Home / Interlinears (Beta) / Pseudo Clement of Rome / Clement’s Second Letter / Chapter 5Clement’s Second Letter, Chapter 5
Interlinear version from Pseudo Clement of Rome (Beta)
G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G2641
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Part of Speech: Participle
Sounds like: kah-tah-LEIP-san-tes
Translations: leaving behind, having left behind, forsaking, abandoning, deserting
Notes: This is a compound word formed from the preposition κατά (kata, 'down, against') and the verb λείπω (leipo, 'to leave'). It means to leave behind, abandon, or forsake something or someone. It implies a complete or definitive act of leaving. As a participle, it functions like an adjective or adverb, describing an action performed by the subject, often translated as 'having left' or 'those who left'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΑΠΟΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3940
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Part of Speech: Noun
Sounds like: pa-roy-KEE-an
Translations: a sojourning, sojourning, a temporary residence, temporary residence, a foreign land, foreign land
Notes: This word refers to a temporary dwelling or residence, often implying a state of being a stranger or living in a foreign land. It describes the condition of a sojourner or alien, someone who is not a permanent resident but is living in a place for a limited time. It can also refer to the community of such sojourners.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΡΟΙΚΗΣΙΣ, ΑΠΟΔΗΜΙΑ
Etymology: From the Greek word πάροικος (paroikos), meaning 'dwelling near' or 'sojourning', which is a compound of παρά (para, 'beside, near') and οἶκος (oikos, 'house, dwelling').
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SOH-men
Translations: let us make, let us do, we may make, we may do
Notes: This is a verb meaning 'to make' or 'to do'. It is used to express an action that is being proposed or considered, often translated with 'let us' or 'may we'. It can refer to creating something, performing an action, or bringing something about.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G2564
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Part of Speech: Participle
Sounds like: ka-le-SAN-tos
Translations: of the one who called, of the one who has called, of the one who invited, of the one who has invited
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a genitive singular masculine participle, it refers to 'the one who called' or 'the one who invited'. It functions like a noun in this form, indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the will of the one who called us'.
Inflection: Singular, Genitive, Masculine, Aorist Active Participle
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THOH-men
Translations: let us fear, we should fear, we may fear, let us be afraid, we should be afraid, we may be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is often used in the context of fearing God, showing reverence, or being afraid of danger or people. In this specific form, it is a hortatory subjunctive, expressing an exhortation or suggestion, like 'let us fear' or 'we should fear'.
Inflection: First Person Plural, Aorist, Passive/Middle, Subjunctive
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G1831
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Part of Speech: Verb
Sounds like: ex-EL-thain
Translations: to go out, to come out, to depart, to exit
Notes: This word is an aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come/go). It describes the action of moving from an inside place to an outside place, or from one state to another. It can be used in contexts like leaving a house, departing from a city, or emerging from a situation.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΠΟΒΑΙΝΩ, ΕΚΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1510
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Part of Speech: Verb
Sounds like: ES-es-theh
Translations: you will be
Notes: This word is a form of the verb "to be" in the future tense. It indicates that a state or condition will exist for a group of people (you plural). It is used to express future existence or identity, similar to how "you will be" is used in English.
Inflection: Second Person, Plural, Future, Indicative, Middle/Passive (deponent)
Etymology: From Proto-Indo-European. It is a fundamental verb in Greek, meaning 'to be', and is cognate with the English word 'is'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G721
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Part of Speech: Noun
Sounds like: AR-nee-ah
Translations: lambs
Notes: This word refers to young sheep, specifically lambs. It is used to describe these animals, often symbolizing innocence or sacrifice in a religious context. It is a plural noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΡΟΒΑΤΑ, ΑΜΝΟΙ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G3074
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Part of Speech: Noun
Sounds like: ly-KOHN
Translations: (of) wolves
Notes: This word is the genitive plural form of the noun 'λύκος' (lykos), meaning 'wolf'. It is used to indicate possession or origin, often translated as 'of wolves' or 'belonging to wolves'. In the provided examples, it describes a dangerous environment or group, likening people to sheep among wolves.
Inflection: Plural, Genitive, Masculine
G0611
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Part of Speech: Verb
Sounds like: ah-po-kree-THEIS
Translations: having answered, answering, replied, having replied
Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1288
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Part of Speech: Verb
Sounds like: dee-ah-spa-RAX-oh-sin
Translations: tear apart, rend, scatter
Notes: This is a compound verb formed from the preposition ΔΙΆ (dia), meaning 'through' or 'apart', and the verb ΣΠΑΡΆΣΣΩ (sparasso), meaning 'to tear' or 'to rend'. Together, it means to tear something completely apart, to rend it asunder, or to scatter by tearing. It implies a violent and destructive action.
Inflection: Aorist, Active, Subjunctive, Third Person, Plural
Synonyms: ΣΠΑΡΆΣΣΩ, ΔΙΑΡΡΉΓΝΥΜΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3074
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Part of Speech: Noun
Sounds like: LOO-koy
Translations: wolves
Notes: This word refers to the animal 'wolf'. In Koine Greek, it is often used metaphorically to describe people who are predatory, dangerous, or exploitative, similar to how wolves are perceived as preying on sheep. It can be used in a sentence to describe a group of individuals with such characteristics.
Inflection: Plural, Nominative or Vocative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4073
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Part of Speech: Noun
Sounds like: PEH-tron
Translations: of rocks, of the rocks
Notes: This word refers to rocks or stones. It is the genitive plural form of the noun 'petra', meaning 'rock' or 'stone'. As a genitive plural, it indicates possession or origin, often translated as 'of rocks' or 'belonging to rocks'. It can be used in contexts describing the material of something, the location, or the source.
Inflection: Genitive, Plural, Feminine
Synonyms: ΛΙΘΩΝ, ΒΡΑΧΩΝ
G5399
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Part of Speech: Verb
Sounds like: foh-BEY-thoh-san
Translations: let them fear, they should fear, they must fear
Notes: This word is a verb meaning 'to fear' or 'to be afraid of'. It is used here as an imperative, commanding or instructing a group of people to fear or to be afraid. It implies a sense of reverence, awe, or dread, depending on the context.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3074
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Part of Speech: Noun
Sounds like: ly-KOOS
Translations: wolves, the wolves
Notes: This word refers to wolves, the carnivorous mammals. In a figurative sense, it can be used to describe dangerous, predatory, or deceitful individuals, often in contrast to sheep or lambs, which represent the innocent or vulnerable. It is typically used in the plural to denote multiple wolves.
Inflection: Plural, Accusative, Masculine
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0599
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Part of Speech: Infinitive Verb
Sounds like: ah-poh-tha-NEIN
Translations: to die, to be dead
Notes: This is the aorist active infinitive form of the verb 'to die.' It describes the action of dying or being dead, often used in contexts where the completion of the action is emphasized. It can function as a noun, meaning 'the act of dying' or 'death'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΘΝῄΣΚΩ, ΤΕΛΕΥΤΆΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G5399
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Part of Speech: Verb
Sounds like: foh-BEI-stheh
Translations: fear, be afraid, reverence, respect
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It can also carry the sense of 'to reverence' or 'to respect', especially when referring to God or authority. It is used to express a command or exhortation, often in the context of not being afraid or showing proper reverence.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G615
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Part of Speech: Participle
Sounds like: ah-pok-TEN-non-tas
Translations: killing, slaying, murdering, those who kill, those who slay
Notes: This word is a present active participle, meaning 'killing' or 'slaying'. It describes an ongoing action of killing or refers to those who are in the act of killing. It is often used to describe the agents of an action.
Inflection: Present Active Participle, Accusative Plural, Masculine
Synonyms: ΦΟΝΕΥΟΝΤΑΣ, ἈΝΑΙΡΟΥΝΤΑΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1410
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Part of Speech: Participle
Sounds like: dy-NAH-meh-noos
Translations: being able, able, those who are able, (to) those who are able
Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective or adverb, describing someone or something that possesses the ability or power to do something. In this form, it refers to 'those who are able' or 'those who are powerful', often used in an accusative context to indicate the direct object of an action.
Inflection: Present, Middle/Passive, Accusative, Plural, Masculine
Synonyms: ΙΣΧΥΟΝΤΑΣ, ΕΞΟΥΣΙΑΖΟΝΤΑΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2192
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Part of Speech: Verb, Participle
Sounds like: EKH-on-tah
Translations: having, holding, possessing, keeping, holding fast, the one having
Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, describing a noun that 'has' something, or adverbially, indicating the manner in which an action is performed (e.g., 'while having'). In the provided examples, it describes things that 'do not have' a leader, trees 'having' branches, and 'the one having' all power.
Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural
Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty
Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.
Inflection: Singular, Feminine, Accusative
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tos
Translations: of body, of a body, of flesh, of a flesh, of substance, of a substance
Notes: This word refers to the physical body, whether human or animal, or to a substance or material. It can also refer to a collective body, like a group of people. In a broader sense, it can denote the substance or reality of something, as opposed to its shadow or image. It is used to describe the physical aspect of a being or object.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΑΡΞ, ΟΥΣΙΑ
G0906
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Part of Speech: Verb
Sounds like: bah-LEIN
Translations: to throw, to cast, to put, to lay, to place
Notes: ΒΑΛΕΙΝ is the aorist active infinitive form of the verb ΒΑΛΛΩ. It means 'to throw,' 'to cast,' 'to put,' or 'to place.' It describes the action of causing something to move through the air or to be set down in a particular location. It can be used in various contexts, such as throwing a stone, casting a net, or putting something into a container.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ
Etymology: The word ΒΑΛΛΩ comes from the Proto-Indo-European root meaning 'to throw' or 'to strike.' It has cognates in various Indo-European languages.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1067
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Part of Speech: Proper Noun
Sounds like: geh-EN-nan
Translations: Gehenna, hell
Notes: Gehenna refers to the Valley of Hinnom, a valley outside Jerusalem that was historically associated with child sacrifice and later became a place where refuse was burned. In the New Testament, it is used metaphorically to describe a place of eternal punishment or destruction, often translated as 'hell'. It is a compound word, derived from the Hebrew 'Ge Hinnom' meaning 'Valley of Hinnom'.
Inflection: Singular, Accusative, Feminine
Etymology: From Hebrew 'Ge Hinnom' (גֵי בֶן הִנֹּם), meaning 'Valley of Hinnom', a valley south of Jerusalem.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skeh-teh
Translations: you know, you understand, you perceive
Notes: This word means to know, understand, or perceive something, often implying a personal or experiential knowledge rather than just intellectual assent. It is used when addressing multiple people, indicating that 'you all' know or understand something.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1927
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Part of Speech: Noun
Sounds like: ep-ee-dee-MEE-ah
Translations: sojourn, a sojourn, stay, a stay, residence, a residence, visiting, a visiting, epidemic, an epidemic
Notes: This word refers to a stay or residence among a people, often implying a temporary visit or a period of living in a foreign place. It can also refer to a public visit or a presence among the people. In later usage, it developed the meaning of an outbreak of disease among a population, hence 'epidemic'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΟΙΚΙΑ, ΠΑΡΕΠΙΔΗΜΙΑ
Etymology: The word ἘΠΙΔΗΜΙΑ is a compound word derived from the preposition ἘΠΙ (epi), meaning 'upon' or 'among', and ΔΗΜΟΣ (demos), meaning 'people' or 'country'. It literally means 'being among the people'.
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G3398
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Part of Speech: Adjective
Sounds like: mee-KRAH
Translations: small, little, a small one, a little one
Notes: This word describes something as small in size, quantity, or importance. It can refer to physical smallness, a short duration of time, or a lesser degree of something. It is often used to contrast with things that are large or great.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3640
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Part of Speech: Adjective
Sounds like: oh-li-GOKH-roh-nee-os
Translations: short-lived, of short duration, brief
Notes: This is a compound adjective meaning 'short-lived' or 'of short duration'. It describes something that exists or lasts for only a brief period of time. It is formed from the words 'ὀλίγος' (oligos), meaning 'few' or 'little', and 'χρόνος' (chronos), meaning 'time'. It can be used to describe life, a period, or any transient state.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΒΡΑΧΥΣ, ΠΡΟΣΚΑΙΡΟΣ
Etymology: This word is a compound of two Greek words: ὀλίγος (oligos), meaning 'few, little, short', and χρόνος (chronos), meaning 'time'. It literally means 'having little time'.
G2098
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Part of Speech: Noun
Sounds like: YOO-ang-geh-LEE-ah
Translations: gospel, good news, glad tidings, a gospel, a good news
Notes: This word appears to be a misspelling of "Εὐαγγελία" (euangelia), which means "good news" or "gospel". It refers to a message of good tidings, especially in a religious context, such as the Christian gospel. It is used as a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΑΓΓΕΛΙΟΝ, ΚΗΡΥΓΜΑ
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G2298
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Part of Speech: Adjective
Sounds like: thah-oo-mas-TEE
Translations: wonderful, marvelous, amazing, admirable
Notes: This word describes something that causes wonder or admiration. It is used to express that something is extraordinary, remarkable, or awe-inspiring. It can be applied to people, events, or qualities that are exceptionally good or impressive.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ
G0372
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Part of Speech: Noun
Sounds like: ah-nah-PAH-oo-sis
Translations: rest, a rest, repose, relief
Notes: This word refers to a state of rest, cessation from labor, or a place of rest. It can also denote relief or refreshment. It is often used in contexts referring to the Sabbath or a period of tranquility.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΤΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ, ΑΝΕΣΙΣ
Etymology: From the verb ἀναπαύω (anapauō), meaning "to cause to rest, to refresh," which is formed from ἀνά (ana, "up, again") and παύω (pauō, "to cease, to stop").
G3195
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Part of Speech: Verb
Sounds like: MEL-loo-sees
Translations: of being about to, of intending, of going to, of being destined
Notes: This word is a participle derived from the verb 'μέλλω', which means 'to be about to', 'to intend', or 'to be destined to'. As a genitive feminine singular participle, it describes something that is 'of' or 'belonging to' a female entity or a feminine concept that is on the verge of happening or is intended to happen. It often indicates future action or a state of readiness.
Inflection: Participle, Present, Active, Genitive, Feminine, Singular
Synonyms: ΕΤΟΙΜΟΥ, ΠΡΟΚΕΙΜΕΝΟΥ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-oo
Translations: of eternal, of everlasting, of age-long, of perpetual
Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: poy-ay-SAN-tas
Translations: having done, having made, having produced, having created, having performed
Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates someone or something that has performed the action of doing, making, or producing. For example, it could refer to 'those who have done' something or 'the ones having made' something.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΠΡΑΞΑΝΤΑΣ, ΕΡΓΑΣΑΜΕΝΟΥΣ
G2013
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Part of Speech: Verb
Sounds like: eh-pee-too-KHEIN
Translations: to obtain, to attain, to succeed, to achieve, to hit upon, to find
Notes: This word means to hit upon, to obtain, to attain, or to succeed in something. It implies reaching a desired outcome or finding something sought after. It is often used with a genitive case to indicate what is being obtained or achieved.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τυγχάνω (tynchanō), meaning 'to happen', 'to meet with', or 'to obtain by chance'. Thus, it literally means 'to happen upon' or 'to meet with' something, leading to the sense of obtaining or succeeding.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3742
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Part of Speech: Adverb
Sounds like: OH-see-ohs
Translations: piously, holily, righteously, devoutly
Notes: This word describes an action performed in a holy, pious, or righteous manner. It indicates that something is done in accordance with divine law or moral duty, often implying reverence and devotion. For example, one might act 'piously' towards God or fulfill duties 'righteously'.
Inflection: Does not inflect
Synonyms: ΕΥΣΕΒΩΣ, ΔΙΚΑΙΩΣ
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G0390
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Part of Speech: Verb
Sounds like: ah-nah-STREH-fess-thai
Translations: to conduct oneself, to live, to behave, to turn back, to return
Notes: This word is the present middle/passive infinitive form of the verb 'anastrephō'. It describes the manner in which one conducts their life or behaves. It can also mean to turn back or return to a place or state. In a sentence, it would typically follow another verb or preposition, indicating the action of conducting or returning.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ
Etymology: The word 'anastrephō' is a compound word formed from the preposition 'ana' (meaning 'up', 'back', or 'again') and the verb 'strephō' (meaning 'to turn'). Thus, its core meaning relates to turning back or turning around, which extends to the idea of turning one's life or conduct in a certain direction.
G2886
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Part of Speech: Adjective
Sounds like: kos-mi-KAH
Translations: worldly, earthly, secular, material, temporal
Notes: This word describes things that pertain to the world, especially in a material or secular sense, as opposed to spiritual or heavenly things. It is often used to refer to worldly affairs, possessions, or desires. For example, it can describe 'worldly things' or 'worldly desires'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΟΣΜΙΚΟΣ, ΓΗΙΝΟΣ, ΣΑΡΚΙΚΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G245
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Part of Speech: Adjective
Sounds like: al-LO-tree-ah
Translations: another's, foreign, strange, alien, a stranger, an alien
Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to a place that is not one's own. It is often used to denote something that is not one's own property or is outside of one's control or experience.
Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
G2233
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Part of Speech: Verb
Sounds like: hay-GEH-sthai
Translations: to lead, to rule, to consider, to think, to believe, to regard
Notes: This word is the present middle/passive infinitive form of the verb Ἡγέομαι. It means "to lead" or "to rule" in a literal sense, often implying authority or governance over others. It can also mean "to consider," "to think," or "to believe," indicating a mental process of evaluation or judgment. The specific meaning depends on the context, often taking on the sense of "to regard as" when followed by a predicate accusative.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΡΧΩ, ΚΡΑΤΕΩ, ΝΟΜΙΖΩ
G1937
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Part of Speech: Verb
Sounds like: ep-ee-thoo-MEIN
Translations: to desire, to long for, to covet, to lust after
Notes: This word means to have a strong desire or longing for something. It can be used in a neutral sense of simply desiring, but often carries a negative connotation, implying a covetous or lustful desire, especially in a moral or ethical context. It describes an intense craving or yearning.
Inflection: Present Active Infinitive
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
Etymology: From Ancient Greek ἐπιθυμέω (epithumeō), formed from ἐπί (epi, 'upon, toward') and θυμός (thumos, 'passion, spirit, desire'). It literally means 'to set one's heart upon'.
G2932
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Part of Speech: Verb
Sounds like: ktay-SAS-thigh
Translations: to acquire, to get, to obtain, to possess, to gain
Notes: This is an aorist infinitive form of the verb 'κτάομαι'. It means 'to acquire' or 'to get' something, often implying effort or purchase. It can be used in various contexts where the action of gaining possession is emphasized.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΕΧΩ, ΠΟΡΙΖΩ
G0646
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Part of Speech: Verb
Sounds like: ah-po-PIP-toh-men
Translations: we fall away, we fall off, we fail, we are cast down
Notes: This is a compound verb formed from ἀπό (apo), meaning "from" or "away from," and πίπτω (pipto), meaning "to fall." Therefore, ἀποπίπτω means "to fall away from," "to fall off," or "to fail." It describes the act of separating from something by falling, or metaphorically, failing to adhere to a path or standard.
Inflection: Present, Active, Indicative, 1st Person, Plural
Synonyms: ΕΚΠΙΠΤΩ, ΠΙΠΤΩ
G3598
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Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-ahs
Translations: of righteous, of just, of right, of innocent
Notes: This word describes something or someone as being righteous, just, or innocent. It is used to qualify a noun, indicating that the noun possesses these qualities. For example, it could describe a 'righteous judgment' or 'just laws'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΘΥΣ, ΑΓΑΘΟΣ, ΟΣΙΟΣ
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