Home / Interlinears (Beta) / Codex Sinaiticus / 1 Thessalonians / Chapter 21 Thessalonians, Chapter 2
Interlinear version from Codex Sinaiticus (Beta)
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1492
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Part of Speech: Verb
Sounds like: OY-da-tai
Translations: you know, you have known
Notes: This is a verb meaning 'to know' or 'to have known'. It describes a state of knowing or having acquired knowledge. It is often used to express certainty or understanding. In the provided examples, it is used in the sense of 'you know' or 'you have known'.
Inflection: Present Indicative, Second Person Plural, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1529
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Part of Speech: Noun
Sounds like: EYE-so-don
Translations: entrance, an entrance, entry, a way in, coming in, approach
Notes: This word refers to the act of entering or coming in, or the place through which one enters, such as an entrance or a way in. It can describe the physical act of entering a building or a region, or metaphorically, the beginning of a period or an opportunity to participate in something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΙΣΟΔΟΣ, ΕΙΣΟΔΟΙ
Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the noun ΟΔΟΣ (HODOS), meaning 'way' or 'road'. Thus, literally 'a way into'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2756
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Part of Speech: Adjective
Sounds like: keh-NEH
Translations: empty, vain, worthless, a vain thing, a worthless thing
Notes: This word describes something as empty, hollow, or devoid of content. It can refer to a physical emptiness, or metaphorically to something that is useless, futile, or without purpose. It is often used to describe efforts or actions that yield no results, or people who are without substance or character.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to a root meaning 'to gape' or 'to be open'.
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nen
Translations: has become, has happened, has come to pass, was, came into being
Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.
Inflection: Perfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G4310
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Part of Speech: Verb, Participle
Sounds like: pro-pa-THON-tes
Translations: having suffered beforehand, having suffered previously, having suffered before
Notes: This word is a compound participle meaning 'having suffered beforehand' or 'having suffered previously'. It combines 'πρό' (pro), meaning 'before' or 'in front of', with 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. It describes an action of suffering that occurred prior to another event, emphasizing the pre-existence of the suffering.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΣΧΩ, ΠΡΟΕΧΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5195
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Part of Speech: Participle
Sounds like: hoo-bris-THEN-tes
Translations: having been insulted, having been treated with contempt, having been abused, having been outraged
Notes: This word is a participle derived from the verb 'ὑβρίζω'. It describes someone or something that has been subjected to insolence, contempt, or abuse. It implies being treated with arrogance or disdain, often resulting in injury or dishonor. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe an action that has already occurred.
Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΤΙΜΑΖΩ, ΚΑΚΟΠΟΙΕΩ, ΥΒΡΙΣΤΗΣ
Etymology: The word 'ὑβρίζω' comes from 'ὕβρις' (hybris), meaning 'insolence, wanton violence, arrogance'. It refers to an excessive pride or self-confidence that leads to a disregard for others and often results in a downfall.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5375
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Part of Speech: Proper Noun
Sounds like: fee-LIP-poys
Translations: to Philippi, in Philippi, at Philippi
Notes: This word refers to Philippi, a city in ancient Macedonia, which was a significant location in early Christian history, particularly known from the New Testament. It is used to indicate a location, often translated as 'to Philippi', 'in Philippi', or 'at Philippi' depending on the context of the sentence.
Inflection: Plural, Dative, Masculine
Etymology: The name 'Philippi' is derived from Philip II of Macedon, who founded the city. It means 'belonging to Philip' or 'city of Philip'.
G3955
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Part of Speech: Verb
Sounds like: ep-ar-ray-see-AH-sa-me-tha
Translations: we spoke boldly, we were bold, we spoke freely, we had courage
Notes: This word is a verb meaning 'to speak boldly' or 'to have courage'. It describes the act of speaking or acting with confidence and freedom, often in the face of opposition or fear. It implies a lack of hesitation or timidity in expressing oneself or taking action. The form indicates that 'we' performed this action in the past.
Inflection: First Person, Plural, Aorist, Indicative, Middle/Passive Voice
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, a good news
Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: pol-LOH
Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently
Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.
Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G73
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Part of Speech: Noun
Sounds like: ah-GOH-nee
Translations: to a contest, for a contest, to a struggle, for a struggle, to a race, for a race, to an assembly, for an assembly, to a gathering, for a gathering
Notes: The word 'ΑΓΩΝΙ' is the dative singular form of the noun 'ΑΓΩΝ' (agon). It refers to the act of gathering, an assembly, a contest, a struggle, or a race. In its dative form, it indicates the indirect object, meaning 'to' or 'for' such a contest, struggle, or assembly. It is often used in contexts describing a spiritual or physical struggle, a competition, or a public gathering.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΘΛΟΝ, ΠΑΛΗ, ΔΡΟΜΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3874
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Part of Speech: Noun
Sounds like: pa-ra-KLEE-sis
Translations: comfort, a comfort, encouragement, an encouragement, exhortation, an exhortation, consolation, a consolation, appeal, an appeal
Notes: This word refers to the act of calling someone alongside, often for the purpose of providing comfort, encouragement, or instruction. It can also mean an appeal or a plea. It is a compound word derived from 'παρά' (para), meaning 'beside' or 'alongside', and 'καλέω' (kaleō), meaning 'to call'. Depending on the context, it can signify a variety of supportive actions, from offering solace to urging someone to action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΑΜΥΘΙΑ, ΠΑΡΗΓΟΡΙΑ
Etymology: The word is derived from the Greek preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It literally means 'a calling alongside'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4106
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Part of Speech: Noun
Sounds like: PLA-nays
Translations: of error, of deceit, of wandering, of delusion, of straying
Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ
Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G167
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Part of Speech: Noun
Sounds like: ah-ka-thar-SEE-as
Translations: of uncleanness, of impurity, of filthiness
Notes: This word refers to a state of moral or ritual impurity, often associated with defilement or a lack of cleanliness. It describes a condition of being unclean, whether physically, morally, or spiritually. It is frequently used in a figurative sense to denote moral corruption or depravity.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΑΚΑΘΑΡΤΗΣ
G1388
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Part of Speech: Noun
Sounds like: DOH-loh
Translations: (to) deceit, (by) deceit, (with) deceit, (to) guile, (by) guile, (with) guile, (to) treachery, (by) treachery, (with) treachery, a deceit, a guile, a treachery
Notes: This word refers to deceit, guile, or treachery. It describes a cunning or deceptive way of acting, often with malicious intent. It is used to indicate the means or instrument by which something is done, or the recipient of an action.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΠΑΤΗ, ΔΟΛΙΟΣ
G1381
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Part of Speech: Verb
Sounds like: deh-doh-kee-MAH-smeh-tha
Translations: we have been approved, we have been tested, we have been proved, we have been examined
Notes: This word describes the state of having been tested, examined, or approved. It implies that a process of scrutiny has taken place, and the subject has been found worthy or genuine. It is used to indicate a past action with continuing results, emphasizing the present state of being approved or having passed a test.
Inflection: Perfect, Passive, Indicative, First Person, Plural
Synonyms: ΠΕΙΡΑΖΩ, ΔΟΚΙΜΕΥΩ
Etymology: From δόκιμος (dokimos, "tested, approved"), which comes from δέχομαι (dechomai, "to receive, accept"). The word implies being put to the test and found acceptable.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4100
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Part of Speech: Verb
Sounds like: pis-tef-THEE-nai
Translations: to be believed, to be entrusted, to be committed
Notes: This is the aorist passive infinitive form of the verb 'to believe' or 'to trust'. It signifies the action of being believed or being entrusted with something, often referring to a message or responsibility. It is used to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΠΕΠΟΙΘΕΝΑΙ, ΕΜΠΙΣΤΕΥΘΗΝΑΙ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2980
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Part of Speech: Verb
Sounds like: lah-LOO-men
Translations: we speak, we say, we talk, we declare
Notes: This is a verb meaning 'we speak' or 'we talk'. It refers to the act of uttering sounds or words, often implying a more informal or general act of speaking compared to other Greek words for 'say'. It can be used in various contexts where communication through speech is involved.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΛΕΓΟΜΕΝ, ΦΩΝΟΥΜΕΝ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poys
Translations: (to) men, (to) people, (for) men, (for) people, (by) men, (by) people
Notes: This word is the dative plural form of the noun 'ΑΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human being'. In its dative plural form, it typically indicates the indirect object of an action, meaning 'to men' or 'for men'. It can also express the agent or instrument, meaning 'by men' or 'with men', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G0700
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Part of Speech: Verb
Sounds like: ah-RES-kon-tes
Translations: pleasing, being pleasing, gratifying, being gratifying, endeavoring to please, trying to please
Notes: This word is the present active participle of the verb 'areskō', meaning 'to please' or 'to be pleasing'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can describe someone who is actively pleasing others or something that is inherently pleasing. It often implies an effort to satisfy or gratify.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΕΥΔΟΚΕΩ
Etymology: The verb ἀρέσκω (areskō) is of uncertain origin, possibly related to ἄρω (arō), meaning 'to fit' or 'to join', suggesting a sense of fitting or suiting someone's desires.
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-zoh-tee
Translations: test, prove, examine, discern, approve, make trial of, put to the test
Notes: This word appears to be a misspelling or a rare variant of the verb "δοκιμάζω" (dokimazo). The verb generally means to test, prove, or examine something or someone to determine its quality, genuineness, or fitness. It can also mean to approve something after testing it. It is often used in contexts of discerning what is good or acceptable, or enduring trials to demonstrate one's character.
Inflection: Unknown or irregular form, likely a misspelling of a form of "δοκιμάζω" (dokimazo). If it were a standard form, it would likely be a third person singular or plural present active indicative, but the ending '-οτι' is not standard.
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2850
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Part of Speech: Noun
Sounds like: koh-lah-KEE-as
Translations: (of) flattery, (of) fawning
Notes: This word refers to flattery or obsequious behavior, often for personal gain. It describes speech or actions intended to please someone excessively, often insincerely.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΛΑΚΕΙΑ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay-men
Translations: we became, we were made, we were born, we came to be
Notes: This is a verb meaning 'to become,' 'to be made,' or 'to be born.' It describes a state of coming into being, a change of state, or an event taking place. It is used to indicate that a group of people (we) underwent a transformation or came into existence.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G1492
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Part of Speech: Verb
Sounds like: OY-dah-teh
Translations: you know, you have known, you understand
Notes: This word is a verb meaning 'you know' or 'you have known'. It is used to express knowledge, understanding, or acquaintance with something. It is often used in questions or statements to inquire about or assert someone's knowledge.
Inflection: Present Tense, Indicative Mood, Active Voice, Second Person Plural
Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΓΙΝΩΣΚΕΤΕ
G4392
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Part of Speech: Noun
Sounds like: pro-PHA-seh
Translations: (to) pretext, (to) excuse, (to) outward show, a pretext, an excuse, an outward show
Notes: This word refers to a pretext, an excuse, or an outward show. It is often used to describe a false reason or a deceptive appearance given to conceal the true motive or intention behind an action. In this dative form, it indicates the means by which something is done or the reason to which something is attributed.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΙΤΙΑ, ΠΡΟΚΑΛΥΜΜΑ, ΠΡΟΣΧΗΜΑ
G4124
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Part of Speech: Noun
Sounds like: pleh-oh-nex-EE-as
Translations: of covetousness, of greed, of avarice, of graspingness, of overreaching
Notes: This word refers to the desire to have more, often at the expense of others. It describes an insatiable craving for possessions or power, leading to unfair gain or advantage.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G243
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Part of Speech: Adjective
Sounds like: ALL-ohn
Translations: of others, of other things, of other people
Notes: This word is the genitive plural form of the adjective 'allos', meaning 'other' or 'another'. It is used to indicate possession or relationship, often translated as 'of others' or 'belonging to others'. It can refer to other people or other things.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΤΕΡΩΝ
G1410
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Part of Speech: Participle, Adjective
Sounds like: doo-NAH-meh-noy
Translations: being able, able, powerful, mighty, capable
Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that possesses the ability, power, or capability to do something. It can be used to describe individuals or groups who are strong, mighty, or competent.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΙΣΧΥΡΟΙ, ΚΡΑΤΟΥΝΤΕΣ, ΕΞΟΥΣΙΑΖΟΝΤΕΣ
G0926
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Part of Speech: Adjective
Sounds like: bah-REH-ee
Translations: (to) heavy, (to) weighty, (to) burdensome, (to) grievous, heavy, weighty, burdensome, grievous
Notes: This word is an adjective meaning heavy, weighty, burdensome, or grievous. It can describe something that is physically heavy, or something that is difficult, oppressive, or serious in nature. It is often used to describe burdens, diseases, or difficult situations. In the provided examples, it describes a 'heavy fall' (πτωσεως βαρειας), 'heavy things' (βαρεις), and 'heavy anger' (βαρεία μεμεστωμενος οργη).
Inflection: Dative, Singular, Feminine; or Nominative, Plural, Neuter; or Accusative, Plural, Neuter
Synonyms: ΒΑΡΥΣ, ΔΥΣΚΟΛΟΣ, ΕΠΙΠΟΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loy
Translations: apostles, messengers, envoys
Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ
Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-meh
Translations: we became, we were, we came into being, we were made, we were born
Notes: This word is the first person plural, aorist passive indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, completed at a specific point, and indicates that the subject (we) underwent the action or state rather than performing it.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-oy
Translations: infants, children, babes, immature ones, simple-minded ones, unskilled ones
Notes: This word refers to young children or infants. Metaphorically, it can also describe individuals who are immature, simple-minded, or unskilled in understanding, particularly in spiritual or intellectual matters. It is used to denote a lack of maturity or comprehension.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΒΡΕΦΗ, ΠΑΙΔΙΑ
G2261
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Part of Speech: Adjective
Sounds like: EE-pee-oy
Translations: gentle, kind, mild, a gentle one, a kind one
Notes: This word describes someone who is gentle, kind, or mild in disposition. It is often used to characterize a person's temperament or behavior, indicating a soft and benevolent nature. It can be used to describe someone who is not harsh or severe.
Inflection: Plural, Nominative, Masculine
Synonyms: ΧΡΗΣΤΟΣ, ΠΡΑΥΣ, ΕΥΗΘΗΣ
Etymology: The word 'ηπιος' (ēpios) is of uncertain etymology, but it is thought to be related to words signifying 'gentle' or 'mild' in various Indo-European languages.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G5162
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Part of Speech: Noun
Sounds like: TRO-foss
Translations: nurse, a nurse, foster-mother, guardian
Notes: This word refers to a nurse, specifically a woman who breastfeeds and cares for a child, or more generally, a foster-mother or guardian. It emphasizes the nurturing and caring role of someone who provides sustenance and upbringing. It can be used in a sentence to describe someone who cares for children.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΤΘΗ, ΜΑΜΜΗ
Etymology: From the verb τρέφω (trephō), meaning 'to nourish, to bring up, to rear'. It refers to one who provides nourishment and upbringing.
G2330
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Part of Speech: Verb
Sounds like: THAL-peh
Translations: cherishes, warms, nourishes, fosters, comforts
Notes: This word means to warm, cherish, or nourish. It implies a gentle and tender care, often used in the context of a parent caring for their children, or a nurse caring for infants. It can also refer to the act of warming something physically.
Inflection: Present, Active, Subjunctive, Third Person Singular
Synonyms: ΤΡΕΦΩ, ΘΕΡΜΑΙΝΩ
Etymology: From an unknown root, possibly related to words meaning 'to warm' or 'to heat'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ow-TACE
Translations: (of) herself, (of) her own
Notes: This word is a reflexive pronoun, meaning 'of herself' or 'her own'. It refers back to the subject of the sentence, indicating that the action or state relates to the female subject itself. It is used to show possession or relationship to the female subject.
Inflection: Singular, Genitive, Feminine
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G2442
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Part of Speech: Verb, Participle
Sounds like: hi-MEI-roh-me-noi
Translations: longing, desiring, yearning, craving
Notes: This word is a present middle/passive participle of the verb 'ἱμείρομαι', meaning to long for, desire, or yearn for something or someone. It describes an intense emotional longing or craving. In a sentence, it would function like an adjective or adverb, describing the state of someone who is longing.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΠΙΠΟΘΩΝ, ΟΡΕΓΟΜΕΝΟΙ
G2106
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Part of Speech: Verb
Sounds like: yoo-doh-KOO-men
Translations: we are well pleased, we are pleased, we consent, we approve, we delight in
Notes: This word is a verb indicating a state of being well-pleased, consenting, or approving. It implies a favorable disposition or a deliberate choice to agree with something. It is often used to express divine approval or human satisfaction.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΑΡΕΣΚΩ, ΣΥΝΕΥΔΟΚΕΩ, ΘΕΛΩ
G3330
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Part of Speech: Verb
Sounds like: meh-tah-doo-NAI
Translations: to give a share of, to impart, to share, to give over, to communicate
Notes: ΜΕΤΑΔΟΥΝΑΙ is the aorist active infinitive form of the verb ΜΕΤΑΔΙΔΩΜΙ. It is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. Therefore, it means 'to give a share of' or 'to impart something to someone'. It implies sharing or distributing something, often with the sense of giving a portion of what one possesses.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΚΟΙΝΩΝΕΩ, ΠΑΡΕΧΩ
Etymology: The verb ΜΕΤΑΔΙΔΩΜΙ is formed from the prefix ΜΕΤΑ- (meta-), meaning 'with', 'among', or 'after', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3441
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Part of Speech: Adjective, Adverb
Sounds like: MO-no
Translations: only, alone, single, a single, merely
Notes: This word can function as an adjective meaning 'only' or 'alone', describing a singular entity or state. It can also function as an adverb, meaning 'only' or 'merely', indicating exclusivity or limitation. For example, it can describe someone who is by themselves, or an action that is done exclusively in one way.
Inflection: Neuter, Nominative or Accusative, Singular (adjective); Does not inflect (adverb)
Synonyms: ΜΟΝΟΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (alone, single).
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pee-TOY
Translations: beloved, dear, a beloved one, a dear one
Notes: This word describes someone who is loved, cherished, or highly esteemed. It is often used as a term of endearment or address, similar to 'dear friends' or 'beloved ones' in English. It can be used to refer to individuals or groups.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΙ, ΑΔΕΛΦΟΙ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee-teh
Translations: you became, you were, you came to be, you were born, you happened, you occurred
Notes: This verb form means 'you became' or 'you were' in the past. It describes a state of being or an event that occurred, often implying a transition or a coming into existence. It is used to indicate that a group of people (you all) underwent a change or came into a particular state.
Inflection: Aorist, Indicative, Middle/Passive, Second Person Plural
Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The root word ΓΙΝΟΜΑΙ (ginomai) is from an ancient root meaning 'to come into being' or 'to be born'. It is related to the English words 'genesis' and 'generate'.
G3421
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-eh-teh
Translations: remember, call to mind, be mindful of, make mention of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2873
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Part of Speech: Noun
Sounds like: KO-pos
Translations: toil, labor, trouble, weariness, a toil, a labor
Notes: This word refers to strenuous labor, effort, or the resulting weariness and trouble. It describes the physical or mental exertion involved in an activity, often implying hardship or suffering.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the root κόπτω (koptō), meaning 'to cut, strike, beat', implying the effort of striking or beating.
G3449
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Part of Speech: Noun
Sounds like: MOKH-thon
Translations: toil, a toil, labor, hardship, distress
Notes: This word refers to strenuous physical or mental effort, often implying difficulty, hardship, or distress associated with the work. It describes the effort itself, or the result of such effort, which can be burdensome. It is typically used to describe hard work or suffering.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΠΟΣ, ΠΟΝΟΣ, ΚΑΚΟΠΑΘΕΙΑ
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2038
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Part of Speech: Verb (Participle)
Sounds like: er-ga-ZOH-me-noy
Translations: working, laboring, doing, performing, practicing, a worker, those who work
Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1907
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Part of Speech: Verb
Sounds like: ep-ee-ba-REE-sai
Translations: to burden, to weigh down, to oppress, to be burdensome, to be heavy upon
Notes: This word is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΒΑΡΕΩ (to burden, to weigh down). It means to place a burden upon someone or something, to oppress, or to be burdensome. It can describe a physical weight or a metaphorical burden, such as financial obligations or spiritual oppression. It implies a significant or oppressive weight.
Inflection: Aorist Active Infinitive or Aorist Middle/Passive Imperative (2nd Person Singular)
Synonyms: ΒΑΡΕΩ, ΚΑΤΑΒΑΡΕΩ, ΘΛΙΒΩ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roox-ah-men
Translations: we preached, we proclaimed, we announced
Notes: This word is the first person plural aorist active indicative form of the verb 'κηρύσσω' (kēryssō). It means 'we preached' or 'we proclaimed'. It describes a completed action in the past, emphasizing the act of publicly announcing or declaring a message, often with authority or conviction. It is commonly used in the New Testament to refer to the preaching of the Gospel.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3144
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Part of Speech: Noun
Sounds like: MAR-too-res
Translations: witnesses, a witness
Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ
Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3742
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Part of Speech: Adverb
Sounds like: OH-see-ohs
Translations: piously, holily, righteously, devoutly
Notes: This word describes an action performed in a holy, pious, or righteous manner. It indicates that something is done in accordance with divine law or moral duty, often implying reverence and devotion. For example, one might act 'piously' towards God or fulfill duties 'righteously'.
Inflection: Does not inflect
Synonyms: ΕΥΣΕΒΩΣ, ΔΙΚΑΙΩΣ
G1346
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Part of Speech: Adverb
Sounds like: dee-KAH-ee-ohss
Translations: righteously, justly, rightly
Notes: This word describes an action or state that is in accordance with what is right, just, or fair. It indicates that something is done in a righteous or equitable manner, often implying moral correctness or adherence to divine law. It can be used to describe how someone acts or how something is judged.
Inflection: Does not inflect
Synonyms: ΟΡΘΩΣ, ΕΥΘΕΩΣ
G0274
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Part of Speech: Adverb
Sounds like: ah-MEMP-tohs
Translations: blamelessly, faultlessly, irreproachably, without blame
Notes: This word is an adverb meaning 'blamelessly' or 'faultlessly'. It describes an action or state of being that is free from any accusation or reproach. It is used to indicate that something is done in a manner that is beyond criticism or fault.
Inflection: Does not inflect (adverbial form of the adjective 'amemptos')
Synonyms: ΑΝΕΓΚΛΗΤΩΣ, ΑΚΑΤΑΓΝΩΣΤΩΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-sin
Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ
G2509
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Part of Speech: Adverb, Conjunction
Sounds like: ka-THA-per
Translations: just as, even as, as, according as
Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ
Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-ton
Translations: each, every, each one, every one, each thing, every thing
Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ
Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G3870
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Part of Speech: Participle, Verb
Sounds like: pah-rah-kah-LOON-tes
Translations: exhorting, comforting, encouraging, appealing, beseeching, entreating, inviting, calling upon, a comforter, an encourager
Notes: This word is a present active participle derived from the verb 'παρακαλέω'. It describes someone who is actively engaged in the process of exhorting, comforting, encouraging, or appealing to others. It can function adjectivally (e.g., 'the comforting ones') or adverbially (e.g., 'while comforting').
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΤΡΕΠΟΝΤΕΣ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΙ, ΕΝΘΑΡΡΥΝΟΝΤΕΣ
G3888
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Part of Speech: Verb, Participle
Sounds like: pa-ra-my-THOO-meh-noy
Translations: comforting, consoling, encouraging, exhorting, those who comfort
Notes: This word is a compound verb formed from παρά (para, 'beside, alongside') and μυθέομαι (mytheomai, 'to speak, to tell'). It means to speak to someone in a way that provides comfort, consolation, or encouragement. It is often used to describe the act of offering solace to someone who is grieving or distressed, or to exhort them to continue in a certain path.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΠΑΡΗΓΟΡΟΥΝΤΕΣ
Etymology: The word παραμυθέομαι is derived from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb μυθέομαι (mytheomai), meaning 'to speak' or 'to tell'. The combination suggests speaking to someone in a close or supportive manner.
G3143
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Part of Speech: Verb, Participle
Sounds like: mar-too-ROH-meh-noy
Translations: testifying, bearing witness, solemnly appealing, solemnly charging
Notes: This word is a present middle/passive participle of the verb 'to testify' or 'to bear witness'. It describes an action that is ongoing or continuous. In the middle voice, it emphasizes the subject's involvement in the action, often meaning 'testifying for oneself' or 'solemnly appealing'. In the passive voice, it would mean 'being testified about'. Given the context, it most often conveys the sense of someone actively testifying, bearing witness, or solemnly charging others.
Inflection: Present, Middle or Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΑΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΕΩ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TEIN
Translations: to walk, to go, to live, to conduct oneself, to behave
Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.
Inflection: Present, Active, Infinitive
Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ
Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.
G0001
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Part of Speech: Adverb
Sounds like: AX-ee-ohs
Translations: worthily, suitably, appropriately, in a manner worthy
Notes: This word is an adverb derived from the adjective 'ΑΞΙΟΣ' (axios), meaning 'worthy'. It describes an action performed in a manner that is fitting, appropriate, or deserving of the circumstances or the person involved. It indicates that something is done in a way that corresponds to its true value or importance.
Inflection: Does not inflect
Synonyms: ΠΡΕΠΟΝΤΩΣ, ΕΥΛΟΓΩΣ
G2564
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Part of Speech: Participle
Sounds like: ka-le-SAN-tos
Translations: of the one who called, of the one who has called, of the one who invited, of the one who has invited
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a genitive singular masculine participle, it refers to 'the one who called' or 'the one who invited'. It functions like a noun in this form, indicating possession or origin, often translated with 'of' or 'belonging to'. For example, it might be used in phrases like 'the will of the one who called us'.
Inflection: Singular, Genitive, Masculine, Aorist Active Participle
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2168
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Part of Speech: Verb
Sounds like: yoo-khah-ris-TOO-men
Translations: we thank, we give thanks
Notes: This word is a verb meaning 'to give thanks' or 'to be thankful'. It is used to express gratitude or appreciation. In this form, it indicates that 'we' are the ones performing the action of giving thanks.
Inflection: First person plural, Present, Indicative, Active
G0088
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Part of Speech: Adverb
Sounds like: ah-dee-ah-LIP-tohs
Translations: uninterruptedly, incessantly, constantly, without ceasing
Notes: This word is an adverb meaning 'without interruption' or 'incessantly'. It describes an action that continues without a break or pause. It is often used to emphasize the continuous nature of an activity, such as praying constantly or remembering someone without ceasing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: This word is derived from the negative prefix 'Α-' (meaning 'not') and the verb 'ΔΙΑΛΕΙΠΩ' (meaning 'to leave off, intermit'). Thus, it literally means 'not leaving off' or 'without intermission'.
G3880
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Part of Speech: Participle
Sounds like: pa-ra-la-BON-tes
Translations: taking, receiving, having taken, having received
Notes: This word is a participle derived from the verb 'paralambanō', meaning 'to take alongside, to receive, or to take over'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject of the main verb. It often implies a completed action, such as 'having taken' or 'having received', and can refer to taking someone with oneself, receiving something, or taking over a tradition or teaching.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΛΑΜΒΑΝΟΝΤΕΣ, ΔΕΧΟΜΕΝΟΙ, ΚΟΜΙΖΟΝΤΕΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G0189
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Part of Speech: Noun
Sounds like: ah-ko-EHS
Translations: of hearing, of a report, of a rumor, of a message, of a sound, of the ear
Notes: ΑΚΟΗΣ is the genitive singular form of the noun ΑΚΟΗ, meaning 'hearing,' 'report,' 'rumor,' or 'message.' It refers to the act of perceiving sound or the content of what is heard, often implying a spoken message or news.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΗΜΗ, ΛΟΓΟΣ, ΡΗΜΑ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G1209
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Part of Speech: Verb
Sounds like: eh-DEK-sas-theh
Translations: you received, you accepted, you welcomed
Notes: This is a verb meaning to receive, accept, or welcome. It implies taking something offered, whether literally (like a gift) or figuratively (like a teaching or a person). It can also mean to take up or to endure. In the provided context, it refers to accepting or welcoming something, even if it's difficult.
Inflection: Aorist, Indicative, Middle Voice, Second Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: From a primary verb, probably akin to the base of G1325 (ΔΙΔΩΜΙ) through the idea of handling. It signifies taking or receiving.
G0444
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Part of Speech: Noun
Sounds like: AN-thro-PO
Translations: (to) a man, (to) man, (to) a person, (to) person, (to) a human being, (to) human being
Notes: This word refers to a human being, a man, or mankind in general. It is used here in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual person or to humanity as a whole.
Inflection: Dative, Singular, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G0004
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Part of Speech: Adverb
Sounds like: ah-lay-THOHS
Translations: truly, verily, indeed, surely, of a truth
Notes: This word is an adverb meaning 'truly' or 'verily'. It is used to emphasize the truthfulness or certainty of a statement. It can be used to affirm something strongly, similar to saying 'in truth' or 'for sure' in English. It is often found at the beginning of a sentence or clause to lend weight to what follows.
Inflection: Does not inflect
Synonyms: ΟΝΤΩΣ, ΑΜΗΝ, ΠΑΝΤΩΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1754
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Part of Speech: Verb
Sounds like: en-er-GEY-tai
Translations: is at work, is active, is effective, is being performed, is being wrought, is being energized
Notes: This word describes something that is actively at work, operating, or being performed. It implies an inherent power or energy that is being exerted or manifested. It is often used to describe divine or spiritual power in action, or the effective working of something. It can also mean to be effective or to be wrought.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΔΥΝΑΤΑΙ, ΠΟΙΕΙΤΑΙ, ΓΙΝΕΤΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mee
Translations: us, to us, for us, by us, with us
Notes: This word is a first-person plural pronoun, meaning 'us'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to us', 'for us', or sometimes 'by us' or 'with us' depending on the context and the preposition it might be used with.
Inflection: Plural, Dative, First Person
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G3402
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Part of Speech: Noun
Sounds like: mee-may-TAI
Translations: imitators, followers
Notes: This word refers to those who imitate or follow someone or something. It describes individuals who adopt the behavior, actions, or characteristics of another, often with the intention of emulating them. In a religious context, it often refers to those who follow the example of Christ or God.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΚΟΛΟΥΘΟΙ, ΖΗΛΩΤΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1577
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Part of Speech: Noun
Sounds like: ek-klee-see-OHN
Translations: of churches, of assemblies, of congregations
Notes: This word refers to a gathering or assembly of people, often with a specific purpose. In a religious context, it commonly denotes a congregation of believers or the universal body of Christ, often translated as 'church'. This form indicates possession or origin from multiple such gatherings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΩΝ, ΟΜΙΛΙΩΝ
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1756
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Part of Speech: Adjective
Sounds like: en-er-GEE-tai
Translations: active, effective, powerful, working, operative
Notes: This word describes something that is active, effective, or powerful in its operation. It refers to a force or influence that is at work, producing results. It can be used to describe people, things, or even spiritual forces that are actively engaged in a process or task.
Inflection: Plural, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΙΣΧΥΡΟΣ, ΠΡΑΚΤΙΚΟΣ
G3402
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Part of Speech: Verb
Sounds like: mee-may-THEH-teh
Translations: imitate, be imitators, follow, copy
Notes: This word is a verb meaning 'to imitate' or 'to follow'. It is often used in the sense of emulating someone's actions, character, or way of life. In the provided context, it is an imperative, commanding or exhorting a group of people to become imitators.
Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural
Synonyms: ΖΗΛΟΩ, ΑΚΟΛΟΥΘΕΩ
G1510
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Part of Speech: Verb
Sounds like: oo-SOHN
Translations: of being, of existing, of those who are, of those who were
Notes: This word is the genitive plural feminine participle of the verb 'to be'. It describes something belonging to or related to a group of feminine entities that are or were in a state of being or existence. It often functions adjectivally or substantively, referring to 'those who are' or 'those who were'.
Inflection: Participle, Present, Active, Genitive, Plural, Feminine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2449
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-yah
Translations: Judea
Notes: This word refers to Judea, a historical region in ancient Palestine, located in the southern part of the land of Israel. It was the homeland of the Jewish people and the site of many significant events in biblical history. It is used to denote the geographical area.
Inflection: Singular, Nominative, Feminine
Etymology: The name 'Judea' is derived from 'Judah', referring to the ancient Kingdom of Judah. It is the Greek form of the Hebrew name 'Yehudah'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3958
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Part of Speech: Verb
Sounds like: eh-PAH-theh-teh
Translations: you suffered, you endured, you experienced, you underwent
Notes: This word is the aorist active indicative form of the verb 'πάσχω' (paschō), meaning 'to suffer,' 'to endure,' 'to experience,' or 'to undergo.' It describes an action that occurred in the past, completed at a specific point, and is used for the second person plural, indicating 'you all' or 'you (plural)' performed the action. It can refer to suffering hardship, experiencing an event, or undergoing a process.
Inflection: Aorist, Indicative, Active, 2nd Person Plural
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΚΟΠΑΘΕΩ
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-oh
Translations: (to) one's own, (to) private, (to) peculiar, (to) personal
Notes: This word is an adjective meaning 'one's own,' 'private,' 'peculiar,' or 'personal.' It is used to describe something that belongs to or is characteristic of a particular individual or group, distinguishing it from what is common or public. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine, Feminine or Neuter
Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ
G4853
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Part of Speech: Noun
Sounds like: soom-foo-LEH-tone
Translations: of fellow countrymen, of fellow tribesmen
Notes: This is a compound word derived from 'σύν' (with, together) and 'φυλέτης' (a member of the same tribe or race). It refers to individuals who share the same tribe, race, or nationality. It is used here in the genitive plural, indicating 'of' or 'belonging to' fellow countrymen.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΥΓΓΕΝΩΝ, ΟΜΟΕΘΝΩΝ
Etymology: The word ΣΥΜΦΥΛΕΤΗΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΦΥΛΕΤΗΣ (phyletes), meaning 'a member of a tribe' or 'countryman'. ΦΥΛΕΤΗΣ itself comes from ΦΥΛΗ (phylē), meaning 'tribe' or 'clan'.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea, or more broadly, to those who are followers of Judaism. It is used to describe the Jewish people collectively.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G0615
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Part of Speech: Verb
Sounds like: ah-pok-tee-NAH-tohn
Translations: of killing, of slaying, of putting to death
Notes: This word is the genitive plural active participle of the verb 'apokteino', meaning 'to kill' or 'to slay'. It describes those who are in the act of killing or have killed. In context, it often refers to those who are responsible for someone's death.
Inflection: Participle, Genitive, Plural, Masculine, Active
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1559
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Part of Speech: Verb
Sounds like: ek-dee-OH-xan-ton
Translations: of having persecuted, of having driven out, of having expelled
Notes: This word is a participle derived from the verb 'εκδιωκω' (ekdioko), meaning 'to drive out,' 'to persecute,' or 'to expel.' As a genitive plural participle, it describes the action of 'those who have driven out' or 'those who have persecuted,' often indicating the agents of such an action in a possessive or descriptive sense.
Inflection: Aorist, Active, Participle, Masculine or Neuter, Genitive, Plural
Synonyms: ΔΙΩΚΩ, ΕΞΕΛΑΥΝΩ
G0001
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Part of Speech: Verb
Sounds like: ah-res-KON-ton
Translations: of pleasing, of being pleasing, of gratifying, of being agreeable
Notes: This word is the genitive plural masculine, neuter, or feminine present active participle of the verb 'aresko'. It describes something or someone that is currently pleasing, gratifying, or agreeable. It is used to indicate the source or object of an action related to pleasing.
Inflection: Participle, Present, Active, Genitive, Plural, All genders
Synonyms: ΕΥΑΡΕΣΤΩΝ, ΗΔΥΝΟΝΤΩΝ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poys
Translations: to humans, to men, to people, for humans, for men, for people
Notes: This word is a scribal abbreviation (nomina sacra) for the Greek word Ἀνθρώποις (anthrōpois), which is the dative plural form of ἄνθρωπος (anthrōpos), meaning 'human' or 'man'. It is used to indicate the indirect object of a verb or to show benefit or disadvantage, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙΣ, ΑΝΔΡΑΣΙΝ
G1727
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Part of Speech: Adjective
Sounds like: en-an-TEE-ohn
Translations: (of) adversaries, (of) opponents, (of) enemies, (of) those who are opposite
Notes: This word is an adjective meaning 'opposite' or 'contrary'. In its plural form, as seen here, it often functions as a substantive, referring to 'those who are opposite' or 'adversaries/enemies'. It describes people or things that are in opposition or hostile to someone or something else. It is used to denote a state of being against or in conflict.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΧΘΡΩΝ, ΑΝΤΙΚΕΙΜΕΝΩΝ, ΑΝΤΙΔΙΚΩΝ
G2967
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Part of Speech: Verb
Sounds like: koh-LOO-on-tohn
Translations: of hindering, of preventing, of forbidding, of restraining, of those hindering, of those preventing, of those forbidding, of those restraining
Notes: This word is the genitive plural participle of the verb ΚΩΛΥΩ, which means to hinder, prevent, forbid, or restrain. It describes the action of someone or something actively stopping or impeding another. In this form, it refers to 'those who are hindering' or 'of those who are preventing' something.
Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΤΡΕΠΩ
Etymology: The word ΚΩΛΥΩ is thought to be derived from the root κωλ- (kōl-), meaning 'to cut short' or 'to impede'.
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G4982
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Part of Speech: Verb
Sounds like: so-THOH-see
Translations: they may be saved, they may be delivered, they may be healed, they may be preserved
Notes: This word is a verb meaning 'to be saved,' 'to be delivered,' 'to be healed,' or 'to be preserved.' It is used to describe the act of being rescued from danger, illness, or destruction. It often implies a state of safety or well-being achieved through divine intervention or a protective act.
Inflection: Third Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G378
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Part of Speech: Verb
Sounds like: ah-nah-play-ROH-sai
Translations: to fill up, to fulfill, to complete, to supply, to perform, fill up, fulfill, complete, supply, perform
Notes: This word means to fill up, complete, or fulfill something. It can refer to making full what is empty, completing a task or prophecy, or supplying a deficiency. It is used to describe the act of bringing something to its full measure or conclusion. It can also be used as an imperative, commanding someone to perform these actions.
Inflection: Aorist, Active, Infinitive OR Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: PLEROO, SUMPLEROO
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G5348
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Part of Speech: Verb
Sounds like: EF-thah-seh
Translations: he arrived, he reached, he came, he came first, he anticipated
Notes: This word is the third person singular aorist active indicative form of the verb 'φθάνω' (phthanō). It means 'he arrived,' 'he reached,' or 'he came.' In some contexts, especially when combined with a prefix like 'προ-' (pro-), it can mean 'to come before,' 'to anticipate,' or 'to be first.' It describes an action that was completed in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΗΛΘΕΝ, ΕΦΘΑΣΕΝ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G0642
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Part of Speech: Verb
Sounds like: ah-por-fah-nis-THEN-tes
Translations: bereaved, orphaned, separated, deprived, left without
Notes: This word is a compound verb formed from 'apo' (away from) and 'orphanizo' (to make an orphan). It describes the state of being left without, or separated from, someone or something, often implying a sense of loss or deprivation, similar to being orphaned. It is used to convey the idea of being bereft or cut off.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΗΜΟΩ, ΧΗΡΕΥΩ
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time
Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ
Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.
G5610
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Part of Speech: Noun
Sounds like: OH-ras
Translations: of an hour, of a time, of a season, of a moment, of a day, of a time of day
Notes: This word refers to a specific period of time, such as an hour, a season, or a particular moment. It can also denote a specific time of day or a critical juncture. In this genitive form, it often indicates possession or a relationship, such as 'of an hour' or 'belonging to a time'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΙΡΟΥ, ΧΡΟΝΟΥ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-po
Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance
Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G4057
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Part of Speech: Adverb
Sounds like: peh-ris-so-TEH-rohs
Translations: more, more abundantly, much more, especially, exceedingly
Notes: This adverb means 'more abundantly' or 'exceedingly'. It is used to indicate a greater degree or intensity of something, often in comparison to something else. For example, it can describe doing something 'more' or being 'more zealous'. It is the comparative form of the adverb 'περισσῶς' (perissōs), meaning 'abundantly'.
Inflection: Comparative, Adverb
Synonyms: ΜΑΛΛΟΝ, ΠΛΕΙΟΝ
G4704
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Part of Speech: Verb
Sounds like: es-pou-DA-sa-men
Translations: we were eager, we hastened, we made haste, we strove, we were diligent, we exerted ourselves
Notes: This word is the first person plural aorist active indicative form of the verb 'spoudazo'. It describes an action completed in the past by 'we' (the speaker and others), emphasizing eagerness, diligence, or haste in performing something. It conveys the idea of putting forth earnest effort or being zealous.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΣΠΕΥΔΩ, ΤΑΧΥΝΩ, ΕΠΙΣΠΕΥΔΩ
Etymology: The verb 'spoudazo' derives from 'spoude' (G4710), meaning 'haste, eagerness, diligence'. It signifies a state of earnestness or zeal.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1492
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to know, to behold, to look
Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ
Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ah
Translations: desire, a desire, longing, craving, lust
Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for righteousness, or a negative and sinful craving, often translated as 'lust' when referring to carnal or worldly desires. It is commonly used to describe the inner impulses or inclinations of a person.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΒΟΥΛΗ
Etymology: From 'ἐπιθυμέω' (epithymeō, 'to long for, desire'), which is formed from 'ἐπί' (epi, 'upon, toward') and 'θυμός' (thymos, 'passion, spirit, soul'). It literally means 'a passion directed towards something'.
G2309
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Part of Speech: Verb
Sounds like: ay-the-LEE-sah-men
Translations: we wished, we wanted, we desired, we intended
Notes: This word is a verb meaning 'to wish', 'to want', 'to desire', or 'to intend'. It describes an action or state of mind where a group of people (specifically 'we') expressed a past desire or intention. It indicates a volitional act that occurred in the past.
Inflection: First Person Plural, Aorist, Indicative, Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G2064
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Part of Speech: Verb
Sounds like: EL-thayn
Translations: to come, to go, to arrive
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G0530
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Part of Speech: Adverb
Sounds like: AH-pax
Translations: once, once for all, at once, together, all at once
Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.
Inflection: Does not inflect
Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ
Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.
G1364
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Part of Speech: Adverb
Sounds like: DEES
Translations: twice, two times, again
Notes: This word is an adverb meaning 'twice' or 'two times'. It is used to indicate that an action or event occurs on two separate occasions or is repeated. For example, it could be used in a sentence like 'He went to the city twice'.
Inflection: Does not inflect
Synonyms: ΔΕΥΤΕΡΟΝ, ΠΑΛΙΝ
Etymology: This word comes from the Proto-Indo-European root meaning 'two'.
G1465
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Part of Speech: Verb
Sounds like: en-EK-op-seh
Translations: hindered, prevented, cut off, impeded, stopped
Notes: This word describes the act of hindering, impeding, or cutting off someone's progress or action. It implies putting an obstacle in the way or causing a delay. It is often used in contexts where someone or something is prevented from achieving a goal or continuing a course of action.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ, ΑΠΟΚΟΠΤΩ
Etymology: The word ΕΓΚΟΠΤΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΚΟΠΤΩ (koptō), meaning 'to cut' or 'to strike'. Thus, it literally means 'to cut into' or 'to cut upon', leading to the sense of hindering or impeding by cutting off a path.
G4567
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Part of Speech: Proper Noun
Sounds like: sah-tah-NAS
Translations: Satan, the Adversary
Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ
Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1680
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Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G5479
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Part of Speech: Noun
Sounds like: KHA-ra
Translations: joy, a joy, gladness, delight
Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-nos
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.
G2746
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Part of Speech: Noun
Sounds like: kow-KHEH-seh-ohs
Translations: of boasting, of glorying, of glory, of pride, of a boast, of a glory
Notes: This word refers to the act or state of boasting, glorying, or having pride. It can also denote the object of one's boast or glory. It is often used in a religious context to describe glorying in God or in one's faith, but can also refer to negative pride or arrogance.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΥΧΗΜΑ, ΚΟΜΠΟΣ
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3952
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Part of Speech: Noun
Sounds like: par-oo-SEE-ah
Translations: presence, a presence, coming, arrival, a coming, a arrival, advent
Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ
Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
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