2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2983

Part of Speech: Verb

Sounds like: EH-lah-ben

Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got

Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-loo

Translations: of an angel, of a messenger, of a divine messenger

Notes: This word is the genitive singular form of 'angelos', meaning 'angel' or 'messenger'. It is used to indicate possession or origin, similar to 'of an angel' or 'belonging to a messenger'. It can refer to a human messenger, a divine messenger, or a supernatural being.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'angelos' is of uncertain origin, possibly from an earlier Greek word meaning 'to bring news'. It is related to the verb 'angello' (ἀγγέλλω), meaning 'to announce' or 'to report'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2216

Part of Speech: Proper Noun

Sounds like: zor-ob-AB-el

Translations: Zerubbabel

Notes: Zerubbabel is a Hebrew proper name, meaning 'sown in Babylon' or 'seed of Babylon'. He was a prominent figure in the Old Testament, a leader of the first group of Jews who returned from the Babylonian captivity and rebuilt the Temple in Jerusalem. The apostrophe-like mark at the end is likely a keraia, indicating it is a proper noun or a numerical value, but in this context, it clearly functions as a proper noun.

Inflection: Singular, Nominative or Accusative or Genitive

Etymology: From Hebrew ZERUBBABEL (זְרֻבָּבֶל), meaning 'sown in Babylon' or 'seed of Babylon'.

G4528

Part of Speech: Proper Noun

Sounds like: sah-lah-thee-EL

Translations: Salathiel, Shealtiel

Notes: Salathiel is a proper noun, referring to a specific individual. In the biblical context, he is known as the father of Zerubbabel and a descendant of David, appearing in the genealogies of Jesus. The apostrophe-like mark at the end is a keraia, indicating that this word is being used as a numeral, specifically the number 200,000. However, in this context, it is almost certainly a proper noun.

Inflection: Singular, Masculine, Nominative

Etymology: The name Salathiel is of Hebrew origin, meaning 'I have asked God' or 'I asked God'. It is a transliteration of the Hebrew name Shealtiel.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2500

Part of Speech: Proper Noun

Sounds like: YOH-seh-dek

Translations: Josedech, Jehozadak

Notes: This is a proper noun, referring to Josedech, a high priest mentioned in the Old Testament. The final character 'ʼ' is a keraia, which in ancient Greek texts indicates that the preceding letters are being used as a numeral. In this specific case, the letters ΙΩΣΕΔΕΚ sum up to 1039 (I=10, Ω=800, Σ=200, Ε=5, Δ=4, Κ=20). However, given the context of a proper noun, it is overwhelmingly likely that the keraia here is a scribal error or a misinterpretation of a name, and the word refers to the person Josedech, not a number. Therefore, it is treated as the proper noun Josedech.

Inflection: Does not inflect

Etymology: From Hebrew יְהוֹצָדָק (Yəhōṣādāq), meaning 'Yahweh is righteous'. It refers to a high priest in the Old Testament.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4035

Part of Speech: Verb, Participle

Sounds like: peh-ree-leef-THEIS

Translations: having been left over, remaining, surviving

Notes: This word is an aorist passive participle of the verb 'περιλείπω' (perileipō), meaning 'to leave around' or 'to leave over'. As a participle, it functions like an adjective or adverb, describing someone or something that has been left behind or has survived. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'λείπω' (leipō), meaning 'to leave' or 'to abandon'.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΥΠΟΛΕΙΦΘΕΙΣ, ΚΑΤΑΛΕΙΦΘΕΙΣ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5225

Part of Speech: Participle, Noun

Sounds like: hoo-PAR-khon-tah

Translations: possessions, goods, property, a possession, existing things, things that exist

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G2729

Part of Speech: Verb

Sounds like: kat-is-KHOO-eh

Translations: prevail, be strong, be able, overcome, be mighty, be superior

Notes: This verb means to be strong, to prevail, or to overcome. It is often used to describe someone or something gaining power or advantage over another. It can also mean to be able to do something. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'.

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΑΙ, ΝΙΚΑΩ

G2478

Part of Speech: Proper Noun

Sounds like: dzor-ob-AB-el

Translations: Zerubbabel

Notes: This is a proper noun referring to Zerubbabel, a significant figure in the Old Testament, particularly known for leading the first group of Jews back from Babylonian exile and rebuilding the Temple in Jerusalem. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 7000, or it could be a coronis indicating an elision, though less likely for a proper noun.

Inflection: Singular, Masculine, Nominative or Vocative

Etymology: From Hebrew ZERUBBABEL, meaning 'sown in Babylon' or 'seed of Babylon'. He was a governor of Judah during the Persian period.

G2729

Part of Speech: Verb

Sounds like: kat-is-KHOO

Translations: to prevail, to be strong, to be able, to overcome, to be mighty, to be superior

Notes: This verb means to be strong, to prevail, or to overcome. It implies having power or ability over something or someone, often in a context of struggle or competition. It can also mean to be able to do something.

Inflection: Imperative, Present, Active, Second Person, Singular (ΚΑΤΙΣΧΥΕ); Indicative, Aorist, Active, First Person, Singular (ΚΑΤΙΣΧΥΣΑ); Indicative, Future, Active, First Person, Singular (ΚΑΤΙΣΧΥΣΩ)

Synonyms: ΔΥΝΑΜΑΙ, ΙΣΧΥΩ, ΝΙΚΑΩ

Etymology: This word is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΙΣΧΥΩ (ISCHYO), meaning 'to be strong' or 'to have power'. The combination suggests a strengthening or prevailing 'down upon' or 'against' something.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G2729

Part of Speech: Verb

Sounds like: kat-is-KHYOO-eh-toh

Translations: let him be strong, let him prevail, let him be mighty, let him overcome

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἰσχύω (ischyō, meaning 'to be strong' or 'to have power'). It means to be strong, to prevail, or to overcome, often implying a successful struggle or dominance. It is used to command or express a wish for someone to be strong or to prevail in a situation.

Inflection: Third Person, Singular, Present Tense, Imperative, Active Voice

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G2186

Part of Speech: Verb

Sounds like: ef-es-TEE-ken

Translations: he has stood by, he has stood over, he has come upon, he has appeared, he is present, he is at hand

Notes: This word describes an action of standing by, standing over, or coming upon something or someone. It implies presence, imminence, or a sudden appearance. It can be used to indicate that something is at hand or about to happen, or that someone has arrived and is present.

Inflection: Third Person Singular, Perfect Indicative Active

Synonyms: ΠΑΡΕΙΜΙ, ΕΓΓΙΖΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, over') and ἵστημι (histēmi, 'to stand'). It literally means 'to stand upon' or 'to stand over'.

G2292

Part of Speech: Verb

Sounds like: thar-SEH-tai

Translations: he is courageous, she is courageous, it is courageous, he is confident, she is confident, it is confident, he is bold, she is bold, it is bold, he is cheered up, she is cheered up, it is cheered up

Notes: This is a verb form meaning 'he/she/it is courageous,' 'is confident,' 'is bold,' or 'is cheered up.' It describes a state of being brave or having confidence. It is used to indicate that someone or something possesses these qualities.

Inflection: Present, Indicative, Middle/Passive Voice, Third Person, Singular

Synonyms: ΠΕΠΟΙΘΕΝ, ΕΥΘΥΜΕΙΤΑΙ

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-powerful, the Almighty, the Omnipotent, the All-powerful

Notes: This word is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'κράτος' (kratos), meaning 'power' or 'might'. It describes someone who holds all power or is omnipotent. It is frequently used in the Septuagint and the New Testament as an epithet for God, emphasizing His supreme authority and power. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 1841, or it could be a coronis, indicating an elision, though less likely in this context given the common use of the word.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: Derived from the Greek words 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'power' or 'might'. It literally means 'all-ruling' or 'all-powerful'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, once and for all, at once, one time

Notes: This word means 'once' or 'once for all'. It is used to indicate a single occurrence of an event or action, often emphasizing its finality or uniqueness. It can also be used in phrases like 'once or twice' to mean 'a few times'. The apostrophe at the end is a keraia, indicating it is also used as the numeral 1000 in ancient Greek texts.

Inflection: Does not inflect

Synonyms: ΕΦΑΠΑΞ

Etymology: From the prefix 'α-' (a-) meaning 'one' or 'single' and 'παξ' (pax), related to 'πηγνυμι' (pegnumi) meaning 'to fix' or 'to make firm', implying a single, fixed point in time.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G4921

Part of Speech: Verb

Sounds like: soon-SEE-soh

Translations: I will commend, I will introduce, I will recommend, I will prove, I will establish, I will stand with, I will bring together

Notes: This word is the future active indicative form of the verb 'συνίστημι' (synistēmi). It means 'I will commend' or 'I will introduce', implying an action of presenting someone or something favorably. It can also mean 'I will prove' or 'I will establish', indicating an action of demonstrating or setting something firmly. In some contexts, it can mean 'I will stand with' or 'I will bring together', emphasizing association or collection.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΣΥΝΙΣΤΗΜΙ, ΣΥΝΙΣΤΑΝΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0001

Part of Speech: Verb

Sounds like: HEE-xee

Translations: he deemed worthy, he thought it right, he requested, he asked, he claimed, he demanded

Notes: This word is an inflected form of the verb 'ΑΞΙΟΩ' (axioō), meaning 'to deem worthy,' 'to think it right,' or 'to request/demand.' It describes an action where someone considers something or someone to be deserving of a particular treatment, or makes a request based on a sense of entitlement or appropriateness. It is often used in contexts of petitioning or asserting a claim.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΕΡΩΤΑΩ

G1588

Part of Speech: Adjective, Noun

Sounds like: ek-LEK-tah

Translations: chosen, elect, picked, select, excellent, a chosen one, the chosen ones

Notes: This word describes something or someone that has been chosen or selected, often implying a special status or quality. It can function as an adjective modifying a noun, or as a substantive (noun) referring to the chosen individuals themselves. It is often used in a theological context to refer to those chosen by God.

Inflection: Plural, Neuter, Nominative or Accusative; or Plural, Feminine, Nominative or Accusative

Synonyms: ΑΙΡΕΤΟΣ, ΕΠΙΛΕΚΤΟΣ

G4130

Part of Speech: Verb

Sounds like: PLAY-soh

Translations: I will fill, I will fulfill, I will complete, I will accomplish

Notes: This word is the first person singular future active indicative form of the verb 'plēroō', meaning 'to fill', 'to fulfill', or 'to complete'. It indicates an action that the speaker will perform in the future, such as filling a container, fulfilling a prophecy, or completing a task. It can be used in various contexts to express the idea of bringing something to its full measure or conclusion.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΜΠΛΗΣΩ, ΓΕΜΙΣΩ, ΤΕΛΕΣΩ

Etymology: The verb 'plēroō' comes from the Greek adjective 'plērēs' (πλήρης), meaning 'full'. It signifies the act of making something full or complete.

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, quietness, rest, harmony

Notes: This word is a scribal abbreviation for ΕΙΡΗΝΗ (eirēnē), meaning 'peace'. It refers to a state of tranquility, quietness, or rest, often implying harmony and absence of conflict. It can be used in various contexts, such as 'making peace' or 'seeking peace'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. It conveys the idea of joining together that which has been separated, thus bringing about a state of harmony and completeness.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nay

Translations: peace, a peace

Notes: This word is a scribal abbreviation for ΕΙΡΗΝΗ (eirēnē), meaning 'peace'. It refers to a state of tranquility, harmony, and well-being, often implying the absence of conflict or disturbance. It can be used in various contexts, such as inner peace, peace between individuals or nations, or the peace that comes from God. In the provided example, it refers to the peace given by the Lord.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word implies a state of being joined or bound together, leading to harmony and concord.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2936

Part of Speech: Verb (Participle)

Sounds like: KTEE-zon-tee

Translations: (to) the one creating, (to) a creator, (to) the one building, (to) a builder, (to) the one founding, (to) a founder

Notes: This word is a present active participle derived from the verb 'κτίζω', meaning 'to create', 'to build', or 'to found'. As a dative participle, it indicates the recipient of an action, referring to 'the one who is creating/building/founding'. It describes someone in the act of bringing something into existence or establishing it.

Inflection: Singular, Dative, Masculine or Neuter, Present Active Participle

Synonyms: ΔΗΜΙΟΥΡΓΩ, ΠΟΙΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G0450

Part of Speech: Verb

Sounds like: ah-na-STEE-seh

Translations: he raised, he stood up, he caused to rise, he will raise, he will stand up, he will cause to rise

Notes: This word is an inflected form of the verb 'ἀνίστημι' (anistēmi), which means 'to raise,' 'to stand up,' or 'to cause to rise.' It can refer to physical rising, such as from a seat or from the dead, or to causing something or someone to rise or appear. The form 'ΑΝΑΣΤΗΣΕ' can be either an Aorist Active Indicative 3rd Person Singular (meaning 'he raised' or 'he stood up') or a Future Active Indicative 3rd Person Singular (meaning 'he will raise' or 'he will stand up'), depending on context and potential diacritics in the original text. It is often used in contexts of resurrection or the emergence of a leader.

Inflection: Aorist Active Indicative, 3rd Person Singular OR Future Active Indicative, 3rd Person Singular

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἵστημι (hístēmi, 'to stand, to set'). It literally means 'to stand up again' or 'to cause to stand up.'

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1486

Part of Speech: Proper Noun

Sounds like: da-REE-oo

Translations: of Darius

Notes: This is a proper noun referring to Darius, a common name for several kings of Persia. In the New Testament and Septuagint, it typically refers to Darius I Hystaspes, a king of the Achaemenid Empire. It is used to indicate possession or origin, such as 'the reign of Darius' or 'the time of Darius'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Darius' is of Old Persian origin, derived from 'Dārayavauš', meaning 'he who holds firm the good' or 'he who upholds the good'. It was adopted into Greek as Δαρεῖος (Dareios).

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1905

Part of Speech: Verb

Sounds like: eh-peh-roh-TEE-son

Translations: ask, inquire, question, demand, consult

Notes: This word is the aorist active imperative, second person singular form of the verb ΕΠΕΡΩΤΑΩ (eperōtaō). It means to ask, inquire, or question, often with the nuance of seeking information, consulting, or demanding an answer. It is a compound word formed from the preposition ΕΠΙ (epi, meaning 'upon' or 'in addition to') and ΕΡΩΤΑΩ (erōtaō, meaning 'to ask'). The prefix intensifies the action of asking, suggesting a more direct or insistent inquiry.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word ΕΠΕΡΩΤΑΩ is a compound verb derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΕΡΩΤΑΩ (erōtaō), meaning 'to ask' or 'to question'. The prefix intensifies the action of asking.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2983

Part of Speech: Noun

Sounds like: LAH-bay

Translations: handle, a handle, hold, a hold, opportunity, an opportunity, occasion, an occasion

Notes: This word refers to a handle or anything that can be grasped. Metaphorically, it can mean an 'occasion' or 'opportunity' to do something, especially to find fault or take advantage of a situation. It implies having a 'hold' or 'grip' on something or someone.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΦΟΡΜΗ, ΠΡΟΦΑΣΙΣ

Etymology: From the verb λαμβάνω (lambanō), meaning 'to take' or 'to grasp'. It refers to that by which something is taken or held.

G444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos). It refers to a human being in general, encompassing both male and female individuals, or it can specifically denote a male person, a man. It is commonly used to refer to mankind or humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one with a man's face' or 'one who looks up'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G2907

Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G0066

Part of Speech: Adjective

Sounds like: AH-gree-on

Translations: wild, savage, fierce, untamed, a wild thing

Notes: This word describes something that is wild, untamed, or fierce, often referring to animals or plants that grow in their natural state without human cultivation. It can also describe a person's disposition as savage or rough. In the provided context, it refers to 'wild meat' or 'wild animal'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΝΗΜΕΡΟΣ

Etymology: The word ΑΓΡΙΟΣ (agrios) comes from the Greek word ΑΓΡΟΣ (agros), meaning 'field' or 'countryside'. Thus, it literally means 'of the field' or 'pertaining to the country', evolving to describe things that are wild or uncultivated.

G0680

Part of Speech: Verb

Sounds like: AP-see-teh

Translations: you may touch, you may grasp, you may kindle, you may light

Notes: This word is a verb meaning 'to touch', 'to grasp', or 'to kindle/light'. It is often used in contexts of physical contact or initiating a fire. In the provided examples, it appears as part of the compound verb 'συναψητε' (synapsēte), which means 'to join battle' or 'to engage in war', where 'αψητε' contributes the sense of 'joining' or 'engaging'.

Inflection: Second Person Plural, Aorist, Active, Subjunctive

Synonyms: ΘΙΓΓΑΝΩ, ΕΦΑΠΤΟΜΑΙ

G206

Part of Speech: Adjective, Noun

Sounds like: AH-kron

Translations: highest, outermost, extreme, tip, end, top, a top, a tip, an end

Notes: This word refers to the highest, outermost, or extreme part of something. It can be used as an adjective to describe something at the very edge or top, or as a noun to refer to the tip or end itself. It often denotes the extremity of a physical object or a location.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΣΧΑΤΟΝ, ΠΕΡΑΣ

Etymology: From Proto-Indo-European, meaning 'peak' or 'sharp'. It refers to the highest or outermost point of something.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0030

Part of Speech: Noun

Sounds like: ANG-geh-os

Translations: vessel, a vessel, jar, a jar, container, a container, pot, a pot

Notes: This word refers to a vessel, jar, or container of any kind, typically used for holding liquids or other contents. It can be used in a literal sense for physical objects or metaphorically for a person as a 'vessel' for something.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΣΚΕΥΟΣ, ΑΓΓΕΙΟΝ

Etymology: The etymology of ΑΓΓΕΟΣ is uncertain, but it is believed to be related to the concept of holding or containing.

G3392

Part of Speech: Participle, Adjective

Sounds like: meh-mee-AS-meh-nos

Translations: defiled, polluted, stained, contaminated, having been defiled, one who has been defiled, a defiled one

Notes: This word is a perfect passive participle derived from the verb 'miainō', meaning 'to defile' or 'to pollute'. As a participle, it describes a state of having been defiled or polluted, indicating a completed action with ongoing results. It can function adjectivally to describe something or someone that has become ritually or morally impure, or substantively to refer to 'one who has been defiled'. It is often used in contexts of ritual impurity or moral corruption.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: The verb μιαίνω (miainō) from which this participle is derived, is of uncertain origin, possibly related to a root meaning 'to stain' or 'to soil'.

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tos

Translations: unclean, impure, defiled

Notes: This adjective describes something that is ceremonially or morally impure, defiled, or unfit for use. It is often used in a religious context to refer to things or people that are not ritually clean, or in a moral sense to describe something that is morally corrupt or sinful. It is a compound word formed from the negative prefix 'A-' (meaning 'not') and 'ΚΑΘΑΡΤΟΣ' (meaning 'cleansed' or 'purified').

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is derived from the prefix 'A-' (alpha privative), meaning 'not' or 'without', combined with 'ΚΑΘΑΡΤΟΣ', which comes from 'ΚΑΘΑΙΡΩ' (kathairo), meaning 'to cleanse' or 'to purify'. Thus, it literally means 'not cleansed' or 'unpurified'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thee-sah

Translations: you answered, you replied

Notes: This is a verb meaning 'to answer' or 'to reply'. It is used when someone gives a response to a question or statement. The form 'ΑΠΕΚΡΙΘΗΣΑ' specifically indicates a past action completed by a single person, 'you'.

Inflection: Second Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ

Etymology: From ΑΠΟ (APO, 'from, away from') and ΚΡΙΝΩ (KRINO, 'to judge, to decide'). The compound verb literally means 'to judge from' or 'to decide from', evolving to mean 'to answer' in the sense of making a decision or judgment in response.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EH-neh-keh

Translations: for the sake of, on account of, because of, for, by reason of

Notes: This word functions as a preposition or adverb, typically indicating cause, reason, or purpose. When used as a preposition, it usually takes the genitive case, meaning 'for the sake of' or 'on account of' something or someone. It explains the reason behind an action or state. The form 'ΕΝΕΚΕ' is an older or poetic variant of 'ΕΝΕΚΑ' or 'ΕΝΕΚΕΝ'.

Inflection: Variant form of ΕΝΕΚΑ/ΕΝΕΚΕΝ, typically used with the Genitive case

Synonyms: ΔΙΑ, ΧΑΡΙΝ, ΕΠΙ

Etymology: From an ancient root meaning 'to bring' or 'to carry', implying 'that which is brought about' or 'the cause'.

G3722

Part of Speech: Adjective

Sounds like: OR-thri-non

Translations: of early, of morning, of the morning

Notes: This word is an adjective meaning 'early' or 'belonging to the morning'. It describes something that occurs or exists in the early hours of the day. In this form, it is a genitive plural, indicating possession or relation to multiple 'early' or 'morning' things.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΠΡΩΙΝΟΣ, ΕΩΘΙΝΟΣ

Etymology: Derived from the Koine Greek word ὄρθρος (orthros), meaning 'daybreak' or 'early morning'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1651

Part of Speech: Verb (Participle)

Sounds like: eh-LEG-khon-tas

Translations: convicting, rebuking, exposing, reproving, showing, proving, bringing to light

Notes: This word is a present active participle derived from the verb 'elegcho'. It describes the action of someone who is in the process of convicting, rebuking, or exposing something or someone. It implies bringing a hidden truth or fault to light, often with the aim of correction or proof.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΠΙΤΙΜΩΝΤΑΣ, ΔΕΙΚΝΥΝΤΑΣ, ΑΠΟΔΕΙΚΝΥΝΤΑΣ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5231

Part of Speech: Adverb

Sounds like: hoo-per-AH-noh

Translations: above, over, beyond, higher than

Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΑΝΩ

Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2365

Part of Speech: Noun

Sounds like: THEE-neh

Translations: sand, a sand, heap of sand, shore, a shore

Notes: This word refers to sand, a heap of sand, or a sandy shore. It is often used to describe a large quantity of something, like 'sand of the sea' to denote innumerable things. It can also refer to the edge of the land where it meets the water.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΜΜΟΣ, ΨΑΜΜΟΣ

Etymology: The etymology of this word is uncertain, but it is believed to be of pre-Greek origin, possibly related to words describing heaps or piles.

G1510

Part of Speech: Verb

Sounds like: AY-teh

Translations: you were, you are

Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.

Inflection: Second Person, Plural, Indicative, Present or Imperfect

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1688

Part of Speech: Verb

Sounds like: en-eh-BAL-leh-teh

Translations: you were casting, you were throwing, you were putting in, you were inserting

Notes: This word is a verb meaning 'to cast in,' 'to throw in,' 'to put in,' or 'to insert.' It describes an action of placing something into something else, often with force or intention. The prefix 'εν' (en) means 'in' or 'into,' and 'βαλλω' (ballo) means 'to throw' or 'to cast.'

Inflection: Second Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΒΑΛΛΩ, ΕΙΣΒΑΛΛΩ, ΕΜΠΙΠΤΩ

Etymology: The word ΕΜΒΑΛΛΩ is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'into,' and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast.'

G2954

Part of Speech: Noun

Sounds like: koop-SEH-leen

Translations: beehive, a beehive, honeycomb, a honeycomb, box, a box, chest, a chest

Notes: This word refers to a beehive, a honeycomb, or a box/chest. It is used to describe a container, often one associated with bees or for storing things. In the provided context, it seems to refer to a container for grain, possibly a grain bin or storage chest.

Inflection: Singular, Accusative, Feminine

Etymology: The origin of ΚΥΨΕΛΗ is uncertain, but it is believed to be a pre-Greek word, possibly related to the shape of a hollow container.

G1525

Part of Speech: Verb

Sounds like: eis-eh-por-YOO-es-theh

Translations: you were entering, you were going in, you were coming in, you were going into, you were coming into

Notes: This is a compound verb, formed from the preposition ΕΙΣ (EIS, meaning 'into' or 'to') and the verb ΠΟΡΕΥΟΜΑΙ (POREUOMAI, meaning 'to go' or 'to proceed'). It describes the action of going or coming into a place or situation. The imperfect tense indicates an ongoing or repeated action in the past, or the beginning of an action. The form is plural, addressing 'you' (plural).

Inflection: Second Person, Plural, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΒΑΙΝΩ

G5260

Part of Speech: Noun

Sounds like: hoo-po-LAY-nee-on

Translations: winepress, a winepress, vat, a vat

Notes: This word refers to the vat or receptacle that collects the juice from a winepress. It is typically dug out of the ground or carved into rock, located beneath the pressing area of a winepress. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'ληνός' (lenos), meaning 'winepress'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word is a compound of the preposition 'ὑπό' (hypo), meaning 'under', and the noun 'ληνός' (lenos), meaning 'winepress' or 'vat'. It describes the part of the winepress that is situated beneath the pressing area to collect the juice.

G1827

Part of Speech: Verb

Sounds like: ex-ant-LEE-seh

Translations: he drew out, she drew out, it drew out, he exhausted, she exhausted, it exhausted, he drained, she drained, it drained

Notes: This word is the third person singular aorist active indicative form of the verb 'ἐξαντλέω' (exantleo). It describes an action that was completed in the past by a single subject (he, she, or it). The core meaning involves drawing something out completely, to the point of exhaustion or depletion. It can be used to describe physically drawing water from a well until it's empty, or metaphorically exhausting resources or strength.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΚΚΕΝΟΩ, ΕΚΧΕΩ

Etymology: The word ἐξαντλέω (exantleo) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀντλέω (antleo), meaning 'to draw water' or 'to bail out'. Thus, it literally means 'to draw out completely'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to pass, they happened, they arose

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ

G3960

Part of Speech: Verb

Sounds like: eh-PAH-tah-xah

Translations: I struck, I smote, I hit, I beat, I wounded, I killed

Notes: This word is the first person singular aorist active indicative form of the verb 'πάσσω' (passō) or 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. It describes a completed action of striking or hitting in the past, often with force, and can imply wounding or even killing depending on the context. It is used to describe a direct, forceful action against someone or something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G639

Part of Speech: Noun

Sounds like: ah-po-REE-ah

Translations: perplexity, distress, difficulty, a perplexity, a distress, a difficulty

Notes: This word refers to a state of being at a loss, without resources, or in great difficulty. It can describe a situation of perplexity or distress, often implying a lack of a clear path or solution. It is a compound word formed from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'πορος' (poros, meaning 'passage' or 'resource').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΜΗΧΑΝΙΑ, ΔΥΣΚΟΛΙΑ

Etymology: From the Greek prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'πορος' (poros), meaning 'passage', 'way', or 'resource'. Thus, it literally means 'no passage' or 'no resource'.

G657

Part of Speech: Noun

Sounds like: ah-fo-REE-ah

Translations: barrenness, unfruitfulness, a barrenness, an unfruitfulness

Notes: This word refers to the state of being barren or unfruitful, often in a literal sense describing land that does not produce crops. It can also be used metaphorically to describe a lack of productivity or results.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΚΑΡΠΙΑ

Etymology: Derived from the Greek prefix 'a-' (meaning 'not' or 'without') and 'phoros' (meaning 'bearing' or 'producing'), indicating a lack of fruitfulness or productivity.

G0417

Part of Speech: Noun

Sounds like: ah-neh-moh-ftho-REE-ah

Translations: blight, a blight, blasting, a blasting

Notes: This word is a compound noun, formed from 'anemos' (wind) and 'phthora' (corruption, destruction). It refers to a destructive effect caused by wind, often describing a blight or blasting that harms crops or vegetation. It signifies a form of decay or ruin brought about by atmospheric conditions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΘΟΡΑ, ΒΛΑΒΗ

Etymology: The word is derived from ANEMOS (wind) and PHTHORA (corruption, destruction). It describes a condition where crops are damaged or destroyed by strong winds, often leading to a blight.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-sa-teh

Translations: you returned, you converted, you turned back

Notes: This word is a verb meaning 'to return,' 'to turn back,' or 'to convert.' It is often used in a literal sense of physically turning around or going back to a place, but it can also be used metaphorically to describe a spiritual turning or conversion, such as turning to God or turning away from sin. It implies a change of direction or allegiance.

Inflection: Aorist, Indicative, Active, 2nd Person, Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ (epistrephō) is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to,' and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn.' Thus, it literally means 'to turn upon' or 'to turn towards,' leading to its meanings of returning or converting.

G5293

Part of Speech: Verb

Sounds like: hoo-po-TAH-xah-teh

Translations: subject, submit, put under, obey, subject yourselves, submit yourselves

Notes: This is a compound verb formed from the preposition ΥΠΟ (under) and the verb ΤΑΣΣΩ (to arrange, to order). It means to place or arrange under, to subject, or to submit oneself to authority or control. It is often used in the sense of obeying or yielding to someone or something. In this form, it is an imperative, commanding a group of people to subject or submit themselves.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

G1900

Part of Speech: Adverb

Sounds like: ep-eh-KAY-nah

Translations: beyond, further, from that time, from that place, hereafter, after that

Notes: This word is likely a misspelling or variant of 'ΕΠΕΚΕΙΝΑ' (epekeina). It functions as an adverb, indicating a position or time that is 'beyond' or 'further' than a specified point. It can refer to physical distance, meaning 'on the other side' or 'further on', or to time, meaning 'from that time forward' or 'hereafter'. In the provided context, it appears to refer to time, indicating 'from that day forward'.

Inflection: Does not inflect

Synonyms: ΕΞΩ, ΠΕΡΑΝ

Etymology: From the preposition 'ΕΠΙ' (epi), meaning 'upon' or 'on', and 'ΕΚΕΙΝΑ' (ekeina), the neuter plural of 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'those'. Thus, it literally means 'upon those things' or 'beyond those things'.

G1900

Part of Speech: Adverb

Sounds like: ep-eh-KAY-nah

Translations: beyond, further, on the other side, hereafter, thenceforth

Notes: This word is an adverb meaning 'beyond' or 'further'. It is used to indicate a spatial or temporal extension, referring to something that is located or occurs past a certain point or time. It can also mean 'hereafter' or 'thenceforth' when referring to time.

Inflection: Does not inflect

Synonyms: ΠΕΡΑΝ, ΕΞΩ, ΠΟΡΡΩ

Etymology: This word is a compound of the preposition ΕΠΙ (epi, 'upon, over') and the adverb ΕΚΕΙΝΑ (ekeina, 'there, yonder'). It literally means 'upon there' or 'over there', conveying the sense of moving beyond a certain point.

G5073

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: TEH-trah-doss

Translations: of four, of a group of four, of the fourth

Notes: This word is the genitive singular form of the noun 'τέτρας' (tetras), which refers to the number four or a group of four. It is often used to indicate a fourth day or a fourth part. In a sentence, it would typically be used to show possession or origin, such as 'of the fourth day' or 'belonging to a group of four'.

Inflection: Singular, Genitive, Feminine

Etymology: The word 'τέτρας' (tetras) comes from the Greek word 'τέσσαρες' (tessares), meaning 'four'. It is related to the concept of the number four.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G2311

Part of Speech: Verb

Sounds like: teh-theh-meh-lee-OH-tai

Translations: it has been founded, it has been established, it has been laid, it has been made firm

Notes: This word describes something that has been founded, established, or laid as a foundation. It indicates a completed action with lasting results, meaning that something is now firmly in place or securely built.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΕΔΡΑΖΩ, ΣΤΗΡΙΖΩ, ΠΗΓΝΥΩ

Etymology: From the Greek word θεμέλιος (themelios), meaning 'belonging to a foundation', which itself comes from τίθημι (tithēmi), meaning 'to place, put'.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G5087

Part of Speech: Verb

Sounds like: THES-thai

Translations: to place, to put, to set, to lay, to appoint, to make

Notes: This word is an infinitive form of the verb meaning 'to place' or 'to put'. It can be used in various contexts, such as physically setting something down, establishing a law or custom, or appointing someone to a position or office. It conveys the action of bringing something into a specific state or location.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΒΑΛΛΕΙΝ, ΕΠΙΤΙΘΕΝΑΙ, ΚΑΤΑΤΙΘΕΝΑΙ

Etymology: The word τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a common verb in ancient Greek, with many derivatives and compounds.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G1921

Part of Speech: Verb

Sounds like: eh-pee-GNO-sees-theh

Translations: you will know fully, you will recognize, you will understand completely, you will acknowledge

Notes: This is a compound verb formed from the preposition 'epi' (upon, in addition to) and the verb 'ginosko' (to know). It signifies a deeper, more complete, or more accurate knowledge than simple 'ginosko'. It implies full discernment, recognition, or acknowledgment, often with a personal or experiential element. It is used to describe coming to a full and accurate understanding of something.

Inflection: Future, Middle or Passive Voice, Indicative Mood, 2nd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ

Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound of the preposition ΕΠΙ (upon, in addition to) and the verb ΓΙΝΩΣΚΩ (to know). The prefix 'epi-' intensifies the meaning of 'ginosko', suggesting a more complete or thorough knowledge.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gno-STHEH-seh-tai

Translations: will be fully known, will be recognized, will be understood, will be perceived

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over, in addition to) and the verb 'ΓΙΝΩΣΚΩ' (to know). It signifies a complete, full, or accurate knowledge, recognition, or understanding of something. It implies a deeper and more thorough comprehension than simple knowing. In this form, it indicates an action that will happen to the subject in the future, where they will be the recipient of this full knowledge or recognition.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΓΙΝΩΣΚΩ

G0254, G0255

Part of Speech: Verb, Noun

Sounds like: ah-LOH

Translations: I may be caught, I may be captured, I may be taken; of a threshing floor, of a halo, of a disk

Notes: This word has two primary interpretations. It can be the first person singular aorist subjunctive form of the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be caught' or 'to be captured'. In this sense, it expresses a potential or desired action, such as 'I may be caught'. Alternatively, it can be the genitive singular form of the feminine noun 'ἅλως' (halōs), which refers to a 'threshing floor', a 'halo' (like around the sun or moon), or a 'disk'. When used as a noun, it would typically be translated as 'of a threshing floor' or 'of a halo', indicating possession or relation.

Inflection: First Person Singular, Aorist, Subjunctive (Verb); Singular, Genitive, Feminine (Noun)

Synonyms: ΠΙΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΑΛΩΝ

Etymology: The verb 'ἁλίσκομαι' (haliskomai) is of uncertain origin, possibly related to words meaning 'to seize'. The noun 'ἅλως' (halōs) is also of uncertain origin, possibly from a root meaning 'to gather' or 'to revolve'.

G0288

Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a grape vine, the plant that produces grapes. It is often used metaphorically in ancient texts, particularly in the New Testament, to represent a source of life, connection, or spiritual lineage. For example, Jesus refers to himself as 'the true vine' in the Gospel of John.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ

Etymology: The etymology of ΑΜΠΕΛΟΣ is uncertain, but it is believed to be a pre-Greek loanword, possibly from a Semitic language, indicating its ancient presence in the Mediterranean region.

G5342

Part of Speech: Verb

Sounds like: FEH-roh-tah

Translations: carrying, bearing, bringing, enduring, leading, producing

Notes: This word is an inflected form of the verb ΦΕΡΩ (pherō), meaning 'to carry, bear, bring, or endure'. The ending '-OTA' is not a standard Koine Greek inflection and suggests it might be a textual variant, a misspelling, or a very rare/poetic form. If it were a standard form, it would likely be a participle or a form related to the perfect tense, but its exact grammatical function here is ambiguous without further context or a known parallel.

Inflection: Uncertain; possibly a variant or misspelling of a participle or perfect form of 'to carry'.

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

G2692

Part of Speech: Verb

Sounds like: kah-tah-STREF-soh

Translations: I will overthrow, I will destroy, I will ruin, I will subvert

Notes: This word means to overthrow, destroy, or ruin something, often with the implication of turning it upside down or completely changing its state. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and στρέφω (strephō), meaning 'to turn'. It is used to describe actions like demolishing cities, bringing down kingdoms, or causing utter destruction.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΕΘΡΕΥΩ, ΑΝΑΤΡΕΠΩ

G3645

Part of Speech: Verb

Sounds like: ol-eth-REH-oo-soh

Translations: I will destroy, I will utterly destroy, I will exterminate, I will put to death

Notes: This word is the first person singular future active indicative form of the verb 'ὀλεθρεύω' (olethreuo), meaning 'to destroy' or 'to exterminate'. It indicates a future action of complete destruction or annihilation, often with a sense of finality or severity. It is used to describe the act of bringing something to an end, often violently or decisively.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΟΛΟΘΡΕΥΩ, ΚΑΤΑΛΥΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2597

Part of Speech: Verb

Sounds like: kah-tah-bee-SOH-tai

Translations: he will go down, he will descend, he will come down

Notes: This word is a future tense form of the verb 'katabainō', meaning 'to go down' or 'to descend'. It indicates an action of moving downwards that will happen in the future. It is often used to describe someone or something descending from a higher place to a lower one, such as from heaven to earth, or from a mountain.

Inflection: Third Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΚΑΤΕΡΧΟΜΑΙ

Etymology: The word καταβαίνω (katabainō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go down'.

G2462

Part of Speech: Noun

Sounds like: IP-poy

Translations: horses, the horses

Notes: This word refers to horses. It is a common noun used to describe the animal. In ancient contexts, horses were crucial for transportation, warfare, and agriculture. The form 'ΙΠʼΠΟΙ' is the nominative or vocative plural of 'ΙΠΠΟΣ', meaning 'horses' or 'O horses!'. The apostrophe-like character (keraia) after the pi is likely a scribal mark, possibly indicating a numeral (though less common for this word) or an abbreviation, but in this context, it most commonly represents the plural form of 'horse'.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΙΠΠΕΥΣ, ΙΠΠΙΚΟΝ

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-teh

Translations: go up, come up, ascend, climb, embark, mount

Notes: This word is a compound verb formed from 'ανα' (ana, meaning 'up' or 'again') and 'βαινω' (baino, meaning 'to go'). It describes the action of moving upwards, whether literally ascending a physical space, or metaphorically rising in status or position. It is often used as an imperative, commanding someone to go up.

Inflection: Second Person Plural, Aorist, Active, Imperative

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The verb 'αναβαινω' is formed from the preposition 'ανα' (ana), meaning 'up' or 'upwards,' and the verb 'βαινω' (baino), meaning 'to go' or 'to step.' Its meaning is a direct combination of these two elements, indicating movement in an upward direction.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G0080

Part of Speech: Noun

Sounds like: ah-DEL-foh

Translations: brother, a brother, fellow countryman, fellow believer, kinsman

Notes: This word refers to a brother, either by birth or in a broader sense, such as a fellow countryman, a kinsman, or a fellow believer in a religious or social context. It is a compound word, formed from 'a' (alpha privative, meaning 'same' or 'together') and 'delphys' (womb), literally meaning 'from the same womb'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΕΚΝΟΣ, ΟΜΟΓΕΝΗΣ

Etymology: The word 'ΑΔΕΛΦΟΣ' (adelphos) is a compound word derived from the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb', referring to a sibling.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4973

Part of Speech: Noun

Sounds like: phra-GHEE-da

Translations: seal, a seal, signet, mark, stamp

Notes: This word refers to a seal, which was an important object in ancient times used for authentication, security, and ownership. It could be a signet ring, a stamp, or the impression made by such a device. It was used to mark documents, letters, or property, indicating authority, ownership, or the completion of a transaction. The word can also refer to the mark or impression itself, signifying authenticity or a distinctive characteristic.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ

G0001

Part of Speech: Verb

Sounds like: hay-REH-tee-sah

Translations: I chose, I took, I preferred, I seized, I captured

Notes: This is a verb in the past tense, specifically the aorist active indicative, first person singular. It means 'I chose' or 'I took'. Depending on the context, it can also mean 'I seized' or 'I captured'. It describes an action completed in the past.

Inflection: First person singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΕΚΛΕΓΩ

Etymology: The word ΑΙΡΕΩ comes from an ancient root meaning 'to take' or 'to grasp'. It is related to the English word 'heresy' through its sense of 'choosing' one's own doctrine.

G0138