2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4334

Part of Speech: Verb

Sounds like: pros-EEL-tho-san

Translations: they came to, they approached, they went to

Notes: This word is a compound verb meaning 'they came to' or 'they approached'. It describes the action of moving towards someone or something, often with the intention of interacting or presenting oneself. It is frequently used to indicate a physical approach or a coming into the presence of another.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΕΠΕΡΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Noun

Sounds like: ar-khee-pah-tree-OH-tai

Translations: chief of the fathers, chief of the ancestral families, chief of the clans, chief patriarchs

Notes: This is a compound noun, formed from 'ἀρχι-' (archi-, meaning 'chief' or 'head') and 'πατριώτης' (patriōtēs, meaning 'compatriot' or 'fellow countryman', derived from 'πατρίς' meaning 'fatherland' or 'ancestral land'). It refers to the leaders or chiefs of ancestral families, clans, or tribes. It is used to denote prominent figures or heads of a lineage or community.

Inflection: Plural, Nominative, Masculine

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0750

Part of Speech: Noun

Sounds like: ar-khee-FY-loos

Translations: chief of the tribes, chief of the families, chief of the clans

Notes: This is a compound word formed from 'ἀρχι-' (archi-), meaning 'chief' or 'first', and 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a leader or head of a tribe or family group. It is used to denote a prominent figure or leader within a tribal or familial structure.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΡΧΗΓΟΣ, ΦΥΛΑΡΧΟΣ

Etymology: The word is a compound of the Greek prefix ἀρχι- (archi-), meaning 'chief' or 'first', and φυλή (phylē), meaning 'tribe' or 'clan'.

G5443

Part of Speech: Noun

Sounds like: FY-lon

Translations: of tribes, tribes

Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ

Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5477

Part of Speech: Proper Noun

Sounds like: KHAH-nah-ahn

Translations: Canaan

Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KAYN

Translations: to dwell, to inhabit, to reside, to live

Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.

Inflection: Present, Active, Infinitive

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4067

Part of Speech: Noun

Sounds like: peh-ree-spo-REE-ah

Translations: suburb, suburbs, surrounding land, surrounding fields, pasture land, a suburb, the suburbs

Notes: This word refers to the land surrounding a city or town, often used for cultivation, pasture, or as a suburb. It denotes the area immediately outside the city walls or main settlement. It is a compound word derived from 'peri' (around) and 'spora' (sowing, seed, or cultivated land).

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΑΣΤΕΙΟΝ, ΠΕΡΙΟΙΚΙΣ

Etymology: From Ancient Greek περί (peri, “around”) + σπορά (spora, “sowing, seed, cultivated land”). It refers to land that is 'sown around' a settlement.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kahn

Translations: they gave, they did give

Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ

Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.

G2624

Part of Speech: Verb

Sounds like: kah-tah-klay-roh-noh-MEH-in

Translations: to inherit, to obtain by inheritance, to possess, to take possession of

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against', but here intensifying) and the verb κληρονομέω (kleronomeo, meaning 'to inherit'). It signifies the act of receiving something as an inheritance, or taking possession of something, often with the implication of holding it securely or completely. It is used to describe the act of inheriting property, land, or even spiritual blessings.

Inflection: Present, Active, Infinitive

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against' but here serving as an intensifier, and the verb κληρονομέω (kleronomeo), which means 'to inherit'. Κληρονομέω itself comes from κληρονόμος (kleronomos), meaning 'heir', which is derived from κλῆρος (kleros, 'lot, inheritance') and νέμω (nemo, 'to distribute, to possess').

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2819

Part of Speech: Noun

Sounds like: KLEE-ros

Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share

Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.

Inflection: Singular, Nominative, Masculine. This word inflects for number and case.

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2899

Part of Speech: Verb

Sounds like: klay-ROH-tay

Translations: to allot, to assign by lot, to obtain by lot, to cast lots

Notes: This word is a verb meaning to allot or assign something by casting lots. It can also mean to obtain something by lot. It is used to describe the process of distributing portions or responsibilities through a random drawing, often with a divine element implied. For example, it might be used to describe how land was divided among tribes or how priestly duties were assigned.

Inflection: Third Person Singular, Imperative, Aorist, Active

Synonyms: ΛΑΓΧΑΝΩ, ΔΙΑΜΕΡΙΖΩ

G2641

Part of Speech: Adjective, Participle

Sounds like: kah-tah-leh-LIM-meh-noys

Translations: (to) those who have been left behind, (to) the remaining ones, (to) the survivors

Notes: This word is a perfect passive participle, meaning 'having been left behind' or 'remaining'. It describes a state of being left or remaining after something else has occurred. As a participle, it functions like an adjective, modifying a noun, and in this dative plural form, it indicates the recipients of an action or the ones for whom something is done.

Inflection: Plural, Dative, Masculine, Perfect Passive Participle

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙΣ, ΛΟΙΠΟΙΣ, ΠΕΡΙΣΣΕΥΟΝΤΕΣ

Etymology: The word καταλείπω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb λείπω (leipo), meaning 'to leave' or 'to abandon'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-im

Translations: Ephraim

Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.

Inflection: Singular, Nominative

Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.

G3508

Part of Speech: Proper Noun

Sounds like: nef-tha-LEI

Translations: Naphtali, of Naphtali

Notes: This is a proper noun referring to Naphtali, the sixth son of Jacob and Bilhah, and the progenitor of one of the twelve tribes of Israel. It is also used to refer to the tribe itself or the territory occupied by the tribe. In the provided context, it appears in a genitive form (ΝΕΦΘΑΛΕΙΜ) meaning 'of Naphtali', indicating possession or origin.

Inflection: Singular, Genitive, Masculine

Etymology: The name Naphtali is of Hebrew origin, meaning 'my struggle' or 'my wrestling'. It is derived from the Hebrew word נַפְתָּלִי (Naphtali).

G0943

Part of Speech: Proper Noun

Sounds like: bah-SAN

Translations: Bashan

Notes: Βασάν (Basan) is a proper noun referring to a fertile region east of the Jordan River, known for its rich pastures and strong cattle. It was part of the territory allotted to the half-tribe of Manasseh. In the provided examples, 'ΒΑΣΑΝΙΤΙΔΟΣ' is the genitive form of 'Βασανῖτις', meaning 'of Bashan' or 'belonging to Bashan'.

Inflection: Does not inflect (as a proper noun in its base form, though it forms adjectives like 'Βασανῖτις' which do inflect)

Etymology: The word 'Βασάν' is of Hebrew origin, derived from the Hebrew word 'בָּשָׁן' (Bashan), which refers to the same geographical region.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1218

Part of Speech: Noun

Sounds like: DEE-moos

Translations: people, a people, district, a district, community, a community

Notes: This word refers to a people, a district, or a community. It is often used to describe a specific group of people or a geographical area inhabited by them. In the provided context, it is used to describe the organization of people into groups or divisions.

Inflection: Accusative, Plural, Masculine

Synonyms: ΛΑΟΣ, ΕΘΝΟΣ, ΦΥΛΗ

Etymology: The word "ΔΗΜΟΣ" (dēmos) comes from Proto-Indo-European, referring to a division of society, a district, or a people. It is the root of English words like 'democracy' and 'demography'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5443

Part of Speech: Noun

Sounds like: foo-LEE

Translations: tribe, a tribe, race, a race, nation, a nation, people, a people

Notes: This word refers to a tribe, a race, or a nation, often denoting a group of people descended from a common ancestor or sharing a common origin. It is frequently used in the context of the twelve tribes of Israel in the Bible. It can also refer more broadly to a people or a nation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an assumed root meaning 'to grow, produce'. It refers to a group of people descended from a common ancestor, hence a tribe or race.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Proper Noun

Sounds like: kah-rah-THAR-bok

Translations: Karatharbok

Notes: This word appears to be a proper noun, likely a place name, possibly a variant or misspelling of a known biblical location. In the provided context, it is described as a 'metropolis' (mother city) associated with the Anakim and identified with Hebron in the hill country of Judah. It is not a standard Koine Greek word and its exact meaning or origin is unclear, suggesting it might be a transliteration of a foreign name or a textual corruption.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: It's not clear what the etymology of this word is. It does not appear to be a standard Koine Greek word and is likely a transliteration of a foreign name or a textual corruption.

G3389

Part of Speech: Noun

Sounds like: mee-tro-PO-lin

Translations: metropolis, a metropolis, mother city, a mother city, capital city, a capital city

Notes: This word refers to a 'mother city' or 'capital city', often the chief city of a region or colony from which other cities were founded. It is a compound word formed from 'μήτηρ' (mother) and 'πόλις' (city). It is used to denote a principal city, especially in relation to its colonies or dependent towns. For example, one might say 'they traveled to the metropolis' to indicate a journey to the main city.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΟΛΙΣ, ΚΕΦΑΛΗ

Etymology: The word ΜΗΤΡΟΠΟΛΙΣ is a compound of two Greek words: μήτηρ (mētēr), meaning 'mother', and πόλις (polis), meaning 'city'. It literally means 'mother city', referring to a city that was the origin or administrative center for other settlements.

G1799

Part of Speech: Verb

Sounds like: eh-NAH-koo-oh (for the full verb)

Translations: hear, listen, obey

Notes: This word is likely a truncated or misspelled form of the Koine Greek verb ἘΝΑΚΟΥΩ (enakouō), which means 'to hear' or 'to listen to'. It implies giving attention to what is heard, often leading to obedience. It is a compound word formed from the preposition ΕΝ (en, 'in') and the verb ΑΚΟΥΩ (akouō, 'to hear').

Inflection: First Aorist, Active, Imperative, Second Person Singular (if ἘΝΑΚΟΥΣΟΝ); or a truncation of various forms of ἘΝΑΚΟΥΩ

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G5564

Part of Speech: Proper Noun

Sounds like: KHEV-rone

Translations: Hebron

Notes: Hebron is a significant ancient city located in the Judean hills, south of Jerusalem. It is mentioned frequently in the Old Testament as a place where Abraham, Isaac, and Jacob lived and were buried. It also served as David's first capital before he moved to Jerusalem. The word refers specifically to this geographical location.

Inflection: Singular, Nominative or Genitive or Locative

Etymology: The name Hebron is of Hebrew origin, derived from the root HBR, meaning 'to join,' 'to unite,' or 'to be associated.' It is believed to refer to the city's role as a place of alliance or association.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G2697

Part of Speech: Noun

Sounds like: kah-tah-SKHES-ee

Translations: (in) possession, (in) a possession, (in) occupation, (in) a holding, (in) a taking possession

Notes: This word refers to the act of taking or holding possession of something, or the state of being in possession. It can describe the occupation of land or property, or the act of acquiring something. In the provided examples, it is used in the dative case, indicating 'in possession' or 'for possession'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ, ΚΑΤΑΚΛΗΡΟΝΟΜΗΣΙΣ, ΚΑΤΑΚΛΗΡΩΣΙΣ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G5438

Part of Speech: Noun

Sounds like: foo-gah-dev-TEE-ree-on

Translations: place of refuge, refuge, asylum, place of banishment, a place of refuge, an asylum

Notes: This word refers to a place where one can flee for safety or protection, often from danger or persecution. It can also denote a place of exile or banishment. It is typically used to describe a designated safe haven, such as a city of refuge for someone who has committed unintentional manslaughter.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΑΦΥΓΗ, ΑΣΥΛΟΝ

Etymology: The word ΦΥΓΑΔΕΥΤΗΡΙΟΝ is derived from the verb ΦΥΓΑΔΕΥΩ (to cause to flee, to banish), which itself comes from ΦΥΓΗ (flight, escape). The suffix -τηριον indicates a place or instrument.

G0873

Part of Speech: Adjective, Noun

Sounds like: ah-foh-rees-MEH-nah

Translations: set apart, separated, appointed, designated, consecrated, things set apart, those set apart

Notes: This word is the perfect passive participle of the verb 'ἀφορίζω' (aphorizo), meaning 'to set apart' or 'to separate'. As a neuter plural, it refers to 'things that have been set apart' or 'those who have been separated'. It can describe land, objects, or people that are designated for a specific purpose, often sacred or special.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΣΤΕΛΛΩ, ΚΑΘΑΓΙΑΖΩ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3046

Part of Speech: Proper Noun

Sounds like: LEM-nah

Translations: Lemna, Libnah

Notes: Lemna is a proper noun, referring to Libnah, an ancient city in the Shephelah region of Judah. It was one of the cities allotted to the priests (the sons of Aaron) as a city of refuge. It is mentioned in the Old Testament as a place where the Israelites encamped during their exodus from Egypt and later as a city that revolted against Judah.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Libnah (ΛΕΜΝΑ in Greek) is of Hebrew origin, meaning 'whiteness' or 'purity'. It is derived from the Hebrew word 'laban' (לבן), meaning 'white'.

G1165

Part of Speech: Proper Noun

Sounds like: dah-BEIR

Translations: Dabeir, Debir

Notes: Dabeir is a proper noun, referring to a city in the hill country of Judah, also known as Kiriath-sepher or Kiriath-sannah. It was a Levitical city and a city of refuge. In some contexts, it can also refer to the inner sanctuary or holy of holies within a temple, particularly Solomon's Temple, as seen in the Septuagint translation of the Hebrew word 'דְּבִיר' (devir).

Inflection: Singular, Nominative

Etymology: The Greek word Δαβείρ (Dabeir) is a transliteration of the Hebrew word דְּבִיר (devir), which means 'inner sanctuary' or 'oracle'. It is also the name of a city mentioned in the Old Testament.

G5117

Part of Speech: Verb

Sounds like: TA-noo

Translations: stretch, stretch out, extend, spread out

Notes: This word means to stretch, extend, or spread out. It is often used to describe the action of stretching something physically, like a hand or a tent, or extending something over a distance. In the provided examples, it appears in a participle form ('ΤΑΝΥΣΑΣ') meaning 'having stretched' or 'one who stretched', and also as a proper noun or part of a proper noun, which suggests it can also be a component of place names or personal names, or a very rare, possibly corrupted, form of a word. Given the context of the second example, 'ΤΑΝΥ' is most likely part of a proper noun, possibly a place name, rather than an inflected form of the verb 'ΤΑΝΥΩ'. However, the first example clearly uses a derivative of the verb.

Inflection: Present, Active, Infinitive (if verb); or part of a Proper Noun (if noun)

Synonyms: ΕΚΤΕΙΝΩ, ΕΞΑΠΛΟΩ

Etymology: The verb 'ΤΑΝΥΩ' comes from the Proto-Indo-European root meaning 'to stretch'.

G0001

Part of Speech: Proper Noun

Sounds like: BAH-ee-th-SAH-moos

Translations: Beth-shemesh

Notes: This is a proper noun referring to a city in ancient Israel. The name 'Beth-shemesh' means 'house of the sun' or 'temple of the sun', indicating it was likely a place of sun worship. It is mentioned in the Old Testament as a Levitical city in the tribe of Judah, located on the border between Judah and Dan. It is often used in geographical contexts to denote a location.

Inflection: Singular, Nominative or Accusative or Genitive

Etymology: The name is of Hebrew origin, a compound of 'Beth' (house, temple) and 'Shemesh' (sun). It refers to a place associated with the sun.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1002

Part of Speech: Proper Noun

Sounds like: gah-bah-OHN

Translations: Gibeon, (of) Gibeon, (in) Gibeon

Notes: Gibeon was an ancient city in Canaan, located northwest of Jerusalem. It is frequently mentioned in the Old Testament as a significant city, particularly in the books of Joshua, Samuel, and Kings. It was known for its inhabitants, the Gibeonites, who made a treaty with Joshua. The word is used to refer to the city itself or to people associated with it.

Inflection: Singular, Nominative, Genitive, Dative, Locative

Etymology: The word ΓΑΒΑΩΝ (Gabaōn) is of Hebrew origin, derived from the Hebrew word גִּבְעוֹן (Giv'on), meaning 'hill city' or 'hilly place'.

G1058

Part of Speech: Proper Noun

Sounds like: GA-theth

Translations: Gath, Gatheth

Notes: Gatheth is a proper noun, referring to a place or a person, likely a place name. It appears in the Old Testament, specifically in Joshua 21:24, where it is listed as a city given to the Kohathite Levites from the tribe of Dan. It is often associated with the Philistine city of Gath.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word Γαθέθ (Gatheth) is of Hebrew origin, derived from the Hebrew word גַּת (Gath), meaning 'winepress'. It refers to a prominent Philistine city.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G5407

Part of Speech: Participle

Sounds like: foh-NEV-san-tos

Translations: of the one who murdered, of the one who killed, of a murderer, of a killer

Notes: This word is a participle derived from the verb 'to murder' or 'to kill'. It refers to 'the one who has murdered' or 'the one who has killed'. It is used in a genitive case, often indicating possession or association, such as 'of the murderer' or 'belonging to the one who killed'. In the provided context, it refers to a city of refuge for a person who has committed murder.

Inflection: Singular, Genitive, Masculine, Aorist, Active, Participle

Synonyms: ΑΝΔΡΟΦΟΝΟΣ, ΔΟΛΟΦΟΝΟΣ, ΚΤΕΙΝΩΝ

Etymology: The word ΦΟΝΕΥΩ comes from φόνος (phonos), meaning 'murder' or 'slaughter'.

G4840

Part of Speech: Proper Noun

Sounds like: SOO-khem

Translations: Shechem, Sychem

Notes: This is a proper noun referring to a city in Samaria, located in the central hill country of ancient Israel. It was a significant historical and religious site. It can also refer to a person named Shechem, as seen in the provided examples. The name is of Hebrew origin.

Inflection: Does not inflect

Etymology: The word is of Hebrew origin, from the Hebrew word שְׁכֶם (Shekhem), meaning 'shoulder' or 'back'. It refers to the geographical location of the city, situated on a ridge or saddle between two mountains.

G0873

Part of Speech: Participle, Adjective

Sounds like: ah-foh-rees-MEH-nas

Translations: set apart, separated, appointed, designated, marked off, distinct

Notes: This word is a perfect passive participle of the verb 'ἀφορίζω' (aphorizō), meaning 'to set apart' or 'to separate'. It describes something that has been set apart or designated for a specific purpose or from a general group. It can function as an adjective, modifying a noun, or as a substantive, referring to those who are set apart. In the provided example, it describes cities that have been designated or set apart for a specific purpose.

Inflection: Feminine, Plural, Accusative, Perfect, Passive

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΔΙΑΣΤΕΛΛΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4481

Part of Speech: Proper Noun

Sounds like: REM-math

Translations: Ramoth, Ramoth-Gilead

Notes: Ρεμμαθ (Ramoth) is a proper noun referring to a city in Gilead, a region east of the Jordan River. It is often mentioned in the Old Testament, particularly in connection with battles and conflicts between Israel and Aram (Syria). It is frequently referred to as Ramoth-Gilead, indicating its location within the Gilead region.

Inflection: Does not inflect

Etymology: This word is of Hebrew origin (רָאמוֹת, Ramoth), meaning 'heights' or 'high places'. It refers to a specific geographical location.

G4077

Part of Speech: Noun

Sounds like: pay-GAYN

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a natural source of water, such as a spring or a fountain. It can also be used metaphorically to denote the origin or source of something, like wisdom or life. It is typically used in sentences to indicate the place from which something originates or flows.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΟΤΑΜΟΣ

Etymology: The word 'ΠΗΓΗ' is of uncertain origin, possibly related to a root meaning 'to gush' or 'to flow'.

G1121

Part of Speech: Noun

Sounds like: grahm-MAH-tohn

Translations: of letters, of writings, of documents, of scriptures, of a writing, of a document, of a letter

Notes: This word is the genitive plural form of 'γραμμα' (gramma). It refers to written characters, letters of the alphabet, or more broadly, written documents, scriptures, or literature. It is used to indicate possession or origin, such as 'of letters' or 'belonging to writings'. In the provided context, 'πόλις γραμμάτων' (polis grammaton) means 'city of writings' or 'city of scribes/scholars', implying a place known for its literacy or written records.

Inflection: Plural, Genitive, Neuter

Synonyms: ΒΙΒΛΙΩΝ, ΓΡΑΦΩΝ

G0873

Part of Speech: Verb (Participle)

Sounds like: ah-foh-rees-MEH-nayn

Translations: set apart, separated, a set apart, a separated, appointed, designated, a designated

Notes: This word is a perfect passive participle, meaning 'having been set apart' or 'designated'. It describes something or someone that has been definitively separated or appointed for a specific purpose. It often implies a state of being distinct or consecrated. It can function adjectivally, modifying a noun.

Inflection: Singular, Accusative, Feminine, Perfect, Passive, Participle

Synonyms: ἈΦΟΡΙΣΜΕΝΟΣ, ἘΚΛΕΚΤΟΣ, ἉΓΙΑΖΩ

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAI-ah

Translations: Galilee

Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for the ministry of Jesus Christ. It is often referred to as 'Galilee of the Gentiles' due to its mixed population.

Inflection: Singular, Nominative

Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to the region's circular shape or its status as a distinct district.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1002

Part of Speech: Proper Noun

Sounds like: BOH-sor

Translations: Bozrah

Notes: Bozrah is a proper noun referring to an ancient city in Edom, located in modern-day Jordan. It was a significant city mentioned in the Old Testament, known for its strategic location and fortifications. It is often associated with prophecies concerning Edom.

Inflection: Singular, Nominative, Accusative, or Genitive (when inflected as ΒΟΣΟΡΡΑ or ΒΟΣΟΡΡΑΣ)

Etymology: The name 'Bozrah' is of Hebrew origin, meaning 'sheepfold' or 'fortification'. It is derived from the Hebrew word 'בָּצְרָה' (Botsrah).

Part of Speech: Proper Noun

Sounds like: MEE-soh

Translations: Meisho, Meisor

Notes: This word appears to be a proper noun, likely a place name or part of a place name, possibly a variant spelling or a typo for 'ΜΕΙΣΩΡ' (Meisor). In the provided context, it is used in geographical descriptions alongside other place names like Arnon, Heshbon, Dibon, and Baal-meon, indicating a specific location.

Inflection: Does not inflect

Etymology: The etymology of 'ΜΕΙΣΩ' is uncertain, as it is not a standard Koine Greek word. It is likely a transliteration of a Semitic place name, possibly related to 'ΜΕΙΣΩΡ' (Meisor), which is also a place name found in ancient texts.

Part of Speech: Proper Noun

Sounds like: DEK-mon

Translations: Dekmon

Notes: ΔΕΚΜΩΝ (Dekmon) is a proper noun, likely referring to a specific place or city. In the provided context, it appears alongside other place names, suggesting it is a geographical location. As a proper noun, it functions as the name of a unique entity.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The etymology of ΔΕΚΜΩΝ is uncertain, as it appears to be a proper noun, possibly of local or regional origin, and not a common Greek word with a widely documented etymology.

G1052

Part of Speech: Proper Noun

Sounds like: GAL-ah-ahd

Translations: Gilead

Notes: Gilead is a geographical region in ancient Palestine, located east of the Jordan River. It is frequently mentioned in the Old Testament as a mountainous and fertile area, known for its balm and pastures. It was inhabited by various tribes of Israel.

Inflection: Does not inflect

Etymology: The name Gilead is of Hebrew origin, from the word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'mound of testimony'. It is associated with the heap of stones set up by Jacob and Laban as a covenant witness.

G1778

Part of Speech: Proper Noun

Sounds like: ESS-bone

Translations: Heshbon

Notes: This is a proper noun referring to Heshbon, an ancient city located east of the Jordan River in what is now modern-day Jordan. It was a significant city in biblical history, mentioned as a city of the Amorites, then conquered by the Israelites and later belonging to Reuben or Gad. It is often mentioned in geographical lists of cities.

Inflection: Singular, Nominative or Accusative

Etymology: The Greek name ΕΣΒΩΝ (Hesbon) is a transliteration of the Hebrew name חֶשְׁבּוֹן (Ḥešbōn). The origin of the Hebrew name is uncertain, but it may be related to a root meaning 'to reckon' or 'to devise'.

G2641

Part of Speech: Participle

Sounds like: kah-tah-leh-lim-MEH-non

Translations: of those left behind, of those remaining, of the remnant

Notes: This word is a perfect passive participle derived from the verb 'καταλείπω' (kataleipo), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or a noun, describing someone or something that has been left behind or remains. In this form, it refers to a group of people or things that have been left behind or are still present.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΩΝ, ΛΟΙΠΩΝ

Etymology: The word καταλείπω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. The combination conveys the sense of leaving something behind, often with a nuance of abandonment or remaining.

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G3019

Part of Speech: Noun

Sounds like: le-oo-EE-tone

Translations: of Levites

Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.

Inflection: Genitive, Plural, Masculine

Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G2697

Part of Speech: Noun

Sounds like: kah-tas-KHEH-seh-ohs

Translations: of possession, of holding, of occupation, of property, of a possession, of a holding, of an occupation, of property

Notes: This word refers to the act of holding, possessing, or occupying something, or the thing that is held or possessed itself, such as property or an inheritance. It is often used in contexts related to taking or having control over land or goods.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΤΗΣΕΩΣ, ΚΛΗΡΟΝΟΜΙΑΣ

Etymology: From the verb κατασχέω (kataschéō), meaning 'to hold fast, to possess', which is formed from κατά (kata), meaning 'down, against', and ἔχω (echō), meaning 'to have, to hold'.

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOW-tays

Translations: to these, with these, by these, in these, these

Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4931

Part of Speech: Verb

Sounds like: soon-eh-TEH-leh-sen

Translations: completed, finished, accomplished, brought to an end

Notes: This word means to bring something to an end, to complete, or to accomplish it. It implies the finalization of an action or process, indicating that a task or event has been fully carried out or concluded. It is often used to describe the completion of a prophecy, a period of time, or a specific work.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΕΛΕΩ, ΕΚΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to complete'. Thus, it signifies bringing something to a complete end or conclusion.

G1266

Part of Speech: Participle, Verb

Sounds like: dee-ah-meh-REE-sas

Translations: dividing, having divided, distributing, having distributed, separating, having separated

Notes: This word is an aorist active participle of the verb διαμερίζω (diamerizō). It means 'dividing' or 'having divided', 'distributing' or 'having distributed', or 'separating' or 'having separated'. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and μερίζω (merizō), meaning 'to divide' or 'to share'. It describes an action that has been completed, indicating the subject performed the action of dividing or distributing.

Inflection: Aorist Active Participle, Masculine, Singular, Nominative

Synonyms: ΜΕΡΙΖΩ, ΔΙΑΙΡΕΩ, ΚΑΤΑΜΕΡΙΖΩ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Proper Noun

Sounds like: tham-na-SAH-rakh

Translations: Thamnasarach

Notes: This word appears to be a proper noun, likely a place name, possibly a city or region. It is not found in standard Koine Greek lexicons or biblical texts, suggesting it may be a very obscure geographical reference, a variant spelling, or a unique name from a specific historical or geographical context. Its exact meaning or location is unknown.

Inflection: Does not inflect

Etymology: The etymology of ΘΑΜΝΑΣΑΡΑΧ is unknown. It does not appear to be derived from common Greek roots and may be of non-Greek origin, possibly Semitic, given its structure, or a unique local name.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: built, constructed, erected

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G4061

Part of Speech: Verb

Sounds like: peh-ree-EH-teh-men

Translations: he circumcised, he cut around

Notes: This word means 'to circumcise' or 'to cut around'. It is often used in the context of the Jewish ritual of circumcision. It can also be used more generally to mean 'to cut off' or 'to remove something from around'. In a figurative sense, it can refer to the 'circumcision of the heart', meaning a spiritual purification.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΤΕΜΝΩ, ΕΚΚΟΠΤΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around', and the verb τέμνω (temnō), meaning 'to cut'.

G1096

Part of Speech: Verb, Participle

Sounds like: geh-no-MEH-noos

Translations: having become, having come into being, having happened, having been born, having been made, becoming, coming into being, happening, being born, being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to come into being,' 'to happen,' 'to be born,' or 'to be made.' As a participle, it functions like an adjective while retaining verbal qualities, often indicating an action that has already occurred or is in the process of occurring relative to the main verb. It describes someone or something that has undergone a transformation or a state of being.

Inflection: Plural, Masculine, Accusative, Aorist, Middle Voice

Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΕΤΟ, ΕΓΕΝΟΜΗΝ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G2624

Part of Speech: Verb

Sounds like: kah-teh-klee-roh-no-MEH-san

Translations: they inherited, they took possession of, they obtained by lot

Notes: This word describes the act of inheriting or taking possession of something, often by lot or as an allotted portion. It implies gaining ownership or control over land or property, typically as a result of a divine or legal distribution. It is used in sentences to indicate that a group of people acquired something as their inheritance.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ

G2730

Part of Speech: Verb

Sounds like: kah-TOH-kay-sahn

Translations: they dwelt, they lived, they inhabited

Notes: This word is a verb meaning 'to dwell', 'to live', or 'to inhabit'. It describes the action of residing in a place. As an aorist tense form, it indicates a completed action in the past, specifically that 'they' (a group of people) dwelt or lived somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. Thus, it literally means 'to dwell down' or 'to settle in'.

G2664

Part of Speech: Verb

Sounds like: kah-teh-PAH-oo-sen

Translations: he rested, he ceased, he stopped, he caused to cease, he brought to an end

Notes: This word describes an action of resting, ceasing, or causing something to stop. It can refer to someone coming to a rest, or to someone bringing an activity or a state to an end. It is a compound verb formed from 'κατά' (down, against) and 'παύω' (to stop, to cease).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΑΥΩ, ΑΝΑΠΑΥΩ, ΚΑΤΑΛΗΓΩ

Etymology: The word καταπαύω (katapauō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb παύω (pauō), meaning 'to stop' or 'to cease'. The combination implies a complete or definitive cessation.

G2945

Part of Speech: Adverb

Sounds like: KOO-kloh-then

Translations: around, round about, on every side, all around

Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.

Inflection: Does not inflect

Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ

Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2714

Part of Speech: Adverb

Sounds like: kah-teh-NO-pee-on

Translations: before, in the presence of, in the sight of

Notes: This word is a compound adverb meaning 'in the presence of' or 'before'. It is used to indicate a position or state of being directly in front of someone or something, often implying observation or accountability. It combines the preposition 'κατά' (kata), meaning 'down' or 'according to', with 'ἐνώπιον' (enopion), meaning 'in the sight of' or 'before'.

Inflection: Does not inflect

Synonyms: ΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ

Etymology: ΚΑΤΕΝΩΠΙΟΝ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the adverb ΕΝΩΠΙΟΝ (enopion), meaning 'in the sight of' or 'before'. ΕΝΩΠΙΟΝ itself is derived from ΕΝ (en), meaning 'in', and ΩΨ (ops), meaning 'face' or 'eye'.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1227

Part of Speech: Verb

Sounds like: dee-eh-PEH-sen

Translations: fell, fell down, failed, perished, came to nothing, was lost

Notes: This word is a compound verb formed from 'διά' (through, apart) and 'πίπτω' (to fall). It means to fall through, fall apart, or fail. It can describe something physically falling down, or metaphorically failing, perishing, or coming to nothing. In the provided examples, it describes kingdoms falling, words not failing, and a period of time passing until a generation perished.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΠΙΠΤΩ, ΑΠΟΛΛΥΜΙ, ΚΑΤΑΠΙΠΤΩ

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

G2570