1 Timothy Chapter 2, Interlinear version from Codex Sinaiticus (Beta)

1 Timothy, Chapter 2

Interlinear version from Codex Sinaiticus (Beta)

2:1
2:2
2:3
2:4
2:5
2:6
2:7
2:8
2:9
2:10
2:11
2:12
2:13
2:14
2:15

2:1

ΠΑΡΑΚΑΛΩ
- PARAKALŌ
- I-urge
ΟΥΝ
- OUN
- therefore
ΠΡΩΤΟΝ
- PRŌTON
- first
ΠΑΝΤΩ
- PANTŌ
- of-all
ΠΟΙΕΙϹΘΑΙ
- POIEISTHAI
- to-be-made
ΔΕΗϹΕΙϹ
- DEĒSEIS
- petitions
ΠΡΟϹΕΥΧΑϹ
- PROSEUCHAS
- prayers
ΕΝΤΕΥΞΕΙϹ
- ENTEUXEIS
- intercessions
ΕΥΧΑΡΙϹΤΙΑϹ
- EUCHARISTIAS
- thanksgivings
ΥΠΕΡ
- YPER
- on-behalf-of
ΠΑΝΤΩΝ
- PANTŌN
- all
ΑΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- people

2:2

ΥΠΕΡ
- YPER
- for
ΒΑϹΙΛΕΩΝ
- BASILEŌN
- of-kings
ΚΑΙ
- KAI
- and
ΠΑΤΩΝ
- PATŌN
- of-all
ΤΩΝ
- TŌN
- the
ΕΝ
- EN
- in
ΥΠΕΡΟΧΗ
- YPEROCHĒ
- prominence
ΟΝΤΩΝ
- ONTŌN
- being
ΙΝΑ
- INA
- so-that
ΗΡΕΜΟΝ
- ĒREMON
- quiet
ΚΑΙ
- KAI
- and
ΗϹΥΧΙΟΝ
- ĒSYCHION
- tranquil
ΒΙΟΝ
- BION
- life
ΔΙΑΓΩΜΕΝ
- DIAGŌMEN
- we-may-lead
ΕΝ
- EN
- in
ΠΑϹΗ
- PASĒ
- all
ΕΥϹΕΒΙΑ
- EUSEBIA
- reverence
ΚΑΙ
- KAI
- and
ϹΕΜΝΟΤΗΤΙ
- SEMNOTĒTI
- dignity

2:3

ΤΟΥΤΟ
- TOUTO
- this
()
- ()
{CA:
- {CA:
- [editor name]
ΓΑΡ}
- GAR}
- for
ΚΑΛΟΝ
- KALON
- good
Κ(ΑΙ)
- K(AI)
- and
ΑΠΟΔΕΚΤΟΝ
- APODEKTON
- acceptable
ΕΝΩΠΙΟΝ
- ENŌPION
- before
ΤΟΥ
- TOU
- of-the
ϹΡϹ
- SRS
- Savior
ΗΜΩ
- ĒMŌ
- of-us
ΘΥ
- THY
- of-God

2:4

ΟϹ
- OS
- who
ΠΑΝΤΑϹ
- PANTAS
- all
ΑΝΘΡΩΠΟΥϹ
- ANTHRŌPOUS
- people
ΘΕΛΕΙ
- THELEI
- desires
ϹΩΘΗΝΑΙ
- SŌTHĒNAI
- to-be-saved
ΚΑΙ
- KAI
- and
ΕΙϹ
- EIS
- into
ΕΠΙΓΝΩϹΙΝ
- EPIGNŌSIN
- full-knowledge
ΑΛΗΘΕΙΑϹ
- ALĒTHEIAS
- of-truth
ΕΛΘΙΝ
- ELTHIN
- to-come

2:5

ΕΙϹ
- EIS
- [a]
ΓΑΡ
- GAR
- for
ΘϹ
- THS
- God
ΕΙϹ
- EIS
- [a]
ΚΑΙ
- KAI
- and
ΜΕϹΕΙΤΗϹ
- MESEITĒS
- mediator
ΘΥ
- THY
- of-God
ΚΑΙ
- KAI
- and
ΑΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- of-humans
ΑΝΘΡΩΠΟϹ
- ANTHRŌPOS
- [a] human
ΧϹ
- CHS
- Anointed-One
ΙϹ
- IS
- Jesus

2:6

Ο
- O
- the-one
ΔΟΥϹ
- DOUS
- having-given
ΕΑΥΤΟΝ
- EAUTON
- himself
ΑΝΤΙΛΥΤΡΟ
- ANTILYTRO
- [a]-ransom
ΥΠΕΡ
- YPER
- for
ΠΑΝΤΩΝ
- PANTŌN
- all
(Κ(ΑΙ))
- (K(AI))
- and
{CA:
- {CA:
- [editor name]
ΤΟ}
- TO}
- the
ΜΑΡΤΥΡΙΟΝ
- MARTYRION
- testimony
ΚΑΙΡΟΙϹ
- KAIROIS
- in-times
ΙΔΙΟΙϹ
- IDIOIS
- its-own

2:7

ΕΙϹ
- EIS
- for
Ο
- O
- which
ΕΤΕΘΗΝ
- ETETHĒN
- I-was-appointed
ΕΓΩ
- EGŌ
- I
ΚΗΡΥΞʼ
- KĒRYXʼ
- a-herald
ΚΑΙ
- KAI
- and
ΑΠΟϹΤΟΛΟϹ
- APOSTOLOS
- an-apostle
ΑΛΗΘΕΙΑΝ
- ALĒTHEIAN
- truth
ΛΕΓΩ
- LEGŌ
- I-speak
(ΕΝ
- (EN
- in
ΧΩ)
- CHŌ)
- Christ
{CA:
- {CA:
- [editor name]
[DELETED]}
- [DELETED]}
- [deleted]
ΟΥ
- OU
- not
ΨΕΥΔΟΜΑΙ
- PSEUDOMAI
- I-lie
ΔΙΔΑϹΚΑΛΟϹ
- DIDASKALOS
- a-teacher
ΕΘΝΩΝ
- ETHNŌN
- of-nations
ΕΝ
- EN
- in
ΓΝΩϹΙ
- GNŌSI
- knowledge
ΚΑΙ
- KAI
- and
ΑΛΗΘΕΙΑ
- ALĒTHEIA
- truth

2:8

ΒΟΥΛΟΜΑΙ
- BOULOMAI
- I-desire
ΟΥΝ
- OUN
- therefore
ΠΡΟϹΕΥΧΕϹΘΑΙ
- PROSEUCHESTHAI
- to-pray
ΤΟΥϹ
- TOUS
- the
ΑΔΡΑϹ
- ADRAS
- men
ΕΝ
- EN
- in
ΠΑΝΤΙ
- PANTI
- every
ΤΟΠΩ
- TOPŌ
- place
ΕΠΑΙΡΟΝΤΑϹ
- EPAIRONTAS
- lifting-up
ΟϹΙΟΥϹ
- OSIOUS
- holy
ΧΙΡΑϹ
- CHIRAS
- hands
ΧΩΡΙϹ
- CHŌRIS
- without
ΟΡΓΗϹ
- ORGĒS
- of-anger
ΚΑΙ
- KAI
- and
(ΔΙΑΛΟΓΙϹΜΟΥ)
- (DIALOGISMOU)
- of-dispute
{CA:
- {CA:
- [editor name]
ΔΙΑΛΟΓΙϹΜΩΝ}
- DIALOGISMŌN}
- of-disputes

2:9

ΩϹΑΥΤΩϹ
- ŌSAUTŌS
- likewise
()
- ()
{CA:
- {CA:
- [editor name]
ΚΑΙ}
- KAI}
- and
ΓΥΝΑΙΚΑϹ
- GYNAIKAS
- women
ΕΝ
- EN
- in
ΚΑΤΑϹΤΟΛΗ
- KATASTOLĒ
- attire
(ΚΟϹΜΙΩ)
- (KOSMIŌ)
- modest
{CA:
- {CA:
- [editor name]
ΚΟϹΜΙΩϹ}
- KOSMIŌS}
- modestly
ΜΕΤΑ
- META
- with
ΑΙΔΟΥϹ
- AIDOUS
- modesty
ΚΑΙ
- KAI
- and
ϹΩΦΡΟϹΥΝΗϹ
- SŌPHROSYNĒS
- self-control
ΚΟϹΜΙΝ
- KOSMIN
- to-adorn
ΕΑΥΤΑϹ
- EAUTAS
- themselves
ΜΗ
- MĒ
- not
ΕΝ
- EN
- in
ΠΛΕΓΜΑϹΙΝ
- PLEGMASIN
- braided-hair
·
- ·
ΚΑΙ
- KAI
- or
ΧΡΥϹΩ
- CHRYSŌ
- gold
Η
- Ē
- or
ΜΑΡΓΑΡΙΤΑΙϹ
- MARGARITAIS
- pearls
·
- ·
Η
- Ē
- or
ΙΜΑΤΙϹΜΩ
- IMATISMŌ
- clothing
ΠΟΛΥΤΕΛΕΙ
- POLYTELEI
- expensive

2:10

ΑΛΛ
- ALL
- but
Ο
- O
- the
ΠΡΕΠΕΙ
- PREPEI
- is-fitting
ΓΥΝΑΙΞΙΝ
- GYNAIXIN
- to-women
ΕΠΑΓΓΕΛΛΟΜΕΝΑΙϹ
- EPAGGELLOMENAIS
- professing
ΘΕΟϹΕΒΕΙΑΝ
- THEOSEBEIAN
- reverence-for-God
ΔΙ
- DI
- through
ΕΡΓΩΝ
- ERGŌN
- of-works
ΑΓΑΘΩΝ
- AGATHŌN
- good

2:11

ΓΥΝΗ
- GYNĒ
- woman
ΕΝ
- EN
- in
ΗϹΥΧΙΑ
- ĒSYCHIA
- quietness
ΜΑΝΘΑΝΕΤΩ
- MANTHANETŌ
- let-her-learn
ΕΝ
- EN
- in
ΠΑϹΗ
- PASĒ
- all
ΥΠΟΤΑΓΗ
- YPOTAGĒ
- submission

2:12

ΔΙΔΑϹΚΙΝ
- DIDASKIN
- to-teach
ΔΕ
- DE
- but
ΓΥΝΑΙΚΙ
- GYNAIKI
- to-[a]-woman
ΟΥΚ
- OUK
- not
ΕΠΙΤΡΕΠΩ
- EPITREPŌ
- I-permit
ΟΥΔΕ
- OUDE
- nor
ΑΥΘΕΝΤΕΙΝ
- AUTHENTEIN
- to-dominate
ΑΝΔΡΟϹ
- ANDROS
- of-[a]-man
ΑΛΛ
- ALL
- but
ΕΙΝΑΙ
- EINAI
- to-be
ΕΝ
- EN
- in
ΗϹΥΧΙΑ
- ĒSYCHIA
- quietness

2:13

ΑΔΑΜ
- ADAM
- Adam
ΓΑΡ
- GAR
- for
ΠΡΩΤΟϹ
- PRŌTOS
- first
ΕΠΛΑϹΘΗ
- EPLASTHĒ
- was-formed
ΕΙΤΑ
- EITA
- then
ΕΥΑ
- EUA
- Eve

2:14

ΚΑΙ
- KAI
- and
ΑΔΑΜ
- ADAM
- Adam
ΟΥΚ
- OUK
- not
ΗΠΑΤΗΘΗ
- ĒPATĒTHĒ
- was-deceived
Η
- Ē
- the
ΔΕ
- DE
- but
ΓΥΝΗ
- GYNĒ
- woman
(ΕΞΑΠΑΤΗΘΕΙϹΑ)
- (EXAPATĒTHEISA)
- having-been-deceived
{CA:
- {CA:
- [editor name]
ΑΠΑΤΗΘΕΙϹΑ}
- APATĒTHEISA}
- having-been-deceived
ΕΝ
- EN
- in
ΠΑΡΑΒΑϹΕΙ
- PARABASEI
- transgression
ΓΕΓΟΝΕ
- GEGONE
- she-became

2:15

ϹΩΘΗϹΕΤΑΙ
- SŌTHĒSETAI
- she-will-be-saved
ΔΕ
- DE
- but
ΔΙΑ
- DIA
- through
ΤΗϹ
- TĒS
- the
ΤΕΚΝΟΓΟΝΙΑϹ
- TEKNOGONIAS
- childbearing
ΕΑΝ
- EAN
- if
ΜΙΝΩϹΙΝ
- MINŌSIN
- they-remain
ΕΝ
- EN
- in
ΠΙϹΤΙ
- PISTI
- faith
ΚΑΙ
- KAI
- and
ΑΓΑΠΗ
- AGAPĒ
- love
ΚΑΙ
- KAI
- and
ΑΓΙΑϹΜΩ
- AGIASMŌ
- holiness
ΜΕΤΑ
- META
- with
ϹΩΦΡΟϹΥΝΗϹ
- SŌPHROSYNĒS
- self-control

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G4413

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Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3956

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Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G4160

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Part of Speech: Verb

Sounds like: poy-EE-sthai

Translations: to make, to do, to create, to produce, to perform, to cause, to bring about, to appoint, to observe, to celebrate

Notes: This word is the present middle/passive infinitive form of the verb 'ποιέω' (poieō). It generally means 'to make' or 'to do', but in the middle voice, it often implies 'to make for oneself' or 'to do for oneself', or 'to cause to be done'. It can also be used idiomatically in various contexts, such as 'to perform' an action, 'to celebrate' a festival, or 'to appoint' someone. It is a very common and versatile verb in Koine Greek.

Inflection: Present, Middle or Passive, Infinitive

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1162

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Part of Speech: Noun

Sounds like: DEH-ee-seess

Translations: prayers, supplications, entreaties

Notes: This word refers to a specific type of prayer, often characterized by a sense of need or urgency, a humble request, or an earnest entreaty. It implies a petition made to a higher power, typically God, out of a deep sense of dependence or a desire for something specific. It is often used in conjunction with other words for prayer, emphasizing the aspect of humble pleading.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΑΙ, ΕΝΤΕΥΞΕΙΣ, ΑΙΤΗΜΑΤΑ

G1783

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Part of Speech: Noun

Sounds like: en-TEF-xis

Translations: intercessions, petitions, prayers, supplications

Notes: This word refers to earnest prayers or petitions, often made on behalf of others. It implies a direct and confident approach to God, pleading for a specific outcome or for the benefit of another person. It is a plural noun, indicating multiple such acts of prayer or petition.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΕΗΣΕΙΣ, ΠΡΟΣΕΥΧΑΙ

Etymology: The word ΕΝΤΕΥΞΙΣ (enteuxis) comes from the verb εντυγχάνω (entygchano), meaning 'to meet with, to entreat, to intercede'. It is formed from the preposition εν (en, 'in') and τυγχάνω (tygchano, 'to happen, to obtain').

G2169

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Part of Speech: Noun

Sounds like: yoo-kha-ris-TEE-as

Translations: (of) thanksgiving, (of) gratitude, (of) thankfulness, (of) giving of thanks, thanksgivings, gratitudes, thankfulnesses, givings of thanks

Notes: This word refers to the act of giving thanks, expressing gratitude, or thankfulness. It is often used in a religious context to describe an act of worship or praise to God. It can also refer to the state of being grateful. In this form, it is either the genitive singular, indicating possession or origin (e.g., 'of thanksgiving'), or the accusative plural, indicating the direct object of an action (e.g., 'thanksgivings').

Inflection: Singular, Genitive, Feminine or Plural, Accusative, Feminine

Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ

G5228

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Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3961

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Part of Speech: Verb (Participle)

Sounds like: pa-TON

Translations: treading, walking, trampling, one who treads, he who treads

Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5242

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Part of Speech: Noun

Sounds like: hoo-per-okh-EE

Translations: excellence, an excellence, superiority, a superiority, preeminence, authority, an authority, prominence, a prominence

Notes: This word refers to a state of being superior, preeminent, or outstanding. It can denote a position of authority or a quality of exceptional merit. It is often used to describe someone or something that surpasses others in rank, power, or virtue.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ, ΔΥΝΑΜΙΣ

Etymology: From the Greek preposition 'ὑπέρ' (hyper), meaning 'over' or 'above', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It literally means 'a holding over' or 'a being above'.

G5607

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Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist

Notes: This word is the genitive plural form of the present active participle of the verb 'εἰμί' (eimi), meaning 'to be' or 'to exist'. It functions as a noun or an adjective, indicating possession or relationship. It translates to 'of those who are' or 'of those who exist', often referring to a group of people or things that are in a certain state or condition. For example, it could be used in a phrase like 'the wisdom of those who are wise'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

Etymology: The verb 'εἰμί' (eimi) comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is one of the most fundamental verbs in the Greek language.

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2272

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Part of Speech: Adjective

Sounds like: hay-soo-KHEE-on

Translations: quiet, peaceful, tranquil, still, a quiet, a peaceful, a tranquil, a still

Notes: This word describes something or someone as quiet, peaceful, or tranquil. It can refer to a calm state of mind, a peaceful environment, or a person who is gentle and undisturbed. It is often used to describe a disposition that is free from agitation or disturbance.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΗΡΕΜΟΣ, ΓΑΛΗΝΟΣ, ΠΡΑΥΣ

Etymology: The word ἥσυχος (hēsychos) is of uncertain origin, possibly related to the root *sed- meaning 'to sit', implying a state of being settled or at rest.

G3956

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Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G2150

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Part of Speech: Noun

Sounds like: yoo-SEH-bee-ah

Translations: piety, godliness, reverence, devotion, a piety, a godliness

Notes: This word refers to a proper attitude towards God, characterized by reverence, devotion, and a life lived in accordance with divine will. It encompasses both an inner disposition and outward actions that demonstrate respect and obedience to God. It is often translated as 'godliness' or 'piety'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: From the Greek words 'eu' (good, well) and 'sebomai' (to worship, to be devout). Thus, it literally means 'well-worshiping' or 'well-revering', indicating a proper and respectful attitude towards the divine.

G4587

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Part of Speech: Noun

Sounds like: sem-NO-tee-tee

Translations: (to) dignity, (to) reverence, (to) seriousness, (to) gravity, (to) honor, (to) majesty

Notes: This word refers to the quality of being serious, dignified, or venerable. It implies a sense of gravity, respectability, and honor. It is often used in contexts describing proper conduct or the esteemed nature of something or someone. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΕΒΑΣΜΟΣ, ΤΙΜΗ, ΑΞΙΩΜΑ

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0662

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Part of Speech: Adjective

Sounds like: ah-poh-DEK-ton

Translations: acceptable, pleasing, agreeable

Notes: This word describes something that is received favorably, approved of, or considered good and pleasing. It is often used to denote something that is agreeable in the sight of God or people, indicating approval or acceptance.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΔΟΚΙΜΟΣ

Etymology: The word ΑΠΟΔΕΚΤΟΣ (apodektos) is a compound word formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΔΕΧΟΜΑΙ (dechomai), meaning 'to receive' or 'to accept'. Thus, it literally means 'received from' or 'accepted from', leading to the sense of 'acceptable'.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

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Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3739

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4982

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Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1922

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Part of Speech: Noun

Sounds like: ep-ig-NOH-sin

Translations: knowledge, full knowledge, accurate knowledge, recognition, a knowledge

Notes: This word refers to a precise, accurate, or full knowledge, often implying a deeper understanding or recognition rather than mere acquaintance. It is a compound word formed from 'epi' (upon, in addition to) and 'gnosis' (knowledge), suggesting an intensified or complete form of knowledge. It is frequently used in a spiritual or theological context to denote a true and saving knowledge of God or divine truth.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

G2064

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Part of Speech: Verb

Sounds like: EL-thin

Translations: to come, to go, to arrive

Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ

Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.

G3316

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Part of Speech: Noun

Sounds like: meh-SEE-tays

Translations: mediator, an arbitrator, a go-between, a guarantor

Notes: This word refers to one who stands in the middle between two parties, acting as an intermediary to reconcile them or to guarantee an agreement. It is often used in a legal or theological context to describe someone who facilitates communication or agreement between God and humanity, or between two people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΓΓΥΟΣ, ΣΥΝΗΓΟΡΟΣ

Etymology: From the Greek words MESOS (middle) and EIMI (to go), literally meaning 'one who goes in the middle'.

G0444

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Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5547

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Part of Speech: Proper Noun

Sounds like: khree-STOS

Translations: Christ, the Anointed One, the Messiah

Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1325

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Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G0487

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Part of Speech: Noun

Sounds like: an-TEE-loo-tro

Translations: ransom, a ransom, a price of redemption, a substitute, a corresponding price

Notes: This word is a compound noun formed from 'anti' (meaning 'instead of' or 'for') and 'lytron' (meaning 'ransom' or 'price of release'). It refers to a ransom paid in return for someone, implying a substitution or an equivalent price given for redemption. It is used to describe something given in exchange for another, particularly in the context of liberation or release.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΥΤΡΟΝ, ΛΥΤΡΩΣΙΣ, ΑΠΟΛΥΤΡΩΣΙΣ

Etymology: The word ΑΝΤΙΛΥΤΡΟΝ is a compound of the preposition ΑΝΤΙ (anti), meaning 'instead of' or 'for', and the noun ΛΥΤΡΟΝ (lytron), meaning 'ransom' or 'price of release'. It signifies a ransom given in exchange for another.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3142

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Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G2540

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Part of Speech: Noun

Sounds like: kah-ee-ROYS

Translations: to times, in times, for times, of times, seasons, opportunities

Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often used in contrast to 'chronos' (χρόνος), which refers to general, sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a suitable or fitting moment for something to happen. It can be used to indicate a period of time, a season, or a favorable opportunity.

Inflection: Plural, Dative, Masculine

Synonyms: ΧΡΟΝΟΙΣ, ΩΡΑΙΣ, ΕΥΚΑΙΡΙΑΙΣ

G2398

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Part of Speech: Adjective

Sounds like: EE-dee-oys

Translations: their own, his own, her own, its own, my own, your own, our own, to their own, to his own, to her own, to its own, to my own, to your own, to our own

Notes: This word is an adjective meaning 'one's own' or 'private'. It is used to emphasize possession or belonging to a specific individual or group, often implying a personal or private connection. It can be used with various nouns to indicate that something belongs to the subject of the sentence.

Inflection: Plural, Dative, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΕΑΥΤΩΝ

G5087

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Part of Speech: Verb

Sounds like: eh-TETH-ayn

Translations: I was placed, I was laid, I was put, I was appointed, I was made

Notes: This is a verb form indicating that the subject was placed, laid, or put somewhere, or was appointed to a position. It describes an action done to the subject, rather than by the subject, and refers to a past event.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΚΕΙΜΑΙ, ΤΑΣΣΩ, ΚΑΘΙΣΤΗΜΙ

Etymology: From Proto-Indo-European *dʰeh₁- (to put, place). It is a common verb in Koine Greek, used to describe the act of placing or setting something.

G2783

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Part of Speech: Noun

Sounds like: KAY-roox

Translations: herald, preacher, proclaimer, a herald, a preacher, a proclaimer

Notes: This word refers to a herald, a public crier, or an official messenger who makes proclamations. In a religious context, it often refers to a preacher or proclaimer of the Gospel. It is used to describe someone who publicly announces or declares a message, often with authority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΑΓΓΕΛΙΣΤΗΣ, ΔΙΔΑΣΚΑΛΟΣ

Etymology: The word ΚΗΡΥΞ (kēryx) comes from the verb κηρύσσω (kēryssō), meaning 'to proclaim' or 'to preach'. Its origin is ancient, referring to the official who made public announcements.

G0652

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Part of Speech: Noun

Sounds like: ah-po-STO-los

Translations: apostle, a messenger, an envoy, a delegate, a missionary

Notes: This word refers to a person who is sent out on a mission or as a delegate. In a religious context, it most commonly refers to one of the twelve disciples chosen by Jesus, or to other early Christian leaders who were commissioned to spread the Gospel. It is a compound word, formed from 'APO' (meaning 'from' or 'away from') and 'STELLO' (meaning 'to send'). Thus, it literally means 'one sent forth'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ

Etymology: The word 'apostolos' derives from the Greek verb 'apostello', meaning 'to send forth' or 'to dispatch'. It was used in classical Greek to refer to a naval expedition or a commander of such an expedition, and later came to mean a messenger or delegate.

G225

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Part of Speech: Noun

Sounds like: ah-lay-THEY-ahn

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ

Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.

G3004

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Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5574

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Part of Speech: Verb

Sounds like: psyoo-DOH-my

Translations: lie, speak falsely, deceive, be a liar

Notes: This word means 'to lie' or 'to speak falsely'. It is commonly used to describe the act of intentionally misrepresenting the truth. It is often found in contexts where someone is denying a claim or asserting their honesty, as in 'I am not lying' or 'I speak the truth, I do not lie'.

Inflection: Present, Middle/Passive, Indicative, First Person Singular

Synonyms: ΑΠΑΤΑΩ, ΔΙΑΨΕΥΔΟΜΑΙ

Etymology: From ψεύδω (pseudō, 'to lie'), which is of uncertain origin, possibly related to ψάω (psaō, 'to rub, to touch lightly'), suggesting a 'slippery' or 'deceptive' quality.

G1320

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Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G1108

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Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, understanding, a knowledge, (to) knowledge, (to) understanding

Notes: This word refers to knowledge, understanding, or wisdom. It is a feminine noun. In its dative form, it indicates the recipient or object of an action related to knowledge, often translated with 'to' or 'for'. It can also appear as an accusative form in some contexts, particularly in older or poetic usage, or if diacritics are omitted.

Inflection: Singular, Dative, Feminine (potentially Accusative, Feminine, Singular if diacritics are omitted or in poetic/older forms)

Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ

Etymology: The word ΓΝΩΣΙΣ comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to the verb γιγνώσκω (gignōskō), 'to know' or 'to come to know'.

G225

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Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G1014

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Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G4336

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Part of Speech: Verb

Sounds like: pros-yoo-KHES-thai

Translations: to pray, to make supplication, to offer prayer

Notes: This word means 'to pray' or 'to make supplication'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity, expressing desires, thanks, or worship. It can be used in various tenses and moods to indicate when and how the prayer is being offered.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It signifies directing one's prayer or wish towards a specific entity, typically God.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1869

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Part of Speech: Participle

Sounds like: eh-PAI-ron-tas

Translations: lifting up, raising, exalting, carrying away, taking up, swelling up, being puffed up

Notes: This word is a present active participle derived from the verb 'epairō'. It describes an action of lifting, raising, or exalting something or someone. It can also refer to a state of being puffed up or arrogant. It functions adjectivally, modifying a noun, or adverbially, describing how an action is performed.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Singular

Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΑΝΑΙΡΩ

G3741

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Part of Speech: Adjective

Sounds like: OH-see-os

Translations: holy, pious, righteous, devout

Notes: This word describes something or someone as holy, pious, or righteous, often in the sense of being dedicated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. As an adjective, it modifies nouns to describe their quality of holiness or piety.

Inflection: Accusative, Plural, Masculine

Synonyms: ΑΓΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word ὅσιος (hosios) is of uncertain origin, possibly related to the concept of what is permitted or sanctioned by divine law, contrasting with what is profane.

G5495

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Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G1261

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Part of Speech: Noun

Sounds like: dee-ah-loh-giss-MOO

Translations: of thought, of reasoning, of deliberation, of consideration, of imagination, of doubt, of dispute

Notes: This word refers to a process of thinking, reasoning, or deliberation. It can encompass various mental activities, from careful consideration and reflection to inner thoughts, intentions, or even doubts and disputes. It is a compound word formed from 'διά' (through, apart) and 'λογίζομαι' (to reckon, consider).

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΛΟΓΙΣΜΟΣ, ΣΥΝΕΣΙΣ

Etymology: From the Greek verb διαλογίζομαι (dialogizomai), meaning 'to reason, deliberate', which is itself derived from διά (dia, 'through, apart') and λογίζομαι (logizomai, 'to reckon, consider').

G5615

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Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G2700

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Part of Speech: Noun

Sounds like: kah-tah-sto-LEE

Translations: dress, attire, modest apparel, arrangement, order, a dress, an arrangement

Notes: This word refers to an arrangement, order, or disposition. In the context of clothing, it specifically means modest or orderly attire, emphasizing a sense of decorum and propriety in dress. It can also refer more broadly to a state of order or composure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΕΥΚΟΣΜΙΑ, ΣΤΟΛΗ

Etymology: From the Greek verb καταστέλλω (katastello), meaning 'to send down, put down, suppress, or arrange'. It is formed from κατά (kata), meaning 'down', and στέλλω (stello), meaning 'to send, to set in order'.

G2887

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Part of Speech: Adverb

Sounds like: kos-MEE-ohs

Translations: properly, respectably, decorously, modestly, orderly

Notes: This word is an adverb derived from the adjective 'kosmios' (orderly, respectable). It describes an action or behavior that is done in an orderly, proper, or respectable manner. It implies a sense of decency, good conduct, and appropriateness, often in a public or communal context.

Inflection: Does not inflect

Synonyms: ΕΥΣΧΗΜΟΝΩΣ, ΕΥΤΑΚΤΩΣ

Etymology: The word ΚΟΣΜΙΩΣ (kosmios) is derived from the adjective ΚΟΣΜΙΟΣ (kosmios), meaning 'orderly' or 'respectable', which in turn comes from the noun ΚΟΣΜΟΣ (kosmos), meaning 'order', 'arrangement', or 'world'.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G127

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Part of Speech: Noun

Sounds like: ai-DOOS

Translations: of shame, of modesty, of reverence, of respect, of awe

Notes: This word is a noun referring to a sense of shame, modesty, reverence, or respect. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' before the noun. It describes the quality or feeling of having a proper sense of honor or humility, or a feeling of awe or dread.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΛΑΒΕΙΑ, ΣΕΒΑΣ

Etymology: From the verb αἰδέομαι (aideomai), meaning 'to reverence, respect, or feel shame'. It is related to the concept of awe or dread in the presence of something superior or sacred.

G4997

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Part of Speech: Noun

Sounds like: soh-froh-SOO-nays

Translations: of self-control, of temperance, of soundness of mind, of prudence, of moderation, of discretion

Notes: This word refers to the quality of self-control, temperance, or soundness of mind. It describes a state of being moderate, prudent, and discreet in one's thoughts and actions, often implying a balanced and disciplined approach to life. It is used to describe the virtue of being in control of one's passions and desires.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΓΚΡΑΤΕΙΑ, ΝΗΦΑΛΙΟΤΗΣ, ΦΡΟΝΗΣΙΣ

Etymology: The word ΣΩΦΡΟΣΥΝΗ (sōphrosynē) is derived from the Greek words σῶς (sōs), meaning 'safe' or 'sound', and φρήν (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'soundness of mind' or 'safety of mind', evolving to signify self-control and prudence.

G2887

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Part of Speech: Adverb

Sounds like: KOS-min

Translations: modestly, becomingly, decorously, orderly

Notes: This word is an adverb derived from the adjective 'kosmios', meaning 'orderly' or 'modest'. It describes an action performed in an orderly, modest, or decorous manner. It is often used to describe behavior that is appropriate and well-arranged, particularly in a moral or social context.

Inflection: Adverbial form, derived from ΚΟΣΜΙΟΣ

Synonyms: ΕΥΣΧΗΜΟΝΩΣ, ΣΕΜΝΩΣ

Etymology: Derived from the adjective ΚΟΣΜΙΟΣ (kosmios), meaning 'orderly, modest', which itself comes from ΚΟΣΜΟΣ (kosmos), meaning 'order, adornment, world'.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5553

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Part of Speech: Noun

Sounds like: khry-SOH

Translations: gold, a gold, (to) gold, (with) gold, (in) gold

Notes: This word refers to gold, the precious metal. It is often used to describe objects made of gold or to indicate the presence of gold. In the provided examples, it appears in the dative case, often with prepositions like 'ἐν' (in/with) or 'τῷ' (to/for/with), indicating the material or the means.

Inflection: Singular, Dative, Neuter

Etymology: The word 'χρυσός' (chrysos) is of uncertain origin, possibly pre-Greek. It is related to the concept of 'yellow' or 'golden' color.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0235

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Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G4241

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Part of Speech: Verb

Sounds like: PREH-peh

Translations: it is fitting, it is proper, it is necessary, it ought, it becomes

Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.

G1861

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Part of Speech: Verb (Participle)

Sounds like: eh-pang-ghel-LOH-meh-nais

Translations: promising, professing, proclaiming, announcing

Notes: This word is a participle derived from the verb 'epaggellō', meaning 'to promise, profess, proclaim, or announce'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to 'those who are promising' or 'those who are professing'. It implies an active declaration or commitment.

Inflection: Present, Middle/Passive Voice, Feminine, Dative, Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΚΗΡΥΣΣΩ

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G2271

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Part of Speech: Noun

Sounds like: hay-soo-KHEE-ah

Translations: quietness, a quietness, silence, a silence, rest, a rest, tranquility, a tranquility

Notes: This word refers to a state of quietness, stillness, or tranquility. It can describe a lack of noise or disturbance, or a peaceful and calm disposition. It is often used to denote a state of rest or freedom from trouble.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΙΓΗ, ΗΡΕΜΙΑ, ΓΑΛΗΝΗ

Etymology: From the adjective ἥσυχος (hēsychos), meaning 'quiet, still'. Its ultimate origin is uncertain, but it is related to the concept of being at rest or settled.

G3129

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Part of Speech: Verb

Sounds like: man-THA-neh-toh

Translations: let him learn, he must learn, he should learn

Notes: This word is a verb meaning 'to learn' or 'to be taught'. In this specific form, it is an imperative, indicating a command or instruction for someone to learn. It is used to express a directive for a singular third person to acquire knowledge or understanding.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΓΙΝΩΣΚΩ, ΕΚΜΑΝΘΑΝΩ

Etymology: From Proto-Indo-European *mn̥-dʰh₁-n- (to put one's mind to), related to mind and memory. It is connected to the concept of mental effort and acquisition of knowledge.

G5292

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Part of Speech: Noun

Sounds like: hoo-po-ta-GAY

Translations: subjection, submission, obedience, a subjection, a submission, an obedience

Notes: This word refers to the act of placing oneself under the authority, control, or discipline of another. It implies a voluntary or compelled yielding to a higher power or rule. It is often used in contexts of spiritual or social hierarchy, indicating a state of being subject to someone or something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ

Etymology: The word ΥΠΟΤΑΓΗ (hypotagē) is derived from the verb ΥΠΟΤΑΣΣΩ (hypotassō), meaning 'to place under, to subject'. It is formed from the preposition ΥΠΟ (hypo), meaning 'under', and ΤΑΣΣΩ (tassō), meaning 'to arrange, to order'.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2010

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Part of Speech: Verb

Sounds like: ep-ee-TREP-oh

Translations: I permit, I allow, I give permission, I entrust, I commit

Notes: This verb means to permit, allow, or give permission for something. It can also mean to entrust or commit something to someone. It is used to indicate that an action is sanctioned or that authority is given for a particular activity. For example, one might say 'I permit you to go' or 'He allowed them to speak'.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΙΗΜΙ, ΔΙΔΩΜΙ, ΕΑΩ

Etymology: From Ancient Greek 'ἐπιτρέπω' (epitrépō), a compound of 'ἐπί' (epí, 'upon, to') and 'τρέπω' (trépō, 'to turn, to direct'). The sense evolved from 'to turn over to' or 'to commit to' to 'to allow' or 'to permit'.

G3761

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Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0831

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Part of Speech: Verb

Sounds like: ow-then-TEH-in

Translations: to exercise authority, to have authority, to domineer, to usurp authority

Notes: This verb describes the act of exercising authority or having dominion over someone. It can imply a legitimate use of authority or, in some contexts, a more forceful or domineering assertion of power, even to the point of usurping authority. It is often used in discussions about leadership and roles within a community.

Inflection: Present, Active, Infinitive

Synonyms: ΕΞΟΥΣΙΑΖΩ, ΚΥΡΙΕΥΩ, ΔΕΣΠΟΖΩ

Etymology: The word is derived from the Greek word 'αὐθέντης' (authentes), meaning 'one who acts on his own authority', 'master', or 'perpetrator'. It combines 'αὐτός' (autos, 'self') and a root related to 'ἔντης' (entes, 'doer') or 'ἕντης' (hentes, 'slayer'). The sense of 'exercising authority' developed from the idea of acting independently or being one's own master.

G1510

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Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G4413

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Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G4111

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Part of Speech: Verb

Sounds like: ep-LAS-thay

Translations: was formed, was molded, was fashioned, was created

Notes: This word describes the act of being formed, molded, or fashioned, often from a material like clay or earth. It implies a deliberate act of creation or shaping by a higher power or an artisan. It is used to describe the creation of humans or other beings.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: KTIZO, POIEO

Etymology: The word πλάσσω (plasso) comes from an ancient root meaning 'to mold' or 'to form', related to the idea of shaping soft material.

G1899

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Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterwards, thereupon

Notes: This word is an adverb used to indicate sequence in time or order, meaning 'then' or 'next'. It can also denote a consequence or result, meaning 'afterwards' or 'thereupon'. It is often used to introduce the next step in a series of events or a logical progression.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑΓΕ, ΕΙΤΟΥΝ

Etymology: This word is of uncertain origin, possibly related to the demonstrative pronoun 'ho' (this) or from a root meaning 'to go'.

G0538

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Part of Speech: Verb (Participle)

Sounds like: ah-pa-tee-THEH-sah

Translations: having been deceived, being deceived, deceived

Notes: This word is a participle derived from the verb 'APATAO', meaning 'to deceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is ongoing, specifically indicating that the subject has undergone the action of being deceived. It is often used to describe someone who has fallen victim to deceit or trickery.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ

G1096

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Part of Speech: Verb

Sounds like: geh-GOH-neh

Translations: has become, has happened, was, came to pass, occurred

Notes: ΓΕΓΟΝΕ is a form of the verb γίνομαι, meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' This specific form indicates an action that has been completed in the past but has ongoing results or relevance in the present. It is often translated as 'has become' or 'has happened.'

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

Etymology: The word γίνομαι comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey notions of coming into existence or becoming.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1437

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Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3411

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Part of Speech: Proper Noun

Sounds like: MEE-noh-sin

Translations: Minos

Notes: This word refers to Minos, the legendary king of Crete in Greek mythology. It is used to denote the king himself or things associated with him, such as his kingdom or laws. In this form, it indicates the accusative case, meaning it is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Etymology: The name Minos is of pre-Greek, Aegean origin, likely from the Minoan civilization itself. It is thought to be a dynastic title rather than a personal name, similar to 'Pharaoh' in Egypt.

G4102

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Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G0026

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Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, charity, affection, a love

Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.

G0038

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Part of Speech: Noun

Sounds like: hah-gee-ahs-MOH

Translations: in sanctification, in holiness, in consecration, to sanctification, to holiness, to consecration

Notes: This word refers to the process of being made holy or set apart for sacred use. It can also refer to the state of holiness or consecration itself. It is often used in a religious context to describe the purification or dedication of a person or thing to God. In a sentence, it would typically be used to describe the state or process of being made holy.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΓΙΟΤΗΣ, ΑΓΝΕΙΑ

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