1 Thessalonians Chapter 1, Interlinear version from Codex Sinaiticus (Beta)

1 Thessalonians, Chapter 1

Interlinear version from Codex Sinaiticus (Beta)

1:1
1:2
1:3
1:4
1:5
1:6
1:7
1:8
1:9
1:10

1:1

ΠΑΥΛΟϹ
- PAULOS
- Paul
ΚΑΙ
- KAI
- and
ϹΙΛΟΥΑΝΟϹ
- SILOUANOS
- Silvanus
ΚΑΙ
- KAI
- and
ΤΙΜΟΘΕΟϹ
- TIMOTHEOS
- Timothy
ΤΗ
- TĒ
- to-the
ΕΚΚΛΗϹΙΑ
- EKKLĒSIA
- congregation
ΘΕϹϹΑΛΟΝΙΚΕΩΝ
- THESSALONIKEŌN
- of-Thessalonians
ΕΝ
- EN
- in
ΘΩ
- THŌ
- to-God
ΠΑΤΡΙ
- PATRI
- Father
ΚΑΙ
- KAI
- and
ΚΩ
- KŌ
- to-Lord
ΙΥ
- IY
- Jesus
ΧΩ
- CHŌ
- Anointed-One
ΧΑΡΙϹ
- CHARIS
- grace
ΥΜΙΝ
- YMIN
- to-you
ΚΑΙ
- KAI
- and
ΕΙΡΗΝΗ
- EIRĒNĒ
- peace
ΑΠΟ
- APO
- from
ΘΥ
- THY
- of-God
ΠΡϹ
- PRS
- Father
ΗΜΩΝ
- ĒMŌN
- of-us
ΚΑΙ
- KAI
- and
ΚΥ
- KY
- of-Lord
ΙΥ
- IY
- Jesus
ΧΥ
- CHY
- Anointed-One

1:2

ΕΥΧΑΡΙϹΤΟΥΜΕΝ
- EUCHARISTOUMEN
- we-give-thanks
ΤΩ
- TŌ
- to-the
ΘΩ
- THŌ
- to-God
ΠΑΝΤΟΤΕ
- PANTOTE
- always
ΠΕΡΙ
- PERI
- concerning
ΠΑΝΤΩΝ
- PANTŌN
- all
ΥΜΩΝ
- YMŌN
- of-you
ΜΝΙΑΝ
- MNIAN
- mention
()
- ()
{CA:
- {CA:
- [editor name]
ΥΜΩΝ}
- YMŌN}
- of-you
ΠΟΙΟΥΜΕΝΟΙ
- POIOUMENOI
- making
ΕΠΙ
- EPI
- in
ΤΩΝ
- TŌN
- the
ΠΡΟϹΕΥΧΩΝ
- PROSEUCHŌN
- prayers
ΗΜΩΝ
- ĒMŌN
- of-us
ΑΔΕΙΑΛΙΠΤΩϹ
- ADEIALIPTŌS
- unceasingly

1:3

ΜΝΗΜΟΝΕΥΟΝΤΕϹ
- MNĒMONEUONTES
- remembering
ΥΜΩΝ
- YMŌN
- of-you
ΤΟΥ
- TOU
- of-the
ΕΡΓΟΥ
- ERGOU
- work
ΤΗϹ
- TĒS
- of-the
ΠΙϹΤΕΩϹ
- PISTEŌS
- of-faith
ΚΑΙ
- KAI
- and
ΤΟΥ
- TOU
- of-the
ΚΟΠΟΥ
- KOPOU
- of-labor
ΤΗϹ
- TĒS
- of-the
ΑΓΑΠΗϹ
- AGAPĒS
- of-love
ΚΑΙ
- KAI
- and
ΤΗϹ
- TĒS
- of-the
ΥΠΟΜΟΝΗϹ
- YPOMONĒS
- of-endurance
ΤΗϹ
- TĒS
- of-the
ΕΛΠΙΔΟϹ
- ELPIDOS
- of-hope
ΤΟΥ
- TOU
- of-the
ΚΥ
- KY
- of-Lord
ΗΜΩΝ
- ĒMŌN
- of-us
ΙΥ
- IY
- of-Jesus
ΧΥ
- CHY
- of-Anointed-One
ΕΜΠΡΟϹΘΕΝ
- EMPROSTHEN
- before
ΤΟΥ
- TOU
- of-the
ΘΥ
- THY
- of-God
ΚΑΙ
- KAI
- and
ΠΑΤΡΟϹ
- PATROS
- of-Father
ΗΜΩΝ
- ĒMŌN
- of-us

1:4

ΕΙΔΟΤΕϹ
- EIDOTES
- knowing
ΑΔΕΛΦΟΙ
- ADELPHOI
- brothers
ΗΓΑΠΗΜΕΝΟΙ
- ĒGAPĒMENOI
- beloved-ones
ΥΠΟ
- YPO
- by
ΤΟΥ
- TOU
- the
ΘΥ
- THY
- of-God
ΤΗΝ
- TĒN
- the
ΕΚΛΟΓΗ
- EKLOGĒ
- election
ΥΜΩΝ
- YMŌN
- of-you

1:5

ΟΤΙ
- OTI
- because
ΤΟ
- TO
- the
ΕΥΑΓΓΕΛΙΟΝ
- EUAGGELION
- good-message
(ΤΟΥ
- (TOU
- of-the
ΘΥ)
- THY)
- of-God
{CA:
- {CA:
- [editor name]
[DELETED]}
- [DELETED]}
- [deleted]
ΗΜΩ
- ĒMŌ
- of-us
ΟΥΚ
- OUK
- not
ΕΓΕΝΗΘΗ
- EGENĒTHĒ
- came
ΕΙϹ
- EIS
- to
ΥΜΑϹ
- YMAS
- you
ΕΝ
- EN
- in
ΛΟΓΩ
- LOGŌ
- word
ΜΟΝΟΝ
- MONON
- only
ΑΛΛΑ
- ALLA
- but
ΚΑΙ
- KAI
- also
ΕΝ
- EN
- in
ΔΥΝΑΜΙ
- DYNAMI
- power
ΚΑΙ
- KAI
- and
ΕΝ
- EN
- in
ΠΝΙ
- PNI
- breath
ΑΓΙΩ
- AGIŌ
- holy
ΚΑΙ
- KAI
- and
ΠΛΗΡΟΦΟΡΙΑ
- PLĒROPHORIA
- full-conviction
ΠΟΛΛΗ
- POLLĒ
- much
ΚΑΘΩϹ
- KATHŌS
- just-as
ΟΙΔΑΤΕ
- OIDATE
- you-know
ΟΙΟΙ
- OIOI
- what-kind
ΕΓΕΝΗΘΗΜΕΝ
- EGENĒTHĒMEN
- we-became
ΥΜΙΝ
- YMIN
- to-you
ΔΙ
- DI
- through
ΥΜΑϹ
- YMAS
- you

1:6

ΚΑΙ
- KAI
- and
ΥΜΕΙϹ
- YMEIS
- you
ΜΙΜΗΤΕ
- MIMĒTE
- imitators
ΗΜΩΝ
- ĒMŌN
- of-us
ΕΓΕΝΗΘΗΤΕ
- EGENĒTHĒTE
- you-became
ΚΑΙ
- KAI
- and
ΤΟΥ
- TOU
- of-the
ΚΥ
- KY
- Lord
ΔΕΞΑΜΕΝΟΙ
- DEXAMENOI
- having-received
ΤΟΝ
- TON
- the
ΛΟΓΟ
- LOGO
- word
ΕΝ
- EN
- in
ΘΛΙΨΕΙ
- THLIPSEI
- affliction
ΠΟΛΛΗ
- POLLĒ
- much
ΜΕΤΑ
- META
- with
ΧΑΡΑϹ
- CHARAS
- joy
ΠΝϹ
- PNS
- of-breath
ΑΓΙΟΥ
- AGIOU
- holy

1:7

ΩϹΤΕ
- ŌSTE
- so-that
ΓΕΝΕϹΘΑΙ
- GENESTHAI
- to-become
ΥΜΑϹ
- YMAS
- you
ΤΥΠΟΥϹ
- TYPOUS
- examples
ΠΑϹΙΝ
- PASIN
- to-all
ΤΟΙϹ
- TOIS
- the-ones
ΠΙϹΤΕΥΟΥϹΙΝ
- PISTEUOUSIN
- believing
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΜΑΚΑΙΔΟΝΙΑ
- MAKAIDONIA
- Macedonia
ΚΑΙ
- KAI
- and
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΑΧΑΙΑ
- ACHAIA
- Achaia

1:8

ΑΦ
- APH
- from
ΥΜΩΝ
- YMŌN
- you
()
- ()
{S1:
- {S1:
- [editor name]
ΓΑΡ}
- GAR}
- for
ΕΞΗΧΗΤΑΙ
- EXĒCHĒTAI
- has-sounded-out
Ο
- O
- the
ΛΟΓΟϹ
- LOGOS
- word
ΤΟΥ
- TOU
- of-the
(ΘΥ)
- (THY)
- of-God
{CA:
- {CA:
- [editor name]
ΚΥ}
- KY}
- of-Lord
ΟΥ
- OU
- not
ΜΟΝΟΝ
- MONON
- only
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΜΑΚΑΙΔΟΝΙΑ
- MAKAIDONIA
- Macedonia
ΚΑΙ
- KAI
- and
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΑΧΑΙΑ
- ACHAIA
- Achaia
(ΑΛΛΑ)
- (ALLA)
- but
{CA:
- {CA:
- [editor name]
ΑΛΛΑ
- ALLA
- but
Ε}
- E}
- (?)
ΠΑΝΤΙ
- PANTI
- in-every
ΤΟΠΩ
- TOPŌ
- place
Η
- Ē
- the
ΠΙϹΤΙϹ
- PISTIS
- faith
ΥΜΩΝ
- YMŌN
- of-you
Η
- Ē
- the
ΠΡΟϹ
- PROS
- toward
ΤΟΝ
- TON
- the
ΘΝ
- THN
- God
ΕΞΕΛΗΛΥΘΕ
- EXELĒLYTHE
- has-gone-out
ΩϹΤΕ
- ŌSTE
- so-that
ΜΗ
- MĒ
- not
ΧΡΙΑΝ
- CHRIAN
- need
ΕΧΙΝ
- ECHIN
- to-have
ΗΜΑϹ
- ĒMAS
- us
ΛΑΛΕΙΝ
- LALEIN
- to-speak
ΤΙ
- TI
- anything

1:9

ΑΥΤΟΙ
- AUTOI
- they
ΓΑΡ
- GAR
- for
ΠΕΡΙ
- PERI
- concerning
ΗΜΩΝ
- ĒMŌN
- us
ΑΠΑΓΓΕΛΛΟΥϹΙΝ
- APAGGELLOUSIN
- report
ΟΠΟΙΑΝ
- OPOIAN
- what-kind-of
ΕΙϹΟΔΟΝ
- EISODON
- entrance
ΕϹΧΟΜΕΝ
- ESCHOMEN
- we-had
ΠΡΟϹ
- PROS
- to
ΥΜΑϹ
- YMAS
- you
ΚΑΙ
- KAI
- and
ΠΩϹ
- PŌS
- how
ΕΠΕϹΤΡΕΨΑΤΕ
- EPESTREPSATE
- you-turned
ΠΡΟϹ
- PROS
- to
ΤΟ
- TO
- the
ΘΝ
- THN
- God
ΑΠΟ
- APO
- from
ΤΩΝ
- TŌN
- the
ΕΙΔΩΛΩΝ
- EIDŌLŌN
- idols
ΔΟΥΛΕΥΕΙΝ
- DOULEUEIN
- to-serve
ΘΩ
- THŌ
- to-God
ΖΩΝΤΙ
- ZŌNTI
- living
ΚΑΙ
- KAI
- and
ΑΛΗΘΙΝΩ
- ALĒTHINŌ
- true

1:10

ΚΑΙ
- KAI
- and
ΑΝΑΜΕΝΙ
- ANAMENI
- waits-for
ΤΟΝ
- TON
- the
ΥΝ
- YN
- Son
ΑΥΤΟΥ
- AUTOU
- of-him
ΕΚ
- EK
- out-of
ΤΩΝ
- TŌN
- the
ΟΥΡΑΝΩΝ
- OURANŌN
- heavens
ΟΝ
- ON
- whom
ΗΓΕΙΡΕΝ
- ĒGEIREN
- he-raised
ΕΚ
- EK
- out-of
ΤΩΝ
- TŌN
- the
ΝΕΚΡΩΝ
- NEKRŌN
- dead
ΙΝ
- IN
- Jesus
ΤΟΝ
- TON
- the-one
ΡΥΟΜΕΝΟΝ
- RHYOMENON
- delivering
ΗΜΑϹ
- ĒMAS
- us
ΕΚ
- EK
- out-of
ΤΗϹ
- TĒS
- the
ΟΡΓΗϹ
- ORGĒS
- wrath
ΤΗϹ
- TĒS
- the-one
ΕΡΧΟΜΕΝΗϹ
- ERCHOMENĒS
- coming

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1577

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Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5485

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Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1515

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Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G0575

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Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2316

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Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, for, against, at, near, by, into, unto

Notes: This word is a common preposition in Koine Greek, indicating direction, relationship, or purpose. Its meaning can vary significantly depending on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward'; with the genitive, it can mean 'for' or 'in the presence of'; and with the dative, it can mean 'at' or 'near'. The provided form 'ΠΡΣ' is a common abbreviation or a scribal shorthand for 'ΠΡΟΣ' (PROS), which is the full word.

Inflection: Does not inflect (as a preposition), but governs different cases (Accusative, Genitive, Dative).

Synonyms: ΕΙΣ, ΕΝ, ΕΠΙ

Etymology: The word 'ΠΡΟΣ' (PROS) comes from Proto-Indo-European. It is related to other prepositions and adverbs indicating proximity or direction.

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2387

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Part of Speech: Proper Noun

Sounds like: YAM-nee-an

Translations: Jamnia, Jabneh

Notes: This word appears to be a misspelling or a variant of 'ΙΑΜΝΙΑ' (Jamnia), a significant ancient city located on the Mediterranean coast of Judea. It was a prominent Jewish center after the destruction of Jerusalem in 70 AD. The city is mentioned in historical texts, including the books of Maccabees, as a place of military activity and a center of Jewish life.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Jamnia' is of Semitic origin, likely derived from a root meaning 'right hand' or 'south'. It was an ancient Canaanite city before being settled by the Philistines and later by the Israelites.

G4160

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Part of Speech: Verb, Participle

Sounds like: poy-oo-MEH-noy

Translations: making, doing, performing, producing, creating, causing, practicing, carrying out

Notes: This word is a present middle/passive participle of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action being performed by or to the subject. It can convey the sense of 'those who are making/doing' (middle voice) or 'those who are being made/done' (passive voice), depending on the context. It is often used to describe actions or activities being carried out.

Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Plural

Synonyms: ΠΡΑΤΤΟΝΤΕΣ, ΕΡΓΑΖΟΜΕΝΟΙ

G1909

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Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0088

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Part of Speech: Adverb

Sounds like: ah-dee-ah-LIP-tohs

Translations: without ceasing, unceasingly, continually, incessantly

Notes: This adverb describes an action that occurs without interruption or cessation. It emphasizes a continuous and persistent quality, indicating that something happens constantly or perpetually. It is often used to describe fervent prayer or persistent effort.

Inflection: Does not inflect

Synonyms: ΔΙΑΠΑΝΤΟΣ, ΑΔΙΑΛΕΙΠΤΩΣ, ΔΙΗΝΕΚΩΣ

Etymology: This word is a compound of the negative prefix 'α-' (a-, meaning 'not'), 'δια' (dia, meaning 'through' or 'apart'), and 'λειπω' (leipo, meaning 'to leave' or 'to fail'). Thus, it literally means 'not leaving apart' or 'not failing through', conveying the sense of continuous action.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2041

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Part of Speech: Noun

Sounds like: er-GOO

Translations: (of) work, (of) deed, (of) labor, (of) a work, (of) a deed, (of) a labor

Notes: This word refers to a work, deed, or action, encompassing anything done or performed. It can denote a physical task, a moral act, or an accomplishment. In its genitive form, 'ΕΡΓΟΥ' typically indicates possession or origin, meaning 'of a work' or 'belonging to a deed'. It is often used to describe the result of effort or activity.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΡΑΞΕΩΣ, ΔΡΑΣΕΩΣ, ΠΟΝΟΥ

Etymology: The word 'ΕΡΓΟΝ' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English 'work' and German 'Werk'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5281

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Part of Speech: Noun

Sounds like: hoo-po-mo-NAYS

Translations: of endurance, of patience, of perseverance, of steadfastness

Notes: This word refers to the act of remaining under or enduring, often with a sense of steadfastness or patient waiting. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'μένω' (menō), meaning 'to remain' or 'to abide'. It describes the capacity to bear up under difficult circumstances without giving in or losing hope, often implying an active, rather than passive, resistance to adversity. It can be used in contexts of enduring trials, waiting patiently for a promise, or steadfastly holding to one's faith.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΕΙΑ, ΕΓΚΡΑΤΕΙΑ

Etymology: The word ΥΠΟΜΟΝΗ (hypomonē) is derived from the Greek preposition ὑπό (hypo), meaning 'under', and the verb μένω (menō), meaning 'to remain' or 'to abide'. It literally means 'a remaining under' or 'a patient enduring'.

G1726

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Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G1492

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Part of Speech: Verb, Participle

Sounds like: EYE-doh-tes

Translations: knowing, having known, having seen, perceiving, understanding, being aware

Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ

Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G0080

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Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G0025

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Part of Speech: Adjective, Participle

Sounds like: ay-gah-pee-MEH-noy

Translations: beloved, dear, loved, chosen

Notes: This word is the perfect passive participle of the verb 'agapaō' (to love). It describes someone who has been loved or is in a state of being loved. It is often used as a term of endearment or respect, referring to those who are cherished, especially by God. It can function as an adjective, modifying a noun, or as a substantive, referring to 'the beloved ones'.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΕΚΛΕΚΤΟΙ, ΑΓΙΟΙ

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1589

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Part of Speech: Noun

Sounds like: ek-loh-GEN

Translations: election, choice, selection, a choice, a selection

Notes: This word is a scribal abbreviation for ΕΚΛΟΓΗΝ (eklogēn), the accusative singular form of the noun ΕΚΛΟΓΗ (eklogē). It refers to the act of choosing or selecting, often with a connotation of divine or purposeful selection. It can be used in contexts describing a group of chosen people or the process by which they were chosen.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΡΕΣΙΣ, ΕΠΙΛΟΓΗ

Etymology: From the Greek verb ἐκλέγω (eklegō), meaning 'to pick out, choose, select'. It is formed from the preposition ἐκ (ek), meaning 'out of', and the verb λέγω (legō), meaning 'to say, speak', but in this context, it relates to 'gathering' or 'picking'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2098

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Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, a good news

Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ

Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3056

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Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3440

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Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G0235

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Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4136

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Part of Speech: Noun

Sounds like: play-roh-foh-REE-ah

Translations: full assurance, complete conviction, full conviction, certainty, full knowledge, a full assurance, a complete conviction

Notes: This word refers to a state of complete certainty, full conviction, or absolute assurance. It implies a firm and unwavering belief or understanding, often in a spiritual or intellectual context. It is a compound word derived from 'πλήρης' (full) and 'φέρω' (to bear or carry), literally meaning 'a full bearing' or 'a full carrying,' which conveys the idea of being fully brought to a conclusion or fully convinced.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΕΒΑΙΟΤΗΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: The word is a compound of the adjective 'πλήρης' (plērēs), meaning 'full' or 'complete,' and the verb 'φέρω' (pherō), meaning 'to bear,' 'carry,' or 'bring.' The combination suggests being 'fully brought' or 'fully carried,' leading to the sense of full conviction or assurance.

G2531

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Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1096

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Part of Speech: Verb

Sounds like: eh-geh-NEE-thee-teh

Translations: you became, you were, you came to be, you were born, you happened, you occurred

Notes: This verb form means 'you became' or 'you were' in the past. It describes a state of being or an event that occurred, often implying a transition or a coming into existence. It is used to indicate that a group of people (you all) underwent a change or came into a particular state.

Inflection: Aorist, Indicative, Middle/Passive, Second Person Plural

Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The root word ΓΙΝΟΜΑΙ (ginomai) is from an ancient root meaning 'to come into being' or 'to be born'. It is related to the English words 'genesis' and 'generate'.

G1209

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Part of Speech: Verb

Sounds like: deh-KSAH-meh-noy

Translations: receiving, having received, accepting, having accepted, welcoming, having welcomed

Notes: This word is an aorist middle participle from the verb 'dechomai', meaning 'to receive' or 'to accept'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often implies a willing or active reception of something or someone. For example, it could be used in a sentence like 'the men, having received the gifts, departed'.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ

G3056

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Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G2347

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Part of Speech: Noun

Sounds like: thlip-SEI

Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble

Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5620

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Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1096

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Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G4100

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Part of Speech: Verb

Sounds like: pis-TEH-oo-sin

Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ

G3110

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Part of Speech: Proper Noun

Sounds like: mah-kah-ee-DOH-nee-ah

Translations: Macedonia

Notes: Macedonia refers to an ancient region and Roman province located north of Greece. In the New Testament, it is frequently mentioned as a significant area where the Apostle Paul traveled and established early Christian communities. It is a geographical proper noun.

Inflection: Singular, Nominative, Feminine

Etymology: The name 'Macedonia' is of ancient Greek origin, referring to the land of the Macedonians. It is believed to be derived from an ancient Greek word meaning 'tall' or 'highlanders', possibly describing the inhabitants or the mountainous terrain.

G0882

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Part of Speech: Proper Noun

Sounds like: ah-KHAH-yah

Translations: Achaia

Notes: Achaia refers to a Roman province in ancient Greece, encompassing the Peloponnese and parts of central Greece. It was a significant administrative and geographical region during the New Testament period, often mentioned in connection with the apostle Paul's missionary journeys.

Inflection: Singular, Nominative, Feminine

Etymology: The name Achaia is of ancient Greek origin, referring to the Achaeans, one of the principal tribes of ancient Greece. It was later adopted by the Romans to designate their province.

G0575

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Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1837

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Part of Speech: Verb

Sounds like: ex-ay-KHE-tai

Translations: has sounded forth, has rung out, has gone out, has been proclaimed

Notes: This word is the perfect passive indicative third person singular form of the verb 'εξηχέω'. It means 'to sound forth, to ring out, to be proclaimed, to be published'. It describes something that has been extensively or widely announced, spread, or made known, often with the imagery of a sound or echo traveling far. It implies a completed action with ongoing results.

Inflection: Perfect, Passive, Indicative, Third Person, Singular

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ, ΦΑΝΕΡΟΩ

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3056

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Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

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Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4102

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Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1831

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Part of Speech: Verb

Sounds like: ex-eh-LEE-loo-theh

Translations: he has gone out, he has come out, it has gone out, it has come out

Notes: This is a verb meaning 'to go out' or 'to come out'. It describes an action of moving from an inside place to an outside place, or from one state to another. It is often used to describe a person or thing emerging from a location or a situation.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: From the Greek preposition 'ek' (out of) and the verb 'erchomai' (to come, to go). It literally means 'to come out of' or 'to go out of'.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5532

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Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

G2980

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Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G5101

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Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G0518

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Part of Speech: Verb

Sounds like: ah-pang-GEL-loo-sin

Translations: they report, they announce, they declare, they tell, they bring tidings

Notes: This word means 'to report, announce, declare, or tell'. It is used to describe the action of bringing a message or news from one person or place to another. It implies a formal or official communication of information.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ANGGELLO, ANAGGELOO, DIAGGELOO

Etymology: The word ἀπαγγέλλω (apaggellō) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἀγγέλλω (aggellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce from' or 'to report from'.

G1529

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Part of Speech: Noun

Sounds like: EYE-so-don

Translations: entrance, an entrance, entry, a way in, coming in, approach

Notes: This word refers to the act of entering or coming in, or the place through which one enters, such as an entrance or a way in. It can describe the physical act of entering a building or a region, or metaphorically, the beginning of a period or an opportunity to participate in something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΙΣΟΔΟΣ, ΕΙΣΟΔΟΙ

Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the noun ΟΔΟΣ (HODOS), meaning 'way' or 'road'. Thus, literally 'a way into'.

G2192

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Part of Speech: Verb

Sounds like: ES-kho-men

Translations: we had, we held, we possessed, we received, we obtained, we were able, we were, we kept

Notes: This word is the first-person plural (we) aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In Koine Greek, the aorist tense generally describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. Therefore, 'εσχομεν' means 'we had' or 'we held' in a past, completed sense. It can also convey 'we received', 'we obtained', 'we possessed', 'we were able', or simply 'we were' depending on the context. It is a very common verb with a wide range of meanings.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΤΕΑΟΜΑΙ, ΚΑΤΕΧΩ

Etymology: The root verb 'ἔχω' (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a fundamental verb in Greek, with cognates in many other Indo-European languages.

G1994

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Part of Speech: Verb

Sounds like: ep-es-TREP-sa-teh

Translations: you returned, you converted, you turned back

Notes: This word is a verb meaning 'to return,' 'to turn back,' or 'to convert.' It is often used in a literal sense of physically turning around or going back to a place, but it can also be used metaphorically to describe a spiritual turning or conversion, such as turning to God or turning away from sin. It implies a change of direction or allegiance.

Inflection: Aorist, Indicative, Active, 2nd Person, Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ (epistrephō) is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to,' and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn.' Thus, it literally means 'to turn upon' or 'to turn towards,' leading to its meanings of returning or converting.

G1398

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Part of Speech: Verb

Sounds like: doo-LEH-oo-een

Translations: to serve, to be a slave, to obey, to be subject

Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G2198

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Part of Speech: Participle

Sounds like: ZOHN-tee

Translations: (to) living, (to) alive, (to) existing

Notes: This word is a present active participle derived from the verb 'to live'. It describes someone or something that is currently living or alive. In this dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the participle, or simply as 'living' when modifying a dative noun. It can refer to God as 'the living God' or to people who are alive.

Inflection: Present, Active, Participle, Dative, Singular (Masculine or Neuter) or Plural (Masculine, Feminine, or Neuter)

Synonyms: ΒΙΟΥΝΤΙ, ΥΠΑΡΧΟΝΤΙ

G228

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Part of Speech: Adjective

Sounds like: ah-lay-thee-NOH

Translations: (to) true, (to) real, (to) genuine, (to) actual, (to) authentic

Notes: This word is an adjective meaning 'true,' 'real,' 'genuine,' or 'authentic.' It describes something that is not merely an imitation or a shadow, but the actual, ultimate reality. It is often used to distinguish between a copy or a type and the true, original substance. In the provided examples, it appears in the dative case, indicating 'to the true' or 'in the true.'

Inflection: Singular, Dative, Masculine or Neuter; or Plural, Dative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: The word ΑΛΗΘΙΝΟΣ (alēthinos) is derived from the Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true,' which itself comes from the prefix 'α-' (a-, meaning 'not') and 'λήθη' (lēthē), meaning 'forgetfulness' or 'concealment.' Thus, it literally means 'unforgettable' or 'unconcealed,' referring to something that is revealed and therefore true.

G1537

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Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3498

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Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G4506

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Part of Speech: Verb, Participle

Sounds like: roo-OH-meh-non

Translations: delivering, rescuing, saving, the one delivering, a deliverer

Notes: This word is a present middle/passive participle of the verb 'ῥύομαι' (rhyomai), meaning 'to deliver' or 'to rescue'. As a participle, it describes an ongoing action of delivering or rescuing. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one who delivers'). It is often used in contexts of divine deliverance from danger, evil, or judgment.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ, ΕΞΑΙΡΕΩ

Etymology: The verb ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw' or 'to drag', evolving to mean 'to draw to oneself for protection' and thus 'to rescue' or 'to deliver'.

G2064

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Part of Speech: Participle

Sounds like: er-KHO-me-nays

Translations: of coming, of going, of arriving, of proceeding, of happening, of becoming

Notes: This word is a present middle/passive participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or in progress. In this genitive feminine singular form, it often indicates possession, origin, or a relationship, such as 'of the one coming' or 'of the event happening'. It can refer to a person, thing, or event that is in the process of coming, going, or occurring.

Inflection: Singular, Genitive, Feminine, Present, Middle or Passive Voice

Synonyms: ΕΛΘΟΝΤΟΣ, ΓΕΝΟΜΕΝΗΣ, ΠΟΡΕΥΟΜΕΝΗΣ

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