2001 Translation

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1125

Part of Speech: Verb

Sounds like: grah-FES-thai

Translations: to be written, to be recorded, to be registered, to write for oneself, to register oneself

Notes: This is the present middle or passive infinitive form of the verb 'γράφω'. In the middle voice, it means 'to write for oneself' or 'to register oneself'. In the passive voice, it means 'to be written' or 'to be recorded'. It is used to express an action that is being done to the subject or an action the subject is doing for themselves.

Inflection: Present, Middle or Passive, Infinitive

Synonyms: ΑΠΟΓΡΑΦΕΣΘΑΙ, ΕΓΓΡΑΦΕΣΘΑΙ

Etymology: The word 'γράφω' comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'. It is related to English words like 'graphic' and 'graph'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3571

Part of Speech: Noun

Sounds like: NYK-tee

Translations: to night, at night, by night, in the night

Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΣΠΕΡΑ, ΟΨΕ

Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G803

Part of Speech: Noun

Sounds like: ahs-fah-LI-ah

Translations: safety, security, certainty, assurance, a certainty

Notes: This word refers to a state of being safe, secure, or free from danger. It can also denote certainty, reliability, or assurance, implying a firm and stable condition. It is used to describe a state of being protected or having a sure foundation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΕΒΑΙΟΤΗΣ, ΣΩΤΗΡΙΑ

Etymology: From the adjective ἀσφαλής (asphalēs), meaning 'safe, secure, firm', which is derived from α- (a-, 'not') and σφάλλω (sphallō, 'to cause to fall, to stumble'). Thus, it literally means 'that which cannot be overthrown or caused to fall'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0160

Part of Speech: Adjective

Sounds like: ahee-fnee-DEE-os

Translations: sudden, unexpected, unforeseen

Notes: This adjective describes something that happens suddenly or unexpectedly, without prior warning or anticipation. It is used to characterize events or occurrences that take people by surprise.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΠΡΟΣΔΟΚΗΤΟΣ, ΑΠΡΟΣΔΟΚΗΤΟΣ

Etymology: From the Greek prefix 'αἰφν-' (aiphn-), meaning 'suddenly', which is related to 'αἴφνης' (aiphnes), meaning 'suddenly, unexpectedly'. The suffix '-ίδιος' (-idios) forms adjectives.

G3639

Part of Speech: Noun

Sounds like: O-LEH-thros

Translations: destruction, ruin, perdition, a destruction, a ruin, a perdition

Notes: This word refers to utter destruction, ruin, or perdition. It signifies a state of complete undoing or loss, often implying a final and irreversible end. It is used to describe the complete overthrow or annihilation of something, rather than just damage.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΩΛΕΙΑ, ΚΑΤΑΒΟΛΗ

Etymology: From a compound of the prefix 'ολ-' (hol-, meaning 'whole' or 'complete') and a root related to 'εθρος' (ethros, meaning 'destruction' or 'ruin'). It conveys the idea of complete and utter destruction.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Verb, Noun

Sounds like: oh-DEIN

Translations: to sing, singing, a song, to chant, chanting, a chant

Notes: This word is likely a misspelling or a variant of 'ᾠδεῖν' (odein), which is the infinitive form of the verb 'ᾄδω' (ado), meaning 'to sing' or 'to chant'. It can also function as a noun, referring to the act of singing or a song itself. The provided examples suggest its use in contexts related to musical or vocal expression.

Inflection: Infinitive, Present, Active

Synonyms: ΑΔΕΙΝ, ΨΑΛΛΕΙΝ

Etymology: This word is derived from the ancient Greek verb 'ᾄδω' (ado), meaning 'to sing' or 'to chant'. It is related to the noun 'ᾠδή' (ode), which means 'song' or 'ode'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1064

Part of Speech: Noun

Sounds like: gas-TREE

Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach

Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-oo-see

Translations: having, holding, possessing, being, of having, of holding, of possessing, of being

Notes: This word is a present active participle derived from the verb 'ΕΧΩ', meaning 'to have' or 'to hold'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having or holding. It can also convey the sense of 'being' or 'possessing'. Its meaning can vary slightly depending on the context, often indicating a continuous state or action.

Inflection: Singular, Present, Active, Participle, Feminine, Genitive or Dative

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΑΤΕΧΟΥΣΗ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BEE

Translations: overtake, seize, grasp, comprehend, apprehend, attain, find, lay hold of, come upon

Notes: This word means to take hold of, seize, or grasp, often implying an act of overtaking or apprehending. It can refer to physically catching someone or something, or mentally comprehending a concept. In some contexts, it can mean to attain or achieve something. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive').

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΦΘΑΝΩ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0686

Part of Speech: Particle

Sounds like: A-RA

Translations: then, therefore, consequently, so, perhaps, indeed, really, surely

Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ

Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-poy

Translations: the rest, the remaining, the others, the leftover

Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.

Inflection: Plural, Nominative, Masculine or Neuter

Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3525

Part of Speech: Verb

Sounds like: NEE-foh-meh

Translations: let us be sober, let us be self-controlled, let us be temperate, let us be calm, let us be watchful

Notes: ΝΗΦΩΜΕ is the first person plural present active subjunctive form of the verb ΝΗΦΩ. It means 'let us be sober' or 'let us be self-controlled'. It is often used in a metaphorical sense, encouraging spiritual alertness and clear-headedness, rather than literal sobriety from alcohol. It implies a state of vigilance and sound judgment, avoiding excess or spiritual drowsiness.

Inflection: First Person, Plural, Present, Active, Subjunctive

Synonyms: ΓΡΗΓΟΡΩ, ΑΓΡΥΠΝΕΩ

Etymology: The verb ΝΗΦΩ is of uncertain origin, possibly related to a root meaning 'to be empty' or 'to be without wine'. It conveys the idea of being free from intoxication, both literally and figuratively.

G2518

Part of Speech: Participle

Sounds like: kath-EV-don-tes

Translations: sleeping, those sleeping, being asleep

Notes: This word is a present active participle of the verb 'to sleep'. It describes an action that is ongoing. In the provided examples, it functions as a substantive, meaning 'those who are sleeping' or 'the ones sleeping'. It can also be used adverbially to mean 'while sleeping' or 'asleep'.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΚΟΙΜΩΜΕΝΟΙ, ΥΠΝΟΥΝΤΕΣ

Etymology: The word ΚΑΘΕΥΔΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb εὕδω (heudō), meaning 'to sleep'. The combination suggests 'to lie down to sleep' or 'to sleep soundly'.

G1746

Part of Speech: Verb

Sounds like: en-doo-SAH-meh-noy

Translations: having put on, having clothed oneself, having dressed, putting on, clothing oneself

Notes: This word is a participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe oneself'. It describes an action that has been completed by the subject, indicating that they have already dressed or put on something. It is often used to describe the act of donning clothing or metaphorical attributes.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΡΙΒΑΛΛΟΜΑΙ, ΑΜΦΙΕΝΝΥΜΙ

Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on'). It literally means 'to go into' or 'to put oneself into' something, evolving to mean 'to put on clothing'.

G4030

Part of Speech: Noun

Sounds like: peh-ree-keh-fah-LAI-an

Translations: helmet, a helmet

Notes: This word refers to a helmet, a piece of defensive armor worn on the head. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'κεφαλή' (kephalē), meaning 'head'. It is used in contexts describing military equipment or metaphorical protection.

Inflection: Singular, Accusative, Feminine

Etymology: The word is a compound of the Greek preposition 'περί' (peri), meaning 'around' or 'about', and 'κεφαλή' (kephalē), meaning 'head'. It literally means 'that which is around the head'.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, he put, he laid, he set, he appointed, he made, he established, he laid down, he laid up, he put for himself, he placed for himself, he laid for himself, he set for himself

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, lay, or set'. In the middle voice, the action is performed by the subject for their own benefit or with a particular interest in the outcome, or it can simply be a reflexive action. Therefore, it often translates as 'he/she/it put/placed/laid/set for himself/herself/itself' or 'he/she/it made/appointed for himself/herself/itself'. It can also mean 'to establish' or 'to lay down' (as in a law or a life).

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a fundamental verb in Greek, with many derivatives and compounds.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word is a scribal abbreviation for ΟΡΓΗΝ (orgēn), which is the accusative singular form of ΟΡΓΗ (orgē). It refers to anger, wrath, or indignation, often implying a settled, principled opposition rather than a sudden outburst. It can describe both human and divine anger. In the provided examples, it is used with the preposition 'εις' (eis), meaning 'into' or 'unto', indicating a direction towards or a state of wrath.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: From the root of ΟΡΕΓΟΜΑΙ (oregōmai), meaning 'to stretch oneself out, reach after', implying a reaching out of the soul towards an object, hence a strong emotion or impulse. It is related to the idea of swelling or being full of passion.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0599

Part of Speech: Participle

Sounds like: ah-poh-tha-NON-tos

Translations: of having died, of one who died, of a dead person

Notes: This word is a participle derived from the verb 'apothnēskō', meaning 'to die'. As a genitive masculine singular participle, it describes someone who has died or the state of having died. It functions like an adjective or noun in the genitive case, often indicating possession, origin, or the object of certain prepositions. For example, it could be used in phrases like 'the house of the one who died' or 'after the death of someone'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΤΕΘΝΗΚΟΤΟΣ, ΘΑΝΟΝΤΟΣ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1535

Part of Speech: Conjunction, Adverb

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.

Inflection: Does not inflect

Synonyms: Η, ΚΑΙ

Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LEH-tee

Translations: exhort, comfort, beseech, appeal, encourage, call alongside, implore, entreat

Notes: This is a compound verb formed from the preposition "παρά" (para), meaning "alongside" or "by the side of," and the verb "καλέω" (kaleo), meaning "to call." Therefore, the word literally means "to call alongside." Depending on the context, it can mean to call someone to one's side for help or comfort, to encourage them, to appeal to them, or to beseech them. It implies a close, personal interaction.

Inflection: Present, Active, Indicative or Imperative, 2nd Person Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ

Etymology: The word is a compound of the Greek preposition "παρά" (para), meaning 'beside, alongside', and the verb "καλέω" (kaleo), meaning 'to call'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEH-ee-teh

Translations: you build, you are building, build ye, edify, you edify, you are edifying

Notes: This word is a compound verb formed from 'οἶκος' (house) and 'δομέω' (to build). It means to build a house or structure, but it is also frequently used metaphorically to mean to build up, strengthen, or edify someone spiritually or morally. In the provided examples, it appears in both literal and metaphorical senses.

Inflection: Present, Active, Indicative, Second Person Plural OR Present, Active, Imperative, Second Person Plural

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G2065

Part of Speech: Verb

Sounds like: eh-roh-TOH-men

Translations: we ask, we question, we request, we entreat

Notes: This word is a verb meaning 'to ask', 'to question', 'to request', or 'to entreat'. It is used when someone is seeking information, making an inquiry, or expressing a desire or plea. It can be used in various contexts, from simple questions to earnest requests.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΑΙΤΕΩ, ΖΗΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: The word ΕΡΩΤΑΩ is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to ask' or 'to inquire'. It is an ancient Greek verb that has been in use since classical times.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-nye

Translations: to know, to understand, to perceive, to be aware

Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.

Inflection: Perfect, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2872

Part of Speech: Verb, Participle

Sounds like: koh-pee-OHN-tas

Translations: toiling, laboring, working hard, growing weary, becoming exhausted, suffering hardship, those who toil, those who labor

Notes: This word is a present active participle, masculine or feminine, accusative plural, derived from the verb 'κοπιάω'. It describes someone who is actively engaged in hard work, labor, or strenuous effort, often to the point of exhaustion or weariness. It can refer to physical labor, but also to intense mental or spiritual effort. In the given examples, it refers to 'those who are toiling' or 'those who are laboring'.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΜΟΧΘΕΩ, ΚΑΜΝΩ

Etymology: The verb 'κοπιάω' (kopiáō) comes from 'κόπος' (kópos), meaning 'a striking, beating, toil, trouble'. It refers to the effort that causes weariness.

G4291

Part of Speech: Participle

Sounds like: pro-ees-tah-noh-MEH-noos

Translations: those who preside, those who rule, leaders, managers, those who are in charge, those who care for

Notes: This word is a present middle/passive participle derived from the verb 'προΐστημι' (proistēmi). It describes someone who stands before, presides over, manages, or takes the lead in something. It can refer to individuals who hold positions of authority or responsibility, such as leaders, rulers, or those who care for others. In its middle voice, it often implies taking care of one's own household or affairs, while in the active/middle, it can mean to be a leader or manager.

Inflection: Present, Middle/Passive Voice, Accusative Case, Plural Number, Masculine Gender

Synonyms: ΗΓΟΥΜΕΝΟΥΣ, ΕΠΙΣΚΟΠΟΥΣ, ΠΟΙΜΕΝΑΣ

G2233

Part of Speech: Verb

Sounds like: hay-GEH-sthai

Translations: to lead, to rule, to consider, to think, to believe, to regard

Notes: This word is the present middle/passive infinitive form of the verb Ἡγέομαι. It means "to lead" or "to rule" in a literal sense, often implying authority or governance over others. It can also mean "to consider," "to think," or "to believe," indicating a mental process of evaluation or judgment. The specific meaning depends on the context, often taking on the sense of "to regard as" when followed by a predicate accusative.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΡΧΩ, ΚΡΑΤΕΩ, ΝΟΜΙΖΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G5236

Part of Speech: Adverb

Sounds like: hoo-per-ek-per-is-SOO

Translations: exceedingly, abundantly, beyond measure, far more abundantly, preeminently

Notes: This word is a compound adverb meaning 'exceedingly' or 'super-abundantly'. It emphasizes an extreme degree, indicating something that goes far beyond what is expected or normal. It is used to express an overwhelming or extraordinary extent, often in relation to actions or qualities.

Inflection: Does not inflect

Synonyms: ΠΕΡΙΣΣΩΣ, ΥΠΕΡΒΑΛΛΟΝΤΩΣ, ΕΚΠΕΡΙΣΣΩΣ

Etymology: This word is a compound formed from three prepositions/adverbs: ΥΠΕΡ (hyper, 'over, beyond'), ΕΚ (ek, 'out of'), and ΠΕΡΙΣΣΟΥ (perissou, 'superfluity, abundance'). It literally means 'beyond out of abundance' or 'super-abundantly'.

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, charity, affection, a love

Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LOO-men

Translations: we entreat, we implore, we beseech, we exhort, we comfort, we encourage

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. In its present indicative form, it means 'we call alongside', which extends to 'we entreat', 'we implore', 'we beseech', 'we exhort', 'we comfort', or 'we encourage'. It is used to express a strong request, an appeal, or an act of providing solace or motivation.

Inflection: First Person Plural, Present Indicative, Active Voice

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΥΧΟΜΑΙ

G3560

Part of Speech: Verb

Sounds like: noo-theh-TEH-tee-teh

Translations: admonish, warn, instruct, exhort, counsel

Notes: This word means to admonish, warn, or instruct someone, often with the aim of correcting their behavior or guiding them towards a better path. It implies giving counsel or advice, sometimes with a gentle rebuke, to bring about a change in mind or conduct. It is used in contexts where one person is guiding or correcting another.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΑΡΑΚΑΛΕΩ, ΣΥΜΒΟΥΛΕΥΩ, ΔΙΔΑΣΚΩ

G3640

Part of Speech: Adjective

Sounds like: oh-lee-GOP-see-khoos

Translations: faint-hearted, discouraged, timid, of little courage

Notes: This is a compound adjective meaning 'faint-hearted' or 'discouraged'. It describes someone who lacks courage or spirit, often due to fear or despair. It combines 'oligos' (little, few) and 'psyche' (soul, spirit, mind), literally meaning 'having a small soul' or 'small-spirited'. It is used to describe individuals who are easily disheartened or timid.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΔΕΙΛΟΣ, ΑΘΥΜΟΣ

G0472

Part of Speech: Verb

Sounds like: an-TEKH-es-theh

Translations: hold fast, hold to, cling to, adhere to, be devoted to, give oneself to, be loyal to, support

Notes: This word is a compound verb formed from ἀντί (anti, 'against, in return for') and ἔχω (echō, 'to have, hold'). It means to hold firmly to something or someone, often implying loyalty, devotion, or steadfast adherence. It can be used in contexts of holding onto a doctrine, a person, or a principle, indicating a strong commitment.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΠΡΟΣΚΟΛΛΑΩ

Etymology: The word ἀντέχομαι is a compound of the preposition ἀντί (anti), meaning 'against' or 'in return for,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' The middle voice often implies holding something for oneself or holding oneself against something, leading to the meaning of holding fast or clinging to.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G2556

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH

Translations: I will give back, I will pay back, I will render, I will restore, I will repay, I will sell

Notes: This word is a form of the verb 'apodidomi', meaning to give back, pay back, or render. It can also mean to sell, especially in the middle voice. It implies a return or exchange, whether of goods, payment, or a response to an action.

Inflection: First Person Singular, Future Indicative, Active Voice, or First Person Singular, Aorist Subjunctive, Active Voice, or Third Person Singular, Aorist Imperative, Active Voice

Synonyms: ΑΠΟΔΙΔΩ, ΑΠΟΔΙΔΟΜΑΙ, ΑΠΟΤΙΝΩ

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G0088

Part of Speech: Adverb

Sounds like: ah-dee-ah-LIP-tohs

Translations: uninterruptedly, incessantly, constantly, without ceasing

Notes: This word is an adverb meaning 'without interruption' or 'incessantly'. It describes an action that continues without a break or pause. It is often used to emphasize the continuous nature of an activity, such as praying constantly or remembering someone without ceasing.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ

Etymology: This word is derived from the negative prefix 'Α-' (meaning 'not') and the verb 'ΔΙΑΛΕΙΠΩ' (meaning 'to leave off, intermit'). Thus, it literally means 'not leaving off' or 'without intermission'.

G2168

Part of Speech: Verb

Sounds like: yoo-khah-rees-TEH-ee-teh

Translations: give thanks, be thankful, render thanks

Notes: This word is a command or exhortation to give thanks. It implies an act of gratitude or thankfulness directed towards someone or something, often God. It is used to encourage or instruct a group of people to express their appreciation.

Inflection: Present, Active, Imperative, 2nd Person, Plural

Synonyms: ΕΥΛΟΓΕΩ, ΑΙΝΕΩ

Etymology: From G2095 (eu, 'well') and G5483 (charis, 'grace, favor'). It literally means 'to show good grace' or 'to be well-graced', evolving into the meaning of giving thanks.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4570

Part of Speech: Verb

Sounds like: SVEN-nyoo-teh

Translations: quench, extinguish, put out

Notes: This word means to quench, extinguish, or put out, typically referring to fire, light, or a flame. It can also be used metaphorically, such as to suppress or stifle something, like the Holy Spirit or a desire. It is often used in commands or exhortations.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΑΠΟΣΒΕΝΝΥΜΙ, ΚΑΤΑΣΒΕΝΝΥΜΙ

Etymology: The word σβέννυμι is of uncertain origin, possibly related to a root meaning 'to press' or 'to put out'.

G1381

Part of Speech: Verb

Sounds like: doh-kee-MAH-zeh-teh

Translations: test, examine, prove, discern, approve, put to the test, scrutinize

Notes: This word means to test, examine, or scrutinize something to determine its genuineness, quality, or fitness. It implies a process of evaluation, often with the intent of approving or rejecting based on the results. It can also mean to approve something after it has been tested and found acceptable. It is used in contexts where one is urged to carefully evaluate or discern, such as testing spirits or examining oneself.

Inflection: Present, Active, Indicative, Second Person Plural; or Present, Active, Imperative, Second Person Plural

Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ

G2722

Part of Speech: Verb

Sounds like: kah-TEH-kheh-teh

Translations: you hold, you possess, you restrain, you keep, you occupy, you hold fast

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It generally means to hold down, hold fast, possess, or restrain. It can be used in various contexts, such as holding onto something physically, possessing property, restraining someone, or holding fast to a teaching or tradition.

Inflection: 2nd Person Plural, Present Active Indicative or Imperative

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ

Etymology: The word ΚΑΤΕΧΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. The combination implies a strong or firm holding.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0567

Part of Speech: Verb

Sounds like: ap-EKH-es-theh

Translations: abstain, keep away, refrain, have received in full

Notes: This word is a verb meaning to abstain from something, to keep oneself away, or to refrain. It can also mean to have received something in full, often implying a complete payment or reward. Its meaning depends on the context, particularly whether it is used with a genitive case or in a financial sense.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person Plural

Synonyms: ΑΠΕΧΟΜΑΙ, ΑΦΙΣΤΑΜΑΙ

Etymology: The word ἀπέχω (apechō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἔχω (echō), meaning 'to have' or 'to hold'. This combination gives the sense of 'holding oneself away from' or 'having something away from oneself'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G0037

Part of Speech: Verb

Sounds like: ah-gee-AH-sai

Translations: to sanctify, to consecrate, to make holy, to purify, to set apart

Notes: This verb means to make something holy, to consecrate it, or to set it apart for sacred use. It can also mean to purify or cleanse. It is often used in contexts of religious dedication or moral purification. In its infinitive form, it expresses the action of sanctifying without specifying a subject or tense, often used after verbs like 'to desire' or 'to be able'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

G3648

Part of Speech: Adjective

Sounds like: ho-LOH-klay-ron

Translations: whole, complete, entire, perfect, sound

Notes: This word describes something that is whole, complete, or entire, lacking nothing. It can refer to something physically intact, or to something that is perfect and sound in a moral or spiritual sense. It is often used to emphasize the completeness or integrity of a person or thing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΠΑΣ, ΤΕΛΕΙΟΣ

Etymology: From Ancient Greek ὅλος (holos, “whole”) and κλῆρος (klēros, “lot, inheritance”), referring to something that has its whole lot or portion, thus complete.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-ah

Translations: presence, a presence, coming, arrival, a coming, a arrival, advent

Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G2570

Part of Speech: Adjective

Sounds like: kah-LON

Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing

Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.

Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G5370

Part of Speech: Noun

Sounds like: fee-LEE-mah-tee

Translations: kiss, a kiss, (to) a kiss, (to) the kiss

Notes: This word refers to a kiss. In its dative form, as seen here, it indicates the means by which something is done, or the recipient of an action, often translated with 'by means of a kiss' or 'to a kiss'. It is commonly used in the New Testament to refer to a greeting or a betrayal.

Inflection: Singular, Dative, Neuter

Synonyms: ΦΙΛΗΜΑ

Etymology: The word ΦΙΛΗΜΑ (philema) comes from the verb φιλέω (phileō), meaning 'to love' or 'to kiss'. It refers to an act of affection or greeting.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1992

Part of Speech: Noun

Sounds like: ep-is-toh-LEE

Translations: letter, an epistle, a message

Notes: This word is a scribal abbreviation for ΕΠΙΣΤΟΛΗ, meaning 'letter' or 'epistle'. It refers to a written communication, often a formal message or a document sent from one person or group to another. It is commonly used in the New Testament to refer to the letters written by apostles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΡΑΜΜΑ

Etymology: From the Greek verb ΕΠΙΣΤΕΛΛΩ (epistello), meaning 'to send a message' or 'to send to'. It is formed from ΕΠΙ (epi, 'upon, to') and ΣΤΕΛΛΩ (stello, 'to send').

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G0281