Home / Interlinears (Beta) / Codex Sinaiticus / 1 Thessalonians / Chapter 31 Thessalonians, Chapter 3
Interlinear version from Codex Sinaiticus (Beta)
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G4722
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Part of Speech: Verb
Sounds like: steh-GON-tes
Translations: enduring, bearing, forbearing, covering, protecting, concealing
Notes: This word is a present active participle of the verb 'στεγώ'. It describes the action of enduring, bearing up under, or forbearing. It can also mean to cover or protect, or to conceal. In a sentence, it would describe someone or something that is actively performing these actions.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΟΜΕΝΟΝΤΕΣ, ΑΝΕΧΟΜΕΝΟΙ
G2106
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Part of Speech: Verb
Sounds like: ee-oo-doh-KAY-sah-men
Translations: we were well pleased, we approved, we delighted, we took pleasure
Notes: This word is a verb meaning 'to be well pleased,' 'to approve,' or 'to delight in.' It describes a state of satisfaction or approval. It is often used to express God's pleasure or approval of someone or something. It can also describe human delight or satisfaction.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΗΡΕΣΑΜΕΝ, ΣΥΝΕΥΔΟΚΗΣΑΜΕΝ
Etymology: From Ancient Greek εὐδοκέω (eudokéō), a compound of εὖ (eu, meaning 'well') and δοκέω (dokéō, meaning 'to seem, to think, to be of opinion'). It literally means 'to seem well' or 'to think well of'.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-lif-THEE-nai
Translations: to be left, to be abandoned, to be forsaken, to be remaining
Notes: This word is the aorist passive infinitive form of the verb 'καταλείπω' (kataleipō). It means 'to be left behind' or 'to be abandoned'. It is often used in contexts where something or someone is left, whether intentionally or unintentionally, or where something remains after others have gone or been removed.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΦΙΗΜΙ, ΕΑΩ, ΥΠΟΛΕΙΠΩ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0001
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Part of Speech: Proper Noun
Sounds like: ah-THEH-naiss
Translations: to Athens, in Athens, at Athens
Notes: This is the dative plural form of the proper noun 'ΑΘΗΝΑΙ' (Athens), referring to the ancient city. It indicates location ('in Athens', 'at Athens') or direction ('to Athens') depending on the context, often used with verbs of motion or presence.
Inflection: Dative, Plural, Feminine
Etymology: From the name of the goddess Athena, who was the patron deity of the city. The city was named in her honor.
G3441
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Part of Speech: Adjective
Sounds like: MOH-noy
Translations: alone, only, solitary, by oneself, the only ones
Notes: This word is an adjective meaning 'alone' or 'only'. It describes something or someone as being singular, isolated, or unique in a particular context. It can be used to emphasize exclusivity or solitude. For example, it might describe people who are by themselves or the only ones present.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΕΡΗΜΟΣ, ΙΔΙΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3992
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Part of Speech: Verb
Sounds like: ep-EM-psa-men
Translations: we sent, we did send
Notes: This word is the first person plural aorist active indicative form of the verb 'ΠΕΜΠΩ' (pempo), meaning 'to send' or 'to dispatch'. It describes a completed action of sending that occurred in the past, performed by 'we' (the speaker and others). It is commonly used to describe the act of sending people, messages, or things.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ
G5095
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Part of Speech: Proper Noun
Sounds like: tee-mo-THEH-on
Translations: Timothy
Notes: This is a proper name, specifically a man's name. It is commonly found in ancient Greek texts and the New Testament, referring to a specific individual.
Inflection: Singular, Accusative, Masculine
Etymology: The name Τιμόθεος (Timotheos) is a compound word derived from two Greek words: τιμή (timē), meaning 'honor' or 'value', and θεός (theos), meaning 'God'. Thus, the name means 'honoring God' or 'honored by God'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0080
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Part of Speech: Noun
Sounds like: ah-DEL-foh
Translations: brother, a brother, fellow countryman, fellow believer, kinsman
Notes: This word refers to a brother, either by birth or in a broader sense, such as a fellow countryman, a kinsman, or a fellow believer in a religious or social context. It is a compound word, formed from 'a' (alpha privative, meaning 'same' or 'together') and 'delphys' (womb), literally meaning 'from the same womb'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΕΚΝΟΣ, ΟΜΟΓΕΝΗΣ
Etymology: The word 'ΑΔΕΛΦΟΣ' (adelphos) is a compound word derived from the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb', referring to a sibling.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noh
Translations: servant, a servant, minister, a minister, deacon, a deacon
Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, either in a general sense or in a specific religious or official capacity. It can be used to describe someone who waits on tables, or someone who serves in a more formal role within a community or church.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
Etymology: The word 'διακονος' (diakonos) is of uncertain origin, but it is thought to be derived from 'δια' (dia), meaning 'through' or 'across', and possibly a root related to 'κονις' (konis), meaning 'dust', suggesting someone who raises dust by running errands. It implies diligent and active service.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LEE-zoh
Translations: I preach the gospel, I bring good news, I evangelize, I announce good tidings
Notes: This verb means to proclaim or announce good news, especially the gospel of Jesus Christ. It is often used in the context of sharing the message of salvation. It can be used transitively, taking a direct object (the good news itself), or intransitively, referring to the act of preaching.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well', and the verb ΑΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4741
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Part of Speech: Verb
Sounds like: stee-REE-xai
Translations: to strengthen, to establish, to confirm, to support, to make firm
Notes: This word means to make something firm, stable, or secure. It is often used in a spiritual or moral sense, referring to the act of strengthening someone in their faith, resolve, or purpose, or establishing them in a particular truth or position. It implies providing a solid foundation or support.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΕΠΙΣΤΗΡΙΖΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LEH-sai
Translations: to call to one's side, to exhort, to comfort, to encourage, to entreat, to appeal, to beseech, to implore
Notes: This word is an aorist infinitive form of the verb 'παρακαλέω'. It is a compound word formed from 'παρά' (beside, alongside) and 'καλέω' (to call). Its core meaning is to call someone to one's side, which then extends to various nuances depending on the context. It can mean to urge or exhort someone to action, to comfort or encourage them, or to entreat or appeal to them for something. It is often used to describe a plea or a strong request.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΙΝΕΩ, ΣΥΜΒΟΥΛΕΥΩ
Etymology: The word 'παρακαλέω' is derived from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It literally means 'to call alongside' or 'to call to one's side'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-THEH-nah
Translations: no one, nobody, nothing, any, not any, none
Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.
Inflection: Singular, Masculine or Feminine, Accusative
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G4525
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Part of Speech: Verb
Sounds like: sahee-NES-thahee
Translations: to fawn, to wag the tail, to flatter, to soothe, to calm
Notes: This word primarily describes the action of an animal, especially a dog, wagging its tail to show affection or welcome. Figuratively, it is used to describe a person who flatters or soothes another, often with the intention of gaining favor or calming them down. It implies a gentle, persuasive, or ingratiating manner.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΚΟΛΑΚΕΥΩ, ΘΩΠΕΥΩ
Etymology: The word ΣΑΙΝΩ is of uncertain origin, possibly related to an onomatopoeic root imitating the sound of a wagging tail or a soothing sound.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-see
Translations: in tribulation, in affliction, in distress, in trouble
Notes: This word refers to a state of pressure, oppression, or distress, often implying a difficult or painful situation. It is commonly used to describe suffering, trouble, or affliction that one experiences. In a sentence, it would indicate the circumstances or conditions under which an action takes place, such as 'in times of tribulation' or 'amidst distress'.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΔΟΚΙΜΗ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tays
Translations: to these, with these, by these, in these, these
Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1492
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Part of Speech: Verb
Sounds like: OY-dah-teh
Translations: you know, you have known, you understand
Notes: This word is a verb meaning 'you know' or 'you have known'. It is used to express knowledge, understanding, or acquaintance with something. It is often used in questions or statements to inquire about or assert someone's knowledge.
Inflection: Present Tense, Indicative Mood, Active Voice, Second Person Plural
Synonyms: ΓΙΝΩΣΚΕΤΕ, ΕΠΙΓΙΝΩΣΚΕΤΕ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2749
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Part of Speech: Verb
Sounds like: KEE-meh-tha
Translations: we lie, we are laid, we are placed, we are situated
Notes: This word is a verb meaning 'to lie', 'to be laid', 'to be placed', or 'to be situated'. It describes a state of being or position, indicating that a group of people (we) are in a particular location or condition. It is often used to describe something that is set down or established.
Inflection: First Person Plural, Present Indicative, Middle or Passive Voice
Synonyms: ΤΙΘΕΜΕΘΑ, ΕΣΜΕΝ
Etymology: The word ΚΕΙΜΑΙ comes from the Proto-Indo-European root *kei-, meaning 'to lie, to settle'. It is related to words in other Indo-European languages that also refer to lying down or being situated.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1510
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Part of Speech: Verb
Sounds like: EE-men
Translations: we were, we had been
Notes: This word is an inflected form of the verb 'εἰμί' (eimi), meaning 'to be'. It specifically indicates the imperfect tense, first person plural, meaning 'we were' or 'we had been'. It describes a continuous or repeated action in the past.
Inflection: First Person, Plural, Imperfect, Indicative, Active
G4302
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Part of Speech: Verb
Sounds like: pro-EL-eh-go-men
Translations: we were saying beforehand, we were telling beforehand, we were predicting
Notes: This is a compound verb formed from the prefix 'προ-' (before) and the verb 'λέγω' (to say, to speak). It means to say something in advance, to foretell, or to warn beforehand. It describes an action that was ongoing or repeated in the past, specifically by a group of people (we).
Inflection: Imperfect, Active, Indicative, 1st Person Plural
Synonyms: ΠΡΟΦΗΤΕΥΩ, ΠΡΟΑΓΓΕΛΛΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3195
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Part of Speech: Verb
Sounds like: MEL-loh-men
Translations: we are about to, we are going to, we intend to, we are destined to
Notes: This word is the first person plural present active indicative form of the verb μέλλω. It functions as an auxiliary verb, indicating that an action is imminent, intended, or destined to occur. It often translates to "to be about to" or "to be going to" and is typically followed by an infinitive verb.
Inflection: First Person, Plural, Present, Active, Indicative
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΡΟΚΕΙΜΑΙ
G2346
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Part of Speech: Verb
Sounds like: thlee-BES-thai
Translations: to be afflicted, to be distressed, to suffer tribulation, to be pressed, to be troubled
Notes: This word is the present middle or passive infinitive form of the verb 'θλίβω' (thlibo). It describes the state of being afflicted, distressed, or pressed upon, often in a metaphorical sense of experiencing hardship or tribulation. It is used to express the action of suffering or enduring difficulty.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G4722
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Part of Speech: Verb
Sounds like: steh-GOHN
Translations: enduring, bearing, forbearing, covering, protecting, holding out, holding up
Notes: This word is a present active participle, masculine or neuter, singular, genitive case, derived from the verb 'στεγώ'. It describes the action of enduring, bearing, or covering. It can refer to patiently bearing difficulties, or to providing protection or shelter. In the provided context, it implies enduring or holding back.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ, ΚΑΛΥΠΤΩ
G3992
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Part of Speech: Verb
Sounds like: EH-pem-psa
Translations: I sent, I dispatched, I sent forth
Notes: This is the first person singular aorist active indicative form of the verb 'ΠΕΜΠΩ' (pempō), meaning 'to send'. It describes a completed action of sending in the past, performed by the speaker. For example, 'I sent a letter' or 'I dispatched a messenger'.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3985
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Part of Speech: Verb
Sounds like: eh-PEI-rah-sen
Translations: he tempted, he tested, he tried, he put to the proof, he attempted
Notes: This word is the third person singular aorist active indicative form of the verb 'peirazo'. It means 'he tempted', 'he tested', 'he tried', or 'he put to the proof'. It describes an action completed in the past, often implying an attempt to discover the nature or character of someone or something, or to entice someone to do wrong. It can be used in contexts of divine testing, human testing, or temptation by evil.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ
Etymology: The verb 'peirazo' comes from 'peira' (G3984), meaning 'a trial, an experiment, an attempt'. It is related to the verb 'perao', meaning 'to pass through, to cross over', suggesting the idea of going through a test or experience.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3985
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Part of Speech: Verb, Noun, Adjective
Sounds like: pei-RAH-zohn
Translations: tempting, testing, trying, one who tempts, one who tests, a tempter, a tester
Notes: This word is the present active participle of the verb 'πειράζω' (peirazō). It describes an action that is ongoing or habitual. Depending on context, it can function as a verb (e.g., 'he is tempting'), a noun (e.g., 'the tempter'), or an adjective (e.g., 'the tempting one'). It refers to someone who is actively engaged in tempting, testing, or trying someone or something, often with the intent to discover their character, strength, or loyalty, or to lead them into sin.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΔΟΚΙΜΑΖΩΝ, ΕΚΠΕΙΡΑΖΩΝ
G2756
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Part of Speech: Adjective, Noun
Sounds like: KEH-non
Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing
Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: From an uncertain primary word. It refers to something that is empty or void.
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G2873
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Part of Speech: Noun
Sounds like: KO-pos
Translations: toil, labor, trouble, a toil, a labor, a trouble
Notes: This word refers to strenuous effort, hard work, or the trouble and weariness that results from such effort. It implies a sense of burden or difficulty. It can be used to describe physical exertion or mental anguish.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun refers to the result of such strenuous action, implying weariness or effort.
G0737
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Part of Speech: Adverb
Sounds like: AR-tee
Translations: now, just now, presently, at this moment
Notes: This word is an adverb of time, meaning 'now' or 'just now'. It indicates something happening at the present moment or very recently. It is used to emphasize the immediacy or current state of an action or event.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΗΔΗ
Etymology: From a root meaning 'to fit, join, be ready'. It is related to words signifying readiness or preparedness, evolving to denote the present moment as a point of readiness or completion.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2064
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Part of Speech: Participle
Sounds like: el-THO-tos
Translations: of having come, of having gone, of having arrived
Notes: This word is a participle derived from the verb 'erchomai', meaning 'to come' or 'to go'. It describes an action that has already occurred, functioning like an adjective to modify a noun, indicating that the noun is the one who has come or gone. As a genitive form, it often implies possession or relationship, such as 'of the one who came'.
Inflection: Aorist, Active, Participle, Masculine, Singular, Genitive
Synonyms: ΗΚΟΝΤΟΣ, ΠΑΡΑΓΕΝΟΜΕΝΟΥ
G5095
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Part of Speech: Proper Noun
Sounds like: tee-mo-THEH-oo
Translations: of Timothy
Notes: This is the genitive singular form of the proper noun 'Timothy'. It refers to a person named Timothy, and in this form, it indicates possession or origin, meaning 'belonging to Timothy' or 'from Timothy'. It is commonly used in contexts like 'the letter of Timothy' or 'the house of Timothy'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Timothy' is of Greek origin, derived from the words 'τιμή' (timē), meaning 'honor' or 'value', and 'θεός' (theos), meaning 'God'. Thus, the name means 'honoring God' or 'honored by God'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G2097
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Part of Speech: Participle
Sounds like: yoo-ang-geh-li-sa-MEH-noo
Translations: having proclaimed good news, having preached the gospel, of one who proclaimed good news, of one who preached the gospel
Notes: This word is a participle derived from the verb 'euangelizo', meaning 'to proclaim good news' or 'to preach the gospel'. As a genitive masculine singular participle, it describes the action of someone who has already performed the act of proclaiming good news. It functions like an adjective, modifying a noun or pronoun, and indicates the source or possessor of something related to the act of evangelizing.
Inflection: Aorist, Middle Voice, Participle, Masculine, Singular, Genitive
Synonyms: ΚΗΡΥΣΣΟΝΤΟΣ, ΔΙΑΓΓΕΛΛΟΝΤΟΣ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pen
Translations: love, a love
Notes: This word is a scribal abbreviation for ΑΓΑΠΗΝ (agapen), which is the accusative singular form of the noun ΑΓΑΠΗ (agape). It refers to divine, unconditional love, often used in a theological context to describe God's love for humanity or the love believers should have for God and one another. In a sentence, it would function as the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ
Etymology: From the verb ἀγαπάω (agapao), meaning 'to love'. Its origin is uncertain, but it is used in ancient Greek literature to denote affection, fondness, or esteem, and in the Septuagint and New Testament, it takes on a deeper, often divine, meaning of unconditional love.
G2192
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Part of Speech: Verb
Sounds like: EH-kheh-teh
Translations: you have, you hold, you possess, you keep, you are able, you are
Notes: This word means "to have," "to hold," or "to possess." It can also convey the sense of being able to do something or simply "to be" in a certain state. It is used to indicate ownership, a state of being, or a capability. For example, it can be used in sentences like "you have a book" or "you are strong."
Inflection: 2nd Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΟΜΑΙ
G2387
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Part of Speech: Proper Noun
Sounds like: YAM-nee-an
Translations: Jamnia, Jabneh
Notes: This word appears to be a misspelling or a variant of 'ΙΑΜΝΙΑ' (Jamnia), a significant ancient city located on the Mediterranean coast of Judea. It was a prominent Jewish center after the destruction of Jerusalem in 70 AD. The city is mentioned in historical texts, including the books of Maccabees, as a place of military activity and a center of Jewish life.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Jamnia' is of Semitic origin, likely derived from a root meaning 'right hand' or 'south'. It was an ancient Canaanite city before being settled by the Philistines and later by the Israelites.
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THAYN
Translations: good, a good, noble, useful, virtuous, excellent, upright
Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, an action, or a thing's quality. It is often used to describe something that is pleasing to God or beneficial to others.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3842
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Part of Speech: Adverb
Sounds like: PAN-toh-teh
Translations: always, at all times, ever
Notes: This word means 'always' or 'at all times'. It is used to indicate that an action or state is continuous or happens without exception. For example, one might say 'he always speaks the truth' or 'she is always joyful'.
Inflection: Does not inflect
Synonyms: ΑΕΙ, ΔΙΑΠΑΝΤΟΣ
Etymology: From πᾶς (pas, “all”) and ὅτε (hote, “when”). It literally means 'at all times'.
G1971
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Part of Speech: Verb (Participle)
Sounds like: eh-pee-po-THOO-n-tes
Translations: longing for, earnestly desiring, craving, yearning for, having a strong desire for
Notes: This word is a present active participle derived from the verb 'epipotheo'. It describes someone who is intensely longing for or earnestly desiring something or someone. It conveys a strong emotional yearning or craving. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe an action or state of longing.
Inflection: Present, Active, Participle, Masculine or Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΘΕΩ, ΖΗΤΕΩ, ΕΠΙΘΥΜΕΩ
G1492
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to know, to behold, to look
Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ
Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.
G2509
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Part of Speech: Adverb, Conjunction
Sounds like: ka-THA-per
Translations: just as, even as, as, according as
Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ
Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3870
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Part of Speech: Verb
Sounds like: par-ek-lee-THEH-men
Translations: we were comforted, we were encouraged, we were exhorted, we were entreated, we were appealed to
Notes: This is a verb form meaning 'we were comforted,' 'we were encouraged,' or 'we were exhorted.' It describes an action of receiving comfort, encouragement, or an appeal. It is often used in contexts where someone has been strengthened or consoled, or urged to do something.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: ΠΑΡΗΓΟΡΗΘΗΜΕΝ, ΕΝΙΣΧΥΘΗΜΕΝ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0318
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Part of Speech: Noun
Sounds like: an-ANG-kay
Translations: necessity, compulsion, distress, need, constraint, a necessity
Notes: This word refers to a state of necessity, compulsion, or unavoidable obligation. It can also denote distress, affliction, or a difficult situation that one is compelled to endure. It is used to describe something that must be done or experienced, often implying a lack of choice or freedom.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΒΙΑ, ΧΡΕΙΑ, ΘΛΙΨΙΣ
Etymology: From ἀνάγκω (anankō, “to force, compel”), from ἀνά (ana, “up, again”) + ἄγκη (ankē, “a bend, a curve, a hook”). The original sense relates to being constrained or bent by force.
G2347
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Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2198
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Part of Speech: Verb
Sounds like: ZOH-meh
Translations: we live, we are alive, we have life
Notes: This word is an inflected form of the verb 'zao', meaning 'to live'. It indicates the action of living or being alive, often in a spiritual or moral sense, and is used when referring to a group of people (we) performing this action.
Inflection: First Person, Plural, Present, Active, Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G4739
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Part of Speech: Verb
Sounds like: STEE-kay-teh
Translations: stand, stand firm, stand fast, be established
Notes: This word is a verb meaning 'to stand' or 'to stand firm'. It is often used in a figurative sense to encourage steadfastness in faith or purpose. It can also imply being established or remaining in a particular state.
Inflection: Second Person Plural, Imperative, Present Active
Synonyms: ΙΣΤΗΜΙ, ΜΕΝΩ, ΕΣΤΗΚΑ
G4739
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Part of Speech: Verb
Sounds like: STEE-keh-teh
Translations: stand, stand firm, stand fast, persevere
Notes: This word means to stand, to take a stand, or to stand firm. It is often used in a figurative sense to encourage steadfastness, perseverance, or remaining faithful in one's beliefs or position. It can be used as a command to maintain one's ground or to be unwavering.
Inflection: Present, Active, Imperative, 2nd Person Plural
Synonyms: ΙΣΤΗΜΙ, ΜΕΝΩ, ΥΠΟΜΕΝΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G2169
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Part of Speech: Noun
Sounds like: yoo-kha-ris-TEE-an
Translations: thanksgiving, a thanksgiving, gratitude, thankfulness
Notes: This word refers to the act of giving thanks or expressing gratitude. It is often used in the context of religious worship or prayer, signifying an offering of thanks to God. It can also refer to the state of being thankful or grateful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-meh-tha
Translations: we are able, we can, we have power
Notes: This word is a verb meaning 'we are able' or 'we can'. It indicates the capacity or possibility of doing something. It is often used to express ability, capability, or permission.
Inflection: Present, Indicative, Middle/Passive, 1st Person Plural
Synonyms: ΙΣΧΥΟΜΕΝ, ΕΞΕΣΤΙΝ
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G0467
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Part of Speech: Verb
Sounds like: an-tah-po-DOH-nai
Translations: to repay, to recompense, to render, to give back, to reward
Notes: This word is a compound verb meaning to give back or repay, often implying a return for something received, whether good or bad. It is used in contexts of retribution, recompense, or reward, indicating that an action will be met with a corresponding consequence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΜΑΙ, ΑΜΕΙΒΟΜΑΙ
Etymology: The word is a compound of three parts: ἀντί (anti, 'in return for'), ἀπό (apo, 'from, back'), and δίδωμι (didōmi, 'to give'). It literally means 'to give back in return'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5479
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Part of Speech: Noun
Sounds like: KHA-ra
Translations: joy, a joy, gladness, delight
Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5463
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Part of Speech: Verb
Sounds like: khai-ROH-men
Translations: we rejoice, we are glad, we are joyful
Notes: This word means 'we rejoice' or 'we are glad'. It describes the action of experiencing joy or happiness. It is typically used to express a state of being joyful or to indicate that a group of people is happy about something.
Inflection: First Person Plural, Present, Indicative, Active
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5236
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Part of Speech: Adverb
Sounds like: hoo-per-ek-per-is-SOO
Translations: exceedingly, abundantly, beyond measure, far more abundantly, preeminently
Notes: This word is a compound adverb meaning 'exceedingly' or 'super-abundantly'. It emphasizes an extreme degree, indicating something that goes far beyond what is expected or normal. It is used to express an overwhelming or extraordinary extent, often in relation to actions or qualities.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΣΣΩΣ, ΥΠΕΡΒΑΛΛΟΝΤΩΣ, ΕΚΠΕΡΙΣΣΩΣ
Etymology: This word is a compound formed from three prepositions/adverbs: ΥΠΕΡ (hyper, 'over, beyond'), ΕΚ (ek, 'out of'), and ΠΕΡΙΣΣΟΥ (perissou, 'superfluity, abundance'). It literally means 'beyond out of abundance' or 'super-abundantly'.
G1189
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Part of Speech: Participle
Sounds like: deh-OH-meh-noy
Translations: asking, begging, imploring, needing, those who ask, those who beg, those who implore, those who need
Notes: This word is a present middle/passive participle, meaning 'asking,' 'begging,' 'imploring,' or 'needing.' It describes someone who is in the process of making a request or who is in need of something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'those who are asking').
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΙΤΟΥΝΤΕΣ, ΠΑΡΑΚΑΛΟΥΝΤΕΣ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G2675
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Part of Speech: Verb
Sounds like: kah-tar-TEE-sai
Translations: to complete, to restore, to perfect, to prepare, to equip, to mend, to adjust
Notes: This word means to complete, restore, or make perfect. It implies bringing something into a proper or fit condition, whether mending what is broken, equipping for a task, or perfecting a state. It can be used in contexts of preparing, adjusting, or making something fully ready.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΛΗΡΟΩ, ΤΕΛΕΙΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5303
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Part of Speech: Noun
Sounds like: hoo-steh-REE-mah-tah
Translations: lack, deficiency, want, need, a lack, a deficiency, a want, a need
Notes: This word refers to something that is lacking or deficient, a want or a need. It can describe a personal shortcoming or a material deficiency. It is often used in a context where something is incomplete or falls short of a standard.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΝΔΕΙΑ, ΕΛΑΤΤΩΜΑ, ΑΠΟΥΣΙΑ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G2720
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Part of Speech: Verb
Sounds like: kah-tef-THOO-nai
Translations: to make straight, to guide, to direct, to lead, to prosper
Notes: This verb means to make something straight, to guide, or to direct. It can also imply leading someone or something in the right direction, or even causing something to prosper. It is often used in contexts of divine guidance or establishing a path.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΕΥΘΥΝΩ
Etymology: The word ΚΑΤΕΥΘΥΝΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and the verb ΕΥΘΥΝΩ (EUTHUNO), meaning 'to make straight' or 'to guide'.
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: way, a way, road, a road, journey, a journey, path, a path, (of) way, (of) road, (of) journey, (of) path, (to) way, (to) road, (to) journey, (to) path
Notes: This word refers to a way, road, or path, literally or figuratively. It can describe a physical route or a course of action, a manner of life, or a spiritual journey. It is often used in the context of travel or a particular direction. The form 'ΟΔΟ' is an inflected form of the noun 'ΟΔΟΣ'. Depending on the context, it could be the genitive singular (meaning 'of a way'), the dative singular (meaning 'to a way'), or potentially a truncated form of the accusative singular 'ΟΔΟΝ' (meaning 'a way').
Inflection: Singular, Genitive or Dative or Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European word for 'way' or 'path'.
G4121
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Part of Speech: Verb
Sounds like: pleh-oh-NAH-sai
Translations: to abound, to increase, to be more than enough, to have in abundance, to cause to abound, to make to increase
Notes: This word is the aorist active infinitive form of the verb 'pleonazo'. It means to have or cause to have an abundance, to increase, or to be more than enough. It can describe something growing in quantity or quality, or someone having more than what is needed. It is often used to express a surplus or an overflow.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ
G4052
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Part of Speech: Verb
Sounds like: peh-ris-SEV-sai
Translations: to abound, to overflow, to be left over, to excel, to have in abundance, to be more than enough
Notes: This verb means to have a superabundance of something, to be in excess, or to be left over. It can also mean to excel or to cause to abound. It describes a state of having more than is needed or expected, often implying a generous supply or an increase.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ, ΥΠΕΡΕΚΠΕΡΙΣΣΕΥΩ
Etymology: From Ancient Greek περίσσος (perissos, 'exceeding, abundant'), from περί (peri, 'around, about, beyond').
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G240
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Part of Speech: Reciprocal Pronoun
Sounds like: al-LAY-loos
Translations: one another, each other
Notes: This word is a reciprocal pronoun, meaning 'one another' or 'each other'. It is used to indicate that an action or relationship is mutual between two or more parties. It is always used in the plural and does not have a nominative form.
Inflection: Plural, Accusative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0273
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Part of Speech: Adjective
Sounds like: ah-MEMP-tooss
Translations: blameless, irreproachable, faultless
Notes: This word describes someone or something that is without fault, blame, or reproach. It signifies moral integrity and a character that cannot be justly criticized. It is often used to describe a person's conduct or character as being above reproach.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΝΕΓΚΛΗΤΟΣ, ΑΝΕΠΙΛΗΜΠΤΟΣ
G0042
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Part of Speech: Noun
Sounds like: ah-gee-OH-soo-nay
Translations: holiness, a holiness, sanctity, a sanctity
Notes: This word refers to the quality or state of being holy, sacred, or consecrated. It denotes moral purity, spiritual excellence, and separation for divine purposes. It can be used to describe the inherent holiness of God or the holiness expected of believers.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΙΟΤΗΣ, ΟΣΙΟΤΗΣ, ΚΑΘΑΡΟΤΗΣ
Etymology: From the Greek word ἅγιος (hagios), meaning 'holy' or 'sacred', combined with the suffix -σύνη (-synē), which forms abstract nouns indicating a state or quality. Thus, it literally means 'the state of being holy'.
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-theh
Translations: before, in front of, in the presence of, ahead, forward
Notes: This word functions primarily as an adverb, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to indicate 'in front of' or 'in the presence of' someone or something. It describes position or direction, often implying a spatial relationship or a temporal sequence.
Inflection: Does not inflect (adverbial form)
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'ἐν' (en, 'in') and 'πρόσθεν' (prosthen, 'before'). It literally means 'in front'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3952
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Part of Speech: Noun
Sounds like: par-oo-SEE-ah
Translations: presence, a presence, coming, arrival, a coming, a arrival, advent
Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ
Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0281
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Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
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