Home / Interlinears (Beta) / The Shepherd of Hermas — Visions / Vision 2 / Chapter 3Vision 2, Chapter 3
Interlinear version from The Shepherd of Hermas — Visions (Beta)
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2079
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Part of Speech: Noun
Sounds like: ER-ma
Translations: a support, a prop, a stay, a foundation, a reef, a rock, a shoal
Notes: This word refers to something that provides support or stability, like a prop or a foundation. It can also refer to a reef or a rock, especially one that is submerged and acts as a hazard or a base. In a figurative sense, it can denote a firm basis or something that provides stability.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ, ΣΤΗΡΙΓΜΑ
Etymology: The word "ΕΡΜΑ" is of uncertain origin, possibly related to the verb ἐρείδω (ereidō), meaning "to prop, to lean upon."
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G3415
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Part of Speech: Verb
Sounds like: mnee-see-ka-KAY-sees
Translations: bear a grudge, hold a grudge, remember evil, be resentful
Notes: This is a compound verb formed from 'μνήμη' (memory) and 'κακός' (evil). It means to remember evil or to bear a grudge against someone. It describes the act of holding onto resentment or ill-will over time, rather than forgiving or forgetting an offense. It is used to describe a continuous state of animosity.
Inflection: Aorist, Subjunctive, Active, Second Person, Singular
Synonyms: ΜΝΗΣΙΚΑΚΙΑ, ΚΑΚΟΝΟΙΑ, ΜΙΣΟΣ
Etymology: The word is a compound of μνήμη (mnēmē), meaning 'memory' or 'remembrance', and κακός (kakos), meaning 'bad' or 'evil'. It literally means 'to remember evil'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5043
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Part of Speech: Noun
Sounds like: TEK-noys
Translations: to children, for children, with children, by children, children
Notes: This word refers to children, offspring, or descendants. It is used in the dative case, indicating the indirect object of an action, or the means/instrument by which something is done. It can also be used to indicate possession or association.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FEN
Translations: sister, a sister
Notes: This word refers to a female sibling. It is a compound word formed from the prefix 'ἀ-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is used to denote a biological sister, or metaphorically, a fellow believer or a close female companion.
Inflection: Singular, Accusative, Feminine
Etymology: The word ἀδελφή (adelphē) is derived from ἀδελφός (adelphos), which is a compound of the copulative prefix ἀ- (a-, 'together' or 'same') and δελφύς (delphys, 'womb'). Thus, it literally means 'from the same womb'.
G1439
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Part of Speech: Verb
Sounds like: eh-AH-sees
Translations: may allow, may permit, may let, may suffer, allow, permit, let, suffer
Notes: This is a verb meaning to allow, permit, or let. It is used to express permission or to let something happen. For example, it can be used in a sentence like 'do not allow' or 'let them go'.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ
Etymology: The word ἐάω (eaō) is of uncertain origin, possibly related to the concept of letting go or sending forth.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2511
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Part of Speech: Verb
Sounds like: kah-thah-rees-THOH-seen
Translations: they may be cleansed, they may be purified, they may be made clean
Notes: This word is a verb meaning 'to be cleansed' or 'to be purified'. It is used to describe the action of someone or something being made clean, either physically or ritually/morally. It is often used in a passive sense, indicating that the subject is receiving the action of cleansing.
Inflection: Aorist, Passive, Subjunctive, 3rd Person Plural
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
Etymology: The word ΚΑΘΑΡΙΖΩ comes from the adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4386
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Part of Speech: Adjective
Sounds like: pro-TEH-rohn
Translations: of former things, of previous things, of earlier things
Notes: This word is the genitive plural form of the adjective 'πρότερος', meaning 'former', 'previous', or 'earlier'. It is used to refer to things that happened or existed before the present time, often in the context of past events or conditions. It can be used with masculine, feminine, or neuter nouns.
Inflection: Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3811
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Part of Speech: Verb
Sounds like: py-de-THEH-son-ty
Translations: they will be taught, they will be disciplined, they will be instructed, they will be trained, they will be educated
Notes: This word is a verb meaning to teach, instruct, discipline, or train. It implies a process of education or correction, often with the aim of moral or spiritual development. It can be used in contexts ranging from formal schooling to parental discipline or divine chastisement. The form indicates a future passive action, meaning the subjects will receive the teaching or discipline.
Inflection: Future, Indicative, Passive, Third Person, Plural
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3809
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Part of Speech: Noun
Sounds like: pai-DEI-ah
Translations: discipline, instruction, training, education, correction, chastening, a discipline, an instruction
Notes: This word refers to the process of training, educating, or disciplining someone, often with the aim of moral or intellectual improvement. It can encompass both positive instruction and corrective punishment, much like the English word 'discipline'. It is used to describe the upbringing and guidance of children, as well as the spiritual training or correction from God.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΠΙΤΙΜΙΑ
Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train, to educate', which in turn comes from 'παῖς' (pais), meaning 'child'. The word thus relates to the upbringing and instruction of children.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3411
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Part of Speech: Noun
Sounds like: mnee-see-ka-KEE-ah
Translations: resentment, a resentment, malice, a malice, grudge, a grudge, ill will, an ill will
Notes: This word is a compound noun meaning the act of remembering evil or holding a grudge. It refers to a persistent feeling of ill will or resentment towards someone for a past wrong. It describes the state of harboring malice or animosity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΚΙΑ, ΜΙΣΟΣ, ΕΧΘΡΑ
Etymology: The word ΜΝΗΣΙΚΑΚΙΑ is a compound of μνήμη (mnēmē), meaning 'memory', and κακός (kakos), meaning 'evil' or 'bad'. It literally means 'memory of evil'.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G2716
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Part of Speech: Verb
Sounds like: kah-ter-GAH-zeh-teh
Translations: works, produces, accomplishes, performs, brings about, makes, does, effects, prepares, practices, commits
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐργάζομαι (ergazomai, meaning 'to work' or 'to do'). It means to work out, accomplish, perform, or bring about something, often with the sense of completing a task or achieving a result. It can also imply working at something thoroughly or effectively, or even committing an act, such as sin.
Inflection: Present, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΚΑΤΕΡΓΑΖΟΜΑΙ is derived from the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΕΡΓΑΖΟΜΑΙ (ergazomai), meaning 'to work' or 'to do'.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-las
Translations: great, large, mighty, important, loud
Notes: This word is an adjective meaning 'great' or 'large'. It is used to describe the size, importance, or intensity of something. For example, it can refer to a great city, a loud voice, or significant sins. This particular form is an inflection of the root word ΜΕΓΑΣ.
Inflection: Feminine, Accusative, Plural
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΙΣΤΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-sis
Translations: afflictions, troubles, distresses, tribulations, oppressions
Notes: This word refers to a state of pressure, oppression, or distress. It is often used to describe severe troubles, hardships, or tribulations that one experiences. It can also refer to the act of pressing or crushing. In a sentence, it would describe the difficulties or sufferings faced by individuals or groups.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑΤΑ, ΔΙΩΓΜΟΙ
G2192
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Part of Speech: Verb
Sounds like: ES-khes
Translations: you had, you held, you possessed, you received
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', 'to possess', or 'to receive'. In this specific form, it indicates an action that occurred in the past, completed at a specific point, and is directed at 'you' (singular). It describes someone having, holding, or receiving something.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΚΤΩΜΑΙ
G2399
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Part of Speech: Adjective
Sounds like: id-ee-oh-tee-KAS
Translations: private, a private, personal, common, ordinary, a common, an ordinary
Notes: This word describes something that is private, personal, or belonging to an individual, as opposed to something public or official. It can also refer to something common, ordinary, or unlearned, often implying a lack of professional skill or public office. In a sentence, it would modify a noun, indicating its private or common nature.
Inflection: Feminine, Accusative, Plural
Synonyms: ΙΔΙΟΣ, ΚΟΙΝΟΣ, ΑΠΛΟΥΣ
Etymology: The word ἰδιωτικός (idiōtikos) is derived from ἰδιώτης (idiōtēs), meaning 'private person, layman, common person', which in turn comes from ἴδιος (idios), meaning 'one's own, private'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3847
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Part of Speech: Noun
Sounds like: pa-ra-BA-seess
Translations: transgressions, violations, sins
Notes: This word refers to a stepping over a line, a violation of a law or command. It implies a deliberate act of going beyond what is permitted or commanded, often in a moral or legal sense. It is used to describe acts of disobedience or sin.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΑΜΑΡΤΙΑΙ, ΑΝΟΜΙΑΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3199
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Part of Speech: Verb
Sounds like: eh-MEH-lay-sen
Translations: it concerned, it mattered, it was a care, it was a concern
Notes: This is the third person singular aorist active indicative form of the verb 'μέλω' (melō), meaning 'to be a care, to be a concern, to matter'. It is typically used impersonally, indicating that something was a matter of concern or importance to someone. For example, 'it concerned him' or 'it mattered to them'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΡΟΝΤΙΖΩ, ΜΕΛΕΙ
Etymology: From Proto-Indo-European *melh₁- ('to grind, to crush'). The sense evolved to 'to be a concern' or 'to care for'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3930
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Part of Speech: Verb
Sounds like: par-en-eth-yoo-MEE-thees
Translations: you were mindful, you considered, you thought about, you reflected upon
Notes: This is a verb indicating a past action of being mindful, considering, or reflecting upon something. It is a compound word formed from 'παρά' (para - beside, alongside), 'ἐν' (en - in), and 'θυμός' (thumos - spirit, mind), suggesting a deep or internal consideration. It implies a process of thinking or pondering.
Inflection: 2nd Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ, ΣΥΝΙΗΜΙ
Etymology: The word is a compound of παρά (para, 'beside'), ἐν (en, 'in'), and θυμός (thumos, 'spirit, mind'). The verb form is derived from the root verb θυμέομαι (thumeomai), meaning 'to be in a passion, to be angry', which evolved to mean 'to think' or 'to consider' when combined with prefixes like ἐν- (en-) and παρά- (para-).
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4234
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Part of Speech: Noun
Sounds like: prahg-mah-TEH-ee-ahys
Translations: affairs, business, transactions, occupations, pursuits
Notes: This word refers to matters of business, affairs, or occupations. It can describe any kind of activity or pursuit, often implying something that requires effort or engagement. In a sentence, it would typically refer to the various activities or concerns someone is involved in.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΥΠΟΘΕΣΕΙΣ
Open in Concordance
Part of Speech: Verb
Sounds like: soo-nah-neh-FY-rees
Translations: you mixed together, you stirred up together, you mingled together
Notes: This word is a compound verb formed from the prefixes συν- (together) and ἀνα- (up, again) and the verb φύρω (to mix, mingle). It means to mix, stir, or mingle things together, often implying a thorough or complete blending. It describes an action where multiple elements are combined into a single, unified mass or state.
Inflection: Aorist, Active, Indicative, Second Person Singular
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAIS
Translations: (to) evil, (to) wicked, (to) bad, (to) harmful, (to) mischievous
Notes: This word describes something as evil, wicked, or bad in a moral sense, or as harmful and mischievous in a practical sense. It is often used to describe people, actions, or things that are morally corrupt or cause harm. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' evil/wicked/harmful things or people.
Inflection: Dative, Plural, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-zeh
Translations: save, deliver, preserve, heal, make whole
Notes: This word is a verb meaning 'to save' or 'to deliver'. It can refer to physical salvation from danger or death, spiritual salvation from sin, or even physical healing and making someone whole. It is often used in contexts of rescue or preservation.
Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: The word ΣΩΖΩ comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole or healthy.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0868
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Part of Speech: Verb
Sounds like: ah-pos-TEE-nai
Translations: to depart, to withdraw, to fall away, to revolt, to stand off, to keep away
Notes: This word is the aorist active infinitive form of the verb ἀφίστημι (aphistēmi), which is a compound word formed from ἀπό (apo, meaning 'from' or 'away from') and ἵστημι (histēmi, meaning 'to stand'). It generally means 'to stand away from' or 'to depart from'. It can be used in various contexts to describe physical departure, but also a moral or spiritual falling away, rebellion, or apostasy from a person, a law, or a belief. For example, it can mean to withdraw from someone, to revolt against authority, or to abandon one's faith.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΑΧΩΡΕΩ, ἘΚΒΑΙΝΩ, ΦΕΥΓΩ
Etymology: The verb ἀφίστημι is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. Its etymology reflects the core meaning of 'standing away from' something.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2198
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Part of Speech: Verb, Participle
Sounds like: ZOHN-tos
Translations: of living, of a living, of the living
Notes: This word is the genitive singular form of the participle 'living' from the verb 'to live'. It describes something that is alive or has life, often used to refer to a living being or a source of life. It functions similarly to an adjective or a noun in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΟΥ, ΨΥΧΗΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0572
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Part of Speech: Noun
Sounds like: ap-LOH-tays
Translations: simplicity, a simplicity, sincerity, a sincerity, generosity, a generosity, liberality, a liberality
Notes: This word refers to the quality of being simple, sincere, or single-minded. It can also denote generosity or liberality, especially in giving. It is often used to describe a pure, unmixed character or intention, free from duplicity or ulterior motives.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ, ΕΥΓΝΩΜΟΣΥΝΗ
Etymology: From the Greek word ἁπλοῦς (haplous), meaning 'simple' or 'single', combined with the suffix -της (-tēs) which forms abstract nouns, indicating a state or quality.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G1466
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Part of Speech: Noun
Sounds like: eng-KRAH-teh-yah
Translations: self-control, temperance, a self-control, a temperance
Notes: This word refers to the virtue of self-control or temperance, particularly in relation to one's desires and passions. It implies the ability to restrain oneself from indulging in excessive pleasure or harmful impulses. It is often used in ethical and moral contexts to describe a disciplined and moderate way of life.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΗΣ
Etymology: From the Greek adjective ἐγκρατής (enkratēs), meaning 'having power over, master of', which is a compound of ἐν (en, 'in') and κράτος (kratos, 'strength, power'). Thus, it literally means 'having power within oneself' or 'mastery over oneself'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4982
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Part of Speech: Verb
Sounds like: seh-SOH-ken
Translations: has saved, has delivered, has preserved, has healed
Notes: This is a verb in the perfect active indicative, third person singular. It means 'he/she/it has saved' or 'he/she/it has delivered'. The perfect tense indicates a completed action with ongoing results. It describes an action that happened in the past but whose effects continue into the present.
Inflection: Perfect, Active, Indicative, Third Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G1701
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Part of Speech: Verb
Sounds like: em-MEH-nees
Translations: you remain, you continue, you abide, you persevere
Notes: This word is a compound verb formed from the preposition 'ἐν' (in) and the verb 'μένω' (to remain). It means to remain in a place, state, or relationship; to continue, abide, or persevere. It implies steadfastness and endurance in a particular condition or commitment.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-noos
Translations: working, doing, performing, producing, those working, those doing, workers, doers
Notes: This word is a participle derived from the verb 'to work' or 'to do'. It describes someone who is actively engaged in an action, performing a task, or producing something. It can be translated as 'working', 'doing', or 'those who work/do', depending on the context.
Inflection: Present, Middle/Passive Voice, Masculine, Accusative, Plural
Synonyms: ΠΟΙΟΥΝΤΑΣ, ΠΡΑΤΤΟΝΤΑΣ
Etymology: The word ΕΡΓΑΖΟΜΑΙ comes from ἔργον (ergon), meaning 'work' or 'deed'.
G4198
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Part of Speech: Verb, Participle
Sounds like: por-yoo-MEH-noos
Translations: going, traveling, proceeding, walking, a going, a traveling, a proceeding, a walking
Notes: This word is a present participle, meaning 'going' or 'traveling'. It describes an action that is currently happening or ongoing. As a participle, it functions like an adjective, modifying a noun or pronoun, but it retains verbal characteristics, such as tense and voice. It is often used to describe someone who is in the process of moving from one place to another.
Inflection: Participle, Present, Middle/Passive, Accusative, Plural, Masculine or Feminine
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0017
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Part of Speech: Noun
Sounds like: ah-kah-KEE-ah
Translations: innocence, simplicity, guilelessness, purity, an innocence, a simplicity, a guilelessness, a purity
Notes: This word is a feminine noun that refers to the quality of being innocent, simple, or without malice. It describes a state of purity of heart and freedom from evil or cunning. It can be used to describe a person's character or a general state of being.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΠΛΟΤΗΣ, ΑΚΕΡΑΙΟΤΗΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'κακός' (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'without evil'.
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G2729
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-SOO-sin
Translations: they will prevail, they will be strong, they will overcome, they will overpower
Notes: This word means to be strong, to prevail, or to overcome. It implies a sense of superiority or victory in a contest or struggle. It is used to describe someone or something gaining the upper hand or being able to withstand an opposing force.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΕΡΙΣΧΥΩ
Etymology: The word καταϊσχύω (kataischyō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'. Thus, it literally means 'to be strong against' or 'to prevail over'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G3887
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Part of Speech: Verb
Sounds like: pa-ra-MEH-noo-sin
Translations: they remain, they continue, they abide, they persevere, they stay
Notes: This word describes the action of remaining, continuing, or abiding in a place, state, or condition. It implies persistence and steadfastness. It can be used to describe people or things that stay put or endure over time.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΜΕΝΩ, ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G3107
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Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2038
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Part of Speech: Participle
Sounds like: er-ga-ZOH-me-noy
Translations: working, doing, performing, laboring, those who work, workers
Notes: This word is a present participle derived from the verb 'ergazomai', meaning 'to work' or 'to do'. It describes individuals who are actively engaged in an action or labor. In the provided context, it refers to 'those who are working' or 'those who are doing' something, often in a continuous or ongoing sense.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1311
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Part of Speech: Verb
Sounds like: dee-af-thar-EE-son-tai
Translations: they will be destroyed, they will perish, they will be corrupted, they will be ruined
Notes: This word is a compound verb meaning to be utterly destroyed, to perish, or to be corrupted. It describes a state of complete ruin or decay, often implying moral corruption or physical destruction. It is used to indicate that something or someone will suffer complete ruin or be brought to an end.
Inflection: Future, Passive, Indicative, Third Person Plural
Synonyms: ΑΠΟΛΟΥΝΤΑΙ, ΦΘΑΡΗΣΟΝΤΑΙ, ΚΑΤΑΣΤΡΑΦΗΣΟΝΤΑΙ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G2046
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Part of Speech: Verb
Sounds like: eh-REIS
Translations: you will say, you shall say, you will speak, you shall speak
Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ
Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.
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Part of Speech: Proper Noun
Sounds like: MAH-ksee-moh
Translations: to Maximus, Maximus
Notes: This is the name Maximus, a common Roman cognomen meaning 'greatest' or 'largest'. It is used here in the dative case, indicating the recipient of an action or the indirect object of a verb, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
G0720
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Part of Speech: Verb
Sounds like: ar-NEH-sai
Translations: deny, refuse, reject, disown
Notes: This word means to deny, refuse, or reject something or someone. It can be used in various contexts, such as denying a fact, refusing a request, or disowning a person or belief. In this form, it is a command or an exhortation.
Inflection: Aorist, Middle, Imperative, Second Person Singular
Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ
G1451
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Part of Speech: Adverb, Adjective, Preposition
Sounds like: eng-GYS
Translations: near, close, at hand, nigh
Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.
Inflection: Does not inflect
Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ
Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1994
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Part of Speech: Participle
Sounds like: ep-ee-STREF-oh-men-oys
Translations: to those returning, to those turning back, to those converting, to those restoring
Notes: This word is a participle, meaning 'those who are returning' or 'those who are turning back/converting'. It describes people who are in the process of turning around, either physically or metaphorically, often implying a change of direction, repentance, or conversion. It is used in a dative case, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive Voice, Participle
Synonyms: ΕΠΙΣΤΡΕΦΟΝΤΕΣ, ΜΕΤΑΝΟΟΥΝΤΕΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1663
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Part of Speech: Proper Noun
Sounds like: EL-dad
Translations: Eldad
Notes: Eldad is a proper noun, referring to a specific individual. In the Old Testament, Eldad was one of the seventy elders of Israel who prophesied in the camp, as mentioned in the Book of Numbers. It is used to identify this particular person.
Inflection: Singular, Masculine, Nominative
Etymology: This is a Hebrew proper name (אֶלְדָּד, 'Eldad') meaning 'God has loved' or 'God is a friend'. It was transliterated into Greek.
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Part of Speech: Proper Noun
Sounds like: MOH-dat
Translations: Modat
Notes: This word is a proper noun, likely a personal name. It appears in contexts alongside other names, suggesting it refers to an individual. In the provided example, it is paired with 'Eldad' in a phrase referring to those who prophesied, indicating it is the name of a prophet or someone associated with prophecy. It is not a common Greek word but rather a transliteration of a foreign name.
Inflection: Does not inflect
Etymology: This word is a transliteration of a foreign name into Greek. Its origin is likely Hebrew or Aramaic, as it appears in contexts related to biblical figures.
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEV-sa-sin
Translations: to prophesy, to speak by inspiration, to foretell, to preach
Notes: This word is a verb meaning 'to prophesy' or 'to speak by divine inspiration'. It refers to the act of delivering a message from God, whether it's a prediction of future events or a declaration of God's will. It can also mean to preach or teach under divine influence. The word is a compound word, formed from πρό (pro, 'before' or 'for') and φημί (phēmi, 'to speak').
Inflection: Aorist Active Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΜΑΡΤΥΡΕΩ, ΛΑΛΕΩ, ΚΗΡΥΣΣΩ
Etymology: The word προφητεύω (prophēteuō) is derived from the Greek word προφήτης (prophētēs), meaning 'prophet'. This in turn comes from πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before', referring to speaking on behalf of God or speaking of future events.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2047
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Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
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