Clement’s Second Letter Chapter 20, Interlinear version from Pseudo Clement of Rome (Beta)

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3366

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Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G1565

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: that, that one, that thing, the former

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5015

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Part of Speech: Verb

Sounds like: tah-RAS-seh-toh

Translations: let it be troubled, let it be disturbed, let it be agitated, let it be stirred up, let it be perplexed, let it be frightened

Notes: This word means to trouble, disturb, agitate, or stir up. It can refer to physical disturbance, like stirring water, or emotional/mental disturbance, such as being perplexed, frightened, or distressed. In the provided examples, it is used in the sense of not letting thoughts or events trouble or disturb someone's mind.

Inflection: Third Person, Singular, Present Tense, Imperative Mood, Active Voice

Synonyms: ΘΟΡΥΒΕΩ, ΚΙΝΕΩ, ΣΥΓΧΕΩ

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4149

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Part of Speech: Verb, Participle

Sounds like: ploo-TOO-ntas

Translations: those who are rich, the rich, being rich

Notes: This word is a present active participle derived from the verb 'plouteō', meaning 'to be rich' or 'to become rich'. As a participle, it functions like an adjective or a noun, describing someone who is in the state of being rich. In this form, it refers to 'those who are rich' or 'the rich' and is used in an accusative plural context, often as the direct object of a verb.

Inflection: Present Active Participle, Accusative, Plural, Masculine

Synonyms: ΠΛΟΥΣΙΟΙ, ΕΥΠΟΡΟΥΝΤΑΣ

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4729

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Part of Speech: Participle

Sounds like: steh-noh-khoh-roo-MEH-noos

Translations: distressed, hard-pressed, afflicted, in distress, those who are distressed

Notes: This word is a present passive participle, meaning 'being distressed' or 'being hard-pressed'. It describes someone who is experiencing a state of narrowness, confinement, or difficulty, often leading to distress or anguish. It is used to describe individuals or groups who are undergoing tribulation or pressure.

Inflection: Present, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΘΛΙΒΟΜΕΝΟΥΣ, ΣΤΕΝΟΙ

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G0080

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Part of Speech: Noun

Sounds like: ah-del-FAI

Translations: sisters

Notes: This word refers to female siblings or, more broadly, to female members of a community or group who share a common bond, such as fellow believers in a religious context. It is a compound word formed from the prefix 'ἀ-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is used in sentences to refer to multiple women who are sisters by birth or by association.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ἈΔΕΛΦΟΤΗΤΕΣ

Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings. It is related to the concept of shared origin or community.

G3986

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Part of Speech: Noun

Sounds like: PEI-rahn

Translations: trial, a trial, test, a test, attempt, an attempt, experience, an experience

Notes: This word refers to a trial, test, or attempt, often implying an experience or proof of something. It can be used in contexts where someone is put to the test, or when an effort is made to achieve something. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΚΙΜΗ, ΒΑΣΑΝΟΣ, ΕΜΠΕΙΡΙΑ

Etymology: From the verb πεῖρα (peira), meaning 'to try, to test'. It is related to the Proto-Indo-European root *per- meaning 'to try, to risk'.

G0979

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Part of Speech: Verb

Sounds like: bee-OH

Translations: live, pass one's life, spend one's life

Notes: This word means to live, to pass one's life, or to spend one's life. It refers to the act of existing and conducting one's life. It is often used to describe the duration or manner of one's existence.

Inflection: First Person Singular, Present Active Subjunctive; or First Person Singular, Present Active Indicative (rare); or a component in compound words related to life.

Synonyms: ΖΑΩ, ΖΩΟΠΟΙΕΩ

Etymology: From the noun βίος (bios), meaning 'life'. The verb βιόω is derived from this noun, indicating the act of living.

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3195

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Part of Speech: Participle

Sounds like: MEL-lon-tee

Translations: about to be, future, (to) be about to, (to) intend, (to) be going to

Notes: This word is a participle derived from the verb 'μέλλω', meaning 'to be about to' or 'to intend'. It describes something that is imminent or in the future. It is often used to indicate an action that is on the point of happening or a state that is soon to exist. In this dative singular form, it often functions adverbially or as an adjective modifying a noun in the dative case.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ἘΣΟΜΕΝΩ, ΓΕΝΗΣΟΜΕΝΩ

G3762

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Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G2590

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Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G2983

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Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4935

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Part of Speech: Adverb

Sounds like: soon-TOH-mohs

Translations: briefly, concisely, quickly, soon

Notes: This word is an adverb meaning 'briefly' or 'quickly'. It describes the manner in which an action is performed, indicating that something happens in a short amount of time or in a concise manner. For example, it can describe speaking briefly or an event happening soon.

Inflection: Does not inflect

Synonyms: ΤΑΧΕΩΣ, ΕΝ ΤΑΧΕΙ

Etymology: The word ΣΥΝΤΟΜΩΣ is derived from the adjective ΣΥΝΤΟΜΟΣ (syntomos), which means 'cut short' or 'brief'. It is a compound word formed from ΣΥΝ (syn), meaning 'with' or 'together', and ΤΕΜΝΩ (temnō), meaning 'to cut'.

G0667

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Part of Speech: Verb

Sounds like: ah-peh-DIH-doo

Translations: he was giving back, he was paying back, he was rendering, he was restoring, he was returning

Notes: This word is a compound verb meaning 'to give back,' 'to pay back,' 'to render,' or 'to restore.' It describes an action of returning something, whether it's a physical object, a payment, or a service. It implies a sense of obligation or completion of a transaction. For example, it could be used to say 'he was paying the wages' or 'he was returning the item.'

Inflection: Imperfect Indicative, Active Voice, Third Person Singular

Synonyms: ἈΠΟΔΙΔΩ, ἈΠΟΔΙΔΟΜΑΙ, ἈΠΟΔΙΔΩΣΙΝ

G1712

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Part of Speech: Noun

Sounds like: em-po-REE-an

Translations: trade, a trade, commerce, merchandise

Notes: This word refers to the act of trading or engaging in commerce, as well as the goods or merchandise involved in such activities. It describes the business of buying and selling, often on a large scale, and can also refer to the profit or gain derived from trade.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΜΠΟΡΙΟΝ, ΕΜΠΟΡΕΙΑ

Etymology: From the verb ἐμπορεύομαι (emporeuomai), meaning 'to travel for trade' or 'to engage in trade', which is derived from ἐν (en, 'in') and πόρος (poros, 'passage, way').

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2152

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Part of Speech: Adjective

Sounds like: yoo-SEH-bes

Translations: pious, devout, godly, reverent, a pious one

Notes: This word describes someone who is pious, devout, or godly, showing reverence and respect towards God or the gods. It refers to a person's character and actions that are in accordance with divine will or religious duty. It can be used to describe individuals or groups who live a life of devotion and righteousness.

Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Vocative, Masculine or Feminine

Synonyms: ΘΕΟΣΕΒΗΣ, ΕΥ̓ΛΑΒΗΣ

G2771

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Part of Speech: Adjective

Sounds like: ker-dah-LEH-on

Translations: profitable, gainful, advantageous, a profitable thing

Notes: This word describes something that is profitable, gainful, or advantageous. It refers to anything that brings a benefit or a return, often in a material sense, but can also apply to other forms of gain. It is used to qualify nouns, indicating that the noun possesses the quality of being beneficial or yielding profit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΩΦΕΛΙΜΟΣ, ΛΥΣΙΤΕΛΗΣ

Etymology: The word "κερδαλέος" is derived from the Greek noun "κέρδος" (kérdos), meaning "gain" or "profit." It describes something characterized by gain.

G1377

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Part of Speech: Participle

Sounds like: dee-OH-kon-tes

Translations: pursuing, persecuting, chasing, following, those who pursue, those who persecute

Notes: This word is a participle derived from the verb 'to pursue' or 'to persecute'. It describes an action of actively following after someone or something, either in a literal chase or in a hostile sense of persecution. It can also mean to earnestly seek or strive for something. As a participle, it functions like an adjective, modifying a noun, but also carries the action of a verb.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2920

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Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1510

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Part of Speech: Verb

Sounds like: ON

Translations: being, existing, a being, an existing thing, that which is

Notes: This word is the present active participle, neuter singular, of the verb 'to be'. It describes something that is 'being' or 'existing'. It can function as a noun, referring to 'a being' or 'that which exists', or as an adjective, describing something as 'being' or 'existent'. It is often used to describe the state or nature of something.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ

G0926

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Part of Speech: Verb

Sounds like: eh-bah-ROO-nen

Translations: heavier, made heavy, burdened, oppressed, weighed down, made dull, made insensitive

Notes: This word describes the action of making something heavy, burdensome, or oppressive. It can also refer to making something dull or insensitive, especially in a metaphorical sense, like making one's heart or ears dull to understanding. It is used to describe a past action completed at a specific point in time.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΑΡΕΩ, ΚΑΤΑΒΑΡΥΝΩ

Etymology: From the adjective βαρύς (barus), meaning 'heavy'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1821

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Part of Speech: Verb

Sounds like: eks-ah-pos-TEI-lan-tee

Translations: (to) having sent forth, (to) having dispatched, (to) having sent out

Notes: This is a compound word formed from the prefix 'ἐξ' (ex), meaning 'out from' or 'forth', and the verb 'ἀποστέλλω' (apostellō), meaning 'to send away, send forth, dispatch'. The combined meaning is 'to send out, send forth, or dispatch'. As a participle, it describes an action that has already occurred, often translated as 'having sent forth' or 'the one who sent forth'. It is used to describe someone who has performed the action of sending out.

Inflection: Aorist, Active, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΠΕΜΠΩ, ΣΤΕΛΛΩ

G0747

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Part of Speech: Noun, Adjective

Sounds like: ar-KHEH-gon

Translations: leader, a leader, founder, an author, a prince, pioneer, a pioneer, originator, an originator

Notes: This word is a compound word derived from 'ἀρχή' (beginning, rule) and 'ἄγω' (to lead). It refers to someone who is the first in a series, the originator, or the one who leads or rules. It can describe a person who initiates something, a founder, or a chief. It is often used to denote a leader or a prince.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΗΓΕΜΩΝ, ΚΕΦΑΛΗ, ΠΡΩΤΟΤΟΚΟΣ

Etymology: The word ἈΡΧΗΓΟΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning' or 'rule', and ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'one who leads from the beginning' or 'one who is the first leader'.

G861

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Part of Speech: Noun

Sounds like: af-thar-SEE-as

Translations: of incorruption, of immortality, of imperishability

Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It is often used in a theological context to describe the eternal nature of God or the resurrected body, which is no longer subject to decay or death. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρσία' (corruption, decay).

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ

Etymology: The word ΑΦΘΑΡΣΙΑ (aphtharsia) is derived from the negative prefix ἀ- (a-, 'not') and φθαρσία (phtharsia, 'corruption' or 'decay'), which itself comes from φθείρω (phtheirō, 'to corrupt' or 'to destroy'). Thus, it literally means 'non-corruption' or 'indestructibility'.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5319

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Part of Speech: Verb

Sounds like: eh-fah-neh-ROH-sen

Translations: he revealed, he manifested, he made known, he appeared

Notes: This word means to make visible, to reveal, to disclose, or to make known. It is used to describe an action where something previously hidden or unknown is brought into the open or made clear. It can also mean to appear or become evident. This form indicates that the action was completed in the past by a single male or neuter subject.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΕΙΣΩ, ΓΝΩΡΙΖΩ, ΔΗΛΟΩ

Etymology: The word ΦΑΝΕΡΟΩ comes from the adjective ΦΑΝΕΡΟΣ (PHANEROS), meaning 'visible' or 'manifest', which itself is derived from ΦΑΙΝΩ (PHAINO), meaning 'to bring to light' or 'to show'.

G2032

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Part of Speech: Adjective

Sounds like: ep-oo-RAH-nee-on

Translations: heavenly, a heavenly thing, celestial, a celestial thing

Notes: This word describes something that is 'heavenly' or 'celestial', meaning it pertains to the heavens or the spiritual realm. It is often used to refer to things that originate from, belong to, or are characteristic of God or the divine sphere. It can be used to describe places, beings, or concepts that are not earthly.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΡΑΝΙΟΣ, ἈΝΩΘΕΝ

Etymology: The word ἘΠΟΥΡΑΝΙΟΣ is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'over', and ΟΥ̓ΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. Thus, it literally means 'that which is upon or in the heavens'.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1391

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Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0281

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Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

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Clement’s Second Letter, Chapter 20

Interlinear version from Pseudo Clement of Rome (Beta)

20:1

20:2

20:3

20:4

20:5

This interlinear database is in beta