2001 Translation

Part of Speech: Verb

Sounds like: eh-roh-TOH-men

Translations: we ask, we question, we request, we entreat

Notes: This word is a verb meaning 'to ask', 'to question', 'to request', or 'to entreat'. It is used when someone is seeking information, making an inquiry, or expressing a desire or plea. It can be used in various contexts, from simple questions to earnest requests.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΑΙΤΕΩ, ΖΗΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: The word ΕΡΩΤΑΩ is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to ask' or 'to inquire'. It is an ancient Greek verb that has been in use since classical times.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1997

Part of Speech: Noun

Sounds like: ep-ee-soon-ag-oh-GAYS

Translations: of gathering, of assembly, of collection, a gathering, an assembly, a collection

Notes: This word refers to a gathering, assembly, or collection of people or things. It is a compound word formed from 'epi' (upon, to), 'syn' (with, together), and 'ago' (to lead, bring). Thus, it literally means 'a leading together upon' or 'a bringing together to a place'. It describes the act or result of assembling people, often for a specific purpose, or the place where they gather.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΣΥΝΑΘΡΟΙΣΙΣ, ΣΥΝΕΛΕΥΣΙΣ

Etymology: The word ΕΠΙΣΥΝΑΓΩΓΗ is derived from the verb ΕΠΙΣΥΝΑΓΩ (episynago), meaning 'to gather together'. It is formed from the prefix ΕΠΙ (epi, 'upon, to'), ΣΥΝ (syn, 'with, together'), and ΑΓΩ (ago, 'to lead, bring').

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3563

Part of Speech: Noun

Sounds like: NOH-os

Translations: mind, a mind, understanding, a faculty of understanding, intellect, a way of thinking, thought, a thought, reason, a reason

Notes: Νοῦς (noos) refers to the mind, intellect, or understanding. It encompasses the faculty of perception and comprehension, as well as the thoughts, intentions, and moral disposition of a person. It can be used to describe the rational part of the soul, the seat of thought and feeling, or a particular way of thinking or mindset.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΦΡΟΝΗΜΑ

Etymology: From an uncontracted form of νοῦς (nous), which is probably from the Proto-Indo-European root *sneh₁- meaning 'to notice, to think'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G2360

Part of Speech: Verb

Sounds like: THROY-ees-thai

Translations: to be troubled, to be alarmed, to be frightened, to be disturbed

Notes: This word is a verb meaning to be troubled, alarmed, or disturbed. It is often used in contexts where someone is agitated by fear, anxiety, or unsettling news. As an infinitive, it functions like 'to be troubled' in English, indicating the action itself without specifying a subject or tense.

Inflection: Present, Passive, Infinitive

Synonyms: ΤΑΡΑΣΣΩ, ΦΟΒΕΩ, ΕΚΦΟΒΕΩ

Etymology: The word θροέω (throeō) is of uncertain origin, possibly onomatopoeic, related to a cry or a noise that causes alarm.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1818

Part of Speech: Noun

Sounds like: ex-ah-PAH-tay-see

Translations: deception, delusion, deceit, a deception, a delusion, a deceit

Notes: This word refers to the act of deceiving, misleading, or deluding someone. It describes the state or process of being led astray from the truth, often through trickery or false appearances. It can be used to describe a deliberate act of fraud or a state of being misled.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ

Etymology: Derived from the verb ΕΞΑΠΑΤΑΩ (exapataō), meaning 'to deceive thoroughly', which is itself formed from the prefix εκ (ek, 'out of, thoroughly') and απαταω (apataō, 'to deceive').

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-THEH-nah

Translations: no one, nobody, nothing, any, not any, none

Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.

Inflection: Singular, Masculine or Feminine, Accusative

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G0646

Part of Speech: Noun

Sounds like: ah-pos-tah-SEE-ah

Translations: apostasy, defection, rebellion, revolt, a falling away

Notes: This word refers to a defection from truth, faith, or allegiance. It describes a state of rebellion or a falling away from a previously held position, especially in a religious or political context. It implies a deliberate and conscious abandonment of principles or beliefs.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΦΥΓΗ, ΑΠΟΡΡΗΞΙΣ, ΑΝΑΧΩΡΗΣΙΣ

Etymology: The word is derived from the Greek preposition 'απο' (apo), meaning 'from' or 'away from', and the verb 'ιστημι' (histemi), meaning 'to stand'. Thus, it literally means 'a standing away from'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-toh

Translations: first, foremost, chief, principal, earliest, before, at the first, in the first place

Notes: This word describes something that is first in time, order, rank, or importance. It can function as an adjective modifying a noun, or as an adverb indicating the initial position or action. It is often used to denote the beginning of a sequence or the highest position in a hierarchy.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial form

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root meaning 'forward' or 'before'. It signifies being at the very front or beginning.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Adjective

Sounds like: hoo-per-AH-me-nos

Translations: superior, excellent, surpassing, pre-eminent

Notes: This word describes something or someone as being superior, excellent, or pre-eminent. It indicates a quality of surpassing others in some respect. It is not a common word in Koine Greek and might be a rare or specialized term.

Inflection: Singular, Nominative, Masculine

Etymology: This word appears to be a compound of ΥΠΕΡ (hyper, meaning 'over, beyond') and a form related to ΑΜΕΙΝΩΝ (ameinon, meaning 'better, superior'). It signifies a state of being 'beyond better' or 'supremely excellent'.

G5229

Part of Speech: Verb, Participle

Sounds like: hoo-per-AI-roh-me-nos

Translations: exalting oneself, lifting oneself up, being exalted, being lifted up, becoming arrogant

Notes: This word is a present middle/passive participle of the verb 'ὑπεραίρω' (hyperairō). It describes someone or something that is in the process of exalting itself, lifting itself up, or becoming arrogant. In the middle voice, it emphasizes the subject performing the action on itself, while in the passive voice, it describes the subject being lifted up or exalted by another. It often carries a negative connotation of pride or self-exaltation.

Inflection: Present, Middle or Passive, Nominative, Masculine, Singular

Synonyms: ΥΨΟΩ, ΜΕΓΑΛΥΝΩ, ΚΑΥΧΑΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G3004

Part of Speech: Participle

Sounds like: leh-GO-meh-non

Translations: being said, being spoken, being called, being named, what is said, what is spoken, a thing said, a thing spoken

Notes: This word is a present passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being said, spoken, or called. It can refer to a statement, a saying, or something that is being referred to or named.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΟΝ, ΦΑΜΕΝΟΝ

G4574

Part of Speech: Noun

Sounds like: seh-BAS-mah

Translations: object of worship, an object of worship, idol, an idol, reverence, veneration

Notes: This word refers to something that is worshipped or revered, often an idol or a sacred object. It can also denote the act of reverence or veneration itself. It is typically used in a religious context to describe the focus of worship, whether legitimate or illegitimate.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΟΝ, ΠΡΟΣΚΥΝΗΜΑ

Etymology: The word ΣΕΒΑΣΜΑ (sebasma) is derived from the verb σεβάζομαι (sebazomai), meaning 'to worship' or 'to revere'. It is related to σέβας (sebas), meaning 'awe' or 'reverence'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0584

Part of Speech: Verb

Sounds like: ah-po-DIK-noo-tah

Translations: showing, proving, demonstrating, pointing out, declaring, manifesting

Notes: This word is a form of the verb 'apodeiknymi', meaning to show, prove, or demonstrate something clearly. It is used to indicate the act of making something evident or establishing its truth through evidence or argument. It can also mean to declare or appoint someone to a position.

Inflection: Present Participle, Nominative or Accusative, Neuter, Plural; or Nominative or Accusative, Masculine or Feminine, Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΠΙΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3421

Part of Speech: Verb

Sounds like: mnee-moh-NEH-oo-eh-teh

Translations: remember, call to mind, be mindful of, make mention of

Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Verb

Sounds like: EH-leh-gon

Translations: they were saying, they said, they were telling, they told

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.

G2722

Part of Speech: Verb

Sounds like: kah-TEH-kho

Translations: I hold, I possess, I restrain, I occupy, I seize, I keep, I retain, I hold fast, I hold back, I hinder, I detain

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΕΧΩ (ECHO), meaning 'to have' or 'to hold'. It generally means to hold something firmly, to possess it, or to restrain/hinder someone or something. Its meaning can vary depending on the context, often implying a strong grip or control.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΩΛΥΩ

G601

Part of Speech: Verb

Sounds like: ah-poh-kah-LYF-thay-nye

Translations: to be revealed, to be disclosed, to be uncovered, to be made manifest

Notes: This word is the aorist passive infinitive form of the verb 'apokalypto', meaning 'to reveal' or 'to uncover'. It describes the action of something being brought into the open or made known, often implying a divine or supernatural disclosure. It is used to express the idea of something that was hidden now becoming visible or understandable.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΦΑΝΕΡΩΘΗΝΑΙ, ΔΗΛΩΘΗΝΑΙ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3466

Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G1754

Part of Speech: Verb

Sounds like: en-er-GEY-tai

Translations: is at work, is active, is effective, is being performed, is being wrought, is being energized

Notes: This word describes something that is actively at work, operating, or being performed. It implies an inherent power or energy that is being exerted or manifested. It is often used to describe divine or spiritual power in action, or the effective working of something. It can also mean to be effective or to be wrought.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΔΥΝΑΤΑΙ, ΠΟΙΕΙΤΑΙ, ΓΙΝΕΤΑΙ

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G2722

Part of Speech: Verb, Participle

Sounds like: kah-TEH-khon

Translations: holding, holding fast, possessing, restraining, hindering, detaining, occupying, a holder, one who holds, one who restrains

Notes: This word is the present active participle of the verb 'κατέχω' (katechō). It describes someone or something that is actively holding, possessing, restraining, or hindering. It can refer to a person who holds something, or a force that detains or prevents something from happening. In some contexts, it can refer to occupying a place or holding fast to a belief.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΧΩΝ, ΚΡΑΤΩΝ, ΚΩΛΥΩΝ

Etymology: The word 'κατέχω' is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold down' or 'to hold fast'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0601

Part of Speech: Verb

Sounds like: ah-po-ka-lyf-THEE-seh-tai

Translations: will be revealed, will be uncovered, will be disclosed

Notes: This word is the future passive indicative, third person singular form of the verb APOKALYPTO. It means 'to be revealed', 'to be uncovered', or 'to be disclosed'. It is a compound word formed from APO (away from) and KALYPTO (to cover), literally meaning 'to uncover' or 'to take the lid off'. In its passive form, it describes something that will be made known or brought to light.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΦΑΝΕΡΩΘΗΣΕΤΑΙ, ΔΗΛΩΘΗΣΕΤΑΙ

G0458

Part of Speech: Adjective, Noun

Sounds like: AH-noh-mos

Translations: lawless, without law, unrighteous, wicked, a lawless person, an unrighteous person

Notes: This word describes someone or something that is without law, either because they do not have a law (like Gentiles who did not have the Mosaic Law) or because they disregard or violate the law. It can also refer to a person who is an outlaw or wicked. It is a compound word formed from the prefix 'A-' (meaning 'not' or 'without') and 'NOMOS' (meaning 'law').

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΘΕΤΟΣ, ΑΔΙΚΟΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: Derived from the negative prefix 'A-' (alpha privative) meaning 'without' and 'NOMOS' (law). It literally means 'without law' or 'lawless'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G0337

Part of Speech: Verb

Sounds like: ah-nah-LOI

Translations: will destroy, will abolish, will do away with, will kill, will take away

Notes: This word appears to be a misspelling or variant of 'ΑΝΕΛΟΙ' (aneloí), which is an inflected form of the verb 'ΑΝΑΙΡΕΩ' (anaireō). The verb 'anaireō' means to take up, take away, destroy, or kill. In the given context, it refers to the act of destroying or doing away with something or someone. It is often used in a future tense to describe an action that will occur.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ

G0337

Part of Speech: Verb

Sounds like: ah-neh-LOI

Translations: he might take away, he might destroy, he might kill, he might abolish, he might lift up, he might pick up

Notes: This word is an inflected form of the verb 'ἀναιρέω' (anaireō), meaning 'to take up, take away, destroy, or kill'. It is a compound word formed from 'ἀνά' (ana, 'up, again') and 'αἱρέω' (haireō, 'to take, seize'). In this specific form, it conveys a potential or desired action, often translated as 'he might take away' or 'he might destroy'. It can be used in contexts ranging from physically picking something up to metaphorically abolishing a law or destroying an enemy.

Inflection: Third Person Singular, Aorist, Optative, Active

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ΑΝΕΛΩ

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2015

Part of Speech: Noun

Sounds like: ep-ee-FAH-neh-yah

Translations: appearance, manifestation, glorious appearing, epiphany

Notes: This noun refers to the act of appearing or becoming visible, often with a sense of suddenness or divine revelation. It is used to describe a visible manifestation, especially of a deity or a significant event, such as the return of Christ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΚΑΛΥΨΙΣ, ΠΑΡΟΥΣΙΑ, ΦΑΝΕΡΩΣΙΣ

Etymology: From the verb ἐπιφαίνω (epiphainō), meaning 'to appear, to shine upon', which is formed from ἐπί (epi, 'upon, to') and φαίνω (phainō, 'to shine, to appear').

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-ah

Translations: presence, a presence, coming, arrival, a coming, a arrival, advent

Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G4592

Part of Speech: Noun

Sounds like: say-MEE-oys

Translations: to signs, for signs, with signs, by signs

Notes: This word is an inflected form of the noun 'σημεῖον' (sēmeion), meaning 'sign' or 'miracle'. In this form, it is in the dative case, indicating the indirect object of an action, or the means by which something is done. It is plural, referring to multiple signs or miracles. It can be used to express 'to signs,' 'for signs,' 'with signs,' or 'by means of signs,' depending on the context.

Inflection: Plural, Dative, Neuter

Synonyms: ΤΕΡΑΣΙΝ, ΕΡΓΟΙΣ

G5059

Part of Speech: Noun

Sounds like: TEH-rah-sin

Translations: (to) wonders, (to) marvels, (to) signs, (to) omens

Notes: This word refers to a wonder, marvel, or sign, often one that is extraordinary or supernatural. It can also denote an omen or portent. It is frequently used in conjunction with 'signs' (σημεῖα) to describe miraculous events or divine interventions, particularly in the context of God's powerful acts or prophetic warnings. It is a dative plural form, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Plural, Dative, Neuter

Synonyms: ΣΗΜΕΙΟΝ, ΔΥΝΑΜΙΣ, ΘΑΥΜΑ

G0539

Part of Speech: Noun

Sounds like: ah-PAH-tay

Translations: deceit, deception, delusion, fraud, a deceit, a deception

Notes: This word refers to deceit, deception, or delusion. It describes the act of misleading someone or the state of being misled. It is often used in a moral or spiritual sense, referring to the deceptive influence of sin or false teachings. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ

Etymology: The word 'ΑΠΑΤΗ' is derived from the verb 'ἀπατάω' (apataō), meaning 'to deceive' or 'to cheat'. Its origin is uncertain, but it is an ancient Greek term for deception.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G0622

Part of Speech: Participle

Sounds like: ah-pol-LYOO-meh-noys

Translations: perishing, being destroyed, those who are perishing, those who are being destroyed

Notes: This word is a present middle/passive participle derived from the verb 'apollumi', meaning 'to destroy' or 'to perish'. In the middle voice, it often means 'to perish' or 'to be lost', emphasizing the subject's involvement in the action or the effect on the subject. In the passive voice, it means 'to be destroyed' or 'to be ruined'. As a participle, it functions adjectivally, describing someone or something that is in the process of perishing or being destroyed. It can also be used substantively to refer to 'those who are perishing' or 'those who are being destroyed'.

Inflection: Present, Middle or Passive Voice, Participle, Dative Case, Plural Number, Masculine or Neuter Gender

Synonyms: APOLLUMENOIS, OLLEIS

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pen

Translations: love, a love

Notes: This word is a scribal abbreviation for ΑΓΑΠΗΝ (agapen), which is the accusative singular form of the noun ΑΓΑΠΗ (agape). It refers to divine, unconditional love, often used in a theological context to describe God's love for humanity or the love believers should have for God and one another. In a sentence, it would function as the direct object of a verb.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΙΛΙΑ

Etymology: From the verb ἀγαπάω (agapao), meaning 'to love'. Its origin is uncertain, but it is used in ancient Greek literature to denote affection, fondness, or esteem, and in the Septuagint and New Testament, it takes on a deeper, often divine, meaning of unconditional love.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4106

Part of Speech: Noun

Sounds like: PLA-nays

Translations: of error, of deceit, of wandering, of delusion, of straying

Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ

Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2919

Part of Speech: Verb

Sounds like: kree-THOH-seen

Translations: they may be judged, they may be decided, they may be condemned

Notes: This word is a form of the verb 'κρίνω' (krinō), which means 'to judge,' 'to decide,' or 'to condemn.' In this specific form, it indicates an action that might happen in the future, where a group of people (they) are the ones being judged or decided upon. It is often used in contexts of legal proceedings, divine judgment, or making a determination.

Inflection: 3rd Person, Plural, Future, Passive, Subjunctive

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tes

Translations: all, everyone, the whole, every

Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.

Inflection: Nominative, Masculine, Plural

Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ

Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

G225

Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KAY-san-tes

Translations: having been well-pleased, having approved, having delighted, having resolved, having taken pleasure

Notes: This word is the aorist active participle (masculine, nominative, plural) of the verb εὐδοκέω (eudokeō). It describes an action completed in the past, indicating that the subjects 'were well-pleased,' 'approved,' or 'delighted' in something. It often implies a divine or personal satisfaction and approval, or a deliberate choice or resolution. It can be used to describe someone who has found favor or taken pleasure in a particular action or person.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΗΡΕΣΑΝΤΕΣ, ΕΥΦΡΑΝΘΕΝΤΕΣ

Etymology: The word εὐδοκέω (eudokeō) is a compound of εὖ (eu), meaning 'well' or 'good,' and δοκέω (dokeō), meaning 'to seem,' 'to think,' or 'to be of opinion.' Thus, it literally means 'to seem good' or 'to think well of,' evolving to mean 'to be well-pleased' or 'to approve.'

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wickedness, wrong, an unrighteousness, an injustice

Notes: This word refers to the quality or state of being unrighteous, unjust, or wicked. It denotes a deviation from what is right or equitable, often implying a violation of divine or human law. It is a compound word formed from the negative prefix 'α-' (not) and 'δίκη' (justice, right), literally meaning 'not justice'. It can be used to describe an act of injustice or a general state of moral depravity.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΕΙΑ is derived from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and the noun 'δίκη' (justice, right). Thus, it literally means 'without justice' or 'injustice'.

G3784

Part of Speech: Verb

Sounds like: oh-FEI-loh-meh

Translations: we ought, we owe, we are indebted, we are obliged, we must

Notes: This word means 'to owe', 'to be indebted to', 'to be obliged to', or 'to be under obligation'. It is often used in a moral or ethical sense, indicating what one 'ought' or 'should' do. It can also refer to a financial debt or obligation. In the provided examples, it consistently conveys the sense of 'we ought' or 'we must', indicating a moral or spiritual obligation.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: From a compound of the intensive prefix 'epi' (upon, over) and 'heilo' (to draw, to drag), suggesting the idea of being drawn into or held by an obligation or debt.

G2169

Part of Speech: Noun

Sounds like: yoo-kha-ris-TIN

Translations: thanksgiving, gratitude, thankfulness, a giving of thanks

Notes: This word refers to the act of giving thanks or expressing gratitude. It is often used in the context of prayer or worship, signifying an expression of thankfulness to God. It can also refer to the state of being thankful or grateful. In ancient Greek, it was used for both human-to-human gratitude and divine gratitude.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΩ, ΕΥΛΟΓΙΑ

Etymology: The word ΕΥΧΑΡΙΣΤΙΑ (eucharistia) is a compound word derived from ΕΥ (eu), meaning 'well' or 'good', and ΧΑΡΙΣ (charis), meaning 'grace' or 'favor'. Thus, it literally means 'good grace' or 'well-pleasing grace', evolving to mean 'thanksgiving' or 'gratitude'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0025

Part of Speech: Adjective, Participle

Sounds like: ay-gah-pee-MEH-noy

Translations: beloved, dear, loved, chosen

Notes: This word is the perfect passive participle of the verb 'agapaō' (to love). It describes someone who has been loved or is in a state of being loved. It is often used as a term of endearment or respect, referring to those who are cherished, especially by God. It can function as an adjective, modifying a noun, or as a substantive, referring to 'the beloved ones'.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΕΚΛΕΚΤΟΙ, ΑΓΙΟΙ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1507

Part of Speech: Verb

Sounds like: EYE-lah-toh

Translations: rolled, wrapped, took off, took away

Notes: This is the third person singular aorist indicative middle/passive form of the verb ΕΙΛΕΩ. It describes an action that was completed in the past, often with the subject performing the action on themselves (middle voice) or having the action done to them (passive voice). Depending on context, it can mean 'he/she/it rolled,' 'he/she/it wrapped,' or 'he/she/it took off/away.'

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive

Synonyms: ΚΥΛΙΩ, ΠΕΡΙΕΛΙΣΣΩ

Etymology: The verb ΕΙΛΕΩ is of uncertain origin, possibly related to the concept of rolling or winding.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G0038

Part of Speech: Noun

Sounds like: hah-gee-ahs-MOH

Translations: in sanctification, in holiness, in consecration, to sanctification, to holiness, to consecration

Notes: This word refers to the process of being made holy or set apart for sacred use. It can also refer to the state of holiness or consecration itself. It is often used in a religious context to describe the purification or dedication of a person or thing to God. In a sentence, it would typically be used to describe the state or process of being made holy.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΓΙΟΤΗΣ, ΑΓΝΕΙΑ

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G2902

Part of Speech: Verb

Sounds like: kra-TEH-tee-teh

Translations: hold, take hold of, grasp, seize, hold fast, retain, rule, prevail, be strong, overcome

Notes: This word describes the act of holding, grasping, or seizing something, often with force or determination. It can also mean to hold fast to something, to retain it, or to rule over something, indicating power or control. In some contexts, it can mean to prevail or be strong. It is used to command or exhort someone to maintain a grip, either literally or figuratively, on a concept, tradition, or person.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΧΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G1535

Part of Speech: Conjunction, Adverb

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.

Inflection: Does not inflect

Synonyms: Η, ΚΑΙ

Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Symbol, Abbreviation

Sounds like: KHS

Translations: Christ, 600, 200

Notes: This is an abbreviation or a numerical representation. In Koine Greek, letters were used as numerals. 'Χ' (Chi) represents 600, and 'Σ' (Sigma) represents 200. Therefore, 'ΧΣ' could represent the number 800. However, it is much more commonly known as a Christogram, an abbreviation for 'Christ' (Χριστός, CHRISTOS). The 'Χ' is the first letter of 'Christos', and the 'Σ' is the final letter (or sometimes the second letter, 'Ρ', Rho, is used for the 'XP' monogram). This abbreviation was widely used in early Christian manuscripts and inscriptions.

Inflection: Does not inflect

Synonyms: ΧΡ

G1325

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G0166

Part of Speech: Adjective

Sounds like: ai-OH-nee-ahn

Translations: eternal, everlasting, perpetual, an eternal, an everlasting

Notes: This word describes something that is without beginning or end, existing perpetually. It is often used to refer to the duration of God's existence, the life given by God, or the punishment of the wicked. In this form, it functions as an adjective modifying a feminine singular noun in the accusative case, indicating the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-sai

Translations: to call to one's side, to exhort, to comfort, to encourage, to entreat, to appeal, to beseech, to implore

Notes: This word is an aorist infinitive form of the verb 'παρακαλέω'. It is a compound word formed from 'παρά' (beside, alongside) and 'καλέω' (to call). Its core meaning is to call someone to one's side, which then extends to various nuances depending on the context. It can mean to urge or exhort someone to action, to comfort or encourage them, or to entreat or appeal to them for something. It is often used to describe a plea or a strong request.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΙΝΕΩ, ΣΥΜΒΟΥΛΕΥΩ

Etymology: The word 'παρακαλέω' is derived from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It literally means 'to call alongside' or 'to call to one's side'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G0018