather than performing the action of wondering oneself.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΝΔΟΞΑΖΩ, ΔΟΞΑΖΩ

G4100

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Part of Speech: Participle

Sounds like: pis-TEV-sa-see

Translations: to those who believed, to those who have believed, to believers

Notes: This word is an aorist active participle derived from the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it functions like an adjective or a noun, describing someone who has performed the action of believing. In this dative plural form, it refers to 'those who have believed' or 'to the ones who believed', often implying a completed action of faith.

Inflection: Aorist Active Participle, Dative, Plural, Masculine or Neuter

G4100

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Part of Speech: Verb

Sounds like: ep-is-TEV-thee

Translations: was entrusted, was believed, was committed, was put in trust

Notes: This word is a form of the verb 'to believe' or 'to trust', often used in the sense of being entrusted with something or having something committed to one's care. It indicates that trust was placed in someone or that a responsibility was given to them. It is a compound word formed from the prefix 'epi-' (upon, to) and the verb 'pisteuō' (to believe, trust).

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΜΠΙΣΤΕΥΩ, ΑΝΑΤΙΘΗΜΙ

Etymology: The root verb ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. The prefix ΕΠΙ- (epi-) means 'upon' or 'to', indicating a direction or addition to the action of the verb.

G3142

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Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G1909

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Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4336

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Part of Speech: Verb

Sounds like: pros-e-OO-kho-me-tha

Translations: we pray, we are praying

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It means 'to pray to' or 'to offer prayer'. It is used to describe the act of communicating with God or a deity through prayer. In a sentence, it would indicate that a group of people is engaged in the act of prayer.

Inflection: Present, Middle/Passive, Indicative, 1st Person Plural

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. The root ΕΥΧΟΜΑΙ itself comes from an older Greek root related to vows or solemn declarations.

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4138

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Part of Speech: Noun

Sounds like: play-ROH-see

Translations: fulfillment, a fulfillment, completion, a completion, full measure, a full measure, filling, a filling

Notes: This word refers to the act of filling something up, bringing something to completion, or the state of being full or complete. It can describe the accomplishment of a prophecy, the completion of a period of time, or the full measure of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΕΛΕΙΩΣΙΣ, ΕΚΠΛΗΡΩΣΙΣ

Etymology: The word ΠΛΗΡΩΣΗ (plērōsis) is derived from the verb ΠΛΗΡΟΩ (plēroō), meaning 'to fill, fulfill, complete'. It comes from the adjective ΠΛΗΡΗΣ (plērēs), meaning 'full'.

G2107

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Part of Speech: Noun

Sounds like: yoo-doh-kee-AN

Translations: good pleasure, favor, good will, delight, a good purpose

Notes: This word refers to a state of being well-pleased or having good will towards someone or something. It often denotes a favorable disposition, a delight, or a good purpose. It can be used to describe God's benevolent will or a person's good intention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΗΣΙΣ

Etymology: From Ancient Greek εὐδοκία (eudokía), meaning 'good will, satisfaction, approval', which is derived from εὖ (eu, 'well') and δοκέω (dokéō, 'to seem, to think, to be of opinion').

G2041

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Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G3686

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Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5485

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Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

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