2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

Part of Speech: Participle

Sounds like: ess-TOH-tah

Translations: standing, having stood, appointed, a standing one

Notes: This word is the accusative masculine singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It describes someone or something that is in a state of having stood or being established. It functions like an adjective, modifying a noun, and can also be used substantively to mean 'the one standing' or 'he who stands'.

Inflection: Singular, Accusative, Masculine, Perfect Active Participle

Synonyms: ΕΝΕΣΤΩΤΑ, ΠΑΡΕΣΤΩΤΑ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-los

Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ

Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.

Part of Speech: Verb

Sounds like: is-TEE-kay

Translations: he stands, she stands, it stands, he has stood, she has stood, it has stood, he is standing, she is standing, it is standing

Notes: This word is the third person singular, perfect active indicative form of the verb ἵστημι (histēmi). In the perfect tense, ἵστημι often means 'to stand' or 'to be standing' (having taken a stand), rather than the action of setting something up or causing to stand. It describes a state of being in a standing position, or having taken a stand and remaining there. It can be used to describe a person or thing that is in a fixed position.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΈΣΤΗΚΕΝ, ΈΣΤΗΚΑ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0480

Part of Speech: Verb

Sounds like: an-tee-KAY-sthai

Translations: to oppose, to be an adversary, to resist, to be contrary

Notes: This word is a compound verb formed from ἀντί (anti), meaning 'against' or 'opposite', and κεῖμαι (keimai), meaning 'to lie' or 'to be placed'. Therefore, it literally means 'to lie opposite' or 'to be placed against'. It is used to describe someone or something that is in opposition to another, acting as an adversary or resisting an action or person. It implies a state of being contrary or hostile.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ἘΧΘΡΕΥΩ, ἈΝΘΙΣΤΗΜΙ, ἈΝΤΙΤἈΣΣΩ

Etymology: The word ἀντίκειμαι is a compound of ἀντί (anti), meaning 'against' or 'opposite', and κεῖμαι (keimai), meaning 'to lie' or 'to be placed'. It has roots in ancient Greek, combining these two elements to convey the sense of being positioned in opposition.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-lon

Translations: devil, a devil, slanderer, an slanderer, accuser, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In many contexts, especially in the New Testament, it is personified as 'the Devil,' the chief adversary of God and humanity. It is a compound word formed from 'διά' (through, across) and 'βάλλω' (to throw, cast), literally meaning 'one who throws across' or 'one who casts accusations.' It is used to describe someone who maliciously attacks another's reputation or character.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1586

Part of Speech: Verb, Participle

Sounds like: ek-LEK-sa-me-nos

Translations: having chosen, having selected, who chose, the one who chose

Notes: This word is an aorist middle participle, meaning 'having chosen' or 'having selected'. It describes an action completed in the past by the subject, often functioning adjectivally to describe someone who has performed the act of choosing or selecting. It implies that the subject chose something for themselves or on their own initiative.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1169

Part of Speech: Noun

Sounds like: DAH-loss

Translations: brand, a brand, firebrand, a firebrand

Notes: This word refers to a piece of wood that is partially burned or charred, often one that has been pulled out of a fire. It is used metaphorically to describe someone or something that has narrowly escaped destruction, like a 'brand plucked from the fire'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΥΡΟΣ, ΣΠΙΝΘΗΡ, ΑΝΘΡΑΞ

Etymology: The etymology of δαλός is uncertain, but it is thought to be related to the verb δαίω (daiō), meaning 'to burn' or 'to kindle'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G1746

Part of Speech: Participle, Adjective

Sounds like: en-de-DY-me-nos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle derived from the verb 'ἐνδύω' (endyō), meaning 'to put on' or 'to clothe'. As a participle, it describes someone or something that has been clothed or is wearing something. It functions adjectivally, modifying a noun, and indicates a completed state of being clothed.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΣ, ΗΜΦΙΕΣΜΕΝΟΣ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G4509

Part of Speech: Adjective

Sounds like: roo-PAH-rah

Translations: filthy, dirty, vile, squalid, unclean

Notes: This word describes something that is physically dirty or morally impure. It can refer to soiled clothing, a squalid environment, or metaphorically to wicked deeds or a corrupt character. It is used to describe things that are defiled or morally reprehensible.

Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΙΣΧΡΟΣ

Etymology: The word "ῥυπαρός" (rhuparos) comes from "ῥύπος" (rhupos), meaning "dirt, filth." It is related to the verb "ῥυπτόω" (rhupotóō), meaning "to make dirty."

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Participle

Sounds like: ess-TAY-koh-tass

Translations: standing, having stood, those who stand, those who have stood

Notes: This word is a participle derived from the verb 'to stand'. It describes individuals who are in a state of standing or who have taken a stand. It is used to refer to a group of people who are currently standing or who have previously taken a position.

Inflection: Perfect Active Participle, Accusative, Masculine, Plural

Synonyms: ΕΝΕΣΤΩΤΑΣ, ΟΡΘΟΥΜΕΝΟΥΣ

Etymology: The word ἵστημι (histēmi) comes from Proto-Indo-European *steh₂- 'to stand'. It is related to Latin stare and English 'stand'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0851

Part of Speech: Verb

Sounds like: ah-fay-RAY-kah

Translations: I have taken away, I have removed, I have cut off, I have taken from

Notes: This is a compound verb formed from the preposition ἀπό (apo, "from, away from") and the verb αἱρέω (haireō, "to take, to seize"). It means to take away, remove, or cut off something from someone or something. It is used to describe an action that has been completed in the past and has ongoing results in the present.

Inflection: Perfect, Active, Indicative, 1st Person Singular

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΚΟΠΤΩ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning "from" or "away from," and the verb αἱρέω (haireō), meaning "to take" or "to seize." The combination signifies the action of taking something away from a source or location.

G4207

Part of Speech: Adjective

Sounds like: po-DEE-ray

Translations: foot-length, reaching to the feet, a foot-length garment

Notes: This word describes something that reaches down to the feet, typically referring to a garment or robe. It is used to emphasize the length of an item of clothing, indicating it extends fully to the ground. For example, it might describe a long robe worn by priests or dignitaries.

Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter

Etymology: The word is a compound of ΠΟΥΣ (POUS), meaning 'foot', and the root of ΑΡΩ (ARO), meaning 'to fit' or 'to join'. Thus, it literally means 'foot-fitting' or 'reaching the feet'.

G2029

Part of Speech: Verb

Sounds like: eh-pee-THEH-teh

Translations: put on, lay upon, place upon, add, impose

Notes: This is a compound verb formed from the preposition 'ἐπι' (upon, on) and the verb 'τιθημι' (to put, place). It means to put something on or upon something else, to lay something on, or to place something upon. It can also mean to add something or to impose something, such as a hand or a burden. In the provided examples, it is used in the sense of 'put on' or 'place upon'.

Inflection: Second Person Plural, Present Active Imperative

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G2776

Part of Speech: Noun

Sounds like: kee-DAH-rin

Translations: turban, a turban, headdress, a headdress, mitre, a mitre

Notes: This word refers to a turban or a headdress, often specifically a priestly mitre worn by high priests. It is typically made of linen and is a significant part of ceremonial attire, symbolizing authority or sacred office. It is used as a direct object in a sentence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΤΡΑ, ΤΙΑΡΑ

Etymology: The word is of Semitic origin, likely from Persian or Hebrew, referring to a type of head covering.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2007

Part of Speech: Verb

Sounds like: eh-peh-THEE-kahn

Translations: they laid upon, they put upon, they placed upon, they imposed

Notes: This word is the third person plural, aorist active indicative form of the verb ΕΠΙΤΙΘΗΜΙ (epitithēmi). It means to lay, put, or place something upon someone or something else. It can also mean to impose, inflict, or add. It is often used with a dative or accusative case to indicate what is being laid upon and to whom or what it is being laid.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.

G4016

Part of Speech: Verb

Sounds like: peh-ree-EH-bah-lon

Translations: they put around, they clothed, they surrounded, they encompassed

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'. Together, it means to throw or put something around, to clothe someone, or to surround or encompass something. It is often used in contexts of dressing someone or something, or of a group of people surrounding an object or another group.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΝΔΥΩ, ΚΥΚΛΟΩ, ΖΩΝΝΥΜΙ

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G1263

Part of Speech: Verb

Sounds like: dee-eh-mar-TOO-rah-toh

Translations: he testified, he solemnly warned, he earnestly affirmed, he charged

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb μαρτύρομαι (martyromai), meaning 'to bear witness' or 'to testify'. Together, it means to bear witness thoroughly, to testify earnestly, or to solemnly warn. It is often used to emphasize the seriousness or intensity of a testimony or warning, indicating a strong and deliberate declaration.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1314

Part of Speech: Verb

Sounds like: dee-ah-fyoo-LAHS-sais

Translations: you may guard, you may keep, you may preserve, you may protect

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb φυλάσσω (phylassō), meaning 'to guard' or 'to keep'. The compound verb means to guard or keep thoroughly, to preserve, or to protect completely. It implies a careful and continuous act of safeguarding something or someone.

Inflection: Second Person, Singular, Present, Subjunctive, Active

Synonyms: ΦΥΛΑΣΣΩ, ΤΗΡΕΩ, ΣΩΖΩ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G0390

Part of Speech: Verb

Sounds like: ah-nah-STREH-foh-meh-noos

Translations: turning around, returning, conducting oneself, living, behaving, associating, dwelling, residing

Notes: This word is a participle derived from the verb 'anastrephō', meaning 'to turn around', 'to return', or 'to conduct oneself'. In its participle form, it describes someone who is in the process of turning around, returning, or, more commonly, conducting themselves or living in a particular way. It is often used to describe one's manner of life or behavior.

Inflection: Plural, Accusative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΠΟΛΙΤΕΥΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ, ΔΙΑΓΩ

Part of Speech: Participle

Sounds like: ess-TAY-koh-tohn

Translations: of having stood, of standing, of having been appointed, of being appointed, of having been established, of being established

Notes: This word is a perfect active participle, meaning 'having stood' or 'having been appointed/established'. It describes a state of having taken a stand or having been set in place. As a participle, it functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'those who have stood' or 'those who are standing'. In this genitive plural form, it would typically be translated as 'of those who have stood' or 'of those who are standing'.

Inflection: Perfect, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΜΕΝΟΝΤΩΝ, ΕΣΤΩΤΩΝ, ΚΑΘΕΣΤΗΚΟΤΩΝ

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G2521

Part of Speech: Verb, Participle

Sounds like: ka-THEE-meh-noy

Translations: sitting, those sitting, who sit

Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.

Inflection: Present, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ

Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).

G5059, G4649

Part of Speech: Noun

Sounds like: teh-RAH-tos-KO-poy

Translations: observers of wonders, observers of signs, omen-watchers, sign-watchers

Notes: This is a compound word formed from 'τέρας' (teras), meaning 'wonder' or 'sign', and 'σκοπός' (skopos), meaning 'watcher' or 'observer'. Therefore, 'τερατοσκόποι' refers to those who observe or watch for wonders, signs, or omens. It describes individuals who pay close attention to extraordinary events, often with the aim of interpreting their significance or predicting future events.

Inflection: Plural, Nominative, Masculine

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0071

Part of Speech: Verb

Sounds like: ah-GOH

Translations: I lead, I bring, I carry, I go

Notes: This is a common and versatile verb meaning 'to lead,' 'to bring,' or 'to carry.' It can also mean 'to go' or 'to depart' in certain contexts. It describes the action of moving something or someone from one place to another, or moving oneself.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΕΡΩ, ἘΛΚΩ, ΚΟΜΙΖΩ

Etymology: From Proto-Indo-European, meaning 'to drive, pull, or move.' It is related to Latin 'ago' (to do, drive) and English 'agent'.

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEN

Translations: east, a rising, dawn, a branch, a shoot

Notes: This word refers to the direction of the east, where the sun rises. It can also metaphorically refer to the rising of the sun itself, or the dawn. In some contexts, it can also mean a sprout or a shoot, particularly in prophetic or messianic contexts, referring to a descendant or a new beginning. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ, ἈΝΑΤΟΛΗ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It is formed from ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G991

Part of Speech: Noun

Sounds like: BOH-thron

Translations: pit, a pit, ditch, a ditch, cistern, a cistern

Notes: This word refers to a pit, ditch, or cistern, often dug in the ground. It is used to describe a hole or excavation, which can serve various purposes such as trapping animals, collecting water, or as a place of confinement. In the provided examples, it is used in the context of digging a pit into which someone might fall.

Inflection: Singular, Accusative, Masculine

Synonyms: ΛΑΚΚΟΣ, ΦΡΕΑΡ

Etymology: The word ΒΟΘΡΟΣ is of uncertain origin, possibly related to words meaning 'deep' or 'hollow'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-an

Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong

Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-ness

Translations: of that, of her

Notes: This word is the genitive singular feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'that one'. It is used to point to something or someone distant in space or time, or to refer back to something previously mentioned. As a genitive form, it indicates possession, origin, or separation, often translated with 'of' or 'from'. When used as an adjective, it modifies a feminine noun in the genitive case. When used as a pronoun, it stands in for a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4786

Part of Speech: Verb

Sounds like: soon-kah-LEH-seh-teh

Translations: you will call together, you will summon, you will assemble, call together, summon, assemble

Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb καλέω (kaleō), meaning 'to call'. Therefore, it means 'to call together' or 'to summon'. In this form, it can function as a future indicative verb, meaning 'you will call together', or as an aorist imperative, meaning 'call together!' (plural). It is used to describe the action of gathering people or things into one place.

Inflection: Second Person, Plural, Future Indicative or Aorist Imperative, Active Voice

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΟΔΕΥΩ

Etymology: The word ΣΥΝΚΑΛΕΩ is a compound of the preposition σύν (syn), meaning 'with, together', and the verb καλέω (kaleō), meaning 'to call'. The root καλέω comes from a Proto-Indo-European root meaning 'to call, shout'.

G5270