Home / Interlinears (Beta) / Codex Sinaiticus / Haggai / Chapter 1Haggai, Chapter 1
Interlinear version from Codex Sinaiticus (Beta)
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1208
Open in Concordance
Part of Speech: Adjective
Sounds like: DEH-oo-teh-roh
Translations: second, (to) second, (to) a second
Notes: This word is an adjective meaning 'second' in a sequence or order. It is used to describe something that comes after the first, indicating its position in a series. For example, it can refer to the second day, the second year, or the second person.
Inflection: Singular, Dative, Masculine or Neuter
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year
Notes: This word refers to a year, a period of twelve months. It is used to denote a specific year or a duration of time measured in years. For example, one might say 'in that year' or 'for many years'.
Inflection: Singular, Dative, Neuter
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1486
Open in Concordance
Part of Speech: Proper Noun
Sounds like: da-REE-oo
Translations: of Darius
Notes: This is a proper noun referring to Darius, a common name for several kings of Persia. In the New Testament and Septuagint, it typically refers to Darius I Hystaspes, a king of the Achaemenid Empire. It is used to indicate possession or origin, such as 'the reign of Darius' or 'the time of Darius'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Darius' is of Old Persian origin, derived from 'Dārayavauš', meaning 'he who holds firm the good' or 'he who upholds the good'. It was adopted into Greek as Δαρεῖος (Dareios).
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3376
Open in Concordance
Part of Speech: Noun
Sounds like: MAY-nee
Translations: month, a month, (in) a month, (to) a month
Notes: This word refers to a month, a period of time. It is commonly used to indicate a specific month or to refer to a duration of time measured in months. In the dative case, as seen here, it often indicates the time 'in' or 'during' a particular month.
Inflection: Singular, Dative, Masculine
G1622
Open in Concordance
Part of Speech: Adjective
Sounds like: HECK-toh
Translations: sixth
Notes: This word is the dative singular masculine or neuter form of the adjective 'sixth'. It is used to indicate the sixth item in a sequence, often in phrases like 'in the sixth month' or 'on the sixth day'.
Inflection: Dative, Singular, Masculine or Neuter
G1520
Open in Concordance
Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G3376
Open in Concordance
Part of Speech: Noun
Sounds like: MAY-nos
Translations: of a month, of the month, of a new moon, of the new moon
Notes: This word refers to a month, a period of time, or a new moon. It is used to indicate a specific month in a sequence or to refer to the time of the new moon. It is often used in a genitive construction to specify a date or time.
Inflection: Singular, Genitive, Masculine
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-ree
Translations: (to) hand, (by) hand, (in) hand, (with) hand, (by) means, (through) means
Notes: This word is the dative singular form of the noun 'ΧΕΙΡ' (cheir), which means 'hand'. In the dative case, it often indicates the instrument, means, or location, translating to 'by hand', 'in hand', 'with hand', or more broadly, 'by means of' or 'through'. It can refer to a literal hand or be used metaphorically to denote power, agency, or control.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-loo
Translations: of an angel, of a messenger, of a divine messenger
Notes: This word is the genitive singular form of 'angelos', meaning 'angel' or 'messenger'. It is used to indicate possession or origin, similar to 'of an angel' or 'belonging to a messenger'. It can refer to a human messenger, a divine messenger, or a supernatural being.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'angelos' is of uncertain origin, possibly from an earlier Greek word meaning 'to bring news'. It is related to the verb 'angello' (ἀγγέλλω), meaning 'to announce' or 'to report'.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2216
Open in Concordance
Part of Speech: Proper Noun
Sounds like: zor-ob-AB-el
Translations: Zerubbabel
Notes: Zerubbabel is a Hebrew proper name, meaning 'sown in Babylon' or 'seed of Babylon'. He was a prominent figure in the Old Testament, a leader of the first group of Jews who returned from the Babylonian captivity and rebuilt the Temple in Jerusalem. The apostrophe-like mark at the end is likely a keraia, indicating it is a proper noun or a numerical value, but in this context, it clearly functions as a proper noun.
Inflection: Singular, Nominative or Accusative or Genitive
Etymology: From Hebrew ZERUBBABEL (זְרֻבָּבֶל), meaning 'sown in Babylon' or 'seed of Babylon'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4528
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-lah-thee-EL
Translations: Salathiel, Shealtiel
Notes: Salathiel is a proper noun, referring to a specific individual. In the biblical context, he is known as the father of Zerubbabel and a descendant of David, appearing in the genealogies of Jesus. The apostrophe-like mark at the end is a keraia, indicating that this word is being used as a numeral, specifically the number 200,000. However, in this context, it is almost certainly a proper noun.
Inflection: Singular, Masculine, Nominative
Etymology: The name Salathiel is of Hebrew origin, meaning 'I have asked God' or 'I asked God'. It is a transliteration of the Hebrew name Shealtiel.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G5443
Open in Concordance
Part of Speech: Noun
Sounds like: foo-LEES
Translations: of a tribe, of a race, of a clan, of a nation
Notes: This word refers to a tribe, race, or clan, often denoting a division of people based on ancestry or shared characteristics. It is used to indicate belonging or origin, as in 'of the tribe of Judah'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΔΗΜΟΣ
G2448
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G2500
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-SEH-dek
Translations: Josedech, Jehozadak
Notes: This is a proper noun, referring to a specific individual named Josedech or Jehozadak. It is a transliteration of a Hebrew name, meaning 'Jehovah is righteous' or 'Jehovah is just'. In the Bible, Josedech was the father of Jeshua, the high priest who returned from Babylonian captivity with Zerubbabel.
Inflection: Does not inflect
Etymology: The name 'Josedech' is a Greek transliteration of the Hebrew name 'Yehotsadaq' (יְהוֹצָדָק), meaning 'Jehovah is righteous' or 'Jehovah is just'. It is composed of the divine name 'Yahweh' (Jehovah) and the Hebrew root 'tsadaq' (to be righteous or just).
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: hee-eh-REH-ah
Translations: priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. In ancient contexts, this would often be a person designated to mediate between humans and the divine, offering sacrifices and leading worship. It is used in sentences to refer to a specific individual or group holding this religious office.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gahn
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as being great in size, importance, or intensity. It is used to modify nouns, indicating a significant quality or scale, such as a 'great fear' or a 'great priest'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3841
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful
Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'κράτος' (kratos), meaning 'power' or 'might'. It describes someone who holds all power or is omnipotent. It is frequently used in the Septuagint and the New Testament as an epithet for God, emphasizing His supreme authority and power. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 1841, or it could be a coronis, indicating an elision, though less likely in this context given the common use of the word.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'power' or 'might'. It literally means 'all-ruling' or 'all-powerful'.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G3778
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G2240
Open in Concordance
Part of Speech: Verb
Sounds like: HEE-kay
Translations: comes, has come, is present, is here, arrives
Notes: This word means 'to come' or 'to arrive'. It is used to indicate that someone or something has reached a particular place or time, or that an event is present or imminent. It often implies a state of having arrived and being present.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΕΙΜΙ, ΦΘΑΝΩ
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kai-ROS
Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ
Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.
G3618
Open in Concordance
Part of Speech: Verb
Sounds like: oy-ko-do-MEH-seh
Translations: he built, she built, it built, he did build, she did build, it did build
Notes: This word is a verb meaning 'to build' or 'to construct'. It is often used in the context of erecting physical structures like houses or cities. Metaphorically, it can also refer to building up or edifying a person or community, strengthening them spiritually or morally. The word is a compound of ΟΙΚΟΣ (house) and ΔΕΜΩ (to build).
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ
G3618
Open in Concordance
Part of Speech: Verb
Sounds like: oy-ko-do-ME-say
Translations: to build, to construct, to erect, to edify, to restore, to rebuild
Notes: This word is a compound verb derived from 'οἶκος' (house) and 'δέμω' (to build). It literally means 'to build a house' or 'to construct a building'. In a broader sense, it can refer to the act of building or constructing anything. Metaphorically, it is often used to mean 'to edify' or 'to build up' someone spiritually or morally, contributing to their growth and improvement. It can also mean to restore or rebuild something that has been damaged or destroyed.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound of ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and ΔΕΜΩ (demō), meaning 'to build'. It thus literally means 'to build a house'.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-oo
Translations: of a messenger, of an angel, of a divine messenger
Notes: This word is the genitive singular form of the noun 'ΑΓΓΕΛΟΣ' (angelos), meaning 'messenger' or 'angel'. It indicates possession or origin, often translated with 'of' or 'belonging to'. In the provided context, it refers to the prophet Haggai, whose name is derived from this root, signifying his role as a messenger of God.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3611
Open in Concordance
Part of Speech: Verb
Sounds like: oy-KEIN
Translations: to dwell, to inhabit, to live, to reside
Notes: This word is the present active infinitive form of the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit'. It describes the act of living in a place, residing, or making one's home there. It can also refer to being in a particular state or condition.
Inflection: Infinitive, Present, Active
Synonyms: ΚΑΤΟΙΚΕΩ, ΖΑΩ
Etymology: The root word 'οἰκέω' (oikeō) comes from 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It signifies the act of making a house or dwelling one's own.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-koys
Translations: to houses, to households, to dwellings, to temples, to families, to a house, to a household, to a dwelling, to a temple, to a family
Notes: This word refers to a house, household, or dwelling. In its dative plural form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'for' houses, households, or families. It can also refer to a temple or a family line.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΙΚΙΑΙΣ, ΟΙΚΗΜΑΤΑ
Etymology: From an unknown root, possibly related to the concept of dwelling or habitation.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2836, G4740
Open in Concordance
Part of Speech: Noun
Sounds like: koy-los-stath-MOYS
Translations: (to) hollowed-out dwellings, (to) empty houses, (to) dilapidated houses
Notes: This is a compound word formed from 'κοῖλος' (hollow, empty) and 'σταθμός' (a standing place, dwelling, or doorpost). It refers to dwellings or houses that are hollowed out, empty, or dilapidated. It is used to describe homes that are in a state of disrepair or abandonment, often implying neglect. In a sentence, it would describe the state or condition of houses.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΙΚΙΑΙΣ, ΟΙΚΟΙΣ, ΚΑΤΟΙΚΙΑΙΣ
Etymology: The word is a compound of two Greek words: 'κοῖλος' (koilos), meaning 'hollow' or 'empty', and 'σταθμός' (stathmos), meaning 'a standing place', 'dwelling', or 'doorpost'. It describes a dwelling that is empty or in disrepair.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G2049
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ay-ray-MOH-tai
Translations: it has been made desolate, it has been laid waste, it has been deserted, it has been ruined
Notes: This word describes a state of complete desolation or abandonment. It indicates that something has been made empty, ruined, or left without inhabitants, often implying a past action that led to this state. It is used to describe places or things that have been utterly destroyed or deserted.
Inflection: Third Person Singular, Perfect Indicative, Passive Voice
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ
Etymology: The word ἐρημόω (erēmoō) is derived from the adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'. It describes the act of making something desolate or uninhabited.
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3841
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: pan-to-KRA-tor
Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty
Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ
Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.
G5021
Open in Concordance
Part of Speech: Verb
Sounds like: TAKS-ah-teh
Translations: arrange, appoint, order, command, set, assign, put in order, put in place
Notes: This word means to arrange, appoint, or order. It is often used in the sense of setting things in their proper place, giving commands, or assigning duties. It can refer to military arrangements, administrative appointments, or simply putting things in order.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΚΑΘΙΣΤΗΜΙ
G1211
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G4687
Open in Concordance
Part of Speech: Verb
Sounds like: es-PEI-rah-teh
Translations: you all sowed, you all scattered, you all planted
Notes: This is a verb form derived from the root 'σπείρω' (speirō), meaning 'to sow,' 'to scatter,' or 'to plant.' It describes the action of distributing seeds or spreading something widely. In this form, it refers to an action performed by 'you all' (plural).
Inflection: Second Person, Plural, Aorist, Indicative, Active
Synonyms: ΦΥΤΕΥΩ, ΒΑΛΛΩ
Etymology: The word 'σπείρω' (speirō) comes from a Proto-Indo-European root meaning 'to spread' or 'to strew.'
G4183
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G1533
Open in Concordance
Part of Speech: Verb
Sounds like: eis-AY-nen-GAH-teh
Translations: you brought in, you led in, you carried in, you introduced
Notes: This is a compound verb formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb φέρω (phero, meaning 'to bear' or 'to carry'). It means to bring, lead, or carry something into a place. It describes an action completed in the past, specifically performed by 'you' (plural).
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ
Etymology: The verb φέρω (phero) comes from a Proto-Indo-European root meaning 'to carry' or 'to bear'. The prefix εἰς (eis) comes from a Proto-Indo-European root meaning 'into' or 'towards'.
G3641
Open in Concordance
Part of Speech: Adjective
Sounds like: oh-LEE-gah
Translations: few, little, small, a few things
Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.
Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
G5315
Open in Concordance
Part of Speech: Verb
Sounds like: eh-FAH-geh-teh
Translations: you ate, they ate
Notes: This is a form of the verb 'phago' (to eat). It is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'you ate' (second person plural) or 'they ate' (third person plural), depending on the context.
Inflection: Aorist, Indicative, Active, Second Person Plural or Third Person Plural
Synonyms: ESQIO
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G4138
Open in Concordance
Part of Speech: Noun
Sounds like: play-smo-NEE
Translations: fullness, satiety, abundance, a filling, satisfaction
Notes: This word refers to the state of being full or satisfied, often in the sense of having had enough to eat or drink, or having an abundance of something. It can also denote a state of being filled to the point of excess or surfeit. It is typically used to describe a state of completion or satisfaction regarding a need or desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΟΣ, ΕΜΠΛΗΣΙΣ
G4095
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PEE-eh-teh
Translations: you drank, you have drunk
Notes: This word is a form of the verb 'to drink'. It is used to describe the action of consuming a liquid. In this context, it refers to a past action performed by 'you' (plural).
Inflection: Second Person Plural, Aorist Indicative, Active Voice
G3182
Open in Concordance
Part of Speech: Noun
Sounds like: MEH-thayn
Translations: drunkenness, a drunkenness, intoxication
Notes: This word refers to the state of being drunk or intoxicated, often implying excessive consumption of alcohol. It describes the condition of being under the influence of strong drink. It is typically used in contexts discussing the effects or consequences of overindulgence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΝΟΠΟΤΙΑ, ΜΕΘΥΣΜΑ
Etymology: The word 'μέθη' (methē) is of uncertain origin, possibly related to 'μέθυ' (methy), meaning 'wine'.
G4016
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-eh-BAH-leh-stheh
Translations: you clothed yourselves, you put on, you wore, you surrounded
Notes: This is a verb meaning 'to put around oneself', 'to clothe oneself', or 'to surround'. It implies an action of enveloping or covering, often referring to clothing or an encompassing action. It is used here in the middle voice, indicating that the action is performed by the subject upon themselves or for their own benefit.
Inflection: Aorist, Indicative, Second Person, Plural, Middle Voice
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ
G2328
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ther-MAR-thee-teh
Translations: you were warmed, you have been warmed
Notes: This word is a verb indicating the action of being warmed or heated. It is used to describe a state of having become warm, often implying a passive experience of heat. The form suggests a past action completed by a group of people.
Inflection: 2nd Person Plural, Aorist, Indicative, Passive
G2328
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ther-MAN-thee-teh
Translations: you were warmed, you warmed yourselves, be warmed
Notes: This word is a verb meaning 'to be warmed' or 'to warm oneself'. It describes the action of becoming warm or heating up, often implying a passive experience or a reflexive action where the subject warms themselves. It is typically used in a past tense context, referring to an action that was completed.
Inflection: Second Person, Plural, Aorist, Indicative or Imperative, Passive
Synonyms: ΖΕΣΤΑΙΝΩ, ΘΑΛΠΩ
Etymology: The word derives from the Greek root 'θερμ-' (therm-), meaning 'heat' or 'warmth', which is also the basis for English words like 'thermal' and 'thermometer'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3406
Open in Concordance
Part of Speech: Noun
Sounds like: MISS-thooss
Translations: wages, a wage, reward, a reward, pay, a pay, hire, a hire
Notes: This word refers to payment for work or service, such as wages or hire. It can also denote a reward or recompense for actions, whether good or bad. It is typically used in contexts where compensation or a return for effort is being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΨΩΝΙΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ
G4863
Open in Concordance
Part of Speech: Participle
Sounds like: soon-ah-gah-GOHN
Translations: having gathered, having brought together, having assembled
Notes: This word is an aorist active participle of the verb 'to gather' or 'to bring together'. It describes an action completed in the past by the subject, indicating that the subject 'having gathered' or 'having assembled' something or someone, then proceeded to do something else. It implies a completed action that precedes the main verb of the sentence.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G4863
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ay-GAH-gen
Translations: gathered, collected, assembled
Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.
Inflection: Third person, Singular, Aorist, Active, Indicative
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G1199
Open in Concordance
Part of Speech: Noun
Sounds like: DES-moh
Translations: bond, a bond, chain, a chain, prison, a prison, imprisonment, a band, fetter, a fetter
Notes: The word 'ΔΕΣΜΟ' is an inflected form of the noun 'ΔΕΣΜΟΣ', which refers to a bond, chain, or anything that binds or holds fast. It can also refer to a prison or imprisonment, as it signifies a place or state of being bound. It is commonly used in contexts describing physical restraints or metaphorical bonds.
Inflection: Singular, Dative, Masculine or Neuter; or Singular, Nominative/Accusative/Vocative, Neuter
Synonyms: ΑΛΥΣΙΣ, ΠΕΔΗ
Etymology: The word 'ΔΕΣΜΟΣ' derives from the verb 'ΔΕΩ' (DEO), meaning 'to bind' or 'to tie'. It refers to the result or instrument of binding.
G5157
Open in Concordance
Part of Speech: Verb
Sounds like: tet-reh-PEE-meh-noh
Translations: turned, having been turned, changed, having been changed, converted, having been converted
Notes: This word is a perfect passive participle, meaning 'having been turned' or 'having been changed'. It describes a state resulting from an action of turning or changing. It can refer to a physical turning, a change in direction, or a metaphorical change in state or opinion. For example, it could describe something that has been turned away, or someone whose mind has been changed.
Inflection: Perfect, Passive, Participle, Nominative/Accusative, Singular, Neuter
Synonyms: ΜΕΤΑΒΕΒΛΗΜΕΝΟ, ΕΣΤΡΑΜΜΕΝΟ
G5167
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: tet-roo-PEE-meh-no
Translations: pierced, having been pierced, bored through, having been bored through
Notes: ΤΕΤΡΥΠΗΜΕΝΟ is the perfect passive participle of the verb ΤΡΥΠΑΩ, meaning 'to bore' or 'to pierce'. It describes something that has been pierced or bored through, indicating a completed action with a continuing result. It can be used to describe an object that has a hole made in it.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect, Passive, Participle
Synonyms: ΔΙΑΤΡΥΠΑΩ
Etymology: The verb ΤΡΥΠΑΩ comes from the noun ΤΡΥΠΑ (trypa), meaning 'a hole'.
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: THES-theh
Translations: set, place, lay, put, appoint
Notes: This word is a verb meaning to set, place, or put something. It can be used literally, such as placing an object, or metaphorically, as in 'setting one's heart' or 'laying down one's life'. It implies a deliberate action of positioning or establishing something.
Inflection: Second Aorist, Middle Voice, Imperative Mood, Second Person, Plural Number
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place').
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-BEE-teh
Translations: go up, ascend, come up, climb, mount, embark
Notes: This word is a compound verb formed from 'ανα' (ana, meaning 'up' or 'again') and 'βαινω' (baino, meaning 'to go'). It means to go up, ascend, or climb. It is often used in contexts of physical movement upwards, such as ascending a mountain or going up into a house, but can also refer to embarking on a ship or coming up from a lower place.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: O-ROS
Translations: mountain, a mountain, hill, mount
Notes: This word refers to a mountain or a hill. It is commonly used to denote a high, natural elevation of land. In the New Testament, it often refers to specific mountains like the Mount of Olives or a general mountainous region.
Inflection: Singular, Nominative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΗ
Etymology: From an unknown root, possibly related to the idea of rising or elevation. It is a common term for a mountain in ancient Greek.
G2875
Open in Concordance
Part of Speech: Verb
Sounds like: KOP-seh-teh
Translations: you will cut, you will cut down, you will hew down, you will strike, you will smite
Notes: This word is a verb meaning 'to cut' or 'to cut down'. It is often used in the context of felling trees or destroying objects. In a sentence, it would describe the action of cutting something, such as 'you will cut down the trees'.
Inflection: Future, Active, Indicative, Second Person, Plural
Synonyms: ΤΕΜΝΩ, ΚΑΤΑΚΟΠΤΩ, ΕΚΚΟΠΤΩ
G2875
Open in Concordance
Part of Speech: Verb
Sounds like: KOP-sah-teh
Translations: cut, cut down, strike, mourn, lament
Notes: This word means to cut, strike, or beat. It can also refer to cutting down trees or crops. In a figurative sense, it can mean to mourn or lament, often by beating one's breast as a sign of grief. It is used in commands or exhortations.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΤΕΜΝΩ, ΚΟΛΑΦΙΖΩ, ΠΕΝΘΕΩ
Etymology: From an imitative root, perhaps related to the sound of striking.
G3586
Open in Concordance
Part of Speech: Noun
Sounds like: KSEE-lah
Translations: wood, woods, tree, trees, timber, timbers, stick, sticks, log, logs
Notes: This word refers to wood in general, or to a piece of wood, a stick, or a log. It can also refer to a living tree, especially one that produces timber. In the provided examples, it is used in the plural to refer to cut wood for building or to trees in a field.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G3618
Open in Concordance
Part of Speech: Verb
Sounds like: oy-ko-do-MEH-sah-teh
Translations: build, build up, erect, edify
Notes: This word is a verb meaning 'to build' or 'to construct'. It is often used in a literal sense for erecting physical structures, but it can also be used metaphorically to mean 'to build up' or 'to edify' someone spiritually or morally. As an imperative, it functions as a command or instruction for a group of people to perform the action of building.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ
Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house' or 'to house-build'.
G2106
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-doh-KAY-soh
Translations: I will be well pleased, I will be pleased, I will approve, I will consent, I will resolve
Notes: This word is a verb indicating future action. It means 'to be well pleased,' 'to approve,' or 'to consent.' It often implies a favorable disposition or a deliberate choice. For example, one might say 'I will be pleased with this outcome' or 'I will approve of this decision.'
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΡΕΣΩ, ΘΕΛΗΣΩ
Etymology: The word ΕΥΔΟΚΕΩ (eudokeo) is a compound word derived from ΕΥ (eu), meaning 'well' or 'good,' and ΔΟΚΕΩ (dokeo), meaning 'to seem,' 'to think,' or 'to be of opinion.' Thus, it literally means 'to seem good' or 'to think well of.'
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1743
Open in Concordance
Part of Speech: Verb
Sounds like: en-dox-as-THEH-so-mai
Translations: I will be glorified, I will be honored, I will be made glorious
Notes: This word describes the future state of being glorified or honored. It indicates that the subject will receive glory or be made glorious, often implying divine recognition or exaltation. It is used in contexts where someone or something is elevated to a state of high esteem or splendor.
Inflection: First Person Singular, Future, Passive, Indicative
Synonyms: ΔΟΞΑΣΘΗΣΟΜΑΙ, ΤΙΜΗΣΟΜΑΙ
Etymology: The word ΕΝΔΟΞΑΖΩ (endoxazō) is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and the verb ΔΟΞΑΖΩ (doxazō), meaning 'to glorify' or 'to honor'. Thus, it means 'to glorify in' or 'to make glorious'.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1914
Open in Concordance
Part of Speech: Verb
Sounds like: ep-eb-LEP-sah-teh
Translations: you looked, you looked upon, you paid attention, you regarded
Notes: This word is the second person plural, aorist active indicative form of the verb ἐπιβλέπω (epiblepō). It means 'to look upon,' 'to pay attention to,' or 'to regard.' It implies a focused or intentional gaze, often with a sense of consideration or concern. In context, it describes an action completed in the past by a group of people.
Inflection: Second Person Plural, Aorist Active Indicative
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LA
Translations: many, much, great, a great deal, a great many
Notes: This word is an adjective meaning 'many' or 'much'. It describes quantity or magnitude. In the provided context, it is used to describe a large number of things or a great amount of something. The apostrophe (coronis) indicates an elision, but in this case, it is likely a scribal variant or a miswriting of the double lambda (λλ) which is common in Koine Greek for the word 'πολλά'.
Inflection: Neuter, Plural, Nominative or Accusative
G1533
Open in Concordance
Part of Speech: Verb
Sounds like: eis-een-ECH-thee
Translations: was brought in, was led into, was carried in, was introduced
Notes: This word is the aorist passive indicative, third person singular form of the verb 'εἰσφέρω' (eisphero), meaning 'to bring in' or 'to lead into'. It describes an action that was completed in the past, where something or someone was brought into a place by an external agent. It is often used in contexts of entering or being introduced.
Inflection: Aorist, Passive, Indicative, Third Person Singular
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The verb 'εἰσφέρω' (eisphero) is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'φέρω' (phero), meaning 'to bear', 'to carry', or 'to bring'.
G5453
Open in Concordance
Part of Speech: Verb
Sounds like: ex-eh-FYOO-see-sah
Translations: I blew out, I breathed out, I exhaled
Notes: This word is a verb meaning 'to blow out' or 'to breathe out'. It describes the action of expelling air from the lungs or blowing air through an instrument. It is typically used in a past tense context, indicating an action that was completed.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΚΠΝΕΩ, ΑΝΑΠΝΕΩ
Etymology: The root ΦΥΣΑΩ (physao) comes from the Greek word φῦσα (physa), meaning 'bellows' or 'bladder', referring to something that can be inflated or used to blow air.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G0304, G2290
Open in Concordance
Part of Speech: Verb
Sounds like: AN-thah
Translations: was buried, was buried again, was reburied
Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).
Inflection: Third Person Singular, Aorist, Indicative, Passive
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2048
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: EH-ree-mos
Translations: desolate, desert, wilderness, solitary, a desert, a wilderness
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.
Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1377
Open in Concordance
Part of Speech: Verb
Sounds like: dee-OH-keh-tai
Translations: is pursued, is persecuted, is chased, is followed
Notes: This word is a form of the verb 'διώκω' (diōkō), meaning to pursue, chase, or persecute. In this specific form, it indicates that the action of pursuing or persecuting is being done to the subject, rather than by the subject. It describes an ongoing action or state of being pursued or persecuted.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΙΩΓΕΤΑΙ, ΚΑΤΑΔΙΩΚΕΤΑΙ
Etymology: From Proto-Indo-European. It is related to words meaning 'to run' or 'to move quickly'.
G1538
Open in Concordance
Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0430, G0429, G0428
Open in Concordance
Part of Speech: Verb, Adjective
Sounds like: ah-NEH-xee
Translations: endure, bear, tolerate, patient, forbearing, unsearchable, untraceable
Notes: The word "ΑΝΕΞΙ" is an incomplete form or a prefix that appears in several Koine Greek words. In the provided examples, it functions as a stem or prefix. It can be part of the verb "ΑΝΕΧΩ" (anexō), meaning 'to endure' or 'to bear up under'. It also forms part of compound adjectives like "ΑΝΕΞΙΚΑΚΟΣ" (anexikakos), meaning 'patient of evil' or 'forbearing', and "ΑΝΕΞΙΧΝΙΑΣΤΟΣ" (anexichniastos), meaning 'unsearchable' or 'untraceable'. The specific meaning depends on the full word it forms.
Inflection: This is a stem or prefix, not a complete inflected word on its own. It appears as the stem for the future active indicative of the verb ΑΝΕΧΩ (e.g., ἀνέξει - he/she/it will endure), or as the initial part of compound adjectives.
Synonyms: ΥΠΟΜΕΝΩ, ΜΑΚΡΟΘΥΜΟΣ, ΑΚΑΤΑΛΗΠΤΟΣ
G0430
Open in Concordance
Part of Speech: Verb
Sounds like: an-EX-ay
Translations: will endure, will bear, will tolerate, will suffer, will hold up, will hold out
Notes: This word is a future tense form of the verb 'an echo', meaning to endure, bear, or tolerate. It describes an action of holding up under pressure or suffering, or patiently putting up with something or someone. It implies a future action of enduring or tolerating.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΩ
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-rah-NOS
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.
Inflection: Singular, Nominative, Masculine
Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G1723
Open in Concordance
Part of Speech: Noun
Sounds like: dro-SOO
Translations: of dew, a dew
Notes: This word refers to 'dew', the moisture that condenses on surfaces during the night. It is used to describe the natural phenomenon of dew. In the provided examples, it appears in the genitive case, indicating possession or origin, such as 'from dew' or 'spirit of dew'.
Inflection: Singular, Genitive, Feminine
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G5288
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-pos-TEL-lee-teh
Translations: you withdraw, you shrink back, you hold back, you keep back, withdraw!, shrink back!, hold back!, keep back!
Notes: This word is a verb meaning to withdraw, shrink back, or hold back. It can be used in the sense of holding back from speaking or doing something, or physically withdrawing. It is a compound word formed from ΥΠΟ (under, beneath) and ΣΤΕΛΛΩ (to send, to set in order, to prepare). The form ΥΠΟΣΤΕΛΙΤΕ can function as either a present active indicative verb (second person plural) or a present active imperative verb (second person plural).
Inflection: Second Person, Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΑΝΑΧΩΡΕΩ, ΥΠΟΧΩΡΕΩ
Etymology: The word ΥΠΟΣΤΕΛΛΩ is derived from the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath,' and the verb ΣΤΕΛΛΩ (stello), meaning 'to send,' 'to set in order,' or 'to prepare.' The combination suggests an action of sending or drawing something back or under, leading to the meaning of withdrawing or holding back.
G5288
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-pos-TEL-leh-tai
Translations: is withheld, is drawn back, is held back, shrinks back, withdraws
Notes: This word is a compound verb formed from the preposition ΥΠΟ (under) and the verb ΣΤΕΛΛΩ (to send, to set in order). In its middle or passive voice, it means to draw back, to shrink back, or to be withheld. It describes something being held back or prevented from coming forth or being fully expressed, often implying a reluctance or a restriction.
Inflection: Third Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΑΝΑΧΩΡΕΩ, ΥΠΟΧΩΡΕΩ
Etymology: The verb ΥΠΟΣΤΕΛΛΩ is formed from the prefix ΥΠΟ- (hypo-), meaning 'under' or 'from below', and the verb ΣΤΕΛΛΩ (stellō), meaning 'to set in order, to prepare, to send'. The combination suggests a movement or action that is constrained or directed downwards or inwards.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1627
Open in Concordance
Part of Speech: Noun
Sounds like: ek-fo-REE-ah
Translations: produce, fruit, crops, a crop, the produce (of), the fruit (of)
Notes: This word refers to the produce or fruit of the earth, specifically what the land yields or brings forth. It is often used in contexts describing agricultural output or the natural bounty of the land.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΡΠΟϹ, ΓΕΝΝΗΜΑ
Etymology: Derived from the verb ΕΚΦΕΡΩ (EKPHERO), meaning 'to carry out' or 'to bring forth', combined with the suffix -ΙΑ indicating a state or action. It literally means 'that which is brought forth'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G1863
Open in Concordance
Part of Speech: Verb
Sounds like: ep-AX-oh
Translations: I will bring upon, I will bring in, I will bring
Notes: This word is a future active indicative form of the verb 'epago'. It means to bring something upon someone or something, often with a sense of consequence or imposition. It can also mean to bring something into a place or situation.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ
G4501
Open in Concordance
Part of Speech: Noun
Sounds like: rom-FIE-an
Translations: sword, a sword, saber, a saber
Notes: This word refers to a large, broad sword, often associated with a piercing or thrusting weapon. It is typically used in contexts of warfare, judgment, or divine retribution, symbolizing power, destruction, or separation. It can also refer to a saber or a large knife.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of sword or spear used by the Thracians.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: O-REE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote a range of mountains or a mountainous region.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- ('to rise, to lift').
G4622
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SEE-ohn
Translations: Sion, Zion
Notes: Sion is a proper noun referring to Mount Zion, a hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, or metaphorically to the heavenly Jerusalem or the people of God. It is a significant geographical and theological location in the Bible.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word 'Sion' is of Hebrew origin, derived from the Hebrew word 'Tsiyon'. It refers to a specific hill in Jerusalem, which became a metonym for the city itself and later for the spiritual dwelling place of God.
G4621
Open in Concordance
Part of Speech: Noun
Sounds like: SEE-tos
Translations: grain, a grain, corn, a corn, wheat, a wheat, food, a food
Notes: This word refers to grain, especially wheat, or more generally, food. It is often used in contexts related to agriculture, provisions, or sustenance. It can be used to describe the crop itself or the prepared food derived from it.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΟΝ
Etymology: The word "σῖτος" (sitos) is of uncertain origin, possibly pre-Greek. It has been used in Greek since ancient times to refer to grain or food.
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in ancient texts to describe the drink itself, often in contexts of meals, celebrations, or religious rituals.
Inflection: Singular, Masculine, Accusative
Etymology: The word ΟΙΝΟΣ (oinos) is of pre-Greek origin, possibly from a Mediterranean substrate language, and is related to words for wine in other Indo-European languages.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-on
Translations: mercy, a mercy, pity, compassion
Notes: This word refers to mercy, pity, or compassion. It is often used in a religious context to describe God's compassion towards humanity. As an accusative case, it typically functions as the direct object of a verb, indicating that mercy is being given or received.
Inflection: Singular, Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G1627
Open in Concordance
Part of Speech: Verb
Sounds like: ek-FEH-ree
Translations: to carry out, to bring forth, to bear, to produce, to lead out, to take out
Notes: This verb means to carry something out or to bring something forth, often implying a movement from an inside to an outside location. It can also be used metaphorically to mean to produce or bear fruit, or to lead someone out of a place. It is a compound word formed from 'εκ' (out of) and 'φερω' (to carry/bear).
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΑΝΑΦΕΡΩ, ΕΞΑΓΩ, ΠΡΟΑΓΩ
G1627
Open in Concordance
Part of Speech: Verb
Sounds like: ek-FEH-rei
Translations: to carry out, to bring forth, to lead out, to bear, to produce
Notes: This verb means to carry something out, to bring it forth, or to lead it out. It can also refer to the act of producing or yielding something, such as fruit or a result. In some contexts, it describes the act of expressing or revealing one's emotions or thoughts.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΕΞΑΓΩ, ΑΝΑΦΕΡΩ, ΠΡΟΑΓΩ
Etymology: The word ΕΚΦΕΡΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from,' and the verb ΦΕΡΩ (phero), meaning 'to bear,' 'carry,' or 'bring.'
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THRO-poos
Translations: men, people, human beings, mankind
Notes: The word ΑΝΘΡΩΠΟΥΣ is the accusative plural form of the Koine Greek noun ΑΝΘΡΩΠΟΣ (anthropos), which generally refers to a human being, a man, or mankind in general. In this accusative plural form, it typically functions as the direct object of a verb or the object of certain prepositions, indicating 'men,' 'people,' or 'human beings' as the recipients of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2934
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-nay
Translations: beasts, animals, cattle, livestock
Notes: This word refers to animals, particularly domesticated ones, often those used for work, food, or as property. It is used to describe a group of such creatures, as seen in contexts where people and animals are mentioned together.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΖΩΑ, ΘΗΡΙΑ
Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3449
Open in Concordance
Part of Speech: Noun
Sounds like: POH-noos
Translations: toil, labor, pain, suffering, distress, toils, labors, pains, sufferings, distresses
Notes: This word refers to physical or mental exertion, often implying hardship, fatigue, or suffering. It can describe the effort involved in work or the pain experienced as a result of it. It is used in sentences to denote the difficulties or afflictions one might endure.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ
Etymology: The word πόνος (ponos) comes from the Proto-Indo-European root *pen- meaning 'to toil, to work'. It is related to the Latin poena ('punishment, penalty') and English 'pain'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: khee-RON
Translations: hands, of hands
Notes: This word is the genitive plural form of the noun 'χείρ' (cheir), meaning 'hand'. It refers to multiple hands and is used to indicate possession or origin, such as 'by means of hands' or 'belonging to hands'.
Inflection: Plural, Genitive, Feminine
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G2500
Open in Concordance
Part of Speech: Proper Noun
Sounds like: YOH-seh-dek
Translations: Josedech, Jehozadak
Notes: This is a proper noun, referring to Josedech, a high priest mentioned in the Old Testament. The final character 'ʼ' is a keraia, which in ancient Greek texts indicates that the preceding letters are being used as a numeral. In this specific case, the letters ΙΩΣΕΔΕΚ sum up to 1039 (I=10, Ω=800, Σ=200, Ε=5, Δ=4, Κ=20). However, given the context of a proper noun, it is overwhelmingly likely that the keraia here is a scribal error or a misinterpretation of a name, and the word refers to the person Josedech, not a number. Therefore, it is treated as the proper noun Josedech.
Inflection: Does not inflect
Etymology: From Hebrew יְהוֹצָדָק (Yəhōṣādāq), meaning 'Yahweh is righteous'. It refers to a high priest in the Old Testament.
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2640
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-poy
Translations: the rest, the remaining ones, the others, the remnant
Notes: This word refers to those who are left over or remain after a group has been diminished or a selection has been made. It can be used to describe the remaining people, things, or a remnant. It is a compound word formed from 'κατά' (down, according to) and 'λοιπός' (remaining, left over).
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G2526
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ah-peh-STEE-len
Translations: he sent out, she sent out, it sent out
Notes: This word is the third person singular aorist active indicative form of the verb 'exapostellō', meaning 'to send out' or 'to send forth'. It describes a completed action in the past, indicating that someone (he, she, or it) dispatched or commissioned someone or something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ap-es-TEI-len
Translations: he sent out, he sent forth, he dispatched
Notes: This word is a compound verb formed from the prefix 'εξ-' (ex-, meaning 'out of' or 'from') and the verb 'αποστελλω' (apostello, meaning 'to send away' or 'to dispatch'). It describes the action of sending someone or something out from a place, often with a specific purpose or mission. It emphasizes the act of dispatching or commissioning.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: eh-foh-BEE-thay
Translations: feared, was afraid, he feared, she feared, it feared
Notes: This word means 'to fear' or 'to be afraid'. It is a past tense form, indicating that someone or something experienced fear in the past. It is often used to describe a state of being fearful or reverent towards someone or something.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: The word ΦΟΒΕΩ (phobeō) comes from φόβος (phobos), meaning 'fear' or 'panic'.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0030
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-os
Translations: vessel, a vessel, jar, a jar, container, a container, pot, a pot
Notes: This word refers to a vessel, jar, or container of any kind, typically used for holding liquids or other contents. It can be used in a literal sense for physical objects or metaphorically for a person as a 'vessel' for something.
Inflection: Singular, Nominative, Masculine or Neuter
Synonyms: ΣΚΕΥΟΣ, ΑΓΓΕΙΟΝ
Etymology: The etymology of ΑΓΓΕΟΣ is uncertain, but it is believed to be related to the concept of holding or containing.
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-loys
Translations: (to) angels, (to) messengers
Notes: This word is the dative plural form of 'ΑΓΓΕΛΟΣ' (angelos), meaning 'messenger' or 'angel'. In this form, it indicates the indirect object of an action, signifying 'to' or 'for' angels or messengers. It is commonly used in contexts referring to divine or human agents who convey messages.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-ge-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G3326
Open in Concordance
Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G1825
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ay-GAY-ren
Translations: he raised up, he awoke, he stirred up, he aroused
Notes: This word is a verb meaning 'to raise up,' 'to awaken,' or 'to stir up.' It is often used in contexts where someone or something is brought from a state of inactivity or sleep into action or life. For example, it can describe God raising up a leader, or a person being awakened from sleep, or a spirit being stirred within someone.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G1537
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EK
Translations: out of, from, away from, by, of, 5
Notes: This word, marked with a coronis (ʼ), primarily represents the preposition 'εκ' (ek), meaning 'out of' or 'from'. It indicates origin, source, or separation, often used with the genitive case. For example, 'out of the house' or 'from God'. It can also signify the agent or means by which something is done. Less commonly, the 'ʼ' could function as a keraia, indicating the numeral 5 (epsilon). Given the context of ancient manuscripts, the elided preposition 'εκ' is the more probable interpretation.
Inflection: Does not inflect (as a preposition); Numeral (as a keraia)
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: The preposition ΕΚ (ek) comes from Proto-Indo-European. It is related to the English word 'ex-' (as in 'exit').
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a spirit, wind, breath
Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, for Jesus, Jesus
Notes: This is an inflected form of the proper noun 'Jesus'. It can function as a genitive case, meaning 'of Jesus', or a dative case, meaning 'to Jesus' or 'for Jesus'. In some contexts, particularly in the vocative, it can also simply mean 'Jesus'. It refers to Jesus Christ.
Inflection: Singular, Genitive or Dative or Vocative, Masculine
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: ee-eh-REH-ohss
Translations: of a priest, of the priest, priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is a masculine noun and is used to indicate possession or origin, often translated with 'of' in English. For example, 'the house of the priest' or 'the son of the priest'.
Inflection: Singular, Genitive, Masculine
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G2640
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: kah-tah-LOI-pohn
Translations: remaining, the rest, the remnant, the others
Notes: This word refers to that which is left over or remaining after a part has been removed or used. It can describe people, things, or a portion of something. When used as a noun, it refers to 'the rest' or 'the remnant' of a group or quantity.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΛΟΙΠΟΣ
Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the root ΛΟΙΠΟΣ (loipos), meaning 'remaining' or 'left over'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: he entered, she entered, it entered, went in, came in
Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EEL-thon
Translations: I entered, they entered, I came in, they came in, I went in, they went in
Notes: This word is the aorist active indicative form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to come/go in'. It describes an action of entering that occurred in the past, without specifying its duration. It is often used to describe physical entry into a place, but can also refer to entering into a state or condition.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: ep-OY-oon
Translations: they were doing, they were making, they were performing, they were creating, they were producing
Notes: This word means 'they were doing' or 'they were making'. It describes an ongoing action in the past, indicating that a group of people were in the process of performing, creating, or producing something. It can be used in various contexts to describe actions being carried out.
Inflection: Imperfect Indicative, Active, Third Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G3611
Open in Concordance
Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G3841
Open in Concordance
Part of Speech: Noun
Sounds like: pan-to-KRA-to-ros
Translations: of the Almighty, of the Omnipotent, of the Ruler of all
Notes: This is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all creation. It describes someone who holds absolute power and dominion.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΑΝΤΟΔΥΝΑΜΟΣ, ΚΥΡΙΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5064
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: TEH-trah-dee
Translations: on the fourth, on the fourth day, to the fourth, to the fourth day
Notes: This word is the dative singular form of the noun or adjective 'tetradis', meaning 'a group of four' or 'the fourth'. In the provided context, it is used to specify a date, meaning 'on the fourth day' or 'on the fourth' (of a month). It indicates the day of the month.
Inflection: Singular, Dative, Feminine
G1501
Open in Concordance
Part of Speech: Numeral
Sounds like: ee-KAH-dee
Translations: twentieth, twenty
Notes: This word is the dative singular form of the numeral 'twenty' (εἴκοσι). It is used to indicate the twentieth day of a month, as seen in the examples provided. It functions as an ordinal number in this context.
Inflection: Singular, Dative, Feminine
Open in Concordance
Part of Speech: Numeral, Noun
Sounds like: ee-KAH-dee
Translations: (to) twenty, (to) the twentieth, (on) the twentieth day
Notes: This word is the dative singular form of 'εἰκάς' (eikas), meaning 'twenty' or 'the twentieth'. It is often used in the dative case to indicate 'on the twentieth day' or 'to the twentieth' in the context of dates or counting. For example, 'on the twentieth day of the month'.
Inflection: Singular, Dative, Feminine
Etymology: The word 'εἰκάς' (eikas) comes from 'εἴκοσι' (eikosi), meaning 'twenty'.
G1622
Open in Concordance
Part of Speech: Adjective
Sounds like: EK-too
Translations: of the sixth, sixth
Notes: This word is an adjective meaning 'sixth'. It is used to indicate the ordinal position of something, such as the sixth day or the sixth month. It is the genitive singular form of the adjective 'hektos'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: From the Greek word 'hex' (ἕξ), meaning 'six'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .