Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Enoch / Chapter 19Enoch, Chapter 19
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3772
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Part of Speech: Proper Noun
Sounds like: OO-ree-EL
Translations: Uriel
Notes: Uriel is the name of one of the archangels, often mentioned in apocryphal texts like the Book of Enoch. The name means 'God is my light' or 'fire of God'. In various traditions, Uriel is associated with wisdom, light, and repentance, and is sometimes depicted as the angel who watches over the world and Tartarus.
Inflection: Singular, Nominative
Etymology: The name Uriel is of Hebrew origin, meaning 'God is my light' or 'fire of God'. It is a compound name formed from 'Ur' (light/fire) and 'El' (God).
G1759
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Part of Speech: Adverb
Sounds like: en-THA-deh
Translations: here, hither, in this place
Notes: This word is an adverb indicating location, meaning 'here' or 'in this place'. It is used to specify a position or direction towards the speaker or a designated location. For example, it can be used to say 'come here' or 'stand here'.
Inflection: Does not inflect
Synonyms: ὩΔΕ, ἘΝΤΑΥ͂ΘΑ
Etymology: This word is formed from the demonstrative adverb ἔνθα (entha), meaning 'there' or 'where', combined with the suffix -δε (-de), which indicates motion towards a place. Thus, it means 'to this place' or 'here'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3396
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Part of Speech: Participle
Sounds like: mi-GEN-tes
Translations: having been mixed, having mingled, having joined, having associated, those who were mixed, those who mingled
Notes: This word is a participle derived from the verb 'μίγνυμι', meaning 'to mix' or 'to mingle'. As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or adverb. In this form, it refers to individuals or groups who have been mixed, mingled, or joined together with others, indicating a state of combination or association.
Inflection: Aorist, Passive, Participle, Masculine, Nominative or Vocative, Plural
Synonyms: ΣΥΜΜΙΓΕΝΤΕΣ, ΚΟΙΝΩΝΗΣΑΝΤΕΣ
Etymology: The word μίγνυμι comes from the Proto-Indo-European root *meiḱ-, meaning 'to mix'. It is related to words in other Indo-European languages that also convey the idea of mixing or mingling.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used to describe both human and divine agents who deliver messages or perform tasks on behalf of another.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-xin
Translations: to women, for women, women
Notes: This word refers to women or wives. It is used in the dative case, indicating the indirect object of an action, meaning 'to women' or 'for women'. It can also simply refer to 'women' in certain contexts where the dative case is used to express location or association.
Inflection: Plural, Dative, Feminine
G2476
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Part of Speech: Verb
Sounds like: STAY-son-tai
Translations: they will stand, they will be set, they will be established, they will take a stand
Notes: This is a verb meaning "to stand" or "to cause to stand." In this form, it indicates a future action, specifically that a group of people or things "will stand" or "will be established." It can be used in various contexts, such as standing firm, standing up, or being set in place.
Inflection: Future, Middle or Passive, Indicative, Third Person, Plural
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΜΕΝΩ
Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to words for standing in many Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4151
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Part of Speech: Noun
Sounds like: PNEV-ma-ta
Translations: spirits, winds, breaths
Notes: This word is a noun referring to spirits, winds, or breaths. It is the plural form of the word 'πνεῦμα'. It can be used in various contexts, such as referring to the Holy Spirit, human spirits, or even literal wind or breath.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΨΥΧΑΙ, ΑΝΕΜΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4182
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Part of Speech: Adjective
Sounds like: po-ly-MOR-fa
Translations: many-shaped, multiform, of many forms
Notes: This word describes something that possesses or can take on many different shapes, forms, or appearances. It is used to indicate a diverse or varied nature. For example, one might describe a deity or a spirit as 'multiform' if it can manifest in various guises, or a concept that has many different aspects.
Inflection: Plural, Nominative or Accusative, Neuter
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nah
Translations: having become, having come into being, having happened, things that have happened, events, happenings
Notes: ΓΕΝΟΜΕΝΑ is the aorist middle/passive participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In its neuter plural form, it often refers to 'things that have happened' or 'events.' It can be used in various grammatical cases depending on its role in the sentence, often functioning as the subject or object of a clause.
Inflection: Aorist, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΓΕΓΟΝΟΤΑ, ΣΥΜΒΑΝΤΑ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.
G3086
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Part of Speech: Verb
Sounds like: loo-MAI-neh-tai
Translations: he harms, he injures, he corrupts, he destroys, he abuses, he defiles
Notes: This word describes the act of causing harm, injury, or destruction to something or someone. It can also imply corruption, defilement, or abuse. It is used to indicate that an individual or entity is actively damaging or spoiling something, often with a sense of malice or neglect.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΒΛΑΠΤΩ, ΦΘΕΙΡΩ, ΔΙΑΦΘΕΙΡΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G4106
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Part of Speech: Noun, Verb
Sounds like: plah-NEE-say
Translations: deception, error, wandering, leading astray, will deceive, will lead astray
Notes: This word can function as both a noun and a verb. As a noun, it refers to a state of wandering, error, or deception. As a verb, it means 'to deceive' or 'to lead astray' and is in the future tense, indicating an action that will happen. It describes the act of causing someone to stray from the right path, either physically or morally.
Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ
Etymology: The root word ΠΛΑΝΗ (planē) comes from the verb πλανάω (planáō), meaning 'to wander, to go astray, to deceive'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1964
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Part of Speech: Verb
Sounds like: eh-pee-THOO-ehn
Translations: to sacrifice upon, to offer sacrifice
Notes: This word is a verb meaning 'to sacrifice upon' or 'to offer sacrifice'. It is a compound word formed from the preposition 'ἐπί' (upon, over) and the verb 'θύω' (to sacrifice, to offer). It describes the act of performing a sacrifice, often implying that the sacrifice is made upon an altar or in a specific place.
Inflection: Present, Active, Infinitive
Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ
Etymology: The verb ἐπιθύω (epithyō) is formed from the prefix ἐπί (epi), meaning 'upon' or 'over', and the verb θύω (thyō), meaning 'to sacrifice' or 'to offer'. The root θύω is related to the idea of 'rushing' or 'burning', which connects to the act of burning offerings in a sacrifice.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-oys
Translations: to demons, for demons, by demons, with demons, demons
Notes: This word refers to demons or evil spirits. It is the dative plural form, indicating that the action is directed towards, for the benefit of, or by means of these entities. In ancient Greek thought, a 'daimonion' could refer to a divine power or a lesser deity, but in the New Testament and later Koine, it almost exclusively refers to malevolent spiritual beings.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΝΕΥΜΑΣΙΝ, ΑΚΑΘΑΡΤΟΙΣ
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lays
Translations: (of) great, (of) large, (of) mighty, (of) powerful
Notes: This word describes something that is large in size, great in importance, or intense in degree. It is used to modify feminine nouns in the genitive case, indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2919
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Part of Speech: Verb
Sounds like: kree-thay-SOHN-tai
Translations: they will be judged, they will be decided, they will be condemned
Notes: This word is a verb indicating a future action where a group of people will be subjected to judgment or a decision. It implies that a verdict will be rendered concerning them, or their fate will be determined. It is often used in contexts of legal or divine judgment.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0658
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Part of Speech: Noun
Sounds like: ah-po-teh-LEI-oh-sin
Translations: completion, accomplishment, perfection, a completion, an accomplishment, a perfection
Notes: This word refers to the act of bringing something to a full and final end, completion, or perfection. It implies the successful conclusion of a process or task, reaching its intended goal or state of being complete. It can be used in contexts where a project is finished, a prophecy is fulfilled, or a person reaches a state of maturity or spiritual perfection.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΛΕΙΩΣΙΣ, ΣΥΝΤΕΛΕΙΑ, ΠΛΗΡΩΜΑ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3845
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Part of Speech: Participle
Sounds like: pa-ra-VAN-ton
Translations: (of) transgressors, (of) those who transgress, (of) violators, (of) those who violate
Notes: This word is a participle derived from the verb 'παραβαίνω' (parabainō), meaning 'to step beside, go beyond, transgress, or violate'. As a participle, it functions like an adjective or noun, describing someone who is in the act of transgressing or has transgressed. In this form, it refers to 'those who transgress' or 'transgressors'. It is often used to describe individuals who break laws, commands, or moral boundaries.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΩΝ, ΑΜΑΡΤΑΝΟΝΤΩΝ
G0032
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Part of Speech: Noun
Sounds like: ang-GEH-lohn
Translations: of angels, of messengers
Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ
G4612
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Part of Speech: Noun
Sounds like: sei-RAY-nas
Translations: Sirens
Notes: This word refers to the mythical creatures, often depicted as half-bird, half-woman, who lured sailors to their doom with their enchanting songs. In Koine Greek, it is used to denote these legendary figures. It is a plural form of the noun.
Inflection: Plural, Accusative, Feminine
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-son-tai
Translations: they will be, they will become, they will come to pass, they will happen
Notes: This word is the future tense of the verb 'to become' or 'to be'. It indicates that something will come into existence, will happen, or will turn out in a certain way. It is used to describe events or states that are expected to occur in the future.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΕΣΟΝΤΑΙ, ΠΟΙΗΣΟΝΤΑΙ
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G1802
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Part of Speech: Proper Noun
Sounds like: EH-nokh
Translations: Enoch
Notes: This is a proper noun referring to the biblical figure Enoch, a patriarch mentioned in the Book of Genesis and the subject of the apocryphal Book of Enoch. He is known for having 'walked with God' and being taken by God without experiencing death.
Inflection: Does not inflect
Etymology: From Hebrew חֲנוֹךְ (Ḥanōḵ), meaning 'dedicated' or 'initiated'.
G3708
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Part of Speech: Verb
Sounds like: ee-DON
Translations: I saw, they saw, he saw, she saw, it saw
Notes: This is a form of the verb 'to see' or 'to perceive'. Specifically, it is an aorist indicative form, which describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It can be used for various subjects, such as 'I saw', 'he/she/it saw', or 'they saw', depending on the context.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΒΛΕΠΩ, ΕἸΔΟΝ
Etymology: The root verb 'ὁράω' (horaō) comes from a Proto-Indo-European root meaning 'to see' or 'to watch'.
G2334
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Part of Speech: Noun
Sounds like: theh-OH-ray-mah-tah
Translations: sight, spectacle, vision, a vision, a sight, a spectacle
Notes: This word refers to something seen, a sight, or a spectacle. It can also denote a vision or a theoretical proposition. In a sentence, it would be used to describe something that is observed or perceived.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΡΑΣΙΣ, ΟΨΙΣ, ΘΕΑ
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G4009
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Part of Speech: Noun
Sounds like: peh-RAH-tah
Translations: ends, boundaries, limits, extremities
Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ
Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: see, behold, perceive, know, understand
Notes: This word is a form of the verb 'to see' or 'to perceive'. It can refer to physical sight, but also to mental perception, understanding, or knowing. It is often used to express the act of observing or becoming aware of something. In some contexts, it can imply a deeper understanding or recognition beyond mere visual observation.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΓΙΝΩΣΚΩ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
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