Home / Interlinears (Beta) / Pseudo Clement of Rome / Clement’s Second Letter / Chapter 17Clement’s Second Letter, Chapter 17
Interlinear version from Pseudo Clement of Rome (Beta)
G3340
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Part of Speech: Verb
Sounds like: meh-tah-no-EE-so-men
Translations: let us repent, we should repent, we may repent
Notes: This word is a verb meaning to change one's mind, to repent, or to feel remorse. It implies a fundamental change of direction in one's life, often with a moral or spiritual connotation, moving from a previous way of thinking or acting to a new one. It is often used as an exhortation for a group to collectively change their ways.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3650
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Part of Speech: Adjective
Sounds like: OH-leess
Translations: of whole, of all, of entire
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. In the provided examples, it is used in phrases like 'from all your heart,' indicating a complete and undivided commitment or feeling.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΝΤΟΣ, ΑΠΑΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3933
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Part of Speech: Verb
Sounds like: pa-ra-po-LEE-tai
Translations: be destroyed, perish, be lost, be ruined
Notes: This word is a compound verb meaning to be utterly destroyed, to perish, or to be lost. It implies a complete and final destruction or ruin. It is often used in a passive sense, indicating that someone or something is subjected to destruction or loss. For example, it can describe people who are lost or ruined.
Inflection: Third Person, Singular, Future, Passive, Indicative or Subjunctive
Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΛΥΜΙ
Etymology: The word is a compound of παρά (para), meaning 'beside, by, near,' and ἀπόλλυμι (apollymi), meaning 'to destroy, to lose.' The prefix παρά intensifies the meaning of destruction or loss.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4238
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Part of Speech: Verb
Sounds like: PRAS-soh-men
Translations: we may do, we may practice, we may accomplish, we may perform, we may exact
Notes: This word means to do, practice, accomplish, or perform. It can also mean to exact or demand payment. It is used to describe actions or activities that are carried out, often with a sense of continuous or habitual action.
Inflection: First Person Plural, Present, Active, Subjunctive
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-lohn
Translations: of idols, of images, of false gods
Notes: This word refers to an idol, an image, or a false god. It is often used in contexts referring to pagan worship or objects of worship other than the true God. It is the genitive plural form of the noun, indicating possession or origin, similar to saying 'belonging to idols' or 'from idols'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΓΑΛΜΑΤΩΝ, ΕΙΚΟΝΩΝ
G0660
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Part of Speech: Verb
Sounds like: ap-os-PAN
Translations: to draw away, to pull away, to tear away, to separate, to withdraw
Notes: This word describes the action of drawing, pulling, or tearing something away from something else. It can refer to physical separation, like pulling a sword from its sheath, or to a more figurative separation, such as leading someone astray or causing them to withdraw from a group or belief. It implies a forceful or decisive act of removal or detachment.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΣΥΡΩ, ΔΙΑΣΠΑΩ
G2727
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Part of Speech: Verb
Sounds like: kah-tee-KHEIN
Translations: to instruct, to teach, to inform, to catechize
Notes: This verb means to instruct or teach someone orally, often in a systematic way, by word of mouth. It implies a process of imparting knowledge or information, particularly in a formal or religious context. It is the origin of the English word 'catechize'. It can be used to describe the act of teaching someone about a particular subject or doctrine.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΔΑΣΚΕΙΝ, ΜΑΝΘΑΝΕΙΝ
Etymology: From Ancient Greek κατα- (kata-, 'down, against') and ἠχέω (ēchéō, 'to sound, to echo'). The original sense was 'to sound down upon' or 'to echo back', which evolved to mean 'to instruct by word of mouth' or 'to teach by echoing back information'.
G4214
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Part of Speech: Adverb, Adjective
Sounds like: PO-soh
Translations: how much, how great, how large, how far, how long
Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial
Synonyms: ΠΟΣΟΝ, ΟΣΟΝ
Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G1097
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Part of Speech: Participle
Sounds like: ghee-NOH-skoo-sahn
Translations: knowing, a knowing one
Notes: This word is a present active participle derived from the verb 'to know' or 'to come to know'. It describes someone who is in the process of knowing or understanding something. As a participle, it functions like an adjective, modifying a noun or pronoun, indicating an ongoing action.
Inflection: Singular, Accusative, Feminine, Present Active Participle
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G0622
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Part of Speech: Verb
Sounds like: ah-POL-loos-thai
Translations: to perish, to be destroyed, to be lost, to be ruined
Notes: This word is the present middle/passive infinitive form of the verb 'apollymi'. It describes the action of perishing, being destroyed, or being lost. It can refer to physical destruction, spiritual ruin, or simply being lost in a general sense. It is often used to describe something that is brought to an end or ceases to exist.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΟΛΛΥΣΘΑΙ, ΦΘΕΙΡΕΣΘΑΙ, ΑΦΑΝΙΖΕΣΘΑΙ
G4815
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Part of Speech: Verb
Sounds like: soo-lah-BOH-men
Translations: to help, to assist, to take part with, to seize, to conceive
Notes: This word is a compound verb meaning to take together, to seize, or to help. It can be used in various contexts, such as helping someone, taking hold of something, or even conceiving a child. The meaning often depends on the context and the case of the object it takes.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0770
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Part of Speech: Verb, Participle
Sounds like: as-theh-NOON-tas
Translations: those who are weak, the weak, the sick, those who are sick, those who are ill, the ill
Notes: This word is a present active participle, meaning 'being weak' or 'being sick'. It describes individuals who are in a state of weakness, illness, or infirmity. It is often used substantively to refer to 'the weak' or 'the sick'.
Inflection: Plural, Accusative, Masculine, Present Active Participle
Synonyms: ΑΔΥΝΑΤΟΥΣ, ΑΡΡΩΣΤΟΥΣ, ΚΑΚΩΣ ΕΧΟΝΤΑΣ
Etymology: From ἀσθενής (asthenēs, 'weak, sick'), which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength'). Thus, it literally means 'without strength'.
G0321
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Part of Speech: Verb
Sounds like: ah-nah-GINE
Translations: to lead up, to bring up, to put to sea, to offer up, to restore, to return
Notes: ἈΝΑΓΕΙΝ is the present active infinitive form of the verb ἈΝΑΓΩ. It is a compound word formed from the preposition ἈΝΑ (up, again) and the verb ἈΓΩ (to lead, to bring). Depending on the context, it can mean to lead or bring something or someone up, to set sail or put to sea, or to offer something up, especially in a sacrificial sense. It can also imply restoration or returning someone to a previous state or place.
Inflection: Infinitive, Present, Active
Synonyms: ἈΝΕΝΕΓΚΕΙΝ, ἈΝΑΦΕΡΩ, ἈΠΟΚΑΘΙΣΤΗΜΙ
Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἄγω (ágō, “to lead, to bring”).
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G4982
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Part of Speech: Verb
Sounds like: so-THOH-men
Translations: that we may be saved, let us be saved, that we may be delivered, let us be delivered
Notes: This word means 'that we may be saved' or 'let us be saved'. It is the first person plural, aorist passive subjunctive form of the verb 'σῴζω' (sōzō), which means 'to save', 'to deliver', or 'to preserve'. It is used to express a purpose, a wish, or an exhortation, indicating an action that is desired or intended to happen to the subject.
Inflection: First Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
Etymology: The word σῴζω (sōzō) comes from the Proto-Indo-European root *sow- meaning 'to save, to protect'. It is related to Sanskrit 'tavīti' (he is strong) and Latin 'sōspes' (safe, sound).
G0537
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Part of Speech: Adjective
Sounds like: ah-PAN-tes
Translations: all, everyone, the whole, every
Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.
Inflection: Nominative, Masculine, Plural
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ
Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-so-men
Translations: let us return, let us turn, let us turn back, let us convert
Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn). It means to turn around, turn back, return, or convert. It is often used in a literal sense of physical movement, but also frequently in a spiritual sense, referring to a turning back to God or a change of heart and direction in life. It can be used transitively (to turn something) or intransitively (to turn oneself).
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ἈΝΑΚΑΜΠΤΩ, ὙΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that the action of the verb is performed by each member of a group upon the other members. For example, 'they loved one another'. It is a compound word formed from the word ἈΛΛΟΣ (ALLOS), meaning 'other'.
Inflection: Accusative, Plural, Masculine. Reciprocal pronouns do not have singular forms and are only found in the genitive, dative, and accusative cases.
G3560
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Part of Speech: Verb
Sounds like: noo-theh-TEH-soh-men
Translations: let us admonish, let us warn, let us instruct, let us counsel
Notes: This word means to admonish, warn, or instruct someone, often with the aim of correcting their behavior or guiding them towards a better path. It implies a gentle but firm correction or encouragement, rather than a harsh rebuke. It is used to describe the act of giving counsel or advice, particularly in a moral or spiritual sense, to help someone improve.
Inflection: First Person Plural, Aorist, Subjunctive, Active
Synonyms: ΠΑΡΑΚΑΛΕΩ, ΔΙΔΑΣΚΩ, ΣΥΜΒΟΥΛΕΥΩ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0737
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Part of Speech: Adverb
Sounds like: AR-tee
Translations: now, just now, immediately, recently, at this moment, presently
Notes: This word is an adverb meaning 'now' or 'just now'. It indicates something happening at the present moment or very recently. It can be used to emphasize the immediacy of an action or state.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΗΔΗ, ΕΥΘΕΩΣ
Etymology: From a root meaning 'to fit, join, be ready'. It refers to something being 'just fitted' or 'just ready' for the present moment.
G1380
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Part of Speech: Verb
Sounds like: doh-KOH-men
Translations: we think, we seem, we suppose, we consider, we believe
Notes: This is a verb meaning 'to think', 'to seem', 'to suppose', 'to consider', or 'to believe'. It is often used impersonally, meaning 'it seems' or 'it appears'. In this form, it indicates an action that is desired, possible, or hypothetical, often found in clauses expressing purpose, result, or condition.
Inflection: First Person, Plural, Present, Active, Subjunctive
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΟΙΟΜΑΙ
Etymology: The word ΔΟΚΕΩ (dokeō) comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive, be fitting'. It conveys the idea of something appearing or seeming to be a certain way, or of forming an opinion.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-een
Translations: to believe, to trust, to have faith, to be convinced
Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G4337
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Part of Speech: Verb
Sounds like: pros-EKH-ayn
Translations: to pay attention, to give heed, to attend to, to beware, to apply oneself, to hold to
Notes: This word is the present active infinitive form of the verb προσέχω. It means to direct one's mind or attention towards something, often implying caution, diligence, or adherence. It can be used to mean 'to pay attention to', 'to be careful', 'to beware of', 'to apply oneself to', or 'to hold to' a teaching or person. It often takes a dative object or a prepositional phrase.
Inflection: Infinitive, Present, Active
Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ
Etymology: The word προσέχω is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to have towards', which developed into the sense of directing one's attention or mind towards something.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3560
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Part of Speech: Verb
Sounds like: noo-theh-TEH-sthai
Translations: to be admonished, to be warned, to be instructed, to be counseled, to be exhorted
Notes: This word is the present passive infinitive form of the verb 'νουθετέω'. It means to be admonished, warned, or instructed, often with the aim of correcting behavior or improving understanding. It implies receiving counsel or exhortation from someone, typically an elder or authority figure, for one's benefit.
Inflection: Present, Passive, Infinitive
Synonyms: ΠΑΡΑΚΑΛΕΩ, ΔΙΔΑΣΚΩ
Etymology: The word ΝΟΥΘΕΤΕΩ is a compound word derived from νοῦς (nous), meaning 'mind' or 'intellect', and τίθημι (tithemi), meaning 'to place' or 'to put'. Thus, it literally means 'to put into the mind' or 'to place in the intellect', referring to the act of imparting instruction or warning.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4245
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Part of Speech: Noun, Adjective
Sounds like: pres-by-TEH-ron
Translations: of elders, of older men, of presbyters, of older, of older ones
Notes: This word refers to older men, elders, or presbyters. It is often used in a religious or administrative context to denote leaders or respected individuals within a community, such as church elders or members of a council. It can also simply mean 'older' when used as an adjective.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΡΟΝΤΩΝ, ΠΡΟΕΣΤΩΤΩΝ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G525
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Part of Speech: Verb
Sounds like: ah-pal-lah-GOH-men
Translations: let us be delivered, let us be rid of, let us be released, let us be set free
Notes: This word is a verb meaning to be delivered, released, or set free from something. It implies a separation or removal from a state or condition, often one that is undesirable. It is used in a hortatory sense, suggesting an action that the speaker and others should take or experience together.
Inflection: First Person Plural, Aorist, Subjunctive, Passive
Synonyms: ἘΚΦΕΥΓΩ, ΛΥΩ, ἘΛΕΥΘΕΡΟΩ
G3421
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-men
Translations: let us remember, we should remember, we may remember
Notes: This word means 'to remember' or 'to call to mind'. It is used to express the act of recalling something from memory or keeping something in remembrance. It often implies a continuous or habitual act of remembering, or an exhortation to do so.
Inflection: First Person Plural, Present, Subjunctive, Active
Synonyms: ΜΙΜΝΗΣΚΩ, ΑΝΑΜΙΜΝΗΣΚΩ
Etymology: The word μνημονεύω (mnēmoneuō) is derived from μνήμων (mnēmōn), meaning 'mindful' or 'remembering', which itself comes from μνάομαι (mnaomai), 'to remember'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1778
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Part of Speech: Noun
Sounds like: en-TAL-ma-tone
Translations: of commandments, of precepts, of ordinances, of instructions
Notes: This word refers to a command, precept, or ordinance, often implying a divine or authoritative instruction. It is used to describe rules or regulations that are given to be followed. In this form, it indicates possession or origin, meaning 'of commandments' or 'belonging to commandments'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΝΤΟΛΩΝ, ΝΟΜΩΝ, ΔΙΚΑΙΩΜΑΤΩΝ
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Part of Speech: Verb
Sounds like: an-tee-par-EL-koh-me-tha
Translations: we may be dragged along against, we may be drawn along against
Notes: This is a compound verb formed from three parts: ἀντί (anti, 'against, instead of'), παρά (para, 'beside, alongside'), and ἕλκω (helkō, 'to drag, draw'). The word means to be dragged or drawn along in opposition or alongside something else. It implies a resistance or counter-action while being moved. It is used to describe a situation where one is pulled or influenced in a direction contrary to their will or in parallel with another force.
Inflection: First Person Plural, Present, Middle/Passive, Subjunctive
G2886
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Part of Speech: Adjective
Sounds like: kos-mi-KON
Translations: of worldly things, of earthly things, of the world, of the cosmos
Notes: This word is an adjective meaning 'worldly' or 'earthly,' pertaining to the world or the cosmos. It describes things that are related to the physical world, human society, or secular matters, often in contrast to spiritual or divine things. In this genitive plural form, it refers to 'things of the world' or 'worldly things.'
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΟΣΜΙΚΟΣ, ΚΟΣΜΙΟΣ, ΚΟΣΜΟΣ
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-mee-OHN
Translations: of desires, of lusts, of cravings, of longings
Notes: This word refers to strong desires, cravings, or longings, which can be either good or bad depending on the context. It is often used to describe human passions or appetites. In the provided examples, it refers to the desires that reason or self-control can master.
Inflection: Plural, Genitive, Feminine
Synonyms: ΟΡΕΞΕΩΝ, ΠΑΘΩΝ
Etymology: The word ἘΠΙΘΥΜΙΑ (epithymia) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'towards,' and ΘΥΜΟΣ (thymos), meaning 'passion' or 'spirit.' It denotes a strong inclination or desire directed towards something.
G4472
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Part of Speech: Adjective
Sounds like: pyk-no-TEH-ron
Translations: denser, more frequent, more often, more thickly, more closely, more compactly
Notes: This word is a comparative adjective, meaning 'denser,' 'more frequent,' or 'more often.' It describes something that is more compact, close-knit, or occurs with greater frequency than something else. It can be used to describe physical density or the frequency of an action or event.
Inflection: Singular, Neuter, Nominative or Accusative, Comparative
Synonyms: ΠΛΕΙΟΤΕΡΟΝ, ΜΑΛΛΟΝ
G4334
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Part of Speech: Participle
Sounds like: pros-ER-kho-meh-noy
Translations: approaching, coming to, drawing near, those approaching, they who approach
Notes: This word is a present participle, meaning 'approaching' or 'coming to'. It describes an action of moving towards someone or something. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It is often used to describe people coming to a person, a place, or an idea.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound verb derived from the preposition πρός (pros), meaning 'to, towards, with', and the verb ἔρχομαι (erchomai), meaning 'to come, to go'. Its etymology reflects the directional movement implied by its meaning.
G3985
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Part of Speech: Verb
Sounds like: pei-ROH-meh-tha
Translations: we try, we attempt, we endeavor, we make an effort
Notes: This word is a verb meaning 'to try' or 'to attempt'. It is used to express an effort or an endeavor to do something. For example, 'we try to do good' or 'we attempt to understand'. It can also mean 'to test' or 'to put to the proof', but in this form and context, 'to try' or 'to attempt' is the primary meaning.
Inflection: First Person, Plural, Present, Middle Voice, Indicative or Subjunctive Mood
Synonyms: ΕΠΙΧΕΙΡΕΩ, ΔΟΚΙΜΑΖΩ
Etymology: From πειρα (peira), meaning 'a trial, an attempt'.
G4298
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Part of Speech: Verb
Sounds like: pro-KOP-teen
Translations: to advance, to make progress, to proceed, to go forward, to cut a way forward
Notes: This verb describes the action of making progress or advancing, often by cutting a path or clearing obstacles. It can refer to progress in knowledge, spiritual growth, or simply moving forward physically. It implies a steady, often difficult, forward movement.
Inflection: Present Active Infinitive
Synonyms: ΠΡΟΒΑΙΝΕΙΝ, ΠΡΟΧΩΡΕΙΝ, ΕΥΟΔΟΥΣΘΑΙ
Etymology: The word προκόπτω (prokoptō) is a compound of πρό (pro), meaning 'before' or 'forward,' and κόπτω (koptō), meaning 'to cut' or 'to strike.' Originally, it referred to pioneers cutting down trees to clear a path, and later evolved to mean making progress or advancing.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1785
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Part of Speech: Noun
Sounds like: en-to-LAIS
Translations: (to) commandments, (to) commands, (to) orders, (to) precepts
Notes: This word refers to a command, order, or precept, often implying a divine or authoritative instruction. It is frequently used in religious contexts to refer to God's commandments or laws, but can also refer to human commands or orders, such as those given by a king or ruler. In a sentence, it would typically be used to indicate adherence or obedience to these instructions.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G5426
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Part of Speech: Participle
Sounds like: froh-NOON-tes
Translations: thinking, understanding, having a mindset, being minded, being disposed, being intent on
Notes: This word is a present active participle derived from the verb 'phroneō'. It describes someone who is actively thinking, understanding, or having a particular mindset or disposition. It can be used to describe a person's mental attitude or their focus on something. For example, it might describe someone 'being intent on' a certain goal or 'having a mindset' of humility.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΟΥΝΤΕΣ, ΓΙΝΩΣΚΟΝΤΕΣ, ΕΝΝΟΟΥΝΤΕΣ
G4863
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Part of Speech: Participle, Adjective
Sounds like: soon-AYG-meh-noy
Translations: gathered, assembled, collected, brought together, convened
Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ
Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.
G2192
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Part of Speech: Verb
Sounds like: OH-men
Translations: we had, we held, we possessed
Notes: This is the first person plural, aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an action that was completed in the past by 'we' (the speaker and their group). For example, 'we had' or 'we held'.
Inflection: First Person Plural, Aorist Active Indicative
Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have').
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2064
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Part of Speech: Verb
Sounds like: ER-kho-my
Translations: to come, to go, to arrive, to appear
Notes: This verb means 'to come' or 'to go', indicating movement from one place to another. It can also imply arrival or appearance. It is often used to describe a person or thing moving towards a speaker or a specified location.
Inflection: Present, Indicative, Middle/Passive, First Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word ἘΡΧΟΜΑΙ is a deponent verb in Koine Greek, meaning it has a middle or passive form but an active meaning. It derives from an ancient Indo-European root meaning 'to move' or 'to go'.
G4863
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Part of Speech: Verb
Sounds like: soon-ah-gah-GAYN
Translations: to gather, to collect, to assemble, to bring together
Notes: This word means to gather, collect, or assemble. It implies bringing things or people together from various places into one place. It can be used in contexts like gathering crops, collecting stones, or assembling a group of people.
Inflection: Aorist Active Infinitive
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, the nations, Gentiles, the Gentiles, a nation, a Gentile
Notes: This word is almost certainly a misspelling of ἔθνη (ethne), which is the plural form of ἔθνος (ethnos). It refers to a nation, a people group, or, in a broader sense, to the Gentiles (non-Jews). In the New Testament, it often distinguishes between the Jewish people and all other peoples. It is used to describe groups of people, often with a focus on their ethnic or national identity.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ, ΓΕΝΗ
G5441
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Part of Speech: Noun
Sounds like: FYOO-laks
Translations: guard, a guard, watchman, a watchman
Notes: This word refers to a guard or watchman, someone who protects or keeps watch over something or someone. It is used to describe a person assigned to protect a place or individual, or to maintain order and security. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΗΡΗΤΗΣ, ΦΡΟΥΡΟΣ
Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard' or 'to watch'.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sas
Translations: tongues, languages, nations
Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also refer to a people group or nation that speaks a particular language. In some contexts, it can refer to ecstatic speech or 'speaking in tongues'.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΕΘΝΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2015
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Part of Speech: Noun
Sounds like: ep-ee-fah-NEH-ee-as
Translations: of appearance, of manifestation, of glorious appearing, of epiphany
Notes: This word refers to an appearance, manifestation, or a glorious appearing, often with a sense of divine intervention or a sudden, striking revelation. It can describe the visible manifestation of a deity or a significant event that reveals something previously hidden. In a religious context, it often refers to the coming or manifestation of God or Christ.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΚΑΛΥΨΕΩΣ, ΦΑΝΕΡΩΣΕΩΣ
Etymology: The word ΕΠΙΦΑΝΕΙΑ (epiphaneia) comes from the Greek verb ἐπιφαίνω (epiphainō), meaning 'to appear, to show forth, to shine upon'. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon, over, to', and the verb φαίνω (phainō), meaning 'to shine, to appear'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G2064
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Part of Speech: Participle
Sounds like: el-THOHN
Translations: having come, when he came, after coming, coming
Notes: This word is an aorist active participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed before the main verb's action. It often functions adverbially, indicating the time or circumstance of the main action, such as 'when he came' or 'after he had come'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ
G3084
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Part of Speech: Verb
Sounds like: loo-TROH-seh-tai
Translations: he will redeem, he will ransom, he will deliver, he will set free
Notes: This word means to redeem, ransom, or deliver someone, often by paying a price. It implies an act of liberation from bondage, captivity, or obligation. It is used to describe an action that will happen in the future, indicating a future act of redemption or deliverance.
Inflection: Third Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΞΑΓΟΡΑΖΩ
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-ton
Translations: each, every, each one, every one, each thing, every thing
Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ
Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G3708
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Part of Speech: Verb
Sounds like: op-SON-tai
Translations: they will see, they shall see, they will look, they shall look
Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0571
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Part of Speech: Adjective, Noun
Sounds like: AH-pis-toy
Translations: unbelieving, faithless, unbelievers, faithless ones
Notes: This word describes someone who is without faith or belief, or who is untrustworthy. It is often used to refer to those who do not believe in God or in the teachings of a particular faith. It can function as an adjective, modifying a noun, or as a noun itself, referring to a group of people who are unbelieving or faithless. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'πιστός' (pistós), meaning 'faithful' or 'believing'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine or Feminine
Synonyms: ΑΘΕΟΣ, ΑΠΕΙΘΗΣ, ΑΝΟΜΟΣ
G3579
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Part of Speech: Verb
Sounds like: xeh-nis-THEH-son-tai
Translations: they will be astonished, they will be amazed, they will be surprised, they will be shocked, they will be startled, they will be astounded
Notes: This word is a verb meaning to be astonished, amazed, or surprised. It describes a state of wonder or shock, often due to something unexpected or extraordinary. It is used to convey a strong emotional reaction to an event or sight.
Inflection: Future, Passive, Indicative, Third Person, Plural
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ, ΕΚΣΤΑΤΙΚΟΣ
G1492
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Part of Speech: Participle
Sounds like: ee-DON-tes
Translations: seeing, having seen, when they saw, as they saw
Notes: This is an aorist active participle, meaning 'having seen' or 'seeing' in a completed sense. It describes an action that occurred prior to or at the same time as the main verb of the sentence. It functions like an adjective, modifying a noun or pronoun, and can often be translated as a temporal clause (e.g., 'when they saw').
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
G0932
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Part of Speech: Noun, Adjective
Sounds like: bah-see-LAY-on
Translations: kingdom, a kingdom, royal palace, a royal palace, royal power, reign, royal
Notes: This word primarily functions as a noun meaning 'kingdom,' 'royal palace,' or 'royal power/authority.' It can refer to a literal territory ruled by a king, the physical dwelling of a king, or the abstract concept of royal dominion. It can also be used as an adjective meaning 'royal' or 'kingly,' describing something belonging to or characteristic of a king. In the New Testament, it frequently refers to the 'kingdom of God' or 'kingdom of heaven.'
Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun); Singular, Neuter, Nominative or Accusative (when used as an adjective)
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king.' The suffix -ιον (-ion) indicates a place or thing associated with the root.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3759
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Part of Speech: Interjection
Sounds like: OO-ah-ee
Translations: Woe, alas
Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.
Inflection: Does not inflect
Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2269
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Part of Speech: Proper Noun
Sounds like: EE-sow
Translations: Esau
Notes: This word appears to be a truncation or misspelling of the proper noun ἨΣΑΥ (Esau). In the provided context, it refers to Esau, the elder son of Isaac and Rebekah in the Old Testament, often associated with the land of Edom or Mount Seir. It is used to denote a specific person or their lineage/territory.
Inflection: Singular, Nominative, Masculine
Etymology: The name Esau is of Hebrew origin (עֵשָׂו, Esav), meaning 'hairy' or 'rough', referring to his appearance at birth.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: AY-day-men
Translations: we knew, we had known
Notes: This word is a form of the verb 'oida', meaning 'to know'. It specifically indicates an action of knowing that was completed in the past and whose results continue into the present, or simply a past state of knowing. It is used when referring to knowledge or understanding that a group of people possessed.
Inflection: First Person Plural, Pluperfect, Indicative, Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEH-oo-men
Translations: we believed, we were believing, we did believe
Notes: This word is the first person plural imperfect active indicative form of the verb 'to believe' or 'to trust'. It describes an ongoing or repeated action of believing in the past. For example, it could be used in a sentence like 'We were believing in God' or 'We used to believe in the prophecies'.
Inflection: Imperfect, Active, Indicative, 1st Person, Plural
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΕΛΠΙΖΟΜΕΝ
G3982
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Part of Speech: Verb
Sounds like: eh-PEY-thoh-meh-tha
Translations: we were persuaded, we were obeying, we were trusting, we were yielding
Notes: This word is an inflected form of the verb 'peithō', meaning to persuade, to trust, or to obey. In this form, it indicates an action that was ongoing or habitual in the past, performed by a group of people (we). It can convey the sense of being convinced or yielding to someone or something.
Inflection: First Person, Plural, Imperfect, Indicative, Middle or Passive
Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ, ΕΙΚΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roys
Translations: (to) elders, (to) old men, (to) presbyters
Notes: This word refers to older men, often those who hold positions of authority or leadership within a community, particularly in religious or governmental contexts. It can denote a senior member, an elder, or a presbyter. In the New Testament, it frequently refers to leaders in the early Christian church.
Inflection: Dative, Plural, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GEL-loo-sin
Translations: they announce, they report, they declare, they tell
Notes: This word means to announce, report, declare, or tell. It often implies bringing back news or a message, or making something known publicly. It is used to describe the action of multiple people conveying information.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ἈΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΛΕΓΩ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G4663
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Part of Speech: Noun
Sounds like: SKOH-leex
Translations: worm, a worm, maggot, a maggot
Notes: This word refers to a worm or a maggot, often used to describe a creature that consumes decaying matter or wood. It can also be used metaphorically to describe something that corrupts or destroys from within, or to denote a state of lowliness or insignificance.
Inflection: Singular, Nominative, Masculine
Etymology: From an unknown root. It refers to a worm, especially one that feeds on decaying matter.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5053
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Part of Speech: Verb
Sounds like: teh-le-oo-TEE-say
Translations: will die, will finish, will come to an end
Notes: This word is a verb indicating a future action of dying, finishing, or coming to an end. It is used to describe someone or something reaching its conclusion or ceasing to exist. For example, it can refer to a person dying or a period of time ending.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΑΠΟΘΝΗΣΚΩ, ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G4570
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Part of Speech: Verb
Sounds like: sves-THEE-seh-tai
Translations: will be quenched, will be extinguished, will be put out
Notes: This word is a verb meaning 'to be quenched' or 'to be extinguished'. It is used to describe something that will cease to burn or shine, such as a lamp, fire, or light. It is in the passive voice, indicating that the action is done to the subject rather than by the subject.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G3705
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Part of Speech: Noun
Sounds like: o-RA-sin
Translations: vision, sight, an appearance
Notes: This word refers to the act of seeing or the faculty of sight. It can also denote something that is seen, such as a vision, an appearance, or a revelation. It is used to describe both physical sight and spiritual or prophetic visions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΨΙΣ, ΘΕΑ, ΕΙΔΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-neen
Translations: that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or something previously mentioned. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G2920
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Part of Speech: Noun
Sounds like: KREE-seh-ohss
Translations: of judgment, of decision, of condemnation, of justice, of a trial
Notes: This word refers to a judgment, a decision, or a legal process. It can also denote the act of separating or distinguishing. In a theological context, it often refers to divine judgment or condemnation. It is used to indicate the source or possession of something, similar to how 'of' is used in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G0764
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Part of Speech: Participle
Sounds like: ah-seh-BAY-san-tas
Translations: ungodly ones, impious ones, those who acted impiously
Notes: This word is an inflected form of the verb 'asebeō', meaning 'to act impiously' or 'to be ungodly'. As a participle, it describes those who have committed impious acts or are characterized by ungodliness. It is used here to refer to a group of people who have acted in an ungodly manner.
Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine
Synonyms: ἈΝΟΜΟΥΣ, ἈΣΕΒΕΙΣ, ἈΔΙΚΟΥΣ
G3884
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Part of Speech: Verb
Sounds like: pa-ra-lo-gi-SA-me-nous
Translations: deceiving, deluding, misleading, cheating, beguiling
Notes: This word describes the act of deceiving, deluding, or misleading someone through false reasoning or sophistry. It implies a process of tricking or cheating by making something appear logical or correct when it is not. It is often used to describe someone who has been led astray or tricked into believing a falsehood.
Inflection: Aorist Middle Participle, Accusative, Masculine, Plural
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ
Etymology: From παρά (para), meaning 'beside, alongside', and λογίζομαι (logizomai), meaning 'to reckon, consider'. The combination suggests a 'reckoning beside' or 'misreckoning', leading to the sense of deceiving by false reasoning.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G2139
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Part of Speech: Participle, Verb
Sounds like: yoo-pra-GAY-san-tes
Translations: having fared well, having prospered, having done well, having succeeded
Notes: This word is an aorist active participle derived from the verb 'euprageō', meaning 'to fare well' or 'to prosper'. As a participle, it describes an action completed in the past by the subject of the main verb, functioning like an adjective or adverb. It indicates that the subjects have experienced good fortune or success.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΥ̓ΤΥΧΈΩ, ΚΑΛΩ͂Σ ΠΟΙΈΩ
Etymology: The word Εὐπραγέω (euprageō) is a compound word formed from two Greek elements: εὖ (eu), meaning 'well' or 'good', and πράσσω (prassō), meaning 'to do', 'to act', or 'to fare'. Thus, it literally means 'to do well' or 'to fare well'.
G5278
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Part of Speech: Verb, Participle
Sounds like: hoo-po-MEH-nan-tes
Translations: having endured, having persevered, having remained, having stood firm, having waited patiently
Notes: This word is a compound participle derived from the verb ὑπομένω (hypomenō). It describes an action of enduring, persevering, or remaining under something, often implying steadfastness in the face of difficulty or opposition. It is used to describe those who have already completed the action of enduring or persevering. The word combines ὑπό (hypo), meaning 'under' or 'beneath', and μένω (menō), meaning 'to remain' or 'to abide'.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΤΕΧΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G0931
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Part of Speech: Noun
Sounds like: bah-SAH-noos
Translations: torments, tortures, pains, trials, tests
Notes: This word refers to severe pain, torment, or torture, often inflicted as a test or punishment. It can also refer to the means by which such pain is inflicted, like a touchstone used to test metals. In a broader sense, it can mean a trial or test of character. It is used in sentences to describe suffering or the instruments of suffering.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΟΛΑΣΕΙΣ, ΤΙΜΩΡΙΑΙ, ΟΔΥΝΑΙ
G3404
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Part of Speech: Verb
Sounds like: mee-SAY-san-tes
Translations: hating, having hated, detesting, abhorring
Notes: This word is a participle derived from the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It indicates that the subject has performed the action of hating or detesting. It can be translated as 'hating' or 'having hated', depending on the context.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΣΤΥΓΕΩ, ΕΧΘΑΙΡΩ
G5381
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Part of Speech: Noun
Sounds like: hoo-doo-PAH-theh-ee-as
Translations: of pleasure, of luxury, of sensuality, of self-indulgence
Notes: This word refers to the pursuit or experience of pleasure, often implying excessive indulgence or sensuality. It describes a state of living for gratification and luxury. In a sentence, it would indicate something belonging to or related to such a lifestyle.
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΔΟΝΗ, ΤΡΥΦΗ, ΑΣΩΤΙΑ
Etymology: The word ΥΔΥΠΑΘΕΙΑ (hedypatheia) is a compound word derived from two Greek terms: ἡδύς (hedys), meaning 'sweet' or 'pleasant', and πάθος (pathos), meaning 'suffering', 'experience', or 'feeling'. Thus, it literally means 'pleasant suffering' or 'pleasant experience', evolving to signify the pursuit of pleasure or luxury.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G2300
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Part of Speech: Verb
Sounds like: theh-AH-sohn-tai
Translations: they may behold, they may gaze, they may look, they may perceive
Notes: This word means to behold, gaze upon, or perceive, often with a sense of wonder or careful observation. It implies a deliberate act of looking, rather than a casual glance. It is used to describe the act of seeing something significant or important. In a sentence, it would function as the main verb, indicating that a group of people are performing the action of seeing or observing.
Inflection: Aorist, Subjunctive, Middle Voice, Third Person, Plural
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
Etymology: The word θεάομαι (theaomai) is derived from the noun θέα (thea), meaning 'a sight' or 'a spectacle'. It describes the act of looking at a spectacle or something to be seen.
G0795
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Part of Speech: Verb, Participle
Sounds like: as-to-KHE-san-tas
Translations: having missed the mark, having erred, having deviated, having gone astray
Notes: This word is an aorist active participle derived from the verb ἀστοχέω, meaning 'to miss the mark' or 'to err'. It describes someone who has failed to achieve a goal, deviated from a path, or made a mistake. It is used to describe an action completed in the past, often with a resulting state or consequence, and functions adjectivally or adverbially in a sentence.
Inflection: Aorist Active Participle, Accusative, Masculine, Plural
Synonyms: ΑΜΑΡΤΗΣΑΝΤΑΣ, ΠΛΑΝΗΘΕΝΤΑΣ
Etymology: The verb ἀστοχέω (astocheō) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and στοχάζομαι (stochazomai), meaning 'to aim at' or 'to guess'. Thus, it literally means 'not aiming' or 'missing the aim'.
G0720
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Part of Speech: Verb, Participle
Sounds like: ar-nay-sa-MEH-noos
Translations: denying, having denied, those who deny, those who have denied
Notes: This word is a participle derived from the verb 'ἀρνέομαι', meaning 'to deny' or 'to refuse'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of denying or has already denied something. It can refer to people who disown, reject, or refuse to acknowledge something or someone.
Inflection: Aorist, Middle Voice, Masculine, Plural, Accusative
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΑΠΑΡΝΕΟΜΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G2849
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Part of Speech: Verb
Sounds like: koh-LA-zon-tai
Translations: they are punished, they are tormented, they are chastised
Notes: This word is a verb meaning 'to punish', 'to chastise', or 'to torment'. In this form, it indicates that a group of people ('they') are being punished or tormented. It is often used in contexts describing divine judgment or consequences for actions.
Inflection: Present, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΤΙΜΩΡΟΥΝΤΑΙ, ΕΠΙΤΙΜΩΝΤΑΙ
G1169
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Part of Speech: Adjective
Sounds like: DEH-nahys
Translations: terrible, dreadful, fearful, dire, awful, grievous
Notes: This word describes something that causes fear, dread, or awe due to its intensity, severity, or power. It is used to characterize things that are formidable, dangerous, or extremely difficult to bear. It often implies a sense of great suffering or hardship.
Inflection: Plural, Dative, Feminine
Synonyms: ΦΟΒΕΡΟΣ, ΧΑΛΕΠΟΣ, ΣΚΛΗΡΟΣ
G0931
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Part of Speech: Noun
Sounds like: bah-SAH-noys
Translations: torments, tortures, pains, tests, trials
Notes: This word refers to extreme pain, suffering, or distress, often inflicted as a punishment or a means of interrogation. It can also refer to a test or trial, especially one that is severe or agonizing. It is a compound word, but its parts are not easily separable into distinct meanings for a layperson.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΟΛΑΣΕΙΣ, ΤΙΜΩΡΙΑΙ
Etymology: The word is of uncertain origin, possibly from a root meaning 'to rub' or 'to test by rubbing a touchstone'. It came to mean a touchstone, then the testing by a touchstone, and finally the torture used to extract information.
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G0763
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Part of Speech: Adjective
Sounds like: as-BES-toh
Translations: (to) unquenchable, (to) unextinguishable
Notes: This word describes something that cannot be put out or extinguished. It is often used in the context of fire, referring to a fire that burns perpetually or cannot be quenched. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' and the root of 'σβέννυμι' (sbennymi) meaning 'to quench' or 'to extinguish'.
Inflection: Dative, Singular, Masculine or Neuter
Etymology: The word ἈΣΒΕΣΤΟΣ (asbestos) is derived from the ancient Greek prefix ἀ- (a-), meaning 'not' or 'un-', and the verb σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'. Thus, it literally means 'unquenchable' or 'unextinguishable'.
G1325
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Part of Speech: Verb
Sounds like: DI-don-tes
Translations: giving, granting, bestowing, yielding, delivering, paying, offering
Notes: This word is a present active participle, meaning 'giving' or 'one who gives'. It describes an ongoing action of giving, granting, or delivering something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'they were giving gifts' or 'giving, he spoke'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΕΧΟΝΤΕΣ, ΔΙΔΟΥΝΤΕΣ, ΧΑΡΙΖΟΜΕΝΟΙ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1510
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Part of Speech: Verb
Sounds like: ess-TAH
Translations: will be, shall be
Notes: This word is a form of the verb 'to be' in the future tense. It indicates something that will happen or exist in the future. It is used to state a future fact or condition, similar to 'it will be' or 'he/she/it shall be' in English.
Inflection: 3rd Person, Singular, Future, Indicative, Active
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G1398
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Part of Speech: Participle
Sounds like: deh-doo-LEH-ko-tee
Translations: to one having served, to one who has been enslaved, to one who has served as a slave
Notes: This word is a perfect active participle, meaning 'having served' or 'having been enslaved'. It describes someone who has completed an action of serving or being a slave. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for' someone.
Inflection: Perfect Active Participle, Singular, Dative, Masculine or Neuter
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