2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G0002

Part of Speech: Proper Noun

Sounds like: AH-a-rohn

Translations: Aaron

Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.

Inflection: Singular, Indeclinable

Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3392

Part of Speech: Verb

Sounds like: mee-an-THEH-son-tai

Translations: they will be defiled, they will be polluted, they will be stained

Notes: This word describes the future action of being defiled, polluted, or stained, often in a moral or ritual sense. It implies that a group of people or things will become unclean or impure. It is used in a passive voice, meaning the subjects are acted upon rather than performing the action themselves.

Inflection: Future, Indicative, Passive, Third Person, Plural

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ

Etymology: From an uncertain root, possibly related to a word meaning 'to smear' or 'to stain'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3611

Part of Speech: Verb

Sounds like: oy-KEH-oh

Translations: I dwell, I inhabit, I live, I reside

Notes: This word is a verb meaning 'to dwell,' 'to inhabit,' or 'to live.' It describes the act of residing in a place, whether a house, a city, or even a spiritual dwelling. It can be used to indicate where someone lives or where something is located. In the provided examples, it appears to be a form of 'οἰκέω' (oikeō), which means 'to dwell' or 'to inhabit.'

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ

Etymology: The word 'οἰκέω' (oikeō) is derived from 'οἶκος' (oikos), meaning 'house' or 'dwelling.' It refers to the act of making a house or dwelling one's home.

G1451

Part of Speech: Adverb

Sounds like: eng-GISS-tah

Translations: nearest, closest, very near, very close, at hand

Notes: This word is the superlative form of the adverb 'engys', meaning 'near'. It indicates the highest degree of proximity, meaning 'nearest' or 'closest'. It is used to describe something that is extremely close in space, time, or relationship.

Inflection: Superlative Adverb, Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ

Etymology: The word 'engys' (from which 'enggista' is derived) is of uncertain origin, possibly related to 'en' (in) and 'ge' (earth), suggesting 'on the ground' or 'at hand'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOH

Translations: to a brother, for a brother, a brother

Notes: This word refers to a brother, a fellow countryman, or a fellow believer. It is often used in a literal sense for a male sibling, but can also be used metaphorically to refer to someone who shares a common bond, such as a fellow member of a community or faith. It is a compound word, formed from 'a' (meaning 'together' or 'same') and 'delphys' (meaning 'womb'), thus literally 'from the same womb'. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΟΜΟΓΕΝΗΣ

G0080

Part of Speech: Noun

Sounds like: ah-del-FEE

Translations: sister, a sister

Notes: This word refers to a female sibling, a woman born of the same parents as another person. It can also be used more broadly to refer to a close female associate, a fellow Christian woman, or a female member of a community. It is used in sentences to denote a female relationship.

Inflection: Singular, Nominative, Vocative, or Dative, Feminine

Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-zoo-see

Translations: drawing near, approaching, coming near, being at hand

Notes: This word is a present active participle, indicating an ongoing action of drawing near or approaching. It describes something that is in the process of coming close in space or time. It can be used to describe a person, an event, or a period of time that is imminent.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΕΡΧΟΜΑΙ, ΠΛΗΣΙΟΝ

Etymology: The root verb ΕΓΓΙΖΩ (enggizo) comes from the Koine Greek word ἔγγυς (engys), meaning 'near' or 'at hand'. The verb form means 'to be near' or 'to draw near'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1626

Part of Speech: Verb

Sounds like: ek-deh-DOH-meh-nee

Translations: given in marriage, given away, delivered, handed over, betrayed

Notes: This word is the perfect passive participle of the verb 'εκδιδωμι' (ekdidomi). It describes something or someone that has been given away, handed over, or delivered. In the context of marriage, it specifically refers to a woman who has been given in marriage or betrothed. It can also imply being betrayed or handed over to an enemy.

Inflection: Perfect, Passive, Participle, Singular, Feminine, Nominative or Vocative or Accusative

Synonyms: ΠΑΡΑΔΙΔΩΜΙ, ΔΙΔΩΜΙ

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G1819

Part of Speech: Adverb

Sounds like: ex-AH-pee-nah

Translations: suddenly, unexpectedly, all at once

Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. It is used to describe an action that happens without warning or preparation, often implying a quick or abrupt occurrence. For example, it could be used to say 'he appeared suddenly' or 'the event happened unexpectedly'.

Inflection: Does not inflect

Synonyms: ΑΙΦΝΙΔΙΩΣ, ΑΠΡΟΣΔΟΚΗΤΩΣ

Etymology: The word ΕΞΑΠΙΝΑ is formed from the preposition ἐκ (ek, 'out of') and ἄφνω (aphnō, 'suddenly'). It describes something coming 'out of the sudden' or 'out of nowhere'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G953

Part of Speech: Adjective

Sounds like: beh-bee-loh-MEH-nen

Translations: defiled, profaned, polluted, unholy, desecrated

Notes: This word is an adjective derived from the verb 'βέβηλοω' (bebeloo), meaning 'to profane' or 'to defile'. It describes something or someone that has been made unholy, impure, or desecrated. In the provided text, the overline on the final 'Η' indicates a scribal abbreviation for the accusative feminine singular ending '-ΗΝ', so the full word is 'ΒΕΒΗΛΩΜΕΝΗΝ'. It is used to describe a woman who is defiled or profaned.

Inflection: Perfect Participle, Passive Voice, Accusative Case, Singular Number, Feminine Gender

Etymology: From 'βέβηλος' (bebelos), meaning 'profane' or 'unhallowed', which is thought to be derived from 'βαίνω' (baino, to go) and 'βηλός' (belos, threshold), implying something that may be trodden upon, thus common or accessible to all, and by extension, not sacred.

G1544

Part of Speech: Verb

Sounds like: ek-beb-lee-MEH-nen

Translations: cast out, thrown out, expelled, divorced, put away, rejected, driven out, sent away

Notes: This word is the perfect passive participle of the verb EKBALLEIN (to cast out, throw out). It describes someone or something that has been cast out, expelled, or rejected. In the provided context, it refers to a woman who has been 'put away' or 'divorced' by her husband, indicating a state of being rejected or separated.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΑΠΟΛΥΩ, ΕΞΩΘΕΩ, ΑΠΟΠΕΜΠΩ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-zoh

Translations: sanctify, consecrate, make holy, purify, hallow

Notes: This verb means to make something or someone holy, to set apart for sacred use, or to purify. It is often used in a religious context to describe the act of dedicating something to God or making it ritually clean. It can also refer to the process by which a person becomes holy.

Inflection: Present, Active, Indicative, 1st Person Singular; or Present, Active, Infinitive

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ

Etymology: From the Greek word ἅγιος (hagios), meaning 'holy'. The verb form means 'to make holy'.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1513

Part of Speech: Verb

Sounds like: ek-beh-bee-LOH-thee

Translations: to be profaned, to be defiled, to be polluted

Notes: This word is a compound verb formed from 'εκ' (out of, from) and 'βεβηλοω' (to profane, defile). It means to be profaned, defiled, or polluted, often in a religious or moral sense, indicating a state of being made unholy or common. It describes an action where something sacred or pure is rendered impure or common.

Inflection: Aorist, Passive, Indicative, Third Person Singular

Synonyms: ΒΕΒΗΛΟΩ, ΜΙΑΙΝΩ, ΚΟΙΝΟΩ

Etymology: The word ΕΚΒΕΒΗΛΟΩ (ekbebēloō) is derived from the prefix εκ (ek), meaning 'out of' or 'from', and the verb βεβηλοω (bebēloō), meaning 'to profane' or 'to defile'. The verb βεβηλοω itself comes from βεβηλος (bebēlos), meaning 'profane' or 'unhallowed', which originally referred to something accessible to all, outside the sacred precinct (βηλος).

G0953

Part of Speech: Verb

Sounds like: beh-bee-LOH-thee

Translations: to be profaned, to be defiled, to be desecrated, to be polluted

Notes: This word describes the act of something sacred or holy becoming unholy, impure, or common. It implies a state of being made profane or defiled, often in a religious or ceremonial context. It is used to describe temples, people, or objects that have lost their sacred status due to improper use or contamination.

Inflection: Aorist, Passive, Indicative, Third Person Singular

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ, ἈΚΑΘΑΡΙΖΩ

Etymology: The word βεβηλόω (bebeloo) comes from the adjective βέβηλος (bebelos), meaning 'profane, unhallowed, common'. This adjective is thought to be derived from a combination of βη- (be-), a prefix related to 'going' or 'stepping', and βηλός (belos), meaning 'threshold'. Thus, it originally referred to something that could be 'stepped upon' or was 'outside the temple threshold', hence common or unhallowed.

G1608

Part of Speech: Verb

Sounds like: ek-por-NYOO-sai

Translations: to commit fornication, to prostitute oneself, to be unfaithful, to go after strange flesh

Notes: This word describes the act of engaging in illicit sexual intercourse, often with a strong connotation of spiritual unfaithfulness or idolatry, especially in a religious context. It can refer to literal sexual immorality or metaphorically to turning away from God to worship other gods or pursue worldly desires. It is a compound word formed from 'εκ' (out, from) and 'πορνεύω' (to commit fornication).

Inflection: Aorist Active Infinitive or Aorist Middle Imperative (2nd Person Singular)

Synonyms: ΠΟΡΝΕΥΩ, ΜΟΙΧΕΥΩ

Etymology: The word ἐκπορνεύω (ekporneuo) is derived from the prefix ἐκ (ek), meaning 'out' or 'from', and the verb πορνεύω (porneuo), meaning 'to commit fornication'. The root πορνεύω comes from πόρνη (porne), meaning 'prostitute'.

G0952

Part of Speech: Adjective

Sounds like: beh-BEE-loy

Translations: profane, unholy, common, unhallowed, godless

Notes: This word describes something or someone that is unholy, common, or profane, in contrast to what is sacred or set apart for God. It is used to refer to things or people that are not consecrated or are considered impure. It can be used to describe actions, places, or individuals.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΟΙΝΟΙ, ΑΚΑΘΑΡΤΟΙ, ΑΝΟΣΙΟΙ

Etymology: The word "ΒΕΒΗΛΟΣ" is thought to be derived from a combination of "βέβηλον" (threshold) and "βαίνω" (to go), implying something that can be trodden upon or is outside the sacred precinct, hence common or profane.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2025

Part of Speech: Participle

Sounds like: eh-pee-keh-khoo-MEH-noo

Translations: of having been poured out, of having been poured upon, of having been shed

Notes: This word is a perfect passive participle, indicating an action that has been completed and whose result is ongoing. It describes something that has been poured out or upon, or shed. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'that which has been poured out'.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect, Passive

Synonyms: ΕΚΚΕΧΥΜΕΝΟΥ, ΚΕΧΥΜΕΝΟΥ

Etymology: The word ΕΠΙΧΕΩ (epicheo) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΧΕΩ (cheo), meaning 'to pour'. Thus, it literally means 'to pour upon' or 'to pour over'.

G1637

Part of Speech: Noun

Sounds like: eh-LAI-oo

Translations: of oil, of olive oil, oil, an oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, medicinal purposes, and cosmetics. In its genitive form, as seen here, it indicates possession or origin, meaning 'of oil' or 'belonging to oil'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΕΛΑΙΑ

Etymology: The word 'ΕΛΑΙΟΝ' (elaion) is derived from 'ΕΛΑΙΑ' (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree, which is oil.

G5055

Part of Speech: Verb, Participle

Sounds like: teh-teh-lee-OH-meh-noo

Translations: (of) having been completed, (of) having been finished, (of) having been perfected, (of) having been fulfilled

Notes: This word is a perfect passive participle, indicating an action that has been completed in the past and whose results continue into the present. It describes something that has been brought to an end, finished, perfected, or fulfilled. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a sense of 'the one who has been completed' or 'that which has been perfected'.

Inflection: Perfect, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΠΕΠΛΗΡΩΜΕΝΟΥ, ΠΕΡΑΝΘΕΝΤΟΣ

Etymology: The root verb ΤΕΛΕΩ (teleō) comes from τέλος (telos), meaning 'end, goal, completion'. It signifies bringing something to its intended conclusion or perfection.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ah-poh-mi-TROH-see

Translations: to measure out, to measure off, to apportion

Notes: This word is a verb meaning 'to measure out' or 'to apportion'. It describes the act of distributing something by measurement, often implying a precise or limited allocation. It is a compound word formed from 'ἀπό' (apo, 'from, off') and 'μετρέω' (metreo, 'to measure').

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΜΕΤΡΩ

Etymology: The word is a compound of the preposition ΑΠΟ (apo), meaning 'from' or 'off', and the verb ΜΕΤΡΩ (metrō), meaning 'to measure'. It signifies the action of measuring something out from a larger quantity.

Part of Speech: Verb

Sounds like: ah-po-kee-dah-ROH-see

Translations: he will take off, he will remove, he will divest

Notes: This word is a verb, likely meaning 'to take off' or 'to remove' something, specifically a head covering like a turban, tiara, or mitre. It describes the action of divesting oneself or another of such an item. It is a very rare word in Koine Greek, possibly a hapax legomenon (appearing only once in a given text or corpus), and is not found in standard lexicons like Strong's. Its meaning is inferred from its components and context in specific ancient texts.

Inflection: Future Indicative, Active Voice, Third Person Singular

Etymology: The word is a compound of the prefix ΑΠΟ- (APO-), meaning 'from' or 'away from', and the verb ΚΙΔΑΡΟΩ (KIDAROO), which is derived from ΚΙΔΑΡΙΣ (KIDARIS), meaning 'turban' or 'mitre'. Thus, it literally means 'to take away a turban'.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5053

Part of Speech: Participle, Adjective

Sounds like: teh-teh-le-ve-TEE-kee-ah

Translations: having died, dead, deceased, a dead (woman)

Notes: This word is a perfect active participle, meaning 'having died' or 'being dead'. It describes someone or something that has completed the action of dying and is now in a state of being dead. It functions like an adjective, modifying a noun, and in this form, it refers to a singular feminine subject.

Inflection: Singular, Nominative, Feminine, Perfect Active Participle

Synonyms: ΑΠΟΘΑΝΩΝ, ΝΕΚΡΟΣ

Etymology: The word ΤΕΛΕΥΤΑΩ (teleutaō) comes from τέλος (telos), meaning 'end' or 'completion'. Thus, it signifies reaching an end, specifically the end of life.

G1525

Part of Speech: Verb

Sounds like: ice-el-EF-seh-tie

Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in

Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)

Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G0952

Part of Speech: Noun

Sounds like: beh-bee-LOH-say

Translations: (to) defilement, (to) profanation, a defilement, a profanation

Notes: This word is a noun that refers to the act of defiling, profaning, or desecrating something, especially something sacred. It describes the state or action of making something unholy or common. It is often used in contexts where religious or moral purity is violated.

Inflection: Singular, Dative, Feminine

Synonyms: ΜΙΑΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΕΒΗΛΩΣΙΣ (bebelōsis) derives from the verb βεβηλόω (bebeloō), meaning 'to profane' or 'to defile', which itself comes from βέβηλος (bebelos), meaning 'profane' or 'unhallowed'. The root βέβηλος literally means 'that which may be trodden on', referring to something accessible to all, hence common or unholy, as opposed to sacred spaces.

G0037

Part of Speech: Adjective, Participle

Sounds like: hee-gee-AS-meh-noh

Translations: sanctified, holy, consecrated, set apart, a sanctified one, a holy one

Notes: This word is a perfect passive participle, meaning 'having been sanctified' or 'made holy'. It describes something or someone that has been set apart for a sacred purpose or made pure. It can function as an adjective modifying a noun or as a substantive noun itself, referring to a person or thing that is sanctified.

Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Singular, Vocative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΚΑΘΑΡΟΣ

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1637

Part of Speech: Noun

Sounds like: eh-LAI-on

Translations: oil, olive oil, an oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Koine-speaking cultures. It was used for various purposes, including anointing, as fuel for lamps, in cooking, and for medicinal applications. It often symbolizes blessing, healing, or preparation.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΕΛΑΙΟΝ (elaion) is derived from ΕΛΑΙΑ (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0953

Part of Speech: Adjective, Participle

Sounds like: beh-bee-loh-MEH-neen

Translations: defiled, profaned, polluted, a defiled (one), a profaned (one)

Notes: This word is the perfect passive participle of the verb βεβηλόω, meaning 'to defile' or 'to profane'. It describes something or someone that has been made unholy, impure, or common, often by being treated in a way that violates sacredness. It is used to describe a state of having been polluted or desecrated.

Inflection: Singular, Accusative, Feminine, Perfect, Passive, Participle

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΙΝΩ

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G4374

Part of Speech: Verb

Sounds like: pros-FEH-rin

Translations: to offer, to bring, to present, to bring to, to bring forward

Notes: This word is the present active infinitive form of the verb "προσφέρω" (prospherō). It is a compound verb, formed from "πρός" (pros), meaning "to" or "towards," and "φέρω" (pherō), meaning "to bring" or "to bear." It generally means to bring something to someone or something, often with the intention of offering it, presenting it, or dedicating it. It can be used in contexts of bringing gifts, sacrifices, or even people to a particular place or person.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΕΧΩ

Etymology: The verb "προσφέρω" (prospherō) is a compound of the preposition "πρός" (pros), meaning "to, toward, with," and the verb "φέρω" (pherō), meaning "to bear, carry, bring." Its meaning is derived directly from the combination of these two elements, indicating the action of bringing something towards a destination or person.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G5560

Part of Speech: Adjective

Sounds like: KHO-los

Translations: lame, crippled, a lame person, a crippled person

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical impairment. It can be used to refer to a person who is lame, or to describe a characteristic of someone. For example, it might be used in a sentence like 'The man was lame' or 'He was a lame man'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΛΛΟΣ, ΑΝΑΠΗΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G4938

Part of Speech: Noun

Sounds like: soon-TREEM-mah

Translations: destruction, breaking, crushing, ruin, a destruction, a breaking

Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2958

Part of Speech: Adjective

Sounds like: KOOR-tos

Translations: bent, curved, crooked, humpbacked, a humpbacked person

Notes: This word describes something that is bent, curved, or crooked. It can refer to a physical deformity, such as a humpback, or more generally to anything that deviates from a straight line or normal shape. It is used to describe both objects and people.

Inflection: Masculine, Nominative, Singular

Synonyms: ΣΚΟΛΙΟΣ, ΚΑΜΠΥΛΟΣ

Etymology: From a root meaning 'to swell' or 'to be pregnant', leading to the idea of something bulging or curved.

Part of Speech: Adjective

Sounds like: EF-ee-los

Translations: without a nail, without nails, unnailed

Notes: This adjective describes something that is 'without a nail' or 'unnailed'. It is typically used to describe objects or structures that lack nails, perhaps indicating a state of being unfinished, unsecured, or constructed without the use of nails.

Inflection: Singular, Nominative, Masculine or Feminine

Etymology: The word ΕΦΗΛΟΣ (ephēlos) is a compound word formed from the prefix 'a-' (alpha privative, meaning 'without' or 'not') and the word 'ηλος' (hēlos), meaning 'nail'. Thus, it literally means 'without a nail'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0093

Part of Speech: Adjective

Sounds like: AH-gree-ah

Translations: wild, savage, fierce, untamed, uncultivated, a wild (animal)

Notes: This word describes something that is wild, untamed, or uncultivated, often referring to animals or plants found in nature rather than domesticated or farmed. It can also describe a person's disposition as fierce or savage. In the provided context, it refers to 'wild animals'.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative/Accusative, Neuter

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΟΝ

Etymology: From ancient Greek, derived from 'ἀγρός' (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the wild, uncultivated land.

G3015

Part of Speech: Noun

Sounds like: li-KHEEN

Translations: lichen, ringworm, tetter, eczema, scaly eruption, skin disease

Notes: This word refers to a scaly skin eruption or disease, such as lichen, ringworm, or eczema. It describes a persistent skin condition characterized by dry, scaly patches. It is typically used in a medical or descriptive context to identify a specific type of skin ailment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΨΩΡΑ, ΛΕΠΡΑ

Etymology: From an unknown root, possibly related to the verb λείχω (leikhō), meaning 'to lick', perhaps referring to the way the skin appears as if licked or gnawed.

Part of Speech: Adjective, Noun

Sounds like: moh-NOR-khis

Translations: having one testicle, a man with one testicle

Notes: This word is a compound word derived from 'monos' (single) and 'orchis' (testicle). It describes a male individual who possesses only one testicle, either congenitally or due to injury or removal. It can function as an adjective to describe such a person or as a noun referring to the person themselves.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of Ancient Greek 'μόνος' (monos), meaning 'alone, single', and 'ὄρχις' (orchis), meaning 'testicle'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G1448

Part of Speech: Verb

Sounds like: eng-GHEE-ay

Translations: he will draw near, he will approach, it will draw near, it will approach

Notes: This word is a verb meaning 'to draw near' or 'to approach'. It describes the act of moving closer to something or someone, either physically or metaphorically. It can be used in various contexts to indicate proximity or the act of coming into contact with something.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: From ἐγγύς (engys), meaning 'near'. The verb is formed from this adverb, indicating the action of becoming near or bringing near.

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G2665

Part of Speech: Noun

Sounds like: kah-tah-PEH-tahs-mah

Translations: veil, a veil, curtain, a curtain

Notes: This word refers to a veil or curtain, often a large and thick one. In biblical contexts, it specifically denotes the curtain that separated the Holy Place from the Most Holy Place in the Tabernacle and the Temple, or the curtain at the entrance of the Tabernacle. It is used to describe a physical barrier that conceals or divides.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΡΑΣΚΗΝΙΟΝ, ΠΑΡΑΠΕΤΑΣΜΑ

Etymology: This word is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΠΕΤΑΣΜΑ (petasma), meaning 'something spread out' or 'a covering'. It describes something spread out or hung down, hence a curtain or veil.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G3470

Part of Speech: Noun

Sounds like: MOH-mon

Translations: blemish, a blemish, fault, a fault, disgrace, a disgrace

Notes: This word refers to a blemish, fault, or defect, often implying something that mars perfection or purity. It can be used to describe a physical imperfection or a moral failing. In a sentence, it would typically function as a direct object or subject, indicating something that is present or absent.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΛΑΤΤΩΜΑ, ΨΟΓΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μωμάομαι (mōmaomai), meaning 'to find fault with' or 'to blame'.

G1510