2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G0037

Part of Speech: Verb

Sounds like: ah-gee-A-zoo-sin

Translations: they sanctify, they hallow, they consecrate

Notes: This word is a verb meaning 'to sanctify,' 'to hallow,' or 'to consecrate.' It refers to the act of setting something or someone apart for sacred use, making it holy, or purifying it. It can be used in contexts where people or objects are dedicated to God or made ritually clean.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

Etymology: The word ΑΓΙΑΖΩ is derived from the adjective ἅγιος (hagios), meaning 'holy' or 'sacred.' It signifies the act of making something holy or setting it apart as sacred.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4281

Part of Speech: Verb

Sounds like: pro-EL-thay

Translations: go forward, go on, proceed, advance, come forward

Notes: This word is the third person singular aorist active subjunctive form of the verb ΠΡΟΕΡΧΟΜΑΙ (proerchomai). It describes the action of moving forward or advancing. In a sentence, it would indicate someone or something going ahead or proceeding. The provided example usage suggests it might be a scribal variant or misspelling of ΠΡΟΣΕΛΘΗ (proselthē), which means 'come to' or 'approach'. However, if taken as ΠΡΟΕΛΘΗ, it means 'he/she/it might go forward' or 'he/she/it might proceed'.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΡΟΒΑΙΝΩ, ΠΡΟΧΩΡΕΩ

Etymology: The verb ΠΡΟΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟ (pro), meaning 'before' or 'forward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come or go forward'.

G4334

Part of Speech: Verb

Sounds like: pros-EL-thay

Translations: come to, approach, draw near, go to, come near

Notes: This word describes the action of moving towards someone or something, indicating an approach or drawing near. It is often used in contexts where a person comes into the presence of another, whether physically or metaphorically, such as approaching God or a person in authority. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-zoh-sin

Translations: they may sanctify, they may make holy, they may consecrate, they may hallow

Notes: This word is a verb meaning 'to sanctify,' 'to make holy,' or 'to consecrate.' It is used to describe the act of setting something or someone apart for sacred use or making it pure and holy. It can be used in contexts where a person or object is dedicated to God or made ritually clean.

Inflection: Third Person Plural, Present, Subjunctive, Active

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

Etymology: The word ἀγιάζω (hagiazo) comes from the Greek adjective ἅγιος (hagios), meaning 'holy' or 'sacred.' It denotes the process of making something holy or setting it apart for sacred purposes.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G167

Part of Speech: Noun

Sounds like: ah-ka-thar-SEE-ah

Translations: uncleanness, impurity, filthiness, a defilement

Notes: This word refers to a state of moral or ritual impurity, often associated with sin or defilement. It describes anything that is unclean, whether physically, ceremonially, or ethically, and is frequently used in the New Testament to denote moral depravity or spiritual corruption.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΙΑΣΜΟΣ, ΡΥΠΑΡΙΑ, ΑΣΕΒΕΙΑ

Etymology: Derived from the negative prefix 'α-' (a-, 'not') and 'καθαρός' (katharos, 'clean, pure'). It literally means 'not clean' or 'impurity'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1842

Part of Speech: Verb

Sounds like: ex-ol-oth-reh-THEH-seh-tai

Translations: shall be utterly destroyed, will be completely destroyed, will be annihilated

Notes: This word is a compound verb meaning to be utterly destroyed or annihilated. It describes a complete and decisive destruction, often with a sense of finality. It is formed from the preposition 'ΕΞ' (ex), meaning 'out of' or 'completely', and 'ΟΛΟΘΡΕΥΩ' (olothreuo), meaning 'to destroy' or 'to slay'. Thus, it emphasizes a thorough and complete destruction.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person, mankind

Notes: This is a scribal abbreviation for the Koine Greek word ἌΝΘΡΩΠΟΣ. It refers to a human being, a person, or mankind in general. It is used to denote an individual of the human race, often in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one who has a man's face' or 'up-looking'.

G0002

Part of Speech: Proper Noun

Sounds like: AH-a-rohn

Translations: Aaron

Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.

Inflection: Singular, Indeclinable

Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3014

Part of Speech: Noun

Sounds like: LEP-rah

Translations: leprosy, a leprosy

Notes: This word refers to leprosy, a chronic infectious disease affecting the skin, nerves, and mucous membranes. In ancient contexts, it was a general term for various skin conditions, not necessarily limited to what is medically known as Hansen's disease today. It is typically used to describe the condition itself.

Inflection: Singular, Nominative, Feminine

Etymology: From the Greek adjective λεπρός (lepros), meaning 'scaly' or 'leprous', which is related to λέπω (lepo), meaning 'to peel' or 'to scale'.

G3014

Part of Speech: Adjective, Noun

Sounds like: LEP-ross

Translations: leprous, a leper, a leprous person

Notes: This word describes someone afflicted with leprosy, a skin disease. It can function as an adjective, meaning 'leprous,' or as a noun, referring to 'a leper' or 'a leprous person.' In sentences, it would typically describe the condition of a person or directly refer to the person themselves.

Inflection: Masculine, Nominative, Singular (as a noun); can also be Feminine or Neuter, and inflect for other cases and numbers as an adjective.

Etymology: From the Greek word λέπω (lepō), meaning 'to peel' or 'to scale,' referring to the scaling of the skin characteristic of the disease.

G1122

Part of Speech: Noun

Sounds like: go-nor-RHOO-ay

Translations: gonorrhea, a discharge, a flow

Notes: This is a compound word referring to a bodily discharge, specifically a flow of semen or a venereal discharge. In ancient contexts, it often refers to a persistent or abnormal bodily fluid discharge, particularly from the genitals, which was considered a state of ritual impurity according to Mosaic Law. It is used to describe a person suffering from such a condition or the condition itself.

Inflection: Singular, Nominative, Feminine

Etymology: The word is a compound of two Greek words: γόνος (gonos), meaning 'seed' or 'that which is begotten', and ῥύσις (rhysis), meaning 'a flowing' or 'a flux', derived from ῥέω (rheō), 'to flow'. Thus, it literally means 'a flow of seed'.

G1047

Part of Speech: Noun

Sounds like: go-nor-RHOO-ace

Translations: one with a discharge, one with a flow, one with an issue, one suffering from gonorrhea

Notes: This is a compound word referring to a person who has a bodily discharge or flow, often implying a chronic or abnormal condition. In ancient contexts, it frequently refers to someone suffering from a venereal disease or a persistent bodily fluid emission, such as a seminal discharge or a menstrual flow. It is used to describe an individual who is considered ceremonially unclean due to such an issue.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of two Greek words: ΓΟΝΟΣ (gonos), meaning 'seed' or 'that which is begotten', and ΡΥΣΙΣ (rhysis), meaning 'a flowing' or 'a discharge'. It literally means 'a flow of seed' or 'a seminal flow', but its usage broadened to encompass various bodily discharges.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2068

Part of Speech: Verb

Sounds like: EH-deh-tai

Translations: eats, is eating, consumes, devours, is consumed, is devoured

Notes: This word is the third person singular, present indicative, middle or passive voice of the verb 'εσθίω' (esthio), meaning 'to eat' or 'to consume'. In the middle voice, it would mean 'he/she/it eats for himself/herself/itself' or 'he/she/it is eating'. In the passive voice, it would mean 'he/she/it is eaten' or 'he/she/it is consumed'. The context determines whether it should be understood as middle or passive. It describes the action of consuming food or, metaphorically, something being consumed or devoured.

Inflection: Singular, Third Person, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0680

Part of Speech: Participle

Sounds like: HAP-toh-meh-nos

Translations: touching, laying hold of, grasping, clinging to, a toucher, one who touches

Notes: This word is a present participle derived from the verb ἅπτω (haptō), meaning 'to touch' or 'to lay hold of'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun) or adverbially (modifying a verb). It often implies a close or intimate contact, sometimes with the sense of clinging to or grasping something.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΘΙΓΓΑΝΩΝ, ΕΦΑΠΤΟΜΕΝΟΣ

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thay

Translations: go out, come out, depart, exit, proceed

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It can refer to physical departure, but also to something emerging or proceeding from a source, such as a word or a spirit. It is often used in contexts of leaving a location or a group.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come out' or 'to go out'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2845

Part of Speech: Noun

Sounds like: KOY-tee

Translations: bed, a bed, couch, marriage bed, sexual intercourse, lying down

Notes: This word refers primarily to a bed or couch, a place for lying down or resting. It can also metaphorically refer to the act of lying down, specifically sexual intercourse, or the marriage bed itself. In a broader sense, it can denote a place of rest or a sleeping place.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ

Etymology: From the Greek verb κεῖμαι (keimai), meaning 'to lie down' or 'to be laid'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G3392

Part of Speech: Verb

Sounds like: mee-AH-nee

Translations: he defiles, she defiles, it defiles, he pollutes, she pollutes, it pollutes, he stains, she stains, it stains

Notes: This word is a verb meaning to defile, pollute, or stain something, making it unclean or impure. It can refer to physical defilement, such as staining clothes, or moral and spiritual defilement, such as corrupting one's character or violating sacred laws. In the provided examples, it is used in the context of defiling a mouth, a place (Topheth), and oneself before God.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ, ΚΑΘΑΙΡΩ

Etymology: The word μιαινω is of uncertain origin, possibly related to a root meaning 'to smear' or 'to stain'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tos

Translations: unclean, impure, defiled

Notes: This adjective describes something that is ceremonially or morally impure, defiled, or unfit for use. It is often used in a religious context to refer to things or people that are not ritually clean, or in a moral sense to describe something that is morally corrupt or sinful. It is a compound word formed from the negative prefix 'A-' (meaning 'not') and 'ΚΑΘΑΡΤΟΣ' (meaning 'cleansed' or 'purified').

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ

Etymology: The word ΑΚΑΘΑΡΤΟΣ is derived from the prefix 'A-' (alpha privative), meaning 'not' or 'without', combined with 'ΚΑΘΑΡΤΟΣ', which comes from 'ΚΑΘΑΙΡΩ' (kathairo), meaning 'to cleanse' or 'to purify'. Thus, it literally means 'not cleansed' or 'unpurified'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3068

Part of Speech: Verb

Sounds like: loo-SEE-tai

Translations: wash, bathe, wash oneself, bathe oneself

Notes: This word means to wash or bathe, specifically referring to washing the entire body. It is often used in the middle voice, indicating that the subject is performing the action upon themselves, i.e., 'to wash oneself' or 'to bathe oneself'. It can be used in contexts of ritual purification or general hygiene.

Inflection: Aorist, Middle, Subjunctive, 3rd Person, Singular

Synonyms: ΝΙΠΤΩ, ΠΛΥΝΩ

Etymology: The word ΛΟΥΩ comes from an ancient root meaning 'to wash' or 'to bathe'. It is related to Latin 'lavo' (to wash) and English 'lave'.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G2448

Part of Speech: Proper Noun

Sounds like: ee-oo-DAH

Translations: Judah

Notes: This word, when normalized from the provided text without diacritics, most commonly refers to Judah, a prominent name in the Old and New Testaments. It can refer to the fourth son of Jacob and Leah, one of the twelve tribes of Israel descended from him, the territory occupied by that tribe, or the southern kingdom of Judah. It is also the name of several other individuals in the Bible. In the provided examples, it clearly refers to the tribe or kingdom of Judah.

Inflection: Singular, Nominative or Genitive or Accusative or Vocative, Masculine

G1416

Part of Speech: Verb

Sounds like: DOO-ay

Translations: set, go down, sink, enter, put on, clothe oneself

Notes: This word describes the action of setting, as in the sun setting, or going down. It can also mean to sink, enter, or to put on clothing. Its meaning can vary depending on the context, often referring to the sun or other celestial bodies descending, or a person entering a place or putting on garments.

Inflection: Third Person Singular, Aorist Subjunctive, Active Voice

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΝΔΥΩ

Etymology: From Proto-Indo-European *duh₂- 'to set, sink'.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2348

Part of Speech: Noun

Sounds like: thnee-SEE-mah-ee-on

Translations: a carcass, a dead body, carrion

Notes: This word refers to a dead body, especially of an animal, or carrion. It is often used to describe something that has died naturally or by accident, rather than being slaughtered for food. It can be used in contexts referring to a decaying body or something unclean.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΝΕΚΡΟΣ, ΠΤΩΜΑ

Etymology: The word ΘΝΗΣΙΜΑΙΟΝ is derived from the Koine Greek verb θνῄσκω (thnēskō), meaning 'to die'. The suffix -ιμαῖον indicates something related to the action of dying or something that has died.

G2341

Part of Speech: Adjective

Sounds like: thay-ree-AH-loh-ton

Translations: torn by beasts, caught by wild beasts, a thing torn by beasts, a thing caught by wild beasts

Notes: This word describes something that has been torn or caught by wild animals. It is a compound word formed from 'θηρίον' (wild beast) and 'ἁλωτός' (caught, taken). It is typically used to refer to an animal carcass or meat that has been attacked and killed by wild beasts, often in the context of dietary laws or prohibitions against eating such meat.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of ΘΗΡΙΟΝ (thērion), meaning 'wild beast', and ΑΛΩΤΟΣ (halōtos), meaning 'caught' or 'taken'.

G5442

Part of Speech: Verb

Sounds like: foo-LAK-son-tai

Translations: they will be guarded, they will be kept, they will be observed, they will guard themselves, they will keep themselves, they will observe themselves

Notes: This word is a verb meaning 'to guard,' 'to keep,' or 'to observe.' It is in the future tense, indicating an action that will happen. The form is middle or passive voice, meaning the subject either performs the action on itself (middle voice, e.g., 'they will guard themselves') or receives the action (passive voice, e.g., 'they will be guarded'). It is used to describe a future state of protection, preservation, or adherence to something.

Inflection: Future, Middle or Passive, Indicative, 3rd Person Plural

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΚΤΕΥΩ

Etymology: The word ΦΥΛΑΣΣΩ (phylassō) is of uncertain origin, possibly related to φύλαξ (phylax), meaning 'guard' or 'watcher'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2983

Part of Speech: Verb

Sounds like: lah-BOH-sin

Translations: they may take, they may receive, they may get, they may seize, they may obtain

Notes: This word is a verb meaning to take, receive, or get. It can also mean to seize, grasp, or obtain. It is used to describe the action of acquiring something, whether physically or conceptually. The form ΛΑΒΩΣΙΝ indicates a third-person plural aorist active subjunctive, suggesting a potential or hypothetical action.

Inflection: Third-person, Plural, Aorist, Active, Subjunctive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0037

Part of Speech: Verb, Participle

Sounds like: hah-gee-AH-zohn

Translations: sanctifying, consecrating, making holy, setting apart, hallowing

Notes: This word is a present active participle of the verb 'ΑΓΙΑΖΩ'. It describes the action of sanctifying, consecrating, or making something holy. It can be used to describe someone or something that is in the process of setting apart or hallowing. In the provided examples, it functions as an adjective modifying 'ΚΥΡΙΟΣ' (Lord), indicating that the Lord is the one who sanctifies.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΙΖΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3940

Part of Speech: Noun, Adjective

Sounds like: pa-ROI-koss

Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien

Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).

G3411

Part of Speech: Noun

Sounds like: mis-THOH-tos

Translations: hired servant, hired hand, hireling, a hired servant, a hired hand, a hireling

Notes: This word refers to someone who works for wages or pay, a hired worker. It is often used to distinguish a person who works for a salary from a slave or an owner. For example, a hired shepherd might abandon the sheep because they are not his own, unlike the true shepherd.

Inflection: Singular, Masculine

Synonyms: ΕΡΓΑΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: From the Greek word μισθός (misthos), meaning 'wage' or 'pay', combined with the suffix -ωτός (-ōtos), indicating a person who receives or is characterized by something.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G2932

Part of Speech: Verb

Sounds like: KTEE-see-teh

Translations: you may acquire, you may possess, you may gain, you may obtain

Notes: This word is a form of the verb 'ktaomai', meaning to acquire, possess, or obtain. It is used to describe the act of gaining something for oneself, often with the implication of holding onto it. In this form, it suggests a potential or desired acquisition.

Inflection: Second Person, Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΕΧΩ, ΛΑΜΒΑΝΩ, ΠΟΙΕΩ

Etymology: From a primary verb meaning to get, acquire. It is related to the idea of making something one's own.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1745

Part of Speech: Adjective

Sounds like: en-KTEE-ton

Translations: purchased, bought, acquired, a purchased one

Notes: This word describes something that has been acquired or purchased, often referring to a person or property. It emphasizes the act of obtaining something through payment or effort, indicating ownership or possession as a result of that acquisition.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and the verbal adjective ΚΤΗΤΟΝ (kteton), meaning 'acquired' or 'possessed'. It derives from the verb ΚΤΑΟΜΑΙ (ktaomai), 'to acquire' or 'to get'.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G1544

Part of Speech: Participle, Adjective

Sounds like: ek-vev-lee-MEH-nee

Translations: cast out, thrown out, expelled, divorced, a cast out (woman), a thrown out (woman), an expelled (woman), a divorced (woman)

Notes: This word is a perfect passive participle, functioning adjectivally. It describes someone or something that has been cast out, thrown out, or expelled. In the context of a woman, it often refers to being divorced or put away from her husband. It signifies a state of having been forcibly removed or rejected.

Inflection: Singular, Nominative, Feminine; or Singular, Vocative, Feminine

Synonyms: ΑΠΟΒΕΒΛΗΜΕΝΗ, ΕΞΩΣΜΕΝΗ

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0390

Part of Speech: Verb

Sounds like: ep-an-as-TREP-see

Translations: he will return, she will return, it will return, he will turn back, she will turn back, it will turn back, he will go back, she will go back, it will go back

Notes: This word is the third person singular, future active indicative form of the verb 'anastrephō'. It describes an action that will happen in the future, specifically someone or something returning, turning back, or going back. It can be used in sentences like 'He will return to the city' or 'The situation will turn back to normal'.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.

G4369

Part of Speech: Verb

Sounds like: pros-THEH-see

Translations: he will add, she will add, it will add, he will put to, she will put to, it will put to, he will give in addition, she will give in addition, it will give in addition

Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It is used to describe an action where something is joined to something else, or an increase or continuation of an action or state. In the provided examples, it often conveys the idea of 'continuing' or 'doing again,' especially in negative constructions like 'will no longer add' or 'will not add again.'

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΓΩ

Etymology: The word προστίθημι (prostithēmi) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.' Thus, it literally means 'to put to' or 'to place toward,' leading to the sense of adding or increasing.

G1944

Part of Speech: Adjective, Noun

Sounds like: ep-ee-PEM-pon

Translations: a fifth, the fifth part, one-fifth

Notes: This word refers to a fifth part or one-fifth of something. It is often used in contexts related to fractions or divisions, indicating an additional amount or a specific portion. In the provided context, it refers to adding a fifth part to something.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is a compound of the preposition ΕΠΙ (EPI), meaning 'upon' or 'in addition to', and ΠΕΜΠΤΟΣ (PEMPTOS), meaning 'fifth'. It literally means 'the fifth part added on'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

G0071

Part of Speech: Verb

Sounds like: ep-AX-oo-sin

Translations: they will bring, they will lead, they will carry, they will bring in, they will lead in

Notes: This word is a compound verb, formed from the preposition 'ΕΠΙ' (upon, to, over) and the verb 'ΑΓΩ' (to lead, to bring). It means 'they will bring upon,' 'they will lead to,' or 'they will bring in/lead in.' It describes an action of bringing or leading someone or something towards a specific place or situation in the future.

Inflection: Future, Active, Indicative, 3rd Person, Plural

Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G4136

Part of Speech: Noun

Sounds like: play-mme-LEE-as

Translations: of trespass, of offense, of error, of fault, of sin

Notes: This word refers to a trespass, an offense, or a fault, particularly one committed unintentionally or through ignorance, often against sacred things or divine law. It implies a deviation from what is right or proper, leading to a need for atonement or reconciliation. It is used in contexts describing a sin or error that requires a sacrifice or restitution.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G4350

Part of Speech: Participle

Sounds like: pros-kee-MEH-non

Translations: those who are near, those who are attached, those who are devoted, those who are joined, those who are lying near, those who are added, those who are present, those who are related

Notes: This word is a present middle/passive participle, meaning 'those who are lying near,' 'those who are attached,' or 'those who are devoted.' It describes individuals who are closely associated with, added to, or belonging to a particular group or place. In the provided context, it refers to those who are 'among you' or 'with you,' often implying a status of being resident aliens or proselytes who have joined the community of Israel.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΠΑΡΟΙΚΩΝ, ΠΡΟΣΗΛΥΤΩΝ, ΣΥΝΟΙΚΟΥΝΤΩΝ

Part of Speech: Numeral, Abbreviation

Sounds like: EES-lah

Translations: 240, two hundred forty, Israel

Notes: This word, ΙΣΛʼ, is most likely a numerical representation in Koine Greek, where letters are used as numbers. In this system, Ι (iota) represents 10, Σ (sigma) represents 200, and Λ (lambda) represents 30. When combined, they sum to 240. The apostrophe-like mark (keraia) indicates that the preceding letters are to be interpreted as a number. However, it is also possible, though less common for this specific sequence, that it is an abbreviation for 'Israel' (ΙΣΡΑΗΛ), with the apostrophe indicating a truncation.

Inflection: Does not inflect

Etymology: The numerical interpretation derives from the ancient Greek alphabetic numeral system. The abbreviation possibility comes from the common practice of shortening proper nouns in ancient texts.

G3671

Part of Speech: Noun

Sounds like: ho-mo-lo-GHEE-an

Translations: confession, a confession, profession, a profession, acknowledgment, an acknowledgment, agreement, an agreement

Notes: This word refers to a confession, profession, or acknowledgment, often implying a public declaration or agreement. It is a compound word derived from 'homou' (together) and 'logos' (word or speech), literally meaning 'speaking the same word' or 'being of one mind'. It is used to describe an open declaration of one's beliefs or a formal agreement.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΞΟΜΟΛΟΓΗΣΙΣ, ΣΥΜΦΩΝΙΑ

Etymology: The word ΟΜΟΛΟΓΙΑ (homologia) is derived from the Greek words ὁμοῦ (homou), meaning 'together' or 'the same', and λόγος (logos), meaning 'word', 'speech', or 'reason'. It signifies a 'speaking together' or 'agreement in word'.

G0139

Part of Speech: Noun

Sounds like: hah-EE-reh-sin

Translations: choice, a choice, selection, a selection, party, a party, sect, a sect, heresy, a heresy, division, a division

Notes: This word refers to a choice or a selection. It can also denote a group of people who have made a particular choice or hold a specific set of beliefs, thus forming a party, sect, or even a heresy. In some contexts, it can imply a division or faction. It is used here in the accusative case, indicating the direct object of a verb.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΟΓΜΑ, ΣΧΙΣΜΑ, ΔΙΑΙΡΕΣΙΣ

G4374

Part of Speech: Verb

Sounds like: pros-en-ENG-koh-sin

Translations: to offer, to bring to, to present, to bring near, to approach

Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb φέρω (phero), meaning 'to bring' or 'to carry'. Therefore, it means 'to bring towards' or 'to offer'. It is commonly used in contexts of bringing sacrifices or offerings to God, or presenting something to someone.

Inflection: Aorist, Subjunctive, Active, 3rd Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEEN

Translations: to you (all), for you (all), you (all)

Notes: The word 'ΥΜΕΙΝ' appears to be a misspelling or a less common variant of 'ΥΜΙΝ' (hymin), which is the dative plural form of the second person plural pronoun 'ΥΜΕΙΣ' (hymeis), meaning 'you all'. As a dative case, it typically indicates the indirect object of a verb, meaning 'to you' or 'for you'. It can also be used to show possession or advantage. Given the context of ancient manuscripts, such variations or misspellings are not uncommon.

Inflection: Plural, Dative, Second Person

G299

Part of Speech: Adjective

Sounds like: AH-moh-mah

Translations: blameless, without blemish, faultless, unblemished

Notes: This word describes something or someone as being without fault, defect, or blemish, often in a moral or sacrificial sense. It implies a state of purity or perfection, making it suitable for offerings or as a characteristic of righteous individuals.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ, ΚΑΘΑΡΟΣ

Etymology: The word ἄμωμος (amōmos) is derived from the negative prefix ἀ- (a-) meaning 'without' and μῶμος (mōmos) meaning 'blemish' or 'blame'. Thus, it literally means 'without blame' or 'without blemish'.

G0737

Part of Speech: Adjective

Sounds like: ar-se-NEE-kah

Translations: male, masculine, males, masculine ones

Notes: This word describes something as being of the male gender or masculine in nature. It is often used to distinguish between male and female, or to refer to male individuals or characteristics. It can be used substantively to mean 'males' or 'masculine ones'.

Inflection: Nominative Plural Neuter, Accusative Plural Neuter, Vocative Plural Neuter, Nominative Plural Feminine, Vocative Plural Feminine

Synonyms: ΑΝΗΡ, ΑΡΡΗΝ

Etymology: The word 'ΑΡΣΕΝΙΚΟΣ' (arsenikos) is derived from the Greek word 'ΑΡΣΗΝ' (arsēn), meaning 'male' or 'man'. It refers to that which pertains to or is characteristic of the male sex.

G730

Part of Speech: Noun

Sounds like: ar-SEH-nee-ah

Translations: male, a male, man, a man

Notes: This word refers to a male, a man, or a male individual. It is often used to distinguish between genders, particularly in contexts related to procreation or gender-specific roles. It can also refer to a male child or offspring.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΗΡ, ΑΡΡΗΝ

Etymology: The root of this word, ΑΡΣΕΝ (arsen), comes from an uncertain origin, possibly related to the idea of strength or vigor. It is the basis for words referring to the male sex.

G1006

Part of Speech: Noun

Sounds like: boo-koh-LEE-ohn

Translations: of herds, of cattle, of oxen

Notes: This word refers to a herd of cattle or oxen. It is used to describe a collection of these animals, often in the context of livestock or possessions. In the provided examples, it appears in the genitive plural, indicating possession or origin related to herds.

Inflection: Genitive, Plural, Neuter

Synonyms: ΠΟΙΜΝΙΩΝ, ΑΓΕΛΩΝ

Etymology: The word ΒΟΥΚΟΛΙΟΝ (boukolion) comes from the Greek word βουκόλος (boukolos), meaning 'herdsman' or 'cowherd', which itself is derived from βοῦς (bous), meaning 'ox' or 'cow', and κολεῖν (kolein), meaning 'to tend' or 'to herd'.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G2192

Part of Speech: Verb

Sounds like: EH-khee

Translations: may have, might have, let him have, let her have, let it have

Notes: This is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. Specifically, 'ἔχῃ' is the third person singular present active subjunctive form. It is used to express a potential action, a wish, or a command in a subordinate clause, often translated with 'may' or 'might'. For example, 'that he may have' or 'let him have'.

Inflection: Singular, 3rd Person, Present, Active, Subjunctive

Synonyms: ΚΤΩΜΑΙ, ΛΑΜΒΑΝΩ

Etymology: The Koine Greek verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a very common and fundamental verb in Greek.

G3470

Part of Speech: Noun

Sounds like: MOH-moh

Translations: blemish, fault, defect, disgrace, a blemish, a fault

Notes: This word refers to a blemish, fault, or defect, often implying something that causes disgrace or shame. It can be used to describe a physical imperfection or a moral failing. In the provided context, it refers to a lack of blemish or fault.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΛΑΤΤΩΜΑ, ΨΟΓΟΣ, ΚΗΛΙΣ

Etymology: The etymology of ΜΩΜΟΣ (mōmos) is uncertain, but it is thought to be of pre-Greek origin. It is related to the concept of blame or censure.

G4374

Part of Speech: Verb

Sounds like: pros-AX-oo-sin

Translations: they will bring, they will lead, they will offer, they will present

Notes: This word is a verb meaning "they will bring," "they will lead," or "they will offer." It is often used in the context of bringing something or someone near, or presenting an offering, especially to God. It is a compound word formed from the preposition πρός (pros), meaning "to" or "towards," and the verb ἄγω (ago), meaning "to lead" or "to bring."

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΞΟΥΣΙΝ, ΦΕΡΟΥΣΙΝ, ΠΑΡΕΧΟΥΣΙΝ

G1184

Part of Speech: Adjective

Sounds like: DEK-ton

Translations: acceptable, pleasing, welcome, a pleasing thing, an acceptable thing

Notes: This word is an adjective meaning 'acceptable' or 'pleasing'. It describes something that is received favorably or is agreeable. It can be used to describe offerings, times, or actions that are considered pleasing in the sight of God or people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΕΥΠΡΟΣΔΕΚΤΟΣ

Etymology: From the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G1299

Part of Speech: Verb

Sounds like: dee-ah-STIL-las

Translations: having distinguished, having marked out, having separated, having set apart

Notes: This word is the aorist active participle, masculine nominative singular form of the verb 'διαστίλλω' (diastillō). It describes an action that has been completed in the past, indicating someone who has distinguished, marked out, or separated something. It implies a clear demarcation or setting apart.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΔΙΑΚΡΙΝΩ, ΧΩΡΙΖΩ

Etymology: The verb 'διαστίλλω' (diastillō) is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'στέλλω' (stellō), meaning 'to send' or 'to set'. Thus, it literally means 'to send apart' or 'to set apart'.

G0003

Part of Speech: Noun

Sounds like: hai-REH-sis

Translations: choice, a choice, selection, a selection, party, a party, sect, a sect, heresy, a heresy, division, a division

Notes: This word refers to a choice or selection, often implying a deliberate act of choosing a particular course of action or belief. In a broader sense, it can denote a group or party formed by such a choice, leading to the meaning of a sect or even a heresy, especially when referring to a dissenting religious or philosophical group. It can also signify a division or faction.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΟΓΜΑ, ΣΧΙΣΜΑ, ΑΠΟΔΟΧΗ

Etymology: The word comes from the Greek verb 'haireo' (αἱρέω), meaning 'to take, to choose'. It originally referred to the act of choosing or taking for oneself, and later evolved to describe a chosen way of life or a philosophical school, and eventually a dissenting religious group.

G0299

Part of Speech: Adjective

Sounds like: ah-MOH-mon

Translations: blameless, without blemish, faultless, unblemished, a blameless one, an unblemished one

Notes: This word describes something or someone as being without fault, defect, or blemish, often used in a moral or sacrificial context. It implies purity and integrity, suggesting that the subject is perfect and uncorrupted.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΕΜΠΤΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: Derived from the negative prefix 'α-' (alpha privative, meaning 'not') and 'μῶμος' (momos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G4937

Part of Speech: Adjective, Participle

Sounds like: soon-tet-RIM-men-on

Translations: broken, crushed, bruised, contrite, a broken thing, a crushed thing

Notes: This word describes something that has been broken, crushed, or shattered. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a spirit or heart that is contrite, humbled, or deeply distressed. It is a perfect passive participle, indicating a state resulting from a past action.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΘΛΩΜΕΝΟΝ, ΡΑΓΕΝ

Part of Speech: Adjective

Sounds like: psoh-rah-gree-OHN-tah

Translations: suffering from severe scabies, suffering from wild itch, having a severe skin disease

Notes: This word is a compound adjective describing someone or something afflicted with a severe form of scabies or a wild, aggressive skin disease. It combines elements related to 'scabies' (ψώρα) and 'wild' or 'fierce' (ἄγριος), indicating an intense or untamed affliction. It would be used to describe a person or animal with such a condition.

Inflection: Singular, Accusative, Masculine or Feminine

Etymology: This word is a compound of ΨΩΡΑ (psora), meaning 'scabies' or 'itch', and ΑΓΡΙΟΣ (agrios), meaning 'wild', 'fierce', or 'savage'. The combination describes a severe or 'wild' form of scabies or skin affliction.

G3015

Part of Speech: Noun

Sounds like: li-KHE-nas

Translations: lichen, a lichen, tetter, a tetter, ringworm, a ringworm

Notes: This word refers to a skin disease, specifically a type of eruption or rash, such as lichen, tetter, or ringworm. It describes a condition that affects the skin, often causing irritation or lesions. In ancient contexts, it was used to describe various persistent skin afflictions.

Inflection: Singular, Accusative, Masculine

Etymology: From an uncertain root, possibly related to a word meaning 'to lick' or 'to graze', referring to how the disease spreads or 'eats' the skin.

G2192

Part of Speech: Participle

Sounds like: EKH-on-tah

Translations: having, holding, possessing, being, keeping, experiencing, a having, a holding

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing. It can also be used to describe a state of being or experiencing something. As a participle, it functions like an adjective or an adverb, modifying a noun or verb, and its meaning can vary slightly depending on the context, often indicating a continuous action.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Active

Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ, ΦΕΡΟΝΤΑ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is related to other Greek words like ἕξις (héxis, 'habit, state') and ὀχή (ochḗ, 'support').

G2591

Part of Speech: Noun

Sounds like: kar-POH-sin

Translations: fruit, produce, harvest, gain, a fruit, a produce, a harvest, a gain

Notes: This word refers to the act of bearing fruit, the fruit itself, or the produce of the earth. It can also signify gain or profit. In a broader sense, it refers to the result or outcome of an action. The provided examples use a related word, κατακαρπωσιν, which means 'burnt offering' or 'complete consumption', indicating a specific type of offering or destruction.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΡΠΟΣ, ΓΕΝΝΗΜΑ, ΠΡΟΣΦΟΡΑ

G3646

Part of Speech: Noun

Sounds like: oh-loh-kar-POH-sin

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a burnt offering, specifically one that is entirely consumed by fire as a sacrifice. It is a compound word derived from 'holos' (whole) and 'karpos' (fruit or produce), signifying a sacrifice where the entire offering is given to God. It is typically used in contexts describing religious rituals and sacrifices.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΡΠΩΣΙΣ (holokarpōsis) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καρπός (karpos), meaning 'fruit', 'produce', or 'yield'. The combination refers to an offering where the entire 'fruit' or 'produce' is consumed, hence a 'whole burnt offering'.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G3448

Part of Speech: Noun

Sounds like: MOS-kho

Translations: calf, a calf, young bull, a young bull, bullock, a bullock, (of) a calf, (to) a calf

Notes: This word refers to a young bovine animal, specifically a calf or a young bull. It is commonly used in ancient texts to denote an animal used for sacrifice or as livestock. In the provided context, it refers to an idol in the form of a calf.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ

Etymology: The etymology of ΜΟΣΧΟΣ is uncertain, but it is believed to be of pre-Greek origin or related to a root meaning 'tender' or 'young'.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

Part of Speech: Adjective

Sounds like: koh-loh-boh-KER-kon

Translations: docked-tailed, having a short tail, bobtailed

Notes: This is a compound adjective describing an animal with a docked or short tail. It is formed from two parts: 'κολοβός' (kolobos), meaning 'docked' or 'mutilated', and 'κέρκος' (kerkos), meaning 'tail'. It is used to describe an animal that has had its tail cut short or naturally possesses a short tail.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: This word is a compound of the Greek words ΚΟΛΟΒΟΣ (kolobos), meaning 'docked' or 'mutilated', and ΚΕΡΚΟΣ (kerkos), meaning 'tail'.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

Part of Speech: Noun

Sounds like: thlah-DEE-ahn

Translations: one with crushed testicles, one with bruised testicles, a eunuch, a castrated man

Notes: This word refers to a male whose testicles have been crushed or bruised, often resulting in castration or an inability to procreate. It describes a physical condition rather than a social role like a eunuch made so by human hands. It is used in contexts describing physical defects or disqualifications.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΚΤΕΘΛΙΜΜΕΝΟΣ, ΕΚΤΟΜΙΑΣ

Etymology: The word θλαδίας (thladias) is derived from the Greek verb θλάω (thlaō), meaning 'to crush' or 'to bruise'. It describes someone who has been subjected to such an action.

G1635

Part of Speech: Verb

Sounds like: ek-teth-LIM-men-on

Translations: crushed, pressed out, afflicted, oppressed, bruised, broken

Notes: This word is the perfect passive participle of the verb 'εκθλιβω' (ekthlibo), meaning to press out, crush, or afflict. It describes something that has been subjected to intense pressure, either literally or figuratively, resulting in a state of being crushed, oppressed, or severely distressed. It is often used to describe physical injury or emotional suffering.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΘΛΙΒΩ, ΣΥΝΘΛΙΒΩ, ΠΙΕΖΩ

G1636

Part of Speech: Noun

Sounds like: ek-to-MEE-an

Translations: eunuch, a eunuch, castrated man, a castrated man

Notes: This word refers to a man who has been castrated, often serving as a eunuch in ancient households or courts. It describes someone who has been physically altered to prevent procreation, typically for service or security purposes.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΥΝΟΥΧΟΣ

Etymology: Derived from the Greek verb ἐκτέμνω (ektémnō), meaning 'to cut out' or 'to castrate', from ἐκ (ek, 'out of') and τέμνω (témnō, 'to cut').

G4311

Part of Speech: Verb

Sounds like: pros-AX-eh-tai

Translations: will be brought, will be led, will be presented, will be offered

Notes: This word describes an action that will happen in the future, specifically that someone or something will be brought, led, or presented to another. It is in the passive voice, meaning the subject of the verb is receiving the action rather than performing it. It can be used in contexts of bringing people before authorities, leading animals for sacrifice, or presenting offerings.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΧΘΗΣΕΤΑΙ, ΠΑΡΑΣΤΑΘΗΣΕΤΑΙ

Part of Speech: Unknown

Sounds like: KOH

Translations: unknown

Notes: It is not clear what this word means. It is very short and could be an abbreviation, a fragment of a larger word, or a misspelling. In ancient Greek, single letters or short sequences could sometimes represent numbers, but 'ΚΩ' without a keraia (a mark resembling an apostrophe) does not typically function as a number. It is possible it is a garbled or badly misspelled word, or an uncommon abbreviation not widely documented.

Inflection: Does not inflect

Etymology: Cannot find any information about its origin or development as a standalone word.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4160

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G5351

Part of Speech: Adjective

Sounds like: FTHAR-tah

Translations: perishable, corruptible, mortal, destructible, things that perish, things that are corruptible

Notes: This word is an adjective meaning 'perishable' or 'corruptible'. It describes something that is subject to decay, destruction, or death. It is often used in contrast to things that are eternal or incorruptible, highlighting the transient nature of earthly things.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΦΑΝΗΣ, ΔΙΑΦΘΕΙΡΟΜΕΝΟΣ, ΕΠΙΚΗΡΟΣ

Etymology: The word ΦΘΑΡΤΟΣ (phthartos) is derived from the verb φθείρω (phthéirō), meaning 'to corrupt, destroy, or spoil'. It describes something that has undergone or is capable of undergoing this process.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G1209

Part of Speech: Verb

Sounds like: dekh-thee-SEH-teh

Translations: you will be received, you will be accepted, you will be welcomed

Notes: This word is a form of the verb 'dechomai', meaning to receive, accept, or welcome. In this specific form, it indicates a future action where the subject (you, plural) will be the recipient of the action, meaning they will be received or accepted by someone or something else. It implies a passive reception rather than an active taking.

Inflection: Second Person Plural, Future, Indicative, Passive

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

Etymology: The verb δέχομαι (dechomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to take' or 'to receive'.

G4263

Part of Speech: Noun

Sounds like: PRO-ba-toh

Translations: sheep, a sheep, flock

Notes: This word refers to a sheep, a common domesticated animal. In the New Testament and Septuagint, it is frequently used literally to refer to actual sheep, but also metaphorically to describe people as part of a flock, often in relation to a shepherd (like God or Jesus). It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word προβατον (probato) comes from the verb προβαίνω (probainō), meaning 'to go forward' or 'to advance'. It literally refers to 'that which goes forward' or 'that which walks about', likely describing the grazing habits of sheep.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1900

Part of Speech: Adverb

Sounds like: ep-eh-KAY-nah

Translations: beyond, further, on the other side, hereafter, thenceforth

Notes: This word is an adverb meaning 'beyond' or 'further'. It is used to indicate a spatial or temporal extension, referring to something that is located or occurs past a certain point or time. It can also mean 'hereafter' or 'thenceforth' when referring to time.

Inflection: Does not inflect

Synonyms: ΠΕΡΑΝ, ΕΞΩ, ΠΟΡΡΩ

Etymology: This word is a compound of the preposition ΕΠΙ (epi, 'upon, over') and the adverb ΕΚΕΙΝΑ (ekeina, 'there, yonder'). It literally means 'upon there' or 'over there', conveying the sense of moving beyond a certain point.

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah

Translations: fruit, offering, a fruit, an offering

Notes: This word refers to the fruit or produce of the earth, often used in the context of an offering or sacrifice made from such produce. It can also metaphorically refer to the outcome or result of actions, similar to the 'fruit' of one's labor. In a religious context, it specifically denotes an offering or sacrifice, particularly one that is consumed by fire.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: From the Greek word 'καρπός' (karpos), meaning 'fruit' or 'produce', combined with the suffix '-μα' which forms nouns denoting the result of an action. It refers to that which is 'fruited' or produced, especially as an offering.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G4969

Part of Speech: Verb

Sounds like: SFACKS-eh-tai

Translations: will be slaughtered, will be slain, will be killed

Notes: This word describes an action that will happen in the future, specifically that someone or something will be slaughtered, slain, or killed. It is in the passive voice, meaning the subject of the verb is receiving the action, rather than performing it. For example, 'the lamb will be slaughtered'.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΠΟΚΤΕΝΩ, ΑΝΑΙΡΕΩ

Etymology: The word σφάζω (sphazō) is of uncertain origin, possibly related to a root meaning 'to strike' or 'to cut'.

G0977