2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gen

Translations: gathered, collected, assembled

Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.

Inflection: Third person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4786

Part of Speech: Verb

Sounds like: soon-eh-KAH-leh-sen

Translations: called together, assembled, convened

Notes: This word is a compound verb, formed from the prefix 'συν' (syn), meaning 'with' or 'together', and the verb 'καλέω' (kaleō), meaning 'to call'. It describes the action of calling people to gather in one place, bringing them together for a specific purpose. It is used to indicate that someone has summoned a group of individuals to an assembly or meeting.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word ΣΥΓΚΑΛΕΩ is derived from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΚΑΛΕΩ (KALEŌ), meaning 'to call'. The verb ΚΑΛΕΩ itself comes from a Proto-Indo-European root meaning 'to call' or 'to shout'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G0001

Part of Speech: Adverb

Sounds like: Ah-peh-NAN-tee

Translations: opposite, in front of, before, against

Notes: This word is an adverb used to indicate a position directly facing or opposite to something or someone. It can also mean 'in the presence of' or 'before' a person or thing. It is often used with the genitive case to specify what it is opposite to.

Inflection: Does not inflect

Synonyms: ἘΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

Part of Speech: Verb

Sounds like: kah-TOH-kay-sahn

Translations: they dwelt, they lived, they inhabited

Notes: This word is a verb meaning 'to dwell', 'to live', or 'to inhabit'. It describes the action of residing in a place. As an aorist tense form, it indicates a completed action in the past, specifically that 'they' (a group of people) dwelt or lived somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. Thus, it literally means 'to dwell down' or 'to settle in'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, a clean, a pure

Notes: This word is likely a misspelling of 'ΚΑΘΑΡΑ' (kathara), which is the feminine nominative/vocative singular form of the adjective 'ΚΑΘΑΡΟΣ' (katharos). It describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a clean object, a pure heart, or an innocent person. It is used to qualify nouns, agreeing with them in gender, number, and case.

Inflection: Singular, Nominative or Vocative, Feminine (likely a misspelling of ΚΑΘΑΡΑ)

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: The word ΚΑΘΑΡΟΣ (katharos) is of uncertain origin, possibly from a root meaning 'to cleanse' or 'to purify'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G3000

Part of Speech: Verb

Sounds like: eh-LA-trev-san

Translations: they served, they worshipped, they rendered service

Notes: This word describes the act of serving, worshipping, or rendering religious service, often to a deity or a master. It implies a devotion or homage, and in the provided context, it refers to the act of worshipping idols. It is used to describe actions performed by a group of people in the past.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΘΡΗΣΚΕΥΩ

Etymology: From λάτρις (latris, "hired servant") + -εύω (-euō, verbal suffix). It originally referred to the service of a hired servant, but in Koine Greek, it often took on the meaning of religious service or worship.

G2087

Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G2628

Part of Speech: Verb

Sounds like: kah-teh-dee-OH-xahn

Translations: they pursued, they chased, they hunted down

Notes: This word means to pursue or chase after someone, often with the intent to capture or harm them. It implies a vigorous and determined pursuit. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΔΙΩΚΩ (to pursue, chase).

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΩ

Etymology: The verb ΚΑΤΑΔΙΩΚΩ is a compound of the preposition ΚΑΤΑ (meaning 'down' or 'against') and the verb ΔΙΩΚΩ (meaning 'to pursue' or 'to chase'). The prefix intensifies the action of pursuing.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G0327

Part of Speech: Verb

Sounds like: ah-neh-boh-AY-sah-men

Translations: we cried out, we shouted, we exclaimed

Notes: This is a compound verb formed from the preposition ἀνά (ana, 'up' or 'again') and βοάω (boaō, 'to cry out'). It means to cry out loudly, to shout, or to exclaim, often with intensity or in a situation of distress, or to call upon someone, such as God. It describes an action of raising one's voice in a significant way.

Inflection: Aorist, Active, Indicative, 1st Person Plural

Synonyms: ΚΡΆΖΩ, ΒΟΆΩ, ΦΩΝΈΩ

Etymology: The word ἀναβοάω is a compound of ἀνά (ana), meaning 'up' or 'again', and βοάω (boaō), meaning 'to cry aloud' or 'to shout'. The prefix ἀνά intensifies the action of crying out.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1492

Part of Speech: Verb

Sounds like: ee-DOH-san

Translations: they knew, they saw, they perceived, they understood

Notes: This word is the third person plural, aorist active indicative form of the verb meaning 'to know' or 'to see'. It describes an action of knowing or seeing that occurred in the past, completed at a specific point. It can be used in sentences to indicate that a group of people gained knowledge or had a visual perception of something.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ

Etymology: The root verb ΟΙΔΑ is a perfect tense form used with a present meaning, derived from an ancient Indo-European root meaning 'to see' or 'to know'. It is related to the aorist form ΕΙΔΟΝ.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gen

Translations: he led, he brought, he carried, he took, he went

Notes: This word is a verb meaning 'to lead,' 'to bring,' 'to carry,' or 'to take.' It is used to describe the action of guiding someone or something from one place to another, or simply moving oneself. It can also imply a journey or a course of action. In the provided examples, it describes someone being led or brought.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΝΑΓΩ

Etymology: The word ΑΓΩ comes from Proto-Indo-European, meaning 'to lead' or 'to drive.' It is a very ancient and fundamental verb in the Greek language.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0268

Part of Speech: Proper Noun

Sounds like: ah-mor-RAI-ohn

Translations: of Amorites

Notes: This word refers to the Amorites, an ancient Semitic-speaking people who inhabited parts of Mesopotamia and Syria from the 3rd millennium BC. In the Bible, they are often mentioned as one of the peoples living in the land of Canaan before the Israelites. This form of the word is the genitive plural, indicating possession or origin, meaning 'of the Amorites'.

Inflection: Plural, Genitive, Masculine

Etymology: The word Ἀμορραῖος (Amorraiōs) is derived from the Hebrew אֱמֹרִי (ʾĔmōrī), referring to the Amorites, an ancient people mentioned in the Bible.

G3860

Part of Speech: Verb

Sounds like: pa-ra-DEH-doh-ken

Translations: he has delivered, he has handed over, he has committed, he has entrusted, he has given over, he has betrayed

Notes: This word is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'alongside' or 'from,' and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give.' In its perfect tense form, it signifies an action completed in the past with ongoing results. It is commonly used to describe the act of delivering something or someone into the hands of another, whether for good (like entrusting a task) or for ill (like betraying someone). It can also mean to hand down traditions or teachings.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G2624

Part of Speech: Verb

Sounds like: kah-teh-klee-roh-noh-MEH-sah-teh

Translations: you inherited, you took possession of, you obtained by lot

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb κληρονομέω (kleronomeō, meaning 'to inherit'). It means to inherit, to take possession of, or to obtain something by lot. It implies gaining possession of something, often an inheritance or a land allotment.

Inflection: Aorist, Indicative, Active, 2nd Person Plural

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΑΣΧΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb κληρονομέω (kleronomeō), meaning 'to inherit'. The latter is derived from κλῆρος (kleros, 'lot, inheritance') and νέμω (nemō, 'to distribute').

G1842

Part of Speech: Verb

Sounds like: eks-oh-leth-REH-oo-sah-teh

Translations: you utterly destroyed, you annihilated, you exterminated

Notes: This word means to utterly destroy, annihilate, or exterminate. It is a compound verb formed from the preposition 'ἐκ' (out of, from) and 'ὀλοθρεύω' (to destroy). It implies a complete and decisive destruction, often with the sense of removing something entirely from existence.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ἈΦΑΝΙΖΩ

Etymology: The word ἘΞΟΛΟΘΡΕΥΩ is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλοθρεύω (olothreuo), meaning 'to destroy' or 'to ruin'. The root ὀλοθρεύω itself is related to ὄλεθρος (olethros), meaning 'ruin' or 'destruction'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0905

Part of Speech: Proper Noun

Sounds like: BAH-lak

Translations: Balak

Notes: Balak was a king of Moab mentioned in the Old Testament, particularly in the book of Numbers. He is known for his attempts to have the prophet Balaam curse the Israelites. The name is consistently used to refer to this specific historical figure.

Inflection: Does not inflect in the same way as common nouns; typically used in its nominative form.

Etymology: The name 'Balak' is of Hebrew origin (בָּלָק, Balaq), meaning 'devastator' or 'empty'. It entered Koine Greek as a transliteration of the Hebrew name.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G0903

Part of Speech: Proper Noun

Sounds like: bah-LAH-ahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet or diviner mentioned in the Old Testament, particularly in the Book of Numbers. He is known for being hired by Balak, king of Moab, to curse the Israelites, but instead, he blesses them. The name is also used in the New Testament to refer to his false teachings or actions.

Inflection: Does not inflect

Etymology: The name Balaam is of Hebrew origin (בִּלְעָם, Bilʻam). Its meaning is debated, but it is often associated with 'devourer' or 'foreigner'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-sai

Translations: to destroy, to lose, to perish, to ruin, to put to death, to be lost

Notes: This word is the aorist active infinitive form of the verb 'ἀπόλλυμι' (apollumi). It signifies the action of destroying, losing, or causing something to perish. It can be used in contexts where something is ruined, put to death, or simply becomes lost. The meaning can vary slightly depending on whether it refers to an object, a person, or a state of being.

Inflection: Aorist, Active, Infinitive

Synonyms: ὈΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GAY-sen

Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G0273

Part of Speech: Proper Noun

Sounds like: ah-mor-RAH-ee-os

Translations: Amorite, an Amorite

Notes: This word refers to an Amorite, a member of an ancient Semitic-speaking people who inhabited Mesopotamia and Syria from the third millennium BC. In the biblical context, they were one of the nations inhabiting Canaan before the Israelite conquest. The term can refer to an individual Amorite or the people collectively.

Inflection: Singular, Nominative, Masculine

Etymology: The word ἈΜΟΡΡΑΙΟΣ is derived from the Hebrew word אֱמֹרִי (ʾĔmōrī), which refers to the Amorite people. It entered Greek through translation of the Hebrew scriptures.

G5478

Part of Speech: Proper Noun, Adjective

Sounds like: KHA-na-NAI-oss

Translations: Canaanite, a Canaanite

Notes: This word refers to an inhabitant of Canaan, an ancient region located in the Levant, corresponding roughly to modern-day Israel, Palestine, Lebanon, and parts of Syria and Jordan. It can be used as a proper noun to identify a person from this region or as an adjective to describe something related to Canaan.

Inflection: Singular, Masculine, Nominative

Etymology: The word is derived from the Hebrew word 'Kena'an' (כְּנַעַן), referring to the land of Canaan and its inhabitants.

G2488

Part of Speech: Proper Noun, Adjective

Sounds like: ee-eh-boo-SAH-yos

Translations: Jebusite, a Jebusite

Notes: This word refers to a member of the Jebusites, an ancient Canaanite tribe who inhabited Jerusalem (then called Jebus) before its conquest by King David. It can function as a proper noun referring to a specific person or as an adjective describing something belonging to or related to the Jebusites.

Inflection: Singular, Nominative, Masculine

Etymology: The word 'Ἰεβουσαῖος' is derived from 'Ἰεβούς' (Jebus), the ancient name for Jerusalem, with the suffix '-αῖος' indicating origin or belonging.

G1083

Part of Speech: Proper Noun, Adjective

Sounds like: ger-geh-SAI-oss

Translations: Gergesene, of the Gergesenes

Notes: This word refers to a person from or belonging to Gergesa, a region or city located on the eastern side of the Sea of Galilee. It is often used to describe the inhabitants of this area, as in 'the Gergesenes'.

Inflection: Singular, Masculine, Nominative

Etymology: The word is derived from the place name Gergesa, which was a city or region on the eastern shore of the Sea of Galilee. The suffix -αιος is a common Greek adjectival ending used to form demonyms (names for inhabitants of a place).

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2872

Part of Speech: Verb

Sounds like: eh-koh-pee-AH-sah-teh

Translations: you toiled, you labored, you worked hard, you grew weary

Notes: This word is a verb meaning to toil, labor, work hard, or grow weary. It describes an intense effort that often leads to exhaustion. It is used to indicate that a group of people (you all) performed a strenuous activity in the past.

Inflection: Aorist, Indicative, Active, 2nd Person, Plural

Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ

Etymology: The word κοπιάω (kopiáō) comes from the noun κόπος (kópos), meaning 'toil, labor, trouble'.

Part of Speech: Verb

Sounds like: kah-toh-kee-STHEH-teh

Translations: you were settled, you settled, you were inhabited

Notes: This word is a form of the verb 'katoikeō', meaning 'to settle down, inhabit, dwell'. It is a compound word formed from 'kata' (down) and 'oikeō' (to dwell). In this form, it indicates that a group of people (you plural) were settled or caused to dwell in a place by someone or something else, or that they settled themselves there. It describes the action of establishing residence.

Inflection: Aorist, Passive, Indicative, 2nd Person Plural

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ

G2118

Part of Speech: Noun

Sounds like: yoo-THOO-tay-tee

Translations: (to) uprightness, (in) uprightness, (with) uprightness, (to) rectitude, (in) rectitude, (with) rectitude, (to) straightness, (in) straightness, (with) straightness

Notes: This word refers to the quality of being straight, upright, or righteous. It denotes moral integrity, rectitude, and honesty. It is often used in a spiritual or ethical sense to describe a person's character or actions, indicating a path or state of moral correctness. It can be used in sentences to describe the manner in which something is done, such as 'in uprightness of heart'.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΟΣΙΟΤΗΣ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G4014

Part of Speech: Verb

Sounds like: peh-ree-EL-es-theh

Translations: take away, remove, put away, take off, cast off, cut off, take around

Notes: This word means to take away, remove, or put away something from around oneself or from a place. It can also mean to take off or cast off, as in clothing or burdens. In a broader sense, it implies a complete removal or separation. It is a compound word formed from περί (peri, meaning 'around') and αἱρέω (haireō, meaning 'to take').

Inflection: Aorist, Middle Voice, Imperative Mood, 2nd Person, Plural

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΤΙΘΗΜΙ, ΑΠΟΒΑΛΛΩ

G3000

Part of Speech: Verb

Sounds like: lah-TREH-yoo-eh-teh

Translations: serve, worship, minister, perform sacred service

Notes: This word means to serve, especially in a religious or sacred context, implying devotion and worship. It can refer to serving God, performing religious duties, or ministering to others as an act of service. It is often used in the context of religious observance or devotion.

Inflection: Present, Active, Indicative, Second Person Plural or Present, Active, Imperative, Second Person Plural

Synonyms: ΔΟΥΛΕΥΩ, ΘΕΡΑΠΕΥΩ, ΛΕΙΤΟΥΡΓΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0700

Part of Speech: Verb

Sounds like: ah-RES-kee

Translations: it pleases, it is pleasing, it is agreeable

Notes: This word means 'to please' or 'to be agreeable to'. It is often used impersonally, meaning 'it pleases' or 'it is pleasing', and typically takes a dative object to indicate the person or thing that is pleased. For example, 'it pleases me' or 'it is agreeable to them'.

Inflection: 3rd Person Singular, Present, Active, Indicative

Etymology: The word ἀρέσκω (areskō) is derived from the Proto-Indo-European root *h₂er- meaning 'to fit, to join'. It conveys the sense of being fitting or agreeable.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G1538

Part of Speech: Conjunction

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.

Inflection: Does not inflect

Synonyms: Ἠ

Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-li-PEIN

Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath

Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G321

Part of Speech: Verb

Sounds like: an-EE-gah-gen

Translations: he brought up, he led up, he took up, he offered up, she brought up, she led up, she took up, she offered up, it brought up, it led up, it took up, it offered up

Notes: This is a compound verb formed from the preposition ἀνά (aná, meaning 'up' or 'again') and the verb ἄγω (ágō, meaning 'to lead' or 'to bring'). It means 'to bring up', 'to lead up', 'to take up', or 'to offer up'. It is often used in contexts of bringing someone or something to a higher place, or offering sacrifices. It can also refer to leading someone out of a place, such as out of Egypt.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ἈΝΕΒΗ, ἘΞΑΓΩ

G1314

Part of Speech: Verb

Sounds like: dee-eh-fyoo-LAX-en

Translations: preserved, kept safe, guarded, protected

Notes: This word is a compound verb, combining the preposition διά (dia), meaning 'through' or 'thoroughly', with the verb φυλάσσω (phylassō), meaning 'to guard' or 'to keep'. Therefore, διαφυλάσσω means 'to guard thoroughly', 'to keep safe', or 'to preserve completely'. It is used to describe the act of protecting someone or something from harm or danger, ensuring their safety or continued existence.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΤΗΡΕΩ, ΣΩΖΩ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3928

Part of Speech: Verb

Sounds like: par-EEL-tho-men

Translations: we passed by, we went past, we went by

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Together, it means to pass by, to go past, or to come alongside and then move beyond. It is used to describe the action of moving past something or someone, often implying a continuation of a journey or a progression in time.

Inflection: Aorist, Indicative, Active, 1st Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΒΑΙΝΩ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1544

Part of Speech: Verb

Sounds like: ex-EH-bah-len

Translations: he cast out, he threw out, he drove out, he sent out, he expelled

Notes: This word is an inflected form of the verb ἐκβάλλω (ekballō), which means to cast out, throw out, drive out, or send out. It describes the action of forcefully removing someone or something from a place, position, or state. It can be used in various contexts, such as expelling demons, sending out workers, or throwing something away.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΡΙΠΤΩ, ΕΞΑΓΩ, ΕΚΠΕΜΠΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Participle

Sounds like: kah-toy-KOON-tah

Translations: dwelling, inhabiting, residing, living, who dwell, who inhabit, who reside, who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it describes someone or something that is currently dwelling or inhabiting a place. It can function adjectivally, modifying a noun (e.g., 'the dwelling people'), or verbally, indicating an action (e.g., 'those who dwell'). It is often used to refer to the inhabitants of a specific location.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine

Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1410

Part of Speech: Verb

Sounds like: doo-NEE-stheh

Translations: you are able, you can, you may

Notes: This word is a verb meaning 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone has the capacity or permission to do something. It is a common verb in Koine Greek, frequently appearing in contexts where ability or potential is discussed.

Inflection: 2nd Person Plural, Present, Subjunctive

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ

Etymology: The word δύναμαι (dynamai) comes from the noun δύναμις (dynamis), meaning 'power' or 'strength'. It is related to the concept of inherent ability or capacity.

G2206

Part of Speech: Verb, Participle

Sounds like: zay-LOH-sas

Translations: having been zealous, having envied, having been jealous, having desired earnestly

Notes: This word is the aorist active participle of the verb ζηλόω. It describes an action of being zealous, envious, or earnestly desiring something that has already occurred. It can be used to describe someone who has acted with strong emotion, either positive (zeal, earnest desire) or negative (envy, jealousy). For example, it might describe someone who, having been zealous, pursued a goal, or someone who, having envied another, acted out of that feeling.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΘΥΜΕΩ, ΦΘΟΝΕΩ

G0447

Part of Speech: Verb

Sounds like: an-EE-say

Translations: will let go, will relax, will loosen, will abandon, will neglect, will cease, will give up

Notes: This verb means to let go, relax, loosen, or release. It can also imply abandoning, neglecting, or ceasing an action. In a broader sense, it refers to giving up or allowing something to happen without restraint. It is often used in contexts where something is released from a hold or a state of tension.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΑΦΙΗΜΙ, ΧΑΛΑΩ, ΕΚΛΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back') and ἵημι (híēmi, 'to send, let go'). It literally means 'to send up' or 'to let go back'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1904

Part of Speech: Participle

Sounds like: ep-el-THOHN

Translations: having come upon, having come over, having come, having gone, having attacked, having arrived, having approached

Notes: This word is a participle derived from the verb 'eperchomai', meaning 'to come upon' or 'to go over'. It describes an action that has already occurred, indicating that someone or something has arrived, approached, or even attacked. It is often used to describe an action that precedes another, functioning similarly to an English 'having done X' construction.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΕΛΘΩΝ, ΠΡΟΣΕΛΘΩΝ, ΑΦΙΚΟΜΕΝΟΣ

G2559

Part of Speech: Verb

Sounds like: kah-KOH-see

Translations: will harm, will afflict, will mistreat, will do evil to, will injure

Notes: This word describes the act of causing harm, affliction, or mistreatment to someone or something. It can refer to physical injury, emotional distress, or general ill-treatment. It is often used in contexts where one person or group inflicts suffering upon another.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ

Etymology: From ΚΑΚΟΣ (KAKOS), meaning 'bad, evil'. The verb means to make bad or to treat badly.

G1829

Part of Speech: Verb

Sounds like: eks-ah-nah-LOH-see

Translations: will consume, will destroy, will utterly destroy, will use up

Notes: This word means to consume, destroy, or use up completely. It implies a thorough and often final act of destruction or expenditure. It is used to describe actions where something is brought to an end or entirely spent.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΝΑΛΙΣΚΩ, ἈΦΑΝΙΖΩ

Etymology: This word is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and ἀναλίσκω (analiskō), meaning 'to consume' or 'to spend'. The prefix intensifies the meaning of consumption or destruction.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3144

Part of Speech: Noun

Sounds like: MAR-too-res

Translations: witnesses, a witness

Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ

Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G1586

Part of Speech: Verb

Sounds like: ek-eh-LEK-sah-stheh

Translations: you chose, you have chosen, you did choose

Notes: This is a verb meaning 'to choose out, select, or pick out'. It implies a deliberate selection from a larger group. In the provided examples, it is used to describe the act of people choosing a king or choosing to serve the Lord. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'λέγω' (legō), meaning 'to pick up, gather, or say'.

Inflection: Aorist, Indicative, Middle, Second Person, Plural

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

G191

Part of Speech: Verb

Sounds like: ah-koo-SOH-meh-thah

Translations: we will hear, we shall hear, we will listen, we shall listen

Notes: This is a verb meaning 'to hear' or 'to listen'. It is in the future tense, indicating an action that will happen. The ending '-ομεθα' signifies that the action is performed by 'we' (first person plural). It can be used in sentences to express future hearing or listening.

Inflection: First Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ

Etymology: The word ἀκούω (akouō) is of uncertain origin, possibly pre-Greek. It is related to the English word 'acoustic' through its Greek roots.

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G5057

Part of Speech: Noun

Sounds like: teh-reh-MIN-thon

Translations: terebinth, a terebinth, turpentine tree, an oak, an oak tree

Notes: This word refers to a terebinth tree, also known as a turpentine tree, or sometimes translated as an oak or oak tree in ancient texts. It is a large, long-lived tree common in the Middle East, often mentioned in the Bible as a landmark or a place of significance. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Accusative, Singular, Feminine

Synonyms: ΔΡΥΣ, ΦΗΓΟΣ

Etymology: The word ΤΕΡΕΜΙΝΘΟΣ is of pre-Greek origin, likely borrowed from a Semitic language, referring to the Pistacia terebinthus tree.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G3142

Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G3004

Part of Speech: Participle

Sounds like: lekh-THEN-tah

Translations: things having been said, what was said, spoken things, the things said

Notes: This word is an aorist passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or a noun, describing something that has been said or spoken. It refers to actions completed in the past, viewed as a whole. For example, it could be used in a sentence like 'they heard the things having been said'.

Inflection: Aorist, Passive, Participle, Nominative or Accusative, Plural, Neuter (most common), or Masculine or Feminine

Synonyms: ΕΙΡΗΜΕΝΑ, ΛΑΛΗΘΕΝΤΑ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2078

Part of Speech: Adjective

Sounds like: es-KHA-ton

Translations: last, last things, last days, outermost, extreme

Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay-san

Translations: they went, they departed, they traveled, they walked

Notes: This is a verb meaning 'to go', 'to depart', 'to travel', or 'to walk'. It describes the act of moving from one place to another. The form 'ἘΠΟΡΕΥΘΗΣΑΝ' indicates that the action was completed in the past by a group of people (third person plural). It is often used to describe a journey or a movement towards a destination.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) comes from the Greek word πόρος (poros), meaning 'a way' or 'a passage'. It signifies movement along a path or route.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G2819

Part of Speech: Noun

Sounds like: KLAY-roo

Translations: of lot, of an inheritance, of a portion, of a share, lots, inheritances, portions, shares

Notes: This word refers to a lot, an inheritance, or a portion. It can be used to describe a share of something, often obtained by casting lots, or a divinely appointed portion or inheritance. In the provided context, 'ΚΛΗΡΟΥΣ' (the plural form) is used in the phrase 'ΒΑΛΩΜΕΝ ΚΛΗΡΟΥΣ', meaning 'let us cast lots', which is a method of making decisions by chance, often believed to be guided by divine will.

Inflection: Singular, Genitive, Masculine; or Plural, Nominative, Accusative, or Vocative, Masculine

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

G2369

Part of Speech: Proper Noun

Sounds like: tham-na-tha-SA-kha-ra

Translations: Timnath-serah, Timnath-heres

Notes: This is a proper noun referring to a town in the hill country of Ephraim, which was given to Joshua as his inheritance. It is also known as Timnath-heres. The name is of Hebrew origin and means 'portion of the sun' or 'portion of abundance'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΘΑΜΝΑΘΧΑΡΕΣ

Etymology: From Hebrew תִּמְנַת סֶרַח (Timnat Serach) or תִּמְנַת חֶרֶס (Timnat Cheres), meaning 'portion of the sun' or 'portion of abundance'.

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-im

Translations: Ephraim

Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.

Inflection: Singular, Nominative

Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G1052

Part of Speech: Proper Noun

Sounds like: GAL-ah-ahd

Translations: Gilead

Notes: Gilead is a geographical region in ancient Palestine, located east of the Jordan River. It is frequently mentioned in the Old Testament as a mountainous and fertile area, known for its balm and pastures. It was inhabited by various tribes of Israel.

Inflection: Does not inflect

Etymology: The name Gilead is of Hebrew origin, from the word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'mound of testimony'. It is associated with the heap of stones set up by Jacob and Laban as a covenant witness.

G3419

Part of Speech: Noun

Sounds like: MNEE-mah

Translations: tomb, a tomb, grave, a grave, monument, a monument, memorial, a memorial

Notes: This word refers to a place of burial, such as a tomb or grave. It can also denote a monument or a memorial, something that serves to preserve the memory of a person or event. It is typically used in contexts referring to burial sites or structures erected in remembrance.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΕΙΟΝ

Etymology: From the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'. It refers to something that serves as a reminder or a place of remembrance.

G4061

Part of Speech: Verb

Sounds like: peh-ree-EH-teh-men

Translations: he circumcised, he cut around

Notes: This word means 'to circumcise' or 'to cut around'. It is often used in the context of the Jewish ritual of circumcision. It can also be used more generally to mean 'to cut off' or 'to remove something from around'. In a figurative sense, it can refer to the 'circumcision of the heart', meaning a spiritual purification.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΤΕΜΝΩ, ΕΚΚΟΠΤΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around', and the verb τέμνω (temnō), meaning 'to cut'.

G1054

Part of Speech: Proper Noun

Sounds like: gal-GAH-loys

Translations: to Gilgal, in Gilgal

Notes: This is the dative plural form of the proper noun 'Γαλγαλα' (Galgal). Gilgal was a significant place in ancient Israel, mentioned frequently in the Old Testament as a camp, a place of worship, and a site for important events, such as the circumcision of the Israelites after crossing the Jordan and the anointing of Saul as king. It is used here to indicate location or direction.

Inflection: Plural, Dative

Etymology: The name 'Gilgal' is of Hebrew origin, meaning 'circle of stones' or 'rolling'. It refers to a place where stones were set up as a memorial.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G2505

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3000

Part of Speech: Verb

Sounds like: eh-LAH-trew-sen

Translations: he served, he worshipped, he ministered

Notes: This word describes the act of serving, worshipping, or rendering religious service, often to a deity or in a sacred context. It implies devotion and obedience. It is used here in the third person singular, indicating that 'he' or 'she' performed the action.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΥΠΗΡΕΤΕΩ

Etymology: From λάτρις (latris), meaning 'a hired servant' or 'worshipper', which is related to λάτρον (latron), 'pay for service'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1891

Part of Speech: Verb

Sounds like: eh-FEL-kyoo-san

Translations: they drew, they dragged, they pulled, they prolonged, they delayed

Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, to, in addition) and the verb 'ἕλκω' (to draw, drag). It means to draw or drag something towards oneself, or to prolong or delay something. In a figurative sense, it can mean to draw out or extend a period of time. It is used to describe an action of pulling or extending.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΛΚΩ, ΣΥΡΩ, ΠΑΡΑΤΕΙΝΩ

G0321

Part of Speech: Verb

Sounds like: an-AY-ga-gon

Translations: I led up, I brought up, I took up, I brought back, I restored

Notes: This word is a compound verb formed from ἀνά (ana, meaning 'up' or 'back') and ἄγω (agō, meaning 'to lead' or 'to bring'). It signifies the action of leading, bringing, or taking someone or something upwards, or bringing them back to a place. It can be used in contexts like bringing someone up from a lower place, bringing a ship to shore, or restoring someone to a previous state.

Inflection: First Person Singular, Aorist Active Indicative

Synonyms: ΑΝΕΒΗΝ, ΑΝΕΦΕΡΟΝ, ΑΝΗΛΘΟΝ

G2474

Part of Speech: Proper Noun

Sounds like: iss-rah-EL

Translations: Israel, of Israel

Notes: This word refers to the nation, land, or people of Israel, a significant entity in biblical history. It is often used to denote the descendants of Jacob, who was renamed Israel, or the geographical region they inhabited. In context, it can refer to the entire nation, the northern kingdom, or the Jewish people.

Inflection: Singular, Nominative or Genitive or Accusative or Vocative

Etymology: The name 'Israel' comes from the Hebrew word 'Yisra'el', meaning 'God contends' or 'he struggles with God'. It was the new name given to Jacob after he wrestled with an angel or God.

G2692

Part of Speech: Verb

Sounds like: kah-TOH-rook-san

Translations: they buried, they dug down, they interred

Notes: This word is the third person plural aorist active indicative form of the verb ΚΑΤΟΡΥΣΣΩ (katorussō), meaning "to bury" or "to dig down." It is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning "down," and the verb ΟΡΥΣΣΩ (orussō), meaning "to dig." It describes an action completed in the past, specifically that a group of people performed the act of burying or digging down.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΘΑΠΤΩ, ΕΝΤΑΦΙΑΖΩ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2932

Part of Speech: Verb

Sounds like: ek-TEH-sa-to

Translations: he acquired, he obtained, he bought, he possessed

Notes: This word is the third person singular aorist middle indicative form of the verb 'κτάομαι' (ktaomai), meaning 'to acquire' or 'to obtain'. It describes an action completed in the past by the subject for their own benefit, such as acquiring property, wealth, or a possession. It can also imply purchasing something.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΠΟΙΕΩ, ΕΧΩ

Etymology: The word 'κτάομαι' (ktaomai) comes from the Proto-Indo-European root meaning 'to acquire, to possess'. It is related to words signifying possession or property.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0002

Part of Speech: Proper Noun

Sounds like: AH-a-rohn

Translations: Aaron

Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.

Inflection: Singular, Indeclinable

Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.

G0749

Part of Speech: Noun

Sounds like: AR-khee-eh-REFS

Translations: high priest, a high priest

Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'first' or 'chief', and 'ἱερεύς' (hiereus), meaning 'priest'. It refers to the chief priest, the highest religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals. It can also refer to a chief priest in a more general sense. It is used in sentences to denote the specific individual holding this esteemed religious office.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.

G2983

Part of Speech: Verb (Participle)

Sounds like: lah-BON-tes

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G2407

Part of Speech: Verb

Sounds like: ee-er-at-YOO-sen

Translations: ministered as a priest, served as a priest, officiated as a priest

Notes: This verb describes the action of performing the duties of a priest, such as offering sacrifices or leading worship. It is used to indicate that someone held the office of a priest and carried out the functions associated with that role.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word ΙΕΡΑΤΕΥΩ (hierateuō) comes from the noun ΙΕΡΕΥΣ (hiereus), meaning 'priest', which itself is derived from ΙΕΡΟΣ (hieros), meaning 'sacred' or 'holy'. The suffix -ΕΥΩ indicates the performance of a function or office.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G2707

Part of Speech: Noun

Sounds like: kah-TOH-roo-gay

Translations: pit, a pit, grave, a grave, dungeon, a dungeon

Notes: This word refers to a place that has been dug out, such as a pit, a grave, or a dungeon. It implies a downward excavation. It is typically used to describe a hole or cavity in the ground, often for burial or imprisonment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΘΥΝΟΣ, ΛΑΚΚΟΣ, ΤΑΦΟΣ

Etymology: The word ΚΑΤΩΡΥΓΗ is derived from the verb καταορύσσω (kataorussō), meaning 'to dig down' or 'to excavate'. It combines the preposition κατά (kata), meaning 'down' or 'against', with ὀρύσσω (orussō), meaning 'to dig'.

G565

Part of Speech: Verb

Sounds like: ap-AYL-thoh-san

Translations: they went away, they departed, they left

Notes: This is a compound verb, formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Therefore, it means 'to go away' or 'to depart'. It describes the action of a group of people moving from one place to another, specifically moving away from a location or person.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ἈΝΑΧΩΡΕΩ, ὙΠΑΓΩ

Etymology: The word ἀπέρχομαι is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. The verb ἔρχομαι itself comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G4576

Part of Speech: Verb

Sounds like: eh-SEH-bon-toh

Translations: they were worshipping, they used to worship, they revered, they venerated

Notes: This word is a verb meaning 'to worship' or 'to revere'. It describes an ongoing or repeated action in the past. It is often used to describe the act of showing devotion or respect to a deity or a sacred object.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΛΑΤΡΕΥΩ

Etymology: The word σέβομαι (sebomai) is of uncertain origin, possibly related to the concept of 'awe' or 'reverence'.

G7951

Part of Speech: Proper Noun

Sounds like: as-TA-roth

Translations: Ashtaroth, Ashtoreth

Notes: This is a proper noun referring to a pagan goddess worshipped by various ancient Near Eastern peoples, including the Canaanites and Phoenicians. She was often associated with fertility, war, and sexuality. The name is a transliteration of the Hebrew 'Ashtoreth'. In the Old Testament, the worship of Ashtaroth is frequently condemned as idolatry.

Inflection: Singular, Feminine, Does not inflect (indeclinable proper noun)

Etymology: The name 'Ashtaroth' is a transliteration of the Hebrew עַשְׁתֹּרֶת ('Ashtoreth'), which itself derives from the Semitic goddess Ishtar/Astarte, worshipped across Mesopotamia and the Levant.

G2961