Home / Interlinears (Beta) / Pseudo Clement of Rome / Clement’s Second Letter / Chapter 2Clement’s Second Letter, Chapter 2
Interlinear version from Pseudo Clement of Rome (Beta)
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-tee
Translations: rejoice, be glad, make merry
Notes: This word is an imperative verb, meaning 'rejoice!' or 'be glad!'. It is used to command or exhort someone to experience joy or happiness. It can be used in various contexts to express a call to celebrate or find delight.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ
G4723
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Part of Speech: Adjective
Sounds like: STAY-rah
Translations: barren, sterile, unfruitful, a barren woman
Notes: This word describes someone or something that is unable to produce offspring or fruit. It is often used to refer to a woman who cannot bear children, or metaphorically to something that is unproductive or unfruitful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΑΡΠΟΣ, ΑΓΟΝΟΣ
Etymology: From a presumed root meaning 'stiff' or 'rigid', referring to an inability to produce.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5088
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Part of Speech: Participle, Noun, Adjective
Sounds like: TIK-too-sah
Translations: giving birth, bearing, bringing forth, a woman in labor, a mother, a woman giving birth
Notes: This word is a present active participle derived from the verb 'ΤΙΚΤΩ' (tikto), meaning 'to give birth' or 'to bring forth'. As a participle, it can function as a verb, an adjective, or a noun. When used as a noun, it refers to 'a woman giving birth' or 'a mother'. It describes the action of bearing or producing something, often in the context of childbirth.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΓΕΝΝΩ, ΦΕΡΩ
G4486
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Part of Speech: Verb
Sounds like: HREK-son
Translations: break, burst, tear, shatter, rend
Notes: This word is a command form of the verb 'to break' or 'to burst'. It is used to instruct someone to cause something to break, tear, or burst apart, often with force or violence. It can refer to breaking physical objects, or metaphorically to breaking forth, as in a shout or a new beginning.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ
Etymology: The word ῥήγνυμι (rhēgnumi) comes from an ancient Indo-European root meaning 'to break' or 'to tear'. It is related to words in other Indo-European languages with similar meanings.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0994
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Part of Speech: Verb
Sounds like: boh-AY-son
Translations: Cry out!, Shout!, Call out!, Roar!
Notes: This word is an imperative verb, meaning 'cry out' or 'shout'. It is used to give a command or instruction to someone to make a loud sound, whether in distress, joy, or to get attention. It can also imply a roar, like that of an animal.
Inflection: Aorist, Imperative, Active, 2nd Person, Singular
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ
Etymology: The word βοάω (boao) is of uncertain origin, possibly onomatopoeic, imitating the sound of a cry or shout.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G5605
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Part of Speech: Verb, Participle
Sounds like: oh-dee-NOO-sah
Translations: travailing, in travail, giving birth, a woman in labor, one in birth pangs
Notes: This word is a present active participle of the verb 'to travail' or 'to be in birth pangs'. It describes someone, typically a woman, who is experiencing the pains of childbirth or is in the process of giving birth. It can also be used metaphorically to describe intense suffering or effort that precedes a significant outcome.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΤΙΚΤΟΥΣΑ, ΓΕΝΝΩΣΑ
Etymology: The word ὠδίνω (ōdinō) comes from ὠδίς (ōdis), meaning 'birth pang, travail'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2048
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Part of Speech: Noun, Adjective
Sounds like: eh-REH-moo
Translations: of the desert, of the wilderness, of a desolate place, desert, wilderness, desolate place
Notes: This word refers to a desolate, uninhabited, or solitary place, often a desert or wilderness. It can also be used as an adjective meaning 'desolate' or 'empty'. In the provided context, 'ἘΡΗΜΟΥ' is used in the genitive case, indicating possession or origin, such as 'of the desert'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
Etymology: The word 'ἔρημος' (erēmos) comes from the Proto-Indo-European root *h₁erh₁- meaning 'to separate, to set apart'. It describes a place that is separated or set apart from human habitation.
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2192
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Part of Speech: Participle
Sounds like: ekh-OO-sees
Translations: of having, of possessing, of holding, of a woman having, of a woman possessing, of a woman holding
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it describes someone or something that is in the act of having or possessing. It functions like an adjective or adverb, modifying a noun or verb to indicate a continuous state of possession or holding. For example, it could be used in a phrase like 'the woman having the book' or 'the land possessing all things'.
Inflection: Present, Active, Participle, Singular, Genitive, Feminine
Synonyms: ΚΕΚΤΗΜΕΝΗΣ, ΚΑΤΕΧΟΥΣΗΣ
Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have').
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1325
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Part of Speech: Verb
Sounds like: doh-THEE-nai
Translations: to be given, to be granted, to be bestowed
Notes: This word is the aorist passive infinitive form of the verb 'δίδωμι' (didomi), meaning 'to give'. Therefore, 'δοθῆναι' means 'to be given' or 'to be granted'. It describes an action of receiving something without specifying who is doing the giving. It is often used in constructions where the subject of the main verb is the recipient of the action.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΕΙΝ, ΠΑΡΕΧΕΣΘΑΙ
Etymology: The word 'δίδωμι' comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present tense verb, characteristic of many ancient Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4335
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Part of Speech: Noun
Sounds like: pros-EU-khas
Translations: prayers, a prayer
Notes: This word refers to prayers or acts of worship directed towards God. It is often used in the context of supplication, devotion, or communication with the divine. It can refer to specific prayers or the general act of praying.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΗΣΕΙΣ, ΕΥΧΑΙ
G0574
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Part of Speech: Adverb
Sounds like: AH-ploce
Translations: simply, plainly, absolutely, entirely, without reservation, frankly, completely, altogether
Notes: This word is an adverb meaning 'simply' or 'plainly'. It can also convey the sense of 'absolutely' or 'entirely', indicating a complete or unqualified manner. It describes an action or state as being straightforward, without complexity, or in a comprehensive way.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ, ΑΚΡΙΒΩΣ
Etymology: Derived from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. The root is related to the concept of being 'unfolded' or 'without folds', hence 'simple' or 'straightforward'.
G0399
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Part of Speech: Verb
Sounds like: ah-nah-FEH-rain
Translations: to offer, to bring up, to bear up, to carry up, to lead up
Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It generally means to bring something up, to carry it upwards, or to offer it, especially in the context of sacrifices or offerings to God. It can also mean to lead someone up or to refer something to someone.
Inflection: Present, Active, Infinitive
Synonyms: ΠΡΟΣΦΈΡΩ, ΠΡΟΣΆΓΩ, ἘΠΙΦΈΡΩ
Etymology: The verb ἀναφέρω (anapherō) is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5605
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Part of Speech: Verb, Participle
Sounds like: oh-dee-NOO-sai
Translations: in labor, travailing, giving birth, suffering birth pangs
Notes: This word describes someone experiencing the pains of childbirth or intense suffering akin to labor pains. It is often used metaphorically to describe a period of intense struggle, anguish, or difficulty that precedes a significant event or new beginning, much like birth pangs precede a new life. It can refer to both physical and emotional distress.
Inflection: Present, Active, Participle, Nominative, Feminine, Plural
Synonyms: ΤΙΚΤΟΥΣΑΙ, ΓΕΝΝΩΣΑΙ
G1759
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Part of Speech: Verb
Sounds like: eng-ka-KO-men
Translations: we lose heart, we grow weary, we faint, we become discouraged
Notes: This word is a compound verb meaning to lose heart, grow weary, or become discouraged. It implies a giving up or fainting in spirit, often due to difficulties or prolonged effort. It is used to describe a state of spiritual or emotional exhaustion.
Inflection: First Person, Plural, Present, Active, Subjunctive
Synonyms: ΕΚΛΥΟΜΑΙ, ΑΠΟΚΑΚΕΩ
Etymology: The word ΕΓΚΑΚΕΩ is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and the verb ΚΑΚΕΩ (kakeō), meaning 'to be bad' or 'to do evil'. The combination suggests becoming 'bad within' or 'failing internally', leading to the sense of losing heart or growing weary.
G1893
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Part of Speech: Conjunction, Adverb
Sounds like: eh-PEI
Translations: since, because, for, when, after, inasmuch as
Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ
Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mos
Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert
Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ
Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.
G1380
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Part of Speech: Verb
Sounds like: eh-DOH-kay
Translations: it seemed, it appeared, it was thought, he seemed, she seemed, it was decided, it was pleasing
Notes: This word is the third person singular imperfect active indicative form of the verb 'δοκέω' (dokeō). It means 'to seem', 'to appear', or 'to be thought'. In the imperfect tense, it describes an action that was ongoing or repeated in the past, or a state that existed in the past. It can also convey the idea of something being decided or pleasing to someone.
Inflection: Imperfect, Active, Indicative, 3rd Person Singular
Synonyms: ΦΑΙΝΩ, ΗΓΕΟΜΑΙ
Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek- which means 'to take, accept, receive'. Over time, its meaning evolved to 'to seem, to appear' in Greek, implying an acceptance or perception of something as true or apparent.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G3568
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Part of Speech: Adverb
Sounds like: NOO-nee
Translations: now, even now, just now, at present, therefore, so then
Notes: This word is an emphatic form of the adverb 'ΝΥΝ' (now). It is used to emphasize the present moment or to introduce a consequence, meaning 'now indeed' or 'even now'. It can also function as a transitional word, similar to 'therefore' or 'so then', indicating a logical progression or conclusion.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G4183
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Part of Speech: Adjective
Sounds like: PLAY-oh-nes
Translations: more, many, most, a great many, the majority
Notes: This word is the comparative form of 'much' or 'many'. It indicates a greater quantity or number of something. It can be used to mean 'more' in comparison, or 'many' or 'most' when referring to a large number or the majority of a group. For example, it could describe 'more people' or 'the majority of people'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine, Comparative degree
Synonyms: ΠΛΕΙΟΝΑ, ΠΛΕΙΟΝ, ΠΟΛΛΟΙ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-noh-meh-tha
Translations: we became, we were, we came to be, we came
Notes: This word is the first person plural, aorist indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to come into existence,' or 'to happen.' It describes an action that occurred in the past, indicating a state of being or a transition into a new state. It can be used to describe people or things coming into existence, or events taking place.
Inflection: First Person, Plural, Aorist, Indicative, Middle/Passive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The root verb 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey similar concepts of origin or existence.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1380
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Part of Speech: Verb
Sounds like: doh-KOON-tohn
Translations: seeming, appearing, thinking, supposing, being thought, being esteemed, being reputed, being considered
Notes: This word is a participle derived from the verb 'δοκέω', meaning 'to seem', 'to appear', 'to think', or 'to suppose'. It describes an action or state of seeming or being thought of. It can be used to indicate what is generally accepted or believed, or to express an opinion or judgment. In this form, it functions adjectivally or adverbially, describing those who are seeming or thinking.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural or Neuter, Genitive, Plural
Synonyms: ΦΑΙΝΟΜΕΝΩΝ, ΗΓΟΥΜΕΝΩΝ, ΝΟΜΙΖΟΝΤΩΝ
Etymology: The verb δοκέω (dokeō) comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive'. It is related to Latin decet ('it is fitting') and English 'decent'.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-rah
Translations: other, another, a different, a different one
Notes: This word means 'other' or 'another', emphasizing a qualitative difference, meaning 'different in kind'. It is used to distinguish one thing from another that is distinct or dissimilar. For example, 'another kind of person' or 'a different way'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European *sm̥-tero- (other of two), from *sem- (one, together).
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-sai
Translations: to call, to invite, to name, to summon
Notes: This word means 'to call' or 'to invite'. As an infinitive, it expresses the action of calling without specifying who is doing the calling or when it happens, often functioning like 'to call' or 'for calling' in English. It can be used in various contexts, such as calling someone by name, inviting guests, or summoning someone to a place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0622
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Part of Speech: Verb
Sounds like: ah-pol-LY-meh-noos
Translations: perishing, being destroyed, being lost, being ruined, those perishing, those being destroyed, those being lost, those being ruined
Notes: This word describes someone or something that is in the process of perishing, being destroyed, or being lost. It is often used to refer to people who are spiritually lost or facing destruction. As a participle, it functions like an adjective or noun, describing the state of the subject.
Inflection: Present, Middle/Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G4982
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Part of Speech: Verb
Sounds like: SOH-dzein
Translations: to save, to deliver, to preserve, to make whole, to heal
Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.
Inflection: Infinitive, Present, Active
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noh
Translations: that, that one, that thing, the former
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ
Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G2298
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Part of Speech: Adjective
Sounds like: thav-mas-TON
Translations: wonderful, marvelous, a wonderful thing, a marvelous thing
Notes: This word describes something that causes wonder or astonishment. It is used to express that something is amazing, extraordinary, or remarkable. It can be used to describe events, actions, or qualities that are surprising or impressive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΖΩ
G2476
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Part of Speech: Participle
Sounds like: ess-TOH-tah
Translations: standing, having stood, appointed, a standing one
Notes: This word is the accusative masculine singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It describes someone or something that is in a state of having stood or being established. It functions like an adjective, modifying a noun, and can also be used substantively to mean 'the one standing' or 'he who stands'.
Inflection: Singular, Accusative, Masculine, Perfect Active Participle
Synonyms: ΕΝΕΣΤΩΤΑ, ΠΑΡΕΣΤΩΤΑ
G4741
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Part of Speech: Verb
Sounds like: stee-REE-zayn
Translations: to strengthen, to establish, to support, to fix, to make firm
Notes: This word means to make something firm, stable, or secure. It can be used in the sense of strengthening someone or something, establishing a foundation, or providing support. It implies making something stand firm or be steadfast.
Inflection: Present Active Infinitive
Synonyms: ΕΔΡΑΖΩ, ΠΗΓΝΥΩ, ΘΕΜΕΛΙΟΩ
Etymology: From a root meaning 'to stand', related to 'stasis' (standing). It implies making something stand or be firm.
G4098
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Part of Speech: Participle
Sounds like: PIP-ton-tah
Translations: falling, those falling, things falling
Notes: This word is a present active participle of the verb 'πίπτω' (piptō), meaning 'to fall'. As a participle, it describes an ongoing action of falling or refers to someone or something that is falling. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself, meaning 'the one(s) falling' or 'the thing(s) falling'.
Inflection: Present, Active, Participle, Accusative, Neuter Plural or Accusative, Masculine/Feminine Plural
Synonyms: ΠΕΣΟΝΤΑ, ΚΑΤΑΠΙΠΤΟΝΤΑ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G2309
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Part of Speech: Verb
Sounds like: ee-THEL-ee-sen
Translations: he wished, he wanted, he desired, he willed, he intended
Notes: This word describes an action of wishing, wanting, desiring, or intending something. It is used to express someone's will or preference in a past action. For example, it can be used to say 'he wanted to go' or 'he desired that it be done'.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G0622
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Part of Speech: Participle
Sounds like: ah-pol-LY-meh-nah
Translations: lost, perishing, being destroyed, things being destroyed, those perishing
Notes: This word is a present middle/passive participle derived from the verb ΑΠΟΛΛΥΜΙ (apollymi), meaning "to destroy, to lose, to perish." As a participle, it functions like an adjective or a noun, describing something that is in the process of being lost, destroyed, or perishing. It is a compound word formed from the preposition ΑΠΟ (apo), meaning "from" or "away from," and the verb ΟΛΛΥΜΙ (ollymi), meaning "to destroy" or "to lose." In the provided context, it refers to "those who are perishing" or "the lost ones."
Inflection: Present, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΑΦΑΝΙΖΩ, ΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-sen
Translations: he saved, she saved, it saved
Notes: This word means 'he/she/it saved' or 'he/she/it rescued'. It describes an action of saving or delivering that occurred in the past. It is often used in contexts of physical deliverance from danger, illness, or death, but can also refer to spiritual salvation.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G2064
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Part of Speech: Participle
Sounds like: el-THOHN
Translations: having come, when he came, after coming, coming
Notes: This word is an aorist active participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed before the main verb's action. It often functions adverbially, indicating the time or circumstance of the main action, such as 'when he came' or 'after he had come'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ
G2564
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Part of Speech: Participle
Sounds like: kah-LEH-sas
Translations: having called, having invited, having summoned, having named
Notes: This word is an aorist active participle derived from the verb 'καλέω'. It describes an action that has been completed in the past, performed by the subject. It can mean 'having called' someone, 'having invited' them to an event, 'having summoned' them, or 'having named' them.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΠΡΟΣΚΑΛΕΣΑΣ, ΕΠΙΚΑΛΕΣΑΣ, ΟΝΟΜΑΣΑΣ
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
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