Home / Interlinears (Beta) / Codex Sinaiticus / Ephesians / Chapter 1Ephesians, Chapter 1
Interlinear version from Codex Sinaiticus (Beta)
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-los
Translations: apostle, a messenger, an envoy, a delegate, a missionary
Notes: This word refers to a person who is sent out on a mission or as a delegate. In a religious context, it most commonly refers to one of the twelve disciples chosen by Jesus, or to other early Christian leaders who were commissioned to spread the Gospel. It is a compound word, formed from 'APO' (meaning 'from' or 'away from') and 'STELLO' (meaning 'to send'). Thus, it literally means 'one sent forth'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ
Etymology: The word 'apostolos' derives from the Greek verb 'apostello', meaning 'to send forth' or 'to dispatch'. It was used in classical Greek to refer to a naval expedition or a commander of such an expedition, and later came to mean a messenger or delegate.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2307
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Part of Speech: Noun
Sounds like: theh-LEE-mah-tos
Translations: of will, of desire, of purpose, of a will, of a desire, of a purpose
Notes: This word refers to a will, desire, or purpose. It is often used to describe God's will or a person's intention. In this form, it is the genitive case, indicating possession or origin, so it often translates as 'of will' or 'of desire'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΟΥΛΗ, ΠΡΟΘΕΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G1510
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Part of Speech: Verb
Sounds like: OO-see
Translations: they are, they exist, they happen
Notes: This word is the third person plural present indicative form of the verb 'to be'. It signifies existence, occurrence, or identity for multiple subjects. It is commonly used to link a subject to a predicate noun or adjective, indicating what they are or what state they are in.
Inflection: Third Person, Plural, Present, Indicative, Active
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2181
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Part of Speech: Proper Noun
Sounds like: EH-feh-soh
Translations: to Ephesus, in Ephesus
Notes: This word refers to Ephesus, an ancient Greek city on the coast of Ionia, known for its Temple of Artemis. In this form, it indicates the location 'to Ephesus' or 'in Ephesus', often used to denote the destination of an action or the place where something occurs.
Inflection: Singular, Dative, Feminine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4103
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Part of Speech: Adjective
Sounds like: pis-TOYS
Translations: to faithful, to believers, to trustworthy, to reliable
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can refer to people who believe in something (believers) or those who are dependable and true. In the provided context, it refers to people who are faithful or believers.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
Etymology: From the Greek verb πείθω (peithō), meaning 'to persuade, to trust'. It describes someone who has been persuaded or has come to trust, and by extension, is trustworthy.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise, a blessed one
Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ
Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G2127
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Part of Speech: Verb, Participle
Sounds like: yoo-loh-GAY-sas
Translations: having blessed, having praised, having spoken well of
Notes: This word is a participle derived from the verb 'eulogeo'. It describes an action that has already been completed by the subject. It means 'having blessed' or 'having praised', indicating that the blessing or praise has already occurred. It can also mean 'to speak well of' someone or something.
Inflection: Aorist, Active, Nominative, Masculine, Singular
Synonyms: ΕΥΧΑΡΙΣΤΗΣΑΣ, ΕΠΑΙΝΕΣΑΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G2129
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Part of Speech: Noun
Sounds like: yoo-lo-GHEE-ah
Translations: blessing, praise, benediction, a blessing, a good word
Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.
Inflection: Singular, Feminine, Nominative or Accusative or Vocative
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ
Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.
G4155
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Part of Speech: Verb
Sounds like: pnee-GOH
Translations: to choke, to strangle, to drown, to suffocate
Notes: This word describes the act of choking, strangling, or suffocating someone or something. It can also refer to the act of drowning. It is often used metaphorically to describe something that hinders or overwhelms, like weeds choking out plants.
Inflection: Singular, Nominative, Feminine (likely a participle or noun derived from the verb)
Synonyms: ΑΠΟΠΝΙΓΩ, ΣΥΜΠΝΙΓΩ
G2032
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Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-oys
Translations: to heavenly, for heavenly, in heavenly, among heavenly, heavenly
Notes: This word is an adjective referring to things or beings that are in the heavens, celestial, or spiritual. It describes that which pertains to the heavenly realm, as opposed to the earthly. In this form, it is in the dative plural, indicating 'to/for/in/among' heavenly things or beings.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΙΟΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G1586
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Part of Speech: Verb
Sounds like: ex-EL-ex-ah-toh
Translations: he chose, he selected, he picked out
Notes: This word is a verb meaning 'he chose' or 'he selected'. It is used to describe an action of picking out or selecting someone or something from a group. It is often used in contexts where God or a leader makes a choice.
Inflection: Aorist Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G2602
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Part of Speech: Noun
Sounds like: kah-tah-boh-LEES
Translations: of foundation, of a foundation, of laying down, of casting down, of conception
Notes: This word refers to the act of laying down, casting down, or establishing something, often used in the context of a foundation or the beginning of something. It can also refer to the act of conception, as in the laying down of seed. In a sentence, it would typically be used to describe the origin or basis of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΕΜΕΛΙΟΥ, ΑΡΧΗΣ
Etymology: The word ΚΑΤΑΒΟΛΗ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'a casting down' or 'a laying down'.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GHEE-oos
Translations: holy, sacred, pure, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. It can also function as a noun itself, referring to 'saints' or 'holy ones'. In the provided context, it is used as a noun, referring to 'the saints' or 'the holy ones'.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΚΑΘΑΡΟΣ
G299
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Part of Speech: Adjective
Sounds like: ah-MOH-moos
Translations: blameless, without blemish, faultless, unblemished
Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or sacrificial sense. It implies a state of purity or perfection, making it suitable for offerings or individuals of high moral standing.
Inflection: Masculine or Feminine, Accusative, Plural
Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ
G2714
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Part of Speech: Adverb
Sounds like: kah-teh-NO-pee-on
Translations: before, in the presence of, in the sight of
Notes: This word is a compound adverb meaning 'in the presence of' or 'before'. It is used to indicate a position or state of being directly in front of someone or something, often implying observation or accountability. It combines the preposition 'κατά' (kata), meaning 'down' or 'according to', with 'ἐνώπιον' (enopion), meaning 'in the sight of' or 'before'.
Inflection: Does not inflect
Synonyms: ΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ
Etymology: ΚΑΤΕΝΩΠΙΟΝ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the adverb ΕΝΩΠΙΟΝ (enopion), meaning 'in the sight of' or 'before'. ΕΝΩΠΙΟΝ itself is derived from ΕΝ (en), meaning 'in', and ΩΨ (ops), meaning 'face' or 'eye'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G4309
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Part of Speech: Participle
Sounds like: proh-oh-REE-sas
Translations: having predetermined, having predestined, having foreordained, one who predetermined
Notes: This word is an aorist active participle derived from the verb 'προορίζω'. It describes an action of predetermining, predestining, or foreordaining that has been completed in the past by the subject. It can function adjectivally, describing someone or something that has performed this action.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΕΤΟΙΜΑΖΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G5206
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Part of Speech: Noun
Sounds like: Hwee-oth-eh-SEE-an
Translations: adoption, a sonship, a placing as a son
Notes: This word refers to the act of adopting someone as a son or daughter, or the state of being adopted. It is a compound word formed from 'son' (ΥΙΟΣ) and 'placing' or 'setting' (ΘΕΣΙΣ), literally meaning 'the placing of a son'. In a theological context, it often refers to God's act of adopting believers into His family, granting them the status and rights of children.
Inflection: Singular, Accusative, Feminine
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-kee-AN
Translations: good pleasure, favor, good will, delight, a good purpose
Notes: This word refers to a state of being well-pleased or having good will towards someone or something. It often denotes a favorable disposition, a delight, or a good purpose. It can be used to describe God's benevolent will or a person's good intention.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΗΣΙΣ
Etymology: From Ancient Greek εὐδοκία (eudokía), meaning 'good will, satisfaction, approval', which is derived from εὖ (eu, 'well') and δοκέω (dokéō, 'to seem, to think, to be of opinion').
G1868
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Part of Speech: Noun
Sounds like: eh-PAI-non
Translations: praise, commendation, approval, a praise, an approval
Notes: This word refers to an act of praise, commendation, or approval. It is used to describe the positive recognition or affirmation given to someone or something, often for their good deeds or qualities. It is typically used in a context where someone is being lauded or honored.
Inflection: Singular, Masculine, Accusative
Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ, ΕΥΦΗΜΙΑ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5487
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Part of Speech: Verb
Sounds like: ek-hah-ree-TOH-sen
Translations: he has graced, he has made graceful, he has bestowed favor, he has highly favored
Notes: This word describes the act of bestowing grace, favor, or making someone an object of divine favor. It implies an act of making someone acceptable or pleasing, often in a spiritual or divine context. It is used to express the idea of God's gracious action towards individuals, elevating them to a state of grace or favor.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΥΛΟΓΕΩ, ΔΩΡΕΩ
Etymology: The verb ΧΑΡΙΤΟΩ (CHARITOO) is derived from the noun ΧΑΡΙΣ (CHARIS), meaning 'grace' or 'favor'. The suffix -όω indicates the action of making something or someone possess the quality of the root word, thus 'to make graceful' or 'to bestow grace'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0025
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Part of Speech: Adjective, Noun
Sounds like: ee-gah-pee-MEH-noh
Translations: to the beloved one, to the beloved, to the dear one, to the dear
Notes: This word is the dative singular form of the perfect passive participle of the verb 'agapaō', meaning 'to love'. It refers to someone who is loved or beloved. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to 'the beloved one'. In the provided examples, it is used with the definite article 'τῷ' (to the), indicating a dative case, meaning 'to the beloved one'.
Inflection: Singular, Dative, Masculine or Neuter, Perfect Passive Participle
Synonyms: ΦΙΛΕΩ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2192
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Part of Speech: Verb
Sounds like: ES-kho-men
Translations: we had, we held, we possessed, we received, we obtained, we were able, we were, we kept
Notes: This word is the first-person plural (we) aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In Koine Greek, the aorist tense generally describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. Therefore, 'εσχομεν' means 'we had' or 'we held' in a past, completed sense. It can also convey 'we received', 'we obtained', 'we possessed', 'we were able', or simply 'we were' depending on the context. It is a very common verb with a wide range of meanings.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΕΑΟΜΑΙ, ΚΑΤΕΧΩ
Etymology: The root verb 'ἔχω' (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a fundamental verb in Greek, with cognates in many other Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G629
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Part of Speech: Noun
Sounds like: ah-po-LYOO-troh-sin
Translations: redemption, deliverance, release, ransom
Notes: This word refers to the act of setting free or releasing someone or something, often through the payment of a ransom. It implies a liberation from bondage, slavery, or a state of captivity, whether literal or figurative. In a theological context, it often refers to salvation or deliverance from sin and its consequences.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΥΤΡΩΣΙΣ, ΑΦΕΣΙΣ, ΣΩΤΗΡΙΑ
Etymology: The word is a compound derived from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the noun ΛΥΤΡΩΣΙΣ (LYTROSIS), meaning 'redemption' or 'a ransoming'. The root ΛΥΤΡΟΝ (LYTRON) means 'a ransom price'.
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G0859
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Part of Speech: Noun
Sounds like: AH-feh-sin
Translations: release, forgiveness, remission, pardon, liberty, a release, a forgiveness, a remission, a pardon, a liberty
Notes: This word refers to a sending away, a letting go, or a dismissal. In a legal or moral context, it signifies release from debt, punishment, or captivity, leading to forgiveness or pardon. It can also refer to freedom or liberty. It is often used in the context of the remission of sins or the release of prisoners.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ, ΣΥΓΧΩΡΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3900
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Part of Speech: Noun
Sounds like: pah-rap-TOH-mah-toh
Translations: of trespasses, of sins, of offenses, of faults
Notes: This word refers to a false step, a deviation from truth or uprightness, or a lapse. It is commonly translated as 'trespass,' 'sin,' or 'offense,' indicating a transgression against a moral or divine law. It is used in the context of human failings and errors.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4149
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Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4149
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Part of Speech: Noun
Sounds like: PLOO-ton
Translations: wealth, riches, a wealth
Notes: This word refers to wealth, riches, or abundance. It is often used to describe material possessions or financial prosperity. In a sentence, it would typically function as the direct object, indicating what is possessed or accumulated.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΟΥΣΙΑ
G4052
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Part of Speech: Verb
Sounds like: eh-peh-ri-SEV-sen
Translations: abounded, it abounded, was abundant, was left over, was superfluous, overflowed, was more than enough
Notes: This word describes something that is in abundance, more than enough, or overflowing. It can refer to a surplus of something, or to an increase in quantity or quality. In a sentence, it would indicate that something existed in great measure or was left over after a need was met.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ
Etymology: From the Greek word περίσσευμα (perisseuma), meaning 'abundance' or 'that which is left over', which itself comes from περίσσος (perissos), meaning 'exceeding, abundant, superfluous'.
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G5428
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Part of Speech: Noun
Sounds like: froh-NEE-say
Translations: to wisdom, to understanding, to prudence, to insight, to good sense
Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G1107
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Part of Speech: Verb, Participle
Sounds like: gno-REE-sas
Translations: having made known, having revealed, having caused to know, having declared, having taught
Notes: This word is an aorist active participle, meaning it describes an action that was completed in the past. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject of the main verb performed the action of 'making known' or 'revealing' prior to or concurrently with the main action. It implies the act of bringing something into knowledge or making it clear to others.
Inflection: Aorist Active Participle, Masculine, Nominative, Singular
Synonyms: ΔΗΛΩΣΑΣ, ΦΑΝΕΡΩΣΑΣ, ΔΙΔΑΞΑΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mee
Translations: us, to us, for us, by us, with us
Notes: This word is a first-person plural pronoun, meaning 'us'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to us', 'for us', or sometimes 'by us' or 'with us' depending on the context and the preposition it might be used with.
Inflection: Plural, Dative, First Person
G3466
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Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G4388
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Part of Speech: Verb
Sounds like: pro-E-the-to
Translations: he purposed, he set forth, he displayed, he proposed, he planned, he appointed
Notes: This verb describes the action of setting something before oneself, either literally or figuratively. It can mean to set out for public view, to display, or to propose a plan or purpose. In a theological context, it can refer to God's pre-ordained plan or purpose.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΒΟΥΛΕΥΩ, ΤΙΘΗΜΙ, ΠΡΟΟΡΙΖΩ
G3622
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Part of Speech: Noun
Sounds like: oy-ko-no-MEE-an
Translations: stewardship, an administration, management, a dispensation, an arrangement
Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or administering something. In a theological context, it often refers to God's plan or arrangement for salvation.
Inflection: Accusative, Singular, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΕΠΙΤΡΟΠΗ, ΔΙΟΙΚΗΣΙΣ
Etymology: The word ΟΙΚΟΝΟΜΙΑ (oikonomia) is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house' or 'household', and ΝΟΜΟΣ (nomos), meaning 'law' or 'custom', or from ΝΕΜΩ (nemō), meaning 'to manage' or 'distribute'. It literally means 'household management' or 'stewardship'.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah-tos
Translations: of fullness, of completion, of what fills, of what is filled, of a full measure, of a complement
Notes: This word refers to the state of being full or complete, or the content that fills something. It can also denote a full measure or a complement, meaning that which completes or makes perfect. In a theological context, it often refers to the 'fullness' of God or Christ. It is used to describe the entirety or the sum total of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΜΑ
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: of time, of season, of opportunity, of the proper time, of the appointed time
Notes: This word refers to a specific, opportune, or appointed time, as opposed to chronological time (chronos). It can denote a season, a critical moment, or a period when something is appropriate or due. It is often used in contexts referring to a divinely appointed time or a significant historical period.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΩΡΩΝ, ΕΥΚΑΙΡΙΑΣ
G346
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Part of Speech: Verb
Sounds like: ah-nah-keh-fah-lah-YOH-sah-stheh
Translations: sum up, bring together, recapitulate, gather together, unite
Notes: This word means to sum up, to bring together under one head, or to recapitulate. It implies gathering various parts or elements into a single, comprehensive whole. It is often used in the context of summarizing an argument or uniting disparate things. The form provided is an imperative, meaning it is a command or instruction to perform this action.
Inflection: Aorist, Middle Voice, Imperative, Second Person Plural
Synonyms: SYNAKMAZO, SYNAKOLOUTHEO
Etymology: The word ANAKEPHALAIOO is a compound word formed from the prefix ANA (meaning 'again' or 'up') and KEPHALAIOO (meaning 'to bring to a head' or 'to summarize'). KEPHALAIOO itself comes from KEPHALE, meaning 'head'. Thus, the word literally means 'to bring to a head again' or 'to sum up under a head'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOIS
Translations: to heavens, in heavens, for heavens, by heavens, with heavens
Notes: This word refers to the heavens or the sky. It is often used in a plural sense to denote the celestial dwelling place of God and angels, or simply the visible sky. In this dative plural form, it indicates location ('in the heavens'), direction ('to the heavens'), or means/instrument ('by/with the heavens').
Inflection: Plural, Dative, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΟΣ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2820
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Part of Speech: Verb
Sounds like: ek-lay-RO-thay-men
Translations: we were allotted, we were chosen by lot, we obtained an inheritance, we were appointed
Notes: This word describes the action of being allotted something, often by divine appointment or through a process involving lots. It implies receiving a portion, an inheritance, or a specific role as if determined by lot. It is used to convey the idea of being designated or chosen for a particular purpose or destiny.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: ΛΑΓΧΑΝΩ, ΛΑΜΒΑΝΩ, ΑΠΟΔΙΔΩΜΙ
G4309
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Part of Speech: Participle
Sounds like: proh-oh-rees-THEN-tes
Translations: having been predestined, predestined, foreordained, those who were predestined
Notes: This word is a compound word, formed from πρό (pro), meaning 'before', and ὁρίζω (horizo), meaning 'to mark out boundaries, to determine'. Together, it means to determine beforehand, to predestine, or to foreordain. It describes something or someone that has been appointed or decided upon in advance. It is often used in theological contexts to refer to God's prior determination of events or individuals.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΕΤΟΙΜΑΖΩ
Etymology: The word προορίζω (proorizo) is derived from the preposition πρό (pro), meaning 'before', and the verb ὁρίζω (horizo), meaning 'to mark out boundaries, to determine, to define'. The combination signifies setting boundaries or determining something in advance.
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-sin
Translations: purpose, a purpose, plan, a plan, intention, a intention, setting forth, a setting forth, showbread
Notes: This word refers to a purpose, plan, or intention. It can also refer to the act of setting something forth or displaying it, particularly in a religious context, such as 'showbread' or 'bread of the Presence' in the Old Testament. It is used to describe a deliberate aim or design.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
G1754
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Part of Speech: Verb (Participle)
Sounds like: en-er-GOON-tos
Translations: (of) working, (of) operating, (of) being at work, (of) effecting, (of) energizing
Notes: This word is a present active participle derived from the verb 'energeō'. It describes someone or something that is actively working, operating, or bringing about an effect. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating an ongoing action. In this form, it is in the genitive case, often indicating possession, origin, or the agent of an action.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΠΟΙΟΥΝΤΟΣ, ΔΡΩΝΤΟΣ
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4279
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Part of Speech: Participle
Sounds like: proh-ayl-pi-KO-tas
Translations: having hoped beforehand, those who have hoped beforehand, who have hoped beforehand
Notes: This word is a perfect active participle, meaning 'having hoped beforehand' or 'who have hoped beforehand'. It describes someone who has already placed their hope or trust in something or someone prior to a specific event or time. It is a compound word formed from the prefix προ- (pro-), meaning 'before' or 'beforehand', and the verb ἐλπίζω (elpizō), meaning 'to hope' or 'to trust'.
Inflection: Perfect Active Participle, Accusative, Masculine, Plural
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G0191
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Part of Speech: Verb (Participle)
Sounds like: ah-KOO-san-tes
Translations: having heard, those who heard, after hearing
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ahs
Translations: of truth, of reality, of verity, of sincerity
Notes: This word refers to truth, reality, or sincerity. It is used to describe something that is factual, genuine, or in accordance with reality. It can also imply faithfulness or trustworthiness. This form of the word indicates possession or origin, often translated as 'of truth' or 'belonging to truth'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-GEL-ee-on
Translations: gospel, good news, a gospel, a good news
Notes: This word is a compound noun meaning 'good news' or 'gospel'. It refers to a message of good tidings, particularly in the New Testament, the message of salvation through Jesus Christ. It is often used to refer to the Christian message itself or one of the four books that tell the story of Jesus' life and teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
Etymology: The word ΕΥΑΓΓΕΛΙΟΝ is a compound of two Greek words: εὖ (eu), meaning 'good' or 'well', and ἀγγελία (angelia), meaning 'message' or 'announcement'. Thus, it literally means 'good message' or 'good announcement'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G4972
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Part of Speech: Verb
Sounds like: es-fra-gis-THEE-teh
Translations: you were sealed, be sealed
Notes: This word describes the act of being sealed, marked, or authenticated, often implying ownership, security, or a definitive act. It is used to indicate that a person or thing has been set apart or confirmed by an authoritative sign.
Inflection: Aorist, Passive, Indicative or Imperative, Second Person Plural
Synonyms: ΣΗΜΑΙΝΩ, ΕΠΙΣΦΡΑΓΙΖΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: (of) promise, (of) a promise
Notes: This word refers to a promise, a pledge, or an announcement. It is often used in a theological context to refer to God's promises, particularly those related to salvation or the coming of the Messiah. It can also refer to a human promise or declaration. In this form, it indicates possession or origin, meaning 'of a promise' or 'belonging to a promise'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G0728
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Part of Speech: Noun
Sounds like: ar-rah-BOHN
Translations: pledge, earnest, down payment, guarantee, a pledge, an earnest
Notes: This word refers to a down payment or a first installment, given as security for a larger payment or a future fulfillment. It signifies a binding promise or a guarantee that the full amount or the promised item will be delivered later. It's often used in a metaphorical sense to describe the Holy Spirit as a guarantee of future blessings or inheritance.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΓΓΥΗ, ΠΙΣΤΙΣ
Etymology: This word is a Semitic loanword, likely from Phoenician or Hebrew ('erabon), meaning 'pledge' or 'security'. It entered Greek through trade and was adopted into Koine Greek.
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-as
Translations: of inheritance, of heritage, of possession, of property
Notes: This word refers to something received as an inheritance or a possession. It signifies a portion or share that is allotted, often by lot, or passed down from one generation to the next. It can also refer to the act of inheriting or the state of being an heir. In a broader sense, it can mean a possession or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G0629
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Part of Speech: Noun
Sounds like: ah-po-LOO-troh-see
Translations: to redemption, to deliverance, to release, to ransom
Notes: This word refers to the act of setting free or delivering someone from bondage, captivity, or danger, often through the payment of a ransom. It signifies a complete and final liberation. In a theological context, it often refers to spiritual deliverance from sin and its consequences.
Inflection: Singular, Dative, Feminine
Synonyms: ΛΥΤΡΩΣΙΣ, ΑΦΕΣΙΣ
G4047
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Part of Speech: Noun
Sounds like: peh-ree-poy-EE-seh-ohs
Translations: (of) acquisition, (of) preservation, (of) possession, (of) obtaining, (of) purchasing
Notes: This word refers to the act of acquiring or obtaining something, or the state of possessing or preserving something. It is a compound word formed from περί (peri), meaning "around" or "about," and ποίησις (poiesis), meaning "making" or "doing." In context, it often implies a careful or thorough acquisition or preservation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΤΗΣΙΣ, ΑΠΟΛΥΤΡΩΣΙΣ
Etymology: This word is derived from the verb περιποιέω (peripoieō), meaning "to save, preserve, acquire," which itself comes from περί (peri, "around, about") and ποιέω (poieō, "to make, do").
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G191
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Part of Speech: Verb
Sounds like: ah-koo-SAS
Translations: having heard, when he heard, after hearing, he heard
Notes: This word is the aorist active participle of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a participle, it describes an action that occurred prior to or concurrently with the main verb of the sentence, often translated as 'having heard' or 'when he heard'. It indicates the subject performed the action of hearing.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a noun and in this form, it functions as the direct object of a verb, indicating that it is the recipient of an action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, but it is a common term in Koine Greek, particularly prominent in the New Testament to describe divine and selfless love.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3973
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Part of Speech: Verb
Sounds like: PAH-oo-mah-ee
Translations: to cease, to stop, to rest, to desist
Notes: This verb means to cease, stop, or come to an end. It is often used in the middle voice, implying that the subject causes itself to stop or ceases from an action. It can refer to ceasing from an activity, a state, or even from life. It is commonly used to indicate the termination of an ongoing process or event.
Inflection: Present, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΟΠΑΖΩ
Etymology: From the root παύω (paúō), meaning 'to make cease, to stop'. The middle voice form παύομαι (paúomai) means 'to cease oneself, to stop'.
G2168
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Part of Speech: Verb (Participle)
Sounds like: yoo-kha-ris-TON
Translations: giving thanks, thanking, being thankful
Notes: This word is a present active participle of the verb 'eucharisteo', meaning 'to give thanks' or 'to be thankful'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or simultaneous with the main verb of the sentence. It can be translated as 'giving thanks' or 'thanking' and often describes the state or action of someone who is expressing gratitude.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΥΛΟΓΩΝ, ΔΟΞΑΖΩΝ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G2387
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Part of Speech: Proper Noun
Sounds like: YAM-nee-an
Translations: Jamnia, Jabneh
Notes: This word appears to be a misspelling or a variant of 'ΙΑΜΝΙΑ' (Jamnia), a significant ancient city located on the Mediterranean coast of Judea. It was a prominent Jewish center after the destruction of Jerusalem in 70 AD. The city is mentioned in historical texts, including the books of Maccabees, as a place of military activity and a center of Jewish life.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Jamnia' is of Semitic origin, likely derived from a root meaning 'right hand' or 'south'. It was an ancient Canaanite city before being settled by the Philistines and later by the Israelites.
G4160
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Part of Speech: Participle
Sounds like: poy-oo-MEH-nos
Translations: making, doing, performing, creating, producing, causing
Notes: This word is a present middle or passive participle derived from the verb 'to make' or 'to do'. It describes an action that is ongoing or continuous. In the middle voice, it means 'making for oneself' or 'doing for oneself', emphasizing the subject's involvement in the action. In the passive voice, it means 'being made' or 'being done'. It often functions adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative Case
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHOHN
Translations: of prayer, of a prayer, of supplication, of worship
Notes: This word refers to an act of prayer or supplication, a communication with God. It is often used in the context of religious devotion or asking for something from a divine being. In the provided examples, it is used in the genitive case, indicating 'of prayers' or 'belonging to prayers'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΕΗΣΕΩΝ, ΕΥΧΩΝ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1325
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Part of Speech: Verb
Sounds like: DOH-ay
Translations: may he give, may she give, may it give, may you give, let him give, let her give, let it give, let you give
Notes: This word is a form of the verb 'to give'. It is used to express a wish, a command, or a potential action, often translated as 'may he/she/it give' or 'let him/she/it give'. It implies a granting or bestowing.
Inflection: Aorist, Optative, Active, Third Person Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΔΙΔΩΜΙ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: Spirit, a Spirit, wind, breath
Notes: This word is a scribal abbreviation (nomina sacra) for ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also describe a human spirit or a non-physical entity. The context usually clarifies its specific meaning.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek verb πνέω (pneō), meaning 'to breathe, to blow'. It refers to that which is breathed or blown.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G602
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Part of Speech: Noun
Sounds like: ah-po-ka-LYP-se-ohs
Translations: of revelation, of an unveiling, of an appearing
Notes: This word refers to an 'unveiling' or 'revelation,' often implying the disclosure of something previously hidden or unknown. It can also refer to an 'appearing' or 'manifestation.' In a theological context, it frequently denotes divine revelation or the disclosure of spiritual truths. It is used to describe the act of making something known that was previously secret or obscure.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΑΝΕΡΩΣΕΩΣ, ΕΠΙΦΑΝΕΙΑΣ
G1922
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Part of Speech: Noun
Sounds like: ep-ig-NOH-say
Translations: to knowledge, for knowledge, in knowledge, by knowledge, with knowledge, to a full knowledge, for a full knowledge, in a full knowledge, by a full knowledge, with a full knowledge
Notes: This word refers to a precise, accurate, or full knowledge, often implying a deeper understanding or recognition. It is frequently used in a spiritual or theological context to denote a complete and experiential knowledge of God or divine truth. As a dative case, it indicates the indirect object, purpose, or means by which an action is performed, hence translations like 'to knowledge,' 'for knowledge,' or 'by knowledge.'
Inflection: Singular, Dative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
Etymology: The word ΕΠΙΓΝΩΣΙΣ (epignōsis) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to,' and ΓΝΩΣΙΣ (gnōsis), meaning 'knowledge.' This etymology suggests a knowledge that is built upon, added to, or a more complete form of knowledge.
G5461
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Part of Speech: Verb, Adjective
Sounds like: peh-foh-TIS-meh-noos
Translations: enlightened, illuminated, having been enlightened, having been illuminated
Notes: This word is a perfect passive participle, meaning 'having been enlightened' or 'having been illuminated'. It describes someone or something that has received light, understanding, or spiritual insight. It functions adjectivally, modifying a noun, and indicates a completed action with a continuing result. For example, it can refer to people whose minds or hearts have been opened to truth.
Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural
Synonyms: ΦΩΣ, ΦΑΙΝΩ, ΛΑΜΠΩ
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. In Koine Greek, it is commonly used in its plural form to speak of multiple eyes or the eyes of a person or group. It is often found as the direct object of a verb, indicating that something is being done to or with the eyes.
Inflection: Plural, Accusative, Masculine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1492
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Part of Speech: Verb
Sounds like: EYE-deh-nye
Translations: to know, to understand, to perceive, to be aware
Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.
Inflection: Perfect, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1680
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Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G2821
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Part of Speech: Noun
Sounds like: KLEE-seh-ohss
Translations: of a call, of a calling, of an invitation, of a summons
Notes: This word refers to a call, a summons, or an invitation. It is often used in a spiritual sense to denote a divine calling or vocation, but can also refer to a general invitation or summons. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ, ΠΡΟΣΚΛΗΣΙΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5235
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Part of Speech: Adjective, Adverb, Noun
Sounds like: hoo-per-BAL-lon
Translations: exceeding, surpassing, excellent, preeminent, that which exceeds, exceedingly, surpassingly
Notes: This word is the present active participle of the verb 'hyperballō', meaning 'to throw over, to exceed, to surpass'. As a participle, it can function as an adjective, describing something that is exceeding or preeminent, or as an adverb, meaning 'exceedingly' or 'surpassingly'. It can also be used substantively as a noun, referring to 'that which exceeds' or 'the exceeding thing'.
Inflection: Present Active Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΠΕΡΙΣΣΟΣ, ΕΞΑΙΡΕΤΟΣ, ΥΠΕΡΕΧΩΝ
Etymology: The word 'hyperballō' is a compound word formed from 'hyper' (ὑπέρ), meaning 'over, above, beyond', and 'ballō' (βάλλω), meaning 'to throw'. Thus, its literal meaning is 'to throw over' or 'to cast beyond', which evolved to mean 'to exceed' or 'to surpass'.
G3172
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Part of Speech: Noun
Sounds like: MEG-eh-thos
Translations: greatness, magnitude, size, a greatness, a magnitude, a size
Notes: This word refers to the quality of being great in size, extent, or importance. It can describe physical dimensions, as in the size of an object, or abstract concepts like the greatness of a person or an event. It is typically used to denote a significant scale or degree.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΕΓΑΛΕΙΟΤΗΣ, ΜΕΓΑΛΟΣΥΝΗ
Etymology: The word "ΜΕΓΕΘΟΣ" comes from the adjective "μέγας" (megas), meaning "great" or "large." It is formed with the suffix "-θος" which is used to create nouns denoting a quality or state.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-on-tas
Translations: believing, trusting, having faith, a believer, those who believe
Notes: This word is a present active participle, meaning 'believing' or 'trusting'. It describes someone who is in the act of believing or has faith. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'one who believes' or 'those who believe'. It implies a continuous state of faith or trust in someone or something.
Inflection: Present, Active, Participle, Masculine or Neuter, Accusative, Plural
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ
G1753
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Part of Speech: Noun
Sounds like: en-er-GHEE-an
Translations: activity, operation, working, power, influence, a working
Notes: This word refers to an activity, operation, or working, often implying a powerful and effective force or influence. It describes the actual exertion or manifestation of power, rather than just the potential for it. It can be used to describe divine power, human effort, or even the influence of evil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
G2904
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Part of Speech: Noun
Sounds like: kra-TOOS
Translations: of strength, of power, of might, of dominion, of rule, of force
Notes: This word refers to strength, power, might, or dominion. It can describe physical strength, political authority, or divine power. In the genitive case, as seen in ΚΡΑΤΟΥΣ, it often indicates possession or origin, meaning 'of strength' or 'belonging to power'. It is frequently used in contexts referring to God's power or the authority of rulers.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΙΣΧΥΣ
Etymology: The word ΚΡΑΤΟΣ comes from an ancient root meaning 'to be strong' or 'to prevail'. It is related to verbs and nouns that convey ideas of mastery, rule, and overcoming.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-oss
Translations: of strength, of power, of might, of ability
Notes: This word is the genitive singular form of the noun 'ischys'. It refers to inherent strength, power, or ability, often implying a forceful or vigorous capacity. It is used to describe the source or possession of power.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ
G1754
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Part of Speech: Verb
Sounds like: en-ER-gee-seh
Translations: he worked, he performed, he effected, he was active, he operated
Notes: This word describes the act of working, performing, or being active, often implying a powerful or effective operation. It signifies putting forth energy or power to accomplish something. It can be used to describe someone who is actively engaged in a task or a force that is bringing about a result.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΕΝΕΡΓΕΩ (energeō) is derived from the Greek preposition ἐν (en), meaning 'in' or 'within,' and ἔργον (ergon), meaning 'work' or 'deed.' It literally means 'to be in work' or 'to be at work,' emphasizing an internal, active force.
G1453
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Part of Speech: Verb
Sounds like: eh-GEY-ras
Translations: having raised, having awakened, having aroused, having stood up, having risen
Notes: This word is an aorist active participle of the verb 'egeiro'. It describes an action that has been completed in the past, often translated as 'having raised' or 'having awakened'. It can refer to physically raising someone or something, awakening from sleep, or metaphorically stirring up emotions or causing someone to rise to action. It implies the subject performed the action of raising or awakening.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine or Feminine
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ
Etymology: From an assumed root meaning 'to collect, gather'. It is related to the idea of gathering oneself up or being collected from a state of rest or inactivity.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3498
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Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G2523
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Part of Speech: Verb
Sounds like: kah-THEE-sas
Translations: having sat down, having taken a seat, having caused to sit, having appointed
Notes: This word is an aorist active participle of the verb 'καθίζω'. It describes an action of sitting down or causing someone to sit down that has been completed. It can also mean to settle, reside, or appoint someone to a position. As a participle, it functions like an adjective or adverb, modifying a noun or verb and indicating a completed action.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΚΑΘΗΜΑΙ, ΕΔΡΑΖΩ
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G5231
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Part of Speech: Adverb
Sounds like: hoo-per-AH-noh
Translations: above, over, beyond, higher than
Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΑΝΩ
Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0746
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Part of Speech: Noun
Sounds like: ar-KHAYS
Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-as
Translations: (of) authority, (of) power, (of) right, (of) liberty, (of) jurisdiction
Notes: This word refers to the right or privilege to act, often implying delegated power or authority. It can also denote the power to control or govern, or the sphere of one's jurisdiction. In some contexts, it signifies freedom or liberty to do something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑ
G2963
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Part of Speech: Noun
Sounds like: koo-ree-OH-tay-toss
Translations: of dominion, of lordship, of authority, of sovereignty
Notes: This word refers to the state or quality of being a lord or master, thus signifying dominion, lordship, or authority. It is often used in a general sense to denote power or control, and can also refer to a specific position of authority or a ruling entity. In the provided examples, it refers to a sphere of authority or a class of spiritual beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΑΡΧΗ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3686
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Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G3687
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Part of Speech: Participle
Sounds like: oh-no-MAH-zoh-MEH-noo
Translations: being named, being called, of being named, of being called
Notes: This word is a present middle/passive participle, meaning 'being named' or 'being called'. It describes something that is in the process of being given a name or being referred to by a name. It functions adjectivally, modifying a noun, and indicates an ongoing action. In the provided context, it refers to 'every name being named'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive
Synonyms: ΚΑΛΟΥΜΕΝΟΥ, ΛΕΓΟΜΕΝΟΥ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nee
Translations: age, an age, eternity, an eternity, (to) age, (to) eternity
Notes: This word refers to a period of time, an age, or eternity. It can also denote the world or the present order of things. In the provided context, it is used in the dative case, indicating 'to' or 'in' an age or eternity.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: The word ΑΙΩΝ (aiōn) comes from an ancient root meaning 'life' or 'vital force', evolving to signify a period of existence or an age.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G3195
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Part of Speech: Participle
Sounds like: MEL-lon-tee
Translations: about to be, future, (to) be about to, (to) intend, (to) be going to
Notes: This word is a participle derived from the verb 'μέλλω', meaning 'to be about to' or 'to intend'. It describes something that is imminent or in the future. It is often used to indicate an action that is on the point of happening or a state that is soon to exist. In this dative singular form, it often functions adverbially or as an adjective modifying a noun in the dative case.
Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle
Synonyms: ἘΣΟΜΕΝΩ, ΓΕΝΗΣΟΜΕΝΩ
G5293
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Part of Speech: Verb
Sounds like: hoo-pe-TAH-xen
Translations: he subjected, he submitted, he put under, he brought under, he made subject
Notes: This word is a verb meaning 'to subject,' 'to put under,' or 'to submit.' It describes the action of bringing someone or something under the authority or control of another, or the act of one party submitting themselves to another. It is often used in contexts of military conquest, political control, or personal obedience.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΔΟΥΛΕΥΩ, ΥΠΟΚΑΤΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4137
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Part of Speech: Verb (Participle)
Sounds like: play-roo-MEH-noo
Translations: being fulfilled, being completed, being filled, being made full, being accomplished, of being fulfilled, of being completed, of being filled, of being made full, of being accomplished
Notes: This word is a present passive participle, meaning 'being fulfilled' or 'being completed'. It describes an ongoing action where the subject is receiving the action of being filled or made full. It is often used to describe something that is in the process of reaching its full measure or completion.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive, Participle
Synonyms: ΤΕΛΟΥΜΕΝΟΥ, ΓΕΝΟΜΕΝΟΥ
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