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Joshua, Chapter 20
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
20:4
The manuscript does not contain this verse.
20:5
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20:6
The manuscript does not contain this verse.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOY
Translations: Jesus, Joshua
Notes: This is a proper noun, referring to the name 'Jesus' or 'Joshua'. In the New Testament, it almost exclusively refers to Jesus of Nazareth. In the Old Testament (Septuagint), it refers to Joshua, the successor of Moses. It is used here in the dative case, indicating 'to Jesus' or 'to Joshua', or in the genitive case, indicating 'of Jesus' or 'of Joshua'.
Inflection: Singular, Dative or Genitive, Masculine
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-son
Translations: speak, say, tell
Notes: This word is a command form of the verb 'to speak'. It is used to instruct someone to speak, say something, or tell a message. It implies an action of uttering words or communicating verbally.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust, deliver
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.
Inflection: Second Person Plural, Aorist Active, Imperative
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5438
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Part of Speech: Noun
Sounds like: foo-gah-dehv-tee-REE-ohn
Translations: of places of refuge, of cities of refuge, of places of asylum
Notes: This word refers to places or cities designated as safe havens for those who have committed unintentional homicide, allowing them to flee there for protection from avengers. It is a compound word derived from 'φυγάς' (fugitive) and 'τήριον' (a suffix indicating a place).
Inflection: Plural, Genitive, Neuter
Synonyms: ΚΑΤΑΦΥΓΙΟΝ, ΑΣΥΛΟΝ
Etymology: The word φυγαδευτήριον (phygadeutērion) is derived from φυγαδεύω (phygadeuō), meaning 'to cause to flee' or 'to banish', which in turn comes from φυγάς (phygas), meaning 'a fugitive' or 'one who flees'. The suffix -τήριον (-tērion) indicates a place or instrument.
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Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEE
Translations: Moses, (to) Moses, (of) Moses
Notes: This is the name of the great prophet and lawgiver Moses, who led the Israelites out of Egypt. In the provided context, it appears in both the dative case, indicating 'to Moses' or 'for Moses', and the genitive case, indicating 'of Moses' or 'Moses''s'.
Inflection: Singular, Dative or Genitive, Masculine
G5438
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Part of Speech: Noun
Sounds like: foo-gah-dev-TEE-ree-on
Translations: place of refuge, refuge, asylum, place of banishment, a place of refuge, an asylum
Notes: This word refers to a place where one can flee for safety or protection, often from danger or persecution. It can also denote a place of exile or banishment. It is typically used to describe a designated safe haven, such as a city of refuge for someone who has committed unintentional manslaughter.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΤΑΦΥΓΗ, ΑΣΥΛΟΝ
Etymology: The word ΦΥΓΑΔΕΥΤΗΡΙΟΝ is derived from the verb ΦΥΓΑΔΕΥΩ (to cause to flee, to banish), which itself comes from ΦΥΓΗ (flight, escape). The suffix -τηριον indicates a place or instrument.
G5406
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Part of Speech: Noun
Sounds like: foh-NEV-tee
Translations: of a murderer, to a murderer, a murderer, murderer
Notes: This word refers to a murderer or slayer. It is used to describe someone who has committed the act of killing, often with intent. It can be used in various contexts to denote the perpetrator of a homicide.
Inflection: Singular, Genitive or Dative, Masculine
Synonyms: ΑΝΔΡΟΦΟΝΟΣ, ΦΟΝΕΥΣ
G3817
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Part of Speech: Verb, Participle
Sounds like: pa-TA-ksan-tee
Translations: to strike, to smite, to hit, to beat, to wound, to kill
Notes: This word is a participle derived from the verb 'patassō', meaning 'to strike' or 'to smite'. It describes someone who has performed the action of striking or smiting. In this dative form, it indicates the recipient of an action or the person to whom something is done, often translated with 'to' or 'for' the one who struck.
Inflection: Aorist, Active, Participle, Singular, Dative, Masculine or Neuter
Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G0009
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Part of Speech: Adverb
Sounds like: ah-koo-SEE-ohs
Translations: unwittingly, unintentionally, involuntarily, unknowingly
Notes: This word describes an action performed without conscious intent or knowledge. It indicates that something was done by accident or without malice aforethought. It is often used in legal or ethical contexts to distinguish between intentional and unintentional acts.
Inflection: Does not inflect
Synonyms: ΑΚΩΝ, ΑΠΡΟΣΔΟΚΗΤΩΣ
Etymology: The word ἈΚΟΥΣΙΩΣ is derived from the adjective ΑΚΟΥΣΙΟΣ (akousios), meaning 'unwilling' or 'unintentional'. This adjective is formed from the negative prefix 'α-' (a-) meaning 'not' and the root 'κουσι-' related to 'willing' or 'hearing', ultimately connected to the concept of consent or knowledge.
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0599
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Part of Speech: Verb
Sounds like: ah-poh-tha-NEH-tai
Translations: will die, shall die
Notes: This word means 'will die' or 'shall die'. It is used to describe the future action of someone or something ceasing to live. For example, 'he will die' or 'it will die'.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5406
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Part of Speech: Noun
Sounds like: foh-NEV-tays
Translations: murderer, a murderer, killer, a killer
Notes: This word refers to a person who commits murder or takes a life. It is used to describe someone who is responsible for the death of another, often in a violent or unlawful manner. It functions as a masculine noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΔΡΟΦΟΝΟΣ, ΦΟΝΕΥΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0067
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Part of Speech: Verb
Sounds like: ang-khis-TEV-on-tos
Translations: of the avenger of blood, of the next of kin, of the kinsman-redeemer
Notes: This word is a participle derived from the verb 'anchisteuō', which means 'to be next of kin' or 'to act as a kinsman-redeemer'. In ancient contexts, particularly in legal or social settings, the 'next of kin' had specific responsibilities, such as avenging the blood of a slain relative or redeeming family property. This form specifically refers to the one who performs this role.
Inflection: Singular, Genitive, Masculine, Present Active Participle
Synonyms: ἈΓΧΙΣΤΕΥΣ, ἈΓΧΙΣΤΕΙΑ
Etymology: The word 'anchisteuō' is derived from 'anchistos' (ἄγχιστος), meaning 'nearest' or 'closest', which itself comes from 'anchi' (ἄγχι), meaning 'near'. The suffix '-euō' indicates a verb of action or state.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2525
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Part of Speech: Verb
Sounds like: kah-tah-STEE
Translations: appoint, establish, restore, set up, make, bring back
Notes: This word is a verb that means to appoint, establish, or set up someone or something. It can also mean to restore or bring back. It is often used in contexts of leadership, governance, or the re-establishment of order or a state of being.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΟΡΙΖΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G1291
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Part of Speech: Verb
Sounds like: dee-ess-TEH-len
Translations: he separated, she separated, it separated, he divided, she divided, it divided, he distinguished, she distinguished, it distinguished, he commanded, she commanded, it commanded, he gave instructions, she gave instructions, it gave instructions
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart,' and the verb στέλλω (stellō), meaning 'to send' or 'to arrange.' In its inflected form, it means 'he/she/it separated,' 'divided,' 'distinguished,' or 'commanded/gave instructions.' It describes an action of setting something apart, making a distinction, or issuing a directive.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΝΤΕΛΛΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2503
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Part of Speech: Proper Noun
Sounds like: KAH-des
Translations: Kadesh
Notes: This is a proper noun referring to Kadesh, an ancient city or region. It is often associated with Kadesh Barnea, a significant location in the Old Testament where the Israelites encamped during their wilderness wanderings. It is used to denote a specific geographical place.
Inflection: Does not inflect
Etymology: From Hebrew Qadesh (קָדֵשׁ), meaning 'holy' or 'sanctuary'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1056
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Part of Speech: Proper Noun
Sounds like: gah-lee-LAI-ah
Translations: Galilee
Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for the ministry of Jesus Christ. It is often referred to as 'Galilee of the Gentiles' due to its mixed population.
Inflection: Singular, Nominative
Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to the region's circular shape or its status as a distinct district.
G3735
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Part of Speech: Noun
Sounds like: OH-rei
Translations: (to) a mountain, (on) a mountain, (in) a mountain, a mountain, mountain
Notes: This word refers to a mountain or a hill. As a dative case, it often indicates location, meaning 'in' or 'on' a mountain, or direction, meaning 'to' a mountain. It is a common term used to describe geographical features.
Inflection: Singular, Dative, Neuter
G3508
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Part of Speech: Proper Noun
Sounds like: nef-tha-LEI
Translations: Naphtali, of Naphtali
Notes: This is a proper noun referring to Naphtali, the sixth son of Jacob and Bilhah, and the progenitor of one of the twelve tribes of Israel. It is also used to refer to the tribe itself or the territory occupied by the tribe. In the provided context, it appears in a genitive form (ΝΕΦΘΑΛΕΙΜ) meaning 'of Naphtali', indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Etymology: The name Naphtali is of Hebrew origin, meaning 'my struggle' or 'my wrestling'. It is derived from the Hebrew word נַפְתָּלִי (Naphtali).
G4840
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Part of Speech: Proper Noun
Sounds like: SOO-khem
Translations: Shechem, Sychem
Notes: This is a proper noun referring to a city in Samaria, located in the central hill country of ancient Israel. It was a significant historical and religious site. It can also refer to a person named Shechem, as seen in the provided examples. The name is of Hebrew origin.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word שְׁכֶם (Shekhem), meaning 'shoulder' or 'back'. It refers to the geographical location of the city, situated on a ridge or saddle between two mountains.
G2181
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Part of Speech: Proper Noun
Sounds like: EF-ra-im
Translations: Ephraim
Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.
Inflection: Singular, Nominative
Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G0704
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Part of Speech: Proper Noun
Sounds like: AR-bok
Translations: Arbok, Arba
Notes: This is a proper noun, referring to a city. It is the Greek transliteration of the Hebrew name Arba, which was the original name of the city of Hebron. It is used to identify the city in geographical or historical contexts.
Inflection: Singular, Nominative
Etymology: The word is a Greek transliteration of the Hebrew name Arba (אַרְבַּע), which means 'four'. It refers to a prominent man in ancient Israel after whom the city of Hebron was originally named.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5564
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Part of Speech: Proper Noun
Sounds like: KHEV-rone
Translations: Hebron
Notes: Hebron is a significant ancient city located in the Judean hills, south of Jerusalem. It is mentioned frequently in the Old Testament as a place where Abraham, Isaac, and Jacob lived and were buried. It also served as David's first capital before he moved to Jerusalem. The word refers specifically to this geographical location.
Inflection: Singular, Nominative or Genitive or Locative
Etymology: The name Hebron is of Hebrew origin, derived from the root HBR, meaning 'to join,' 'to unite,' or 'to be associated.' It is believed to refer to the city's role as a place of alliance or association.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G4008
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Part of Speech: Adverb, Preposition
Sounds like: peh-RAN
Translations: beyond, over, on the other side, across
Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.
Inflection: Does not inflect
Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ
Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'
G2446
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Part of Speech: Proper Noun
Sounds like: ee-or-DAH-noo
Translations: of Jordan
Notes: This is the genitive singular form of 'Jordan', referring to the Jordan River. It is used to indicate possession or origin, such as 'the other side of the Jordan' or 'from the Jordan'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew 'Yarden', meaning 'the descender', referring to the river's rapid descent.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G1002
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Part of Speech: Proper Noun
Sounds like: BOH-sor
Translations: Bozrah
Notes: Bozrah is a proper noun referring to an ancient city in Edom, located in modern-day Jordan. It was a significant city mentioned in the Old Testament, known for its strategic location and fortifications. It is often associated with prophecies concerning Edom.
Inflection: Singular, Nominative, Accusative, or Genitive (when inflected as ΒΟΣΟΡΡΑ or ΒΟΣΟΡΡΑΣ)
Etymology: The name 'Bozrah' is of Hebrew origin, meaning 'sheepfold' or 'fortification'. It is derived from the Hebrew word 'בָּצְרָה' (Botsrah).
G2047
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Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G3977
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Part of Speech: Noun
Sounds like: pe-DEE-oh
Translations: plain, a plain, field, a field
Notes: This word refers to a flat, open area of land, such as a plain or a field. It is often used in contexts describing geographical locations or agricultural settings.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΓΡΟΣ, ΧΩΡΑ
Etymology: The word πεδίον (pedion) comes from the Ancient Greek adjective πεδίος (pedios), meaning 'flat, level', which itself is derived from πέδον (pedon), meaning 'ground, soil'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5443
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Part of Speech: Noun
Sounds like: foo-LEES
Translations: of a tribe, of a race, of a clan, of a nation
Notes: This word refers to a tribe, race, or clan, often denoting a division of people based on ancestry or shared characteristics. It is used to indicate belonging or origin, as in 'of the tribe of Judah'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΔΗΜΟΣ
G4502
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Part of Speech: Proper Noun
Sounds like: ROO-ben
Translations: Reuben
Notes: Reuben is a proper noun, referring to the eldest son of Jacob and Leah in the Old Testament. He is a significant figure in the lineage of the Israelites, and his name is associated with one of the twelve tribes of Israel. It is used to identify the individual or the tribe descended from him.
Inflection: Singular, Nominative
Etymology: The name 'Reuben' is of Hebrew origin, meaning 'behold, a son' or 'see, a son'. It is derived from the Hebrew verb 'ra'ah' (to see) and 'ben' (son).
G0706
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Part of Speech: Proper Noun
Sounds like: ah-RAY-moth
Translations: Aremoth
Notes: Aremoth is a proper noun, referring to a specific place. It is mentioned in the Old Testament as one of the cities given to the Levites in the territory of Gad, located in Gilead.
Inflection: Singular, Nominative
Etymology: The name Aremoth is of Hebrew origin, meaning 'heights' or 'high places'. It refers to a geographical location.
G1052
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Part of Speech: Proper Noun
Sounds like: GAL-ah-ahd
Translations: Gilead
Notes: Gilead is a geographical region in ancient Palestine, located east of the Jordan River. It is frequently mentioned in the Old Testament as a mountainous and fertile area, known for its balm and pastures. It was inhabited by various tribes of Israel.
Inflection: Does not inflect
Etymology: The name Gilead is of Hebrew origin, from the word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'mound of testimony'. It is associated with the heap of stones set up by Jacob and Laban as a covenant witness.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1045
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Part of Speech: Proper Noun
Sounds like: GAD
Translations: Gad
Notes: Gad is a proper noun referring to a person or a tribe. In the Old Testament, Gad was one of the twelve sons of Jacob, and his descendants formed one of the twelve tribes of Israel. It is used to identify this specific individual or the tribe named after him.
Inflection: Does not inflect
Etymology: From Hebrew 'Gad' (גָּד), meaning 'fortune' or 'troop'. It refers to the seventh son of Jacob and Zilpah, Leah's handmaid.
G1151
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Part of Speech: Proper Noun
Sounds like: GOW-lon
Translations: Gaulon, Golan
Notes: Gaulon refers to the city of Golan, which was one of the six cities of refuge in ancient Israel. It was located in Bashan, east of the Jordan River, and was allotted to the half-tribe of Manasseh. It served as a place where those who accidentally killed someone could find sanctuary.
Inflection: Singular, Accusative, Feminine
Etymology: The name Gaulon is of Hebrew origin, derived from the Hebrew word 'Golan' (גּוֹלָן).
G0906
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Part of Speech: Proper Noun
Sounds like: bah-sah-NEH-tee-dee
Translations: Bashan, Bashanitis
Notes: This word refers to Bashan, an ancient region located east of the Jordan River, primarily known from biblical texts. It was a fertile and prosperous land. The word is used here to denote the region itself, often in the context of a kingdom or territory.
Inflection: Singular, Dative, Feminine
G3128
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Part of Speech: Proper Noun
Sounds like: mah-nas-SEH
Translations: Manasseh
Notes: Manasseh is a proper noun, referring to a significant figure in the Old Testament. He was the elder son of Joseph and the grandson of Jacob, and his descendants formed one of the twelve tribes of Israel. The name is used to identify this specific individual or the tribe descended from him.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: From Hebrew מְנַשֶּׁה (Mənaššeh), meaning 'causing to forget'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
G1945
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Part of Speech: Adjective
Sounds like: ep-IK-lay-toy
Translations: called, summoned, chosen, invited, a called one, a summoned one, a chosen one, an invited one
Notes: This word describes someone or something that has been called, summoned, or invited. It is often used in a context where individuals are specifically designated or chosen for a particular purpose or role. For example, it can refer to people who are called to an assembly or chosen for a specific task.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΛΗΤΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word ἐπίκλητος (epiklētos) is derived from the verb ἐπικαλέω (epikaleō), meaning 'to call upon' or 'to name'. It combines the prefix ἐπί (epi), meaning 'upon' or 'in addition to', with the root of καλέω (kaleō), meaning 'to call'.
G4339
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Part of Speech: Noun
Sounds like: pros-EE-loo-toh
Translations: to a proselyte, to a convert, to a foreigner, to a stranger
Notes: This word refers to a proselyte, a convert, or a foreigner who has come to reside among a people, often implying a conversion to their religion or way of life. It is used to describe someone who has 'come over' or 'approached' from another group or nation.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΟΣ
G4350
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Part of Speech: Participle
Sounds like: pros-KEE-meh-noh
Translations: belonging to, attached to, associated with, dwelling among, a sojourner, a resident alien
Notes: This word describes someone or something that is closely associated with, attached to, or dwelling among a particular group or place. It often refers to a resident alien or a sojourner who lives within a community but is not necessarily a native member. It is a compound word formed from 'πρός' (pros), meaning 'to' or 'toward', and 'κεῖμαι' (keimai), meaning 'to lie' or 'to be placed'.
Inflection: Singular, Dative, Masculine or Neuter, Present, Middle/Passive
Synonyms: ΠΑΡΟΙΚΟΣ, ΠΡΟΣΗΛΥΤΟΣ, ΕΠΙΔΗΜΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2620
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Part of Speech: Verb
Sounds like: kah-tah-fyoo-GAYN
Translations: to flee for refuge, to take refuge, to escape, to find refuge
Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. Together, it means to flee downwards or to a place of safety, thus 'to take refuge' or 'to find shelter'. It describes the action of seeking protection or safety by fleeing to a specific location or person.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3817
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Part of Speech: Participle
Sounds like: pah-EE-on-tee
Translations: (to) the one striking, (to) the one smiting, (to) the one hitting, (to) the one beating
Notes: This word is a present active participle derived from the verb 'παίω' (paiō), meaning 'to strike' or 'to hit'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of striking or hitting. In this dative form, it indicates the recipient of an action, so it refers to 'the one who is striking' or 'the one who is hitting' as the indirect object.
Inflection: Present Active Participle, Dative, Singular, Masculine or Neuter
Synonyms: ΤΥΠΤΟΝΤΙ, ΠΛΗΓΙΖΟΝΤΙ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NEE
Translations: die, perish, be dead
Notes: This word means 'to die' or 'to perish'. It is used to describe the cessation of life, whether physically or metaphorically. It can also refer to being dead or having died. In the provided examples, it is used in contexts like 'if you die', 'lest you die', and 'when she dies'.
Inflection: Aorist, Subjunctive, Active, Third Person Singular
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
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