Home / Interlinears (Beta) / Codex Sinaiticus / Ephesians / Chapter 2Ephesians, Chapter 2
Interlinear version from Codex Sinaiticus (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1510
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Part of Speech: Verb
Sounds like: ON-tas
Translations: being, existing, a being, an existing one
Notes: This word is the masculine or neuter accusative plural form of the present active participle of the verb 'to be' (εἰμί). It describes something or someone that is 'being' or 'existing' at the present moment, often functioning as a substantive meaning 'those who are' or 'things that are'. It can also be used to describe the state or condition of a group of people or things.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΥΠΑΡΧΟΝΤΑΣ, ΓΕΝΟΜΕΝΟΥΣ
Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3900
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Part of Speech: Noun
Sounds like: pa-rap-TOH-ma-sin
Translations: sins, trespasses, offenses, falls, errors
Notes: This word refers to a false step, a deviation from truth or uprightness, or a transgression. It signifies a lapse or error, often implying a moral or spiritual failing. It is used to describe acts of sin or wrongdoing.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΜΑΡΤΙΑΙΣ, ΑΔΙΚΙΑΙΣ, ΠΑΡΑΒΑΣΕΣΙΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
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Part of Speech: Unknown
Sounds like: AISS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΙΣ' does not appear as a standalone word with a clear meaning. It might be a fragment of a larger word, a typo, or an abbreviation. Without further context or correction, its meaning remains unknown.
Inflection: Unknown
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G4043
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Part of Speech: Verb
Sounds like: peh-ree-eh-pa-TEE-sah-teh
Translations: you walked, you have walked, you did walk
Notes: This is a verb meaning 'to walk around, to conduct oneself, to live'. It is often used metaphorically to describe one's manner of life or behavior. In this form, it indicates an action completed in the past by a group of people (you all).
Inflection: Aorist, Indicative, Active, Second Person Plural
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ, ΟΔΕΥΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tah
Translations: ruler, a ruler, leader, a leader, official, an official, magistrate, a magistrate
Notes: This word refers to a person in a position of authority, such as a ruler, leader, or magistrate. It is used to describe someone who holds power or is in charge of a group or region. It can be used in various contexts to denote civil, religious, or even demonic authorities.
Inflection: Singular, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΕΞΟΥΣΙΑΣΤΗΣ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-as
Translations: (of) authority, (of) power, (of) right, (of) liberty, (of) jurisdiction
Notes: This word refers to the right or privilege to act, often implying delegated power or authority. It can also denote the power to control or govern, or the sphere of one's jurisdiction. In some contexts, it signifies freedom or liberty to do something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑ
G109
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Part of Speech: Noun
Sounds like: ah-EH-ros
Translations: of air, of the air, of the atmosphere, of the sky
Notes: This word is the genitive singular form of the noun 'ΑΗΡ' (aer), meaning 'air' or 'atmosphere'. It is used to indicate possession, origin, or relationship, often translated as 'of air' or 'belonging to the air'. For example, it might be used in phrases like 'the power of the air' or 'birds of the air'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΥΡΑΝΟΥ, ΑΙΘΕΡΟΣ
Etymology: The word 'ΑΗΡ' (aer) comes from an ancient root, possibly related to blowing or breathing. It refers to the lower atmosphere, distinct from the higher, purer 'aether'.
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Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1754
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Part of Speech: Verb (Participle)
Sounds like: en-er-GOON-tos
Translations: (of) working, (of) operating, (of) being at work, (of) effecting, (of) energizing
Notes: This word is a present active participle derived from the verb 'energeō'. It describes someone or something that is actively working, operating, or bringing about an effect. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating an ongoing action. In this form, it is in the genitive case, often indicating possession, origin, or the agent of an action.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΠΟΙΟΥΝΤΟΣ, ΔΡΩΝΤΟΣ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G0543
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Part of Speech: Noun
Sounds like: ah-pee-THEE-as
Translations: disobedience, an act of disobedience, stubbornness, obstinacy
Notes: This word refers to the state or act of disobedience, particularly a willful refusal to be persuaded or to comply. It describes a stubborn and obstinate disposition, often implying a lack of faith or trust in what is being commanded or taught.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΑΠΕΙΘΕΙΑΣ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tes
Translations: father, a father
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father, or to a spiritual leader or founder. In its literal sense, it denotes the biological male parent. In a broader sense, it can refer to the originator or source of something.
Inflection: Nominative, Singular, Masculine or Vocative, Singular, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ
G0390
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Part of Speech: Verb
Sounds like: ah-nes-TRA-phe-meh
Translations: we have been turned back, we have been conducted, we have behaved, we have lived
Notes: This is a verb form indicating a completed action in the past, specifically referring to the first-person plural. It describes the state or result of having been turned back, conducted, or having behaved in a certain manner. It can refer to one's conduct or way of life.
Inflection: First Person, Plural, Perfect, Indicative, Passive
Synonyms: POLITEUOMAI, PERIPATEO
Etymology: From ANA (up, again) and STREPHO (to turn). It literally means 'to turn up' or 'to turn back', and by extension, to conduct oneself or live.
G1939
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Part of Speech: Noun
Sounds like: ep-ee-thoo-MEE-aiss
Translations: to desires, to lusts, to cravings, to longings
Notes: This word refers to strong desires, cravings, or longings, which can be either positive or negative depending on the context. It is often used in a negative sense to denote sinful lusts or evil desires, but it can also refer to legitimate or even good desires. It is a compound word, formed from the preposition 'epi' (upon, over) and 'thymos' (passion, spirit), suggesting a strong impulse or passion directed towards something.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΡΕΞΕΣ, ΠΑΘΕΣ, ΗΔΟΝΑΙ
G4561
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Part of Speech: Noun
Sounds like: sar-KOS
Translations: of flesh, of body, of human nature
Notes: This word refers to flesh, the physical body, or human nature in general. It is often used in a theological sense to denote the sinful or unredeemed aspect of humanity, in contrast to the spirit. It can also simply refer to the physical substance of living beings.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΩΜΑ, ΦΥΣΙΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4160
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Part of Speech: Verb
Sounds like: poy-OO-tes
Translations: making, doing, performing, producing, creating, practicing
Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. It describes an action being performed by someone or something. It is often used to indicate the ongoing or habitual nature of an action, or the result of an action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΟΝΤΕΣ, ΕΡΓΑΖΟΜΕΝΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-ta
Translations: will, wills, desire, desires, purpose, purposes
Notes: This word refers to a will, desire, or purpose. It is often used in a theological context to refer to the will of God, but can also refer to human desires or intentions. It is a compound word, derived from the verb 'θέλω' (thelo), meaning 'to will' or 'to wish'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΛΗ, ΠΡΟΘΕΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1271
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Part of Speech: Noun
Sounds like: dee-ah-NOY-ohn
Translations: (of) thoughts, (of) understandings, (of) minds, (of) intentions, (of) dispositions
Notes: This word refers to the faculty of thinking, understanding, or reasoning, often encompassing one's thoughts, intentions, or disposition. It describes the inner workings of the mind, including intellectual and moral understanding. It is used here in the genitive plural, indicating 'of thoughts' or 'of understandings'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ
G1510
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Part of Speech: Verb
Sounds like: HEE-meh-tha
Translations: we were, we are, we have been
Notes: This word is an inflected form of the verb 'to be' (εἰμί). It indicates the first person plural (we) in the imperfect or aorist tense, meaning 'we were' or 'we have been'. It describes a state of being or existence in the past, or sometimes a present state depending on context and specific nuances of the verb 'to be' in Koine Greek.
Inflection: First Person Plural, Indicative, Imperfect or Aorist
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5449
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Part of Speech: Noun
Sounds like: FYOO-say
Translations: (to) nature, (to) birth, (to) kind, (to) origin, (to) character, (to) species, (to) natural disposition
Notes: This word refers to the inherent character, constitution, or natural order of something. It can describe the essential quality or disposition of a person, animal, or thing. In the dative case, as seen here, it often implies 'by nature' or 'naturally,' indicating an inherent quality or manner of being.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΕΝΟΣ, ΟΥΣΙΑ, ΚΑΤΑΣΤΑΣΙΣ
G3709
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Part of Speech: Noun
Sounds like: OR-gees
Translations: of wrath, of anger, of indignation, of passion, of punishment
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can denote a settled, deep-seated anger, or a more passionate outburst. In some contexts, it can also refer to the divine wrath or punishment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΥ, ΧΟΛΗΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oss
Translations: rich, wealthy, abounding, opulent
Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ
Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-ee
Translations: he has mercy, he pities, he shows compassion
Notes: This word is a verb meaning 'to have mercy,' 'to pity,' or 'to show compassion.' It describes the act of feeling or showing sympathy and kindness towards someone in distress or need. It is often used in a religious context to describe God's mercy towards humanity.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4183
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Part of Speech: Adjective
Sounds like: pol-LEEN
Translations: much, a lot of, great, many, a great deal, abundant
Notes: This word describes a large quantity, amount, or degree of something. It is used to indicate that there is a significant number or measure of the noun it modifies. It can be translated as 'much,' 'many,' 'great,' or 'abundant,' depending on the context. For example, it can refer to a great crowd, much money, or abundant grace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G0026
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Part of Speech: Noun
Sounds like: ah-gah-PAYN
Translations: love, a love
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a noun and in this form, it functions as the direct object of a verb, indicating that it is the recipient of an action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The word ἀγάπη (agapē) is of uncertain origin, but it is a common term in Koine Greek, particularly prominent in the New Testament to describe divine and selfless love.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0025
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Part of Speech: Verb
Sounds like: eh-gah-PEH-sen
Translations: he loved, she loved, it loved
Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4806
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Part of Speech: Verb
Sounds like: soon-eh-zoh-oh-POY-ee-seh
Translations: made alive together, quickened together, gave life together
Notes: This word is a compound verb meaning 'to make alive together with' or 'to quicken together with'. It describes the act of giving life or bringing to life in conjunction with someone or something else, often implying a shared experience of resurrection or spiritual revitalization. It is used to convey the idea of being made alive alongside Christ.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΣΥΝΕΓΕΙΡΩ, ΣΥΝΙΣΤΗΜΙ
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G5485
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Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G4982
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Part of Speech: Participle, Adjective
Sounds like: seh-SOHS-meh-noy
Translations: saved, delivered, preserved, healed, made whole
Notes: This word is a perfect passive participle, meaning 'having been saved' or 'those who have been saved'. It describes a state of having undergone salvation or deliverance. It functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'the saved ones'.
Inflection: Plural, Masculine, Nominative
Synonyms: ΡΥΣΘΕΝΤΕΣ, ΔΙΑΣΩΘΕΝΤΕΣ
Etymology: The verb ΣΩΖΩ comes from the Proto-Indo-European root *sow- 'to save, to protect'. It is related to words meaning 'safe' or 'sound'.
G4891
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Part of Speech: Verb
Sounds like: soon-ay-GAY-ren
Translations: raised together, raised up with, made alive together
Notes: This is a compound verb meaning 'to raise together' or 'to raise up with'. It implies a shared action of being raised or awakened, often in a spiritual sense, indicating participation in Christ's resurrection. It is used to describe God's action of raising someone from a state of spiritual death to new life in conjunction with Christ.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΣΥΝΖΩΟΠΟΙΕΩ, ΣΥΝΕΓΕΡΣΙΣ
G4775
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Part of Speech: Verb
Sounds like: soon-eh-KAH-thee-sen
Translations: sat down with, sat together, sat with
Notes: This is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'καθίζω' (kathizo), meaning 'to sit down' or 'to cause to sit'. Therefore, 'συνεκάθισεν' means 'he/she/it sat down with' or 'he/she/it sat together'. It describes the action of sitting in company with others or sitting in a shared space.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΚΑΘΙΖΩ, ΣΥΝΕΔΡΕΥΩ
G2032
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Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-oys
Translations: to heavenly, for heavenly, in heavenly, among heavenly, heavenly
Notes: This word is an adjective referring to things or beings that are in the heavens, celestial, or spiritual. It describes that which pertains to the heavenly realm, as opposed to the earthly. In this form, it is in the dative plural, indicating 'to/for/in/among' heavenly things or beings.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΙΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1731
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Part of Speech: Verb
Sounds like: en-DIK-see-tah
Translations: he may show, he may demonstrate, he may display, he may prove, he may make known
Notes: This word is a verb meaning 'to show,' 'to demonstrate,' or 'to display.' It is often used in contexts where something is being made evident or proven. It is a compound word formed from 'εν' (in, among) and 'δεικνυμι' (to show).
Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΑΠΟΔΕΙΚΝΥΜΙ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-sin
Translations: ages, eternities, (to) ages, (to) eternities, (to) forever
Notes: This word is an inflection of the noun 'ΑΙΩΝ' (aion), meaning 'age' or 'eternity'. In this form, it typically refers to a period of time, often an extended or indefinite one, or to eternity itself. It is used in the dative case, indicating the indirect object or the recipient of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G1904
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Part of Speech: Verb
Sounds like: ep-er-KHO-me-noys
Translations: coming upon, approaching, attacking, befalling, impending, to those coming upon, to those approaching, to those attacking, to those befalling, to those impending
Notes: This word is a compound verb formed from 'epi' (upon, over) and 'erchomai' (to come, to go). It describes the action of something or someone coming upon, approaching, or befalling another, often with a sense of hostility or inevitability. It can refer to an attack, an impending event, or a general arrival.
Inflection: Present Participle, Dative, Masculine or Neuter, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G5235
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Part of Speech: Adjective, Adverb, Noun
Sounds like: hoo-per-BAL-lon
Translations: exceeding, surpassing, excellent, preeminent, that which exceeds, exceedingly, surpassingly
Notes: This word is the present active participle of the verb 'hyperballō', meaning 'to throw over, to exceed, to surpass'. As a participle, it can function as an adjective, describing something that is exceeding or preeminent, or as an adverb, meaning 'exceedingly' or 'surpassingly'. It can also be used substantively as a noun, referring to 'that which exceeds' or 'the exceeding thing'.
Inflection: Present Active Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΠΕΡΙΣΣΟΣ, ΕΞΑΙΡΕΤΟΣ, ΥΠΕΡΕΧΩΝ
Etymology: The word 'hyperballō' is a compound word formed from 'hyper' (ὑπέρ), meaning 'over, above, beyond', and 'ballō' (βάλλω), meaning 'to throw'. Thus, its literal meaning is 'to throw over' or 'to cast beyond', which evolved to mean 'to exceed' or 'to surpass'.
G4149
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Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TEE-tee
Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1435
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Part of Speech: Noun
Sounds like: DOH-ron
Translations: gift, a gift, present, a present, offering, an offering
Notes: This word refers to a gift or present, something given voluntarily without expectation of return. It can also refer to an offering, especially in a religious context. It is typically used in sentences to denote an item or act of giving.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ, ΑΝΑΘΗΜΑ
Etymology: From the verb δίδωμι (didōmi), meaning 'to give'. It refers to that which is given.
G2041
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Part of Speech: Noun
Sounds like: ER-gohn
Translations: of work, of deed, of labor, of action, of task
Notes: This word refers to the result of an action, a deed, or a task. It is often used in the context of human activity or divine operation, emphasizing the outcome or product of an effort. It can also refer to a specific act or a body of work.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΔΡΑΣΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2744
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Part of Speech: Verb
Sounds like: kow-KHEE-say-tai
Translations: boast, glory, take pride, exult
Notes: This word means to boast, glory, or take pride in something. It is often used in a negative sense, implying arrogance or self-exaltation, but can also be used positively to express joy or confidence in God. It typically takes a prepositional phrase (e.g., 'in the Lord') or an object to indicate what one is boasting about.
Inflection: Third Person, Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb 'to be'. It indicates existence or a state of being for a group of people, specifically 'we'. It is used to connect the subject 'we' with a predicate, describing what 'we' are or what state 'we' are in.
Inflection: First Person, Plural, Present Tense, Indicative Mood, Active Voice
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah
Translations: work, a work, deed, a deed, creation, a creation, thing made, a thing made
Notes: This word refers to something that is made or done, a work, a deed, or a creation. It is the result of an action or effort. It can be used in sentences to describe the outcome of someone's labor or activity.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΡΓΟΝ, ΠΡΑΓΜΑ, ΚΤΙΣΙΣ
G2936
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Part of Speech: Verb (Participle)
Sounds like: ktis-THEN-tes
Translations: created, founded, built, established, having been created, having been founded, having been built
Notes: This word is an aorist passive participle derived from the verb 'κτίζω', meaning 'to create', 'to found', or 'to build'. As a participle, it functions like an adjective or adverb, describing something that has undergone the action of creation or establishment. It refers to those who have been created, founded, or built.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to work, by works, with works, in works, by deeds, with deeds, in deeds, to deeds
Notes: This word refers to a work, deed, or action. It is used to describe the results of an activity or the actions themselves, often implying effort or accomplishment. In this form, it indicates the means or instrument by which something is done, or the recipient of an action.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOYSS
Translations: good, useful, beneficial, virtuous, excellent, noble, kind, upright
Notes: This word describes something as inherently good, excellent, or virtuous. It can refer to moral goodness, practical usefulness, or general excellence. It is often used to describe people who are upright and kind, or things that are beneficial and advantageous. In this form, it is plural and can function as a dative case, indicating 'to/for good ones/things', or as an instrumental dative, indicating 'by/with good ones/things'.
Inflection: Plural, Dative, Masculine, Feminine, or Neuter
Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ, ΔΙΚΑΙΟΙΣ
G4282
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Part of Speech: Verb
Sounds like: proh-eh-toy-MAH-sen
Translations: he prepared beforehand, he predestined, he appointed beforehand
Notes: This word means to prepare, make ready, or appoint beforehand. It implies an action taken in advance, often with a sense of divine pre-arrangement or predestination. It is used to describe someone who has made arrangements or plans ahead of time for a specific purpose or outcome.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΓΙΝΩΣΚΩ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the verb ἑτοιμάζω (hetoimazō), meaning 'to prepare' or 'to make ready'. Thus, it literally means 'to prepare before'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pah-TAY-soh-meh
Translations: let us walk, we may walk, we should walk
Notes: This word is a verb meaning 'to walk around, to walk, to live, to conduct oneself'. In this specific form, it is a hortatory subjunctive, expressing an exhortation or suggestion for a group (us) to perform the action. It implies a manner of life or conduct, not just physical movement.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ΑΝΑΚΟΛΟΥΘΕΩ
Etymology: The word is a compound of 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around'.
G1352
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Part of Speech: Conjunction
Sounds like: DEE-oh
Translations: therefore, wherefore, for this reason, on account of which
Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.
Inflection: Does not inflect
Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ
Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.
G3421
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Part of Speech: Verb
Sounds like: mnee-moh-NEH-oo-eh-teh
Translations: remember, call to mind, be mindful of, make mention of
Notes: This verb means to remember, to call to mind, or to be mindful of something or someone. It implies an active process of recalling or keeping something in one's thoughts. It is often used in the imperative to command someone to remember.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνήμων (mnēmōn, 'mindful, remembering'), which comes from μνάομαι (mnaomai, 'to remember, to call to mind').
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3004
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Part of Speech: Participle
Sounds like: leh-GOH-meh-noy
Translations: said, called, named, spoken, those who are said, those who are called, those who are named
Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes someone or something that is being said, called, or named. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often translated as 'those who are called' or 'the ones being said'.
Inflection: Present, Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΚΑΛΟΥΜΕΝΟΙ, ΟΝΟΜΑΖΟΜΕΝΟΙ
Etymology: The word ΛΕΓΩ (legō) comes from Proto-Indo-European, meaning 'to gather, collect, pick out, speak'. It is related to the English word 'lecture' and 'logic'.
G0026
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Part of Speech: Noun
Sounds like: ak-roh-by-STEE-ah
Translations: uncircumcision, foreskin, a state of being uncircumcised
Notes: This word is a compound noun, formed from 'akros' (meaning 'highest' or 'outermost') and 'bystia' (meaning 'foreskin'). It refers to the state of being uncircumcised, or more literally, the foreskin itself. In a broader sense, especially in theological contexts, it can denote the condition of Gentiles who were not part of the covenant with God through circumcision, contrasting with the circumcised Jews. It is often used to describe a spiritual state of being outside the covenant.
Inflection: Singular, Nominative, Feminine
Etymology: Derived from the Greek words ΑΚΡΟΣ (AKROS), meaning 'highest' or 'outermost,' and ΒΥΣΤΙΑ (BYSTIA), meaning 'foreskin.' It literally refers to the 'outermost foreskin' or the state of having it.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3004
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Part of Speech: Participle, Adjective
Sounds like: leh-go-MEH-nays
Translations: of the one being called, of the one being said, of the so-called, of the one named
Notes: This word is the genitive singular feminine form of the present passive participle of the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally, describing a feminine noun. It refers to something or someone that is being called, named, or referred to in a particular way, often translated as 'of the so-called' or 'of the one being called'.
Inflection: Singular, Genitive, Feminine, Present, Passive, Participle
Synonyms: ΚΑΛΟΥΜΕΝΗΣ, ΟΝΟΜΑΖΟΜΕΝΗΣ
Etymology: The word 'ΛΕΓΩ' (lego) comes from an ancient Proto-Indo-European root meaning 'to gather, to collect, to speak'. In Greek, it evolved to primarily mean 'to speak' or 'to say'.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G5499
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Part of Speech: Adjective
Sounds like: kheh-roh-poy-EE-too
Translations: of man-made, of hand-made, of made by hand
Notes: This word describes something that has been made or created by human hands, as opposed to something that is natural or divinely created. It is often used to distinguish between human-made structures or rituals and those that are spiritual or from God. For example, it can refer to a temple built by humans or a circumcision performed by human hands.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΝΘΡΩΠΟΚΤΙΣΤΟΣ, ΧΕΙΡΟΤΕΧΝΗΤΟΣ
Etymology: The word is a compound of two Greek words: χείρ (cheir), meaning 'hand', and ποιητός (poietos), meaning 'made' or 'done'. Thus, it literally means 'hand-made'.
G1510
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Part of Speech: Verb
Sounds like: AY-teh
Translations: you were, you are
Notes: This is the second person plural imperfect or present indicative form of the verb 'εἰμί' (eimi), meaning 'to be'. In the imperfect tense, it translates to 'you were' (referring to a past continuous state or action involving multiple people). In the present tense, it translates to 'you are' (referring to a current state or action involving multiple people). The context determines whether it refers to the present or imperfect.
Inflection: Second Person, Plural, Indicative, Present or Imperfect
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noh
Translations: (to) that, (for) that, that (one)
Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. It is used to point out a specific person or thing, often in contrast to something closer or more immediate. In this dative singular form, it indicates the indirect object of an action or the recipient of something.
Inflection: Singular, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G5565
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Part of Speech: Preposition, Adverb
Sounds like: KHO-rees
Translations: without, apart from, separately, by itself, besides
Notes: This word can function as a preposition, meaning 'without' or 'apart from', typically taking a genitive case. It can also function as an adverb, meaning 'separately' or 'by itself'. It is used to indicate separation, absence, or independence from something or someone.
Inflection: Does not inflect
Synonyms: ΑΝΕΥ, ΔΙΧΑ
Etymology: From the root of χωρίζω (chōrizō), meaning 'to separate' or 'to divide'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G0526
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Part of Speech: Verb (Participle)
Sounds like: ah-payl-loh-tree-OH-meh-noy
Translations: alienated, estranged, cut off, separated
Notes: This word describes a state of being separated or estranged from something or someone. It implies a previous connection that has been broken, resulting in a state of being an outsider or a stranger. It is often used in a spiritual or relational context to describe being cut off from God or a community.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΛΛΟΤΡΙΟΣ, ΞΕΝΟΣ, ΧΩΡΙΣ
Etymology: Derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and ἀλλοτριόω (allotrioo), meaning 'to alienate' or 'to make another's'. The latter comes from ἄλλος (allos), meaning 'other'. Thus, it signifies being made 'away from another' or 'alienated'.
G4174
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Part of Speech: Noun
Sounds like: po-li-TEI-as
Translations: of citizenship, of commonwealth, of state, of government, of way of life, of a way of life
Notes: This word refers to the rights and duties of a citizen, the administration of a state, or the form of government. It can also describe a person's conduct or way of life within a community. It is often used in contexts discussing political systems or the collective body of citizens.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΙΣ, ΚΟΙΝΩΝΙΑ, ΒΙΟΣ
Etymology: From ancient Greek, derived from the word 'πολίτης' (politēs), meaning 'citizen', which itself comes from 'πόλις' (polis), meaning 'city' or 'state'.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used to denote the descendants of Jacob or the land they inhabited. It is a proper noun and does not typically inflect in this form.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with an angel.
G3581
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Part of Speech: Adjective, Noun
Sounds like: XEH-noy
Translations: strangers, foreigners, guests, aliens, strange, unfamiliar
Notes: This word refers to individuals who are not from one's own country, city, or community, or who are unfamiliar. It can be used to describe someone as a 'foreigner' or 'stranger', or as a 'guest'. It can also describe something as 'strange' or 'unfamiliar'.
Inflection: Nominative Masculine Plural, Vocative Masculine Plural, Nominative Feminine Plural, Vocative Feminine Plural
Synonyms: ΑΛΛΟΤΡΙΟΙ, ΠΑΡΟΙΚΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1242
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Part of Speech: Noun
Sounds like: dee-ah-thay-KOHN
Translations: of covenants, of testaments, of wills
Notes: This word refers to a covenant, testament, or last will. In a religious context, it often denotes a divine agreement or promise, such as the Old or New Covenant. In a legal sense, it can refer to a will or testament, a document outlining a person's wishes for their property after death. It is used here in the genitive plural, indicating possession or relationship.
Inflection: Plural, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
G2098
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Part of Speech: Noun
Sounds like: eh-oo-ang-geh-LEE-as
Translations: of good news, of gospel, of glad tidings
Notes: This word, likely a form of 'euangelia' (εὐαγγελία), refers to good news, glad tidings, or the gospel. It is often used in a religious context to denote the message of salvation. As a genitive form, it typically indicates possession or origin, meaning 'of good news' or 'belonging to the gospel'. For example, one might speak of 'the power of the gospel' (δύναμις τῆς εὐαγγελίας).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΓΕΛΙΑ, ΛΟΓΟΣ
Etymology: The word 'euangelia' (εὐαγγελία) is derived from the Greek prefix 'eu-' (εὖ), meaning 'good', and 'angelia' (ἀγγελία), meaning 'message' or 'tidings'. It originally referred to a reward for bringing good news, and later to the good news itself.
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-as
Translations: (of) promise, (of) a promise
Notes: This word refers to a promise, a pledge, or an announcement. It is often used in a theological context to refer to God's promises, particularly those related to salvation or the coming of the Messiah. It can also refer to a human promise or declaration. In this form, it indicates possession or origin, meaning 'of a promise' or 'belonging to a promise'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΘΗΚΗΣ, ΟΡΚΟΥ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation
Notes: This word refers to a confident expectation or anticipation, often with a positive outlook. It signifies a belief in the future and a trust that something desired will happen. It is commonly used in contexts of spiritual hope or general expectation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: From the root ἔλπω (elpō), meaning 'to hope' or 'to expect'. It is related to the idea of longing or looking forward to something.
G2192
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Part of Speech: Verb
Sounds like: EKH-on-tes
Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power
Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.
Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural
Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ
G0002
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Part of Speech: Adjective
Sounds like: AH-theh-oy
Translations: without God, godless, atheistic
Notes: This word describes someone who is without God or who does not believe in God. It is used to characterize individuals or groups as being 'godless' or 'atheistic' in their beliefs or practices. It is a compound word formed from the negative prefix 'A-' (meaning 'without' or 'not') and 'ΘΕΟΣ' (meaning 'God').
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΣΕΒΗΣ, ΑΠΙΣΤΟΣ
Etymology: The word is a compound of the privative alpha (α-) meaning 'without' and 'θεός' (theos) meaning 'god'. It literally means 'without god' or 'godless'.
G2889
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Part of Speech: Noun
Sounds like: KOH-smoh
Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order
Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ
Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.
G3568
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Part of Speech: Adverb
Sounds like: NOO-nee
Translations: now, even now, just now, at present, therefore, so then
Notes: This word is an emphatic form of the adverb 'ΝΥΝ' (now). It is used to emphasize the present moment or to introduce a consequence, meaning 'now indeed' or 'even now'. It can also function as a transitional word, similar to 'therefore' or 'so then', indicating a logical progression or conclusion.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, who are, those who are
Notes: This word is a present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence. It functions like an adjective or a noun, often translated as 'being' or 'those who are'. For example, it could be used in a phrase like 'the ones being present'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee-teh
Translations: you became, you were, you came to be, you were born, you happened, you occurred
Notes: This verb form means 'you became' or 'you were' in the past. It describes a state of being or an event that occurred, often implying a transition or a coming into existence. It is used to indicate that a group of people (you all) underwent a change or came into a particular state.
Inflection: Aorist, Indicative, Middle/Passive, Second Person Plural
Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The root word ΓΙΝΟΜΑΙ (ginomai) is from an ancient root meaning 'to come into being' or 'to be born'. It is related to the English words 'genesis' and 'generate'.
G1451
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Part of Speech: Adverb, Preposition
Sounds like: ENG-goos
Translations: near, nigh, at hand, close, ready, almost, of near
Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ
Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-ra
Translations: both, both of them, both things
Notes: This word means 'both' and is used to refer to two distinct entities or groups. It emphasizes that two things are included or involved. It is often used in the plural to refer to 'both parties' or 'both sides' of an issue or situation.
Inflection: Plural, Neuter, Nominative or Accusative
G3320
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Part of Speech: Noun
Sounds like: meh-soh-TOY-khon
Translations: middle wall, a middle wall, dividing wall, a dividing wall, partition, a partition
Notes: This word refers to a wall that stands in the middle, dividing two areas or groups. It is a compound word formed from 'μέσος' (mesos), meaning 'middle', and 'τοῖχος' (toichos), meaning 'wall'. It is used to describe a physical barrier or, metaphorically, a barrier that separates people or groups.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΡΑΓΜΟΣ, ΔΙΑΤΕΙΧΙΣΜΑ
Etymology: The word ΜΕΣΟΤΟΙΧΟΝ is a compound of two Greek words: ΜΕΣΟΣ (mesos), meaning 'middle' or 'in the midst', and ΤΟΙΧΟΣ (toichos), meaning 'wall'. It literally means 'middle wall'.
G5418
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Part of Speech: Noun
Sounds like: phrag-MOO
Translations: of a fence, of a wall, of a hedge, of an enclosure, of a barrier
Notes: This word refers to a fence, wall, hedge, or any kind of barrier or enclosure. It is used to describe something that separates or protects. In a sentence, it would typically follow a preposition or indicate possession, such as 'the breaking of a wall' or 'the removal of a barrier'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΙΧΟΣ, ΦΡΑΓΜΟΣ
G3089
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Part of Speech: Participle
Sounds like: LOO-sas
Translations: having loosed, having untied, having released, having destroyed, having dissolved, having broken
Notes: ΛΥΣΑΣ is an aorist active participle derived from the verb ΛΥΩ, meaning 'to loose, untie, release, destroy, dissolve, or break.' As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past relative to the main verb. It indicates that the subject has performed the action of loosing or releasing.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ
G2189
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Part of Speech: Noun
Sounds like: ekh-THRAN
Translations: enmity, hostility, hatred, a hatred
Notes: This word refers to a state of deep-seated hostility, animosity, or hatred. It describes a condition of being an enemy or having a strong adversarial relationship. It is often used to describe the opposition between groups or individuals, or a general feeling of ill-will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΣΟΣ, ΑΝΤΙΔΙΚΙΑ
Etymology: The word ΕΧΘΡΑ (echthra) comes from the adjective ΕΧΘΡΟΣ (echthros), meaning 'hateful, hostile, enemy'. It is related to the concept of being an adversary.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: law, a law, custom, principle, rule, (of) law, (to) law
Notes: This word refers to a law, custom, or principle. It can denote a specific statute, a general rule of conduct, or the Mosaic Law. It is often used in a legal or religious context to describe divine or human ordinances. It can also refer to a custom or practice that is generally accepted.
Inflection: Singular, Genitive or Dative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΘΕΣΜΟΣ
G1785
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Part of Speech: Noun
Sounds like: en-toh-LOHN
Translations: of commandments, of commands, of precepts
Notes: This word is a noun referring to a command, precept, or instruction. It is often used in a religious context to refer to divine commands or laws. In this form, it indicates possession or origin, meaning 'of commandments'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΟΜΟΣ, ΔΟΓΜΑ, ΠΡΟΣΤΑΓΜΑ
G1378
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Part of Speech: Noun
Sounds like: DOG-ma-sin
Translations: (to) doctrines, (to) decrees, (to) ordinances, (to) tenets
Notes: This word refers to established beliefs, principles, or decrees. It can denote a formal decision, an official ordinance, or a religious doctrine. In a sentence, it would typically be used to refer to a set of rules or beliefs that are to be followed or adhered to.
Inflection: Plural, Dative, Neuter
Synonyms: ΔΙΑΤΑΓΜΑΤΑ, ΚΑΝΟΝΕΣ, ΟΡΙΣΜΟΙ
G2673
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Part of Speech: Verb, Participle
Sounds like: kah-tar-GAY-sas
Translations: abolishing, having abolished, rendering ineffective, making void, bringing to nothing, doing away with
Notes: This word is a participle derived from the verb meaning 'to render ineffective,' 'to abolish,' or 'to bring to nothing.' As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or adverb in a sentence, indicating the manner or circumstance of another action. It implies a complete cessation or nullification of something.
Inflection: Aorist, Active, Nominative, Singular, Masculine, Participle
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΑΚΥΡΟΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G2937
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Part of Speech: Noun
Sounds like: KTEE-sis
Translations: creation, a creation, creature, a creature, foundation, ordinance
Notes: This word refers to the act of creating, the thing created (a creature or creation), or the institution or ordinance established by creation. It can be used to describe the entire created universe or a specific created being. In some contexts, it can also refer to a human institution or ordinance.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ
Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to distinguish humans from God or animals. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nayne
Translations: peace, a peace, quietness, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ
Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.
G605
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Part of Speech: Noun
Sounds like: ah-po-ka-tal-LAX-ee
Translations: reconciliation, a reconciliation
Notes: This word refers to the act or process of reconciliation, bringing two parties back into harmony or a state of peace after estrangement or conflict. It implies a complete change from enmity to friendship. It is often used in a theological context to describe the reconciliation between God and humanity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΤΑΛΛΑΓΗ, ΔΙΑΛΛΑΓΗ
Etymology: Derived from the verb ἀποκαταλλάσσω (apokatallassō), meaning 'to reconcile completely.' It is a compound word formed from ἀπό (apo, 'from, away from'), κατά (kata, 'down, completely'), and ἀλλάσσω (allassō, 'to change').
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-roos
Translations: both
Notes: This word is an adjective meaning 'both'. It is used to refer to two distinct entities or groups, indicating that both are included or affected. It functions similarly to the English word 'both' and can modify nouns or pronouns.
Inflection: Accusative, Plural, Masculine or Feminine
G1762
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Part of Speech: Adverb, Verb
Sounds like: EH-nee
Translations: there is, there are, it is possible, it is lawful, it is present, it is in
Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.
Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)
Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah-tee
Translations: to a body, to the body, to a person, to the person, to a slave, to the slave
Notes: This word refers to a body, whether human or animal, or even a collective body like a community. It can also refer to a person or, in some contexts, a slave. The form ΣΩΜΑΤΙ indicates the dative case, meaning it typically answers the question 'to whom?' or 'to what?' and often functions as an indirect object or indicates location or instrument.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΡΞ, ΧΡΩΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G0615
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Part of Speech: Verb
Sounds like: ah-pok-tee-NAS
Translations: having killed, having slain, having put to death
Notes: This word is the aorist active participle of the verb 'apokteino', meaning 'to kill' or 'to slay'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred, often indicating the agent of the action. It is used to describe someone who has performed the act of killing.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G2189
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Part of Speech: Noun
Sounds like: EKH-thra
Translations: enmity, hatred, hostility, a hatred
Notes: This word refers to a state of deep-seated hostility, animosity, or hatred between individuals or groups. It describes a condition of being an enemy or having a strong aversion towards someone or something. It is often used to describe a personal or relational antagonism.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΙΣΟϹ, ΑΝΤΙΠΑΘΕΙΑ
Etymology: The word ΕΧΘΡΑ (echthra) is derived from the adjective ἔχθρος (echthros), meaning 'hateful' or 'enemy'. It is related to the Proto-Indo-European root *eghs-, meaning 'out, away from', suggesting a sense of being alienated or separated.
G2064
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Part of Speech: Participle, Verb
Sounds like: el-THOHN
Translations: having come, when he came, after coming, coming
Notes: ΕΛΘΩΝ is the aorist active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It often functions adverbially, indicating the time or manner of the main action, such as 'having come' or 'after he came'. It can also function adjectivally, describing a noun.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ
G2097
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Part of Speech: Verb
Sounds like: eh-yoo-ang-geh-LI-sah-toh
Translations: he preached the good news, he proclaimed the good news, he announced good news
Notes: This word is the aorist indicative middle/passive form of the verb 'ευαγγελίζω' (euangelizo), meaning 'to bring good news' or 'to preach the gospel'. In this form, it typically refers to a past action completed at a specific point in time. It describes the act of someone announcing or proclaiming a message of good news, often with a focus on the recipient of the message or the impact of the news. The middle voice implies the subject is acting for their own benefit or is personally involved in the action, while the passive voice indicates the subject is receiving the action.
Inflection: Aorist, Indicative, Middle or Passive, Third Person Singular
Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0297
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Part of Speech: Adjective, Pronoun
Sounds like: am-FO-teh-roy
Translations: both
Notes: This word means 'both' and is used to refer to two distinct individuals or groups. It emphasizes that two entities are included or involved in an action or state. It functions similarly to the English word 'both' and can be used as an adjective modifying a noun or as a pronoun standing in for two nouns.
Inflection: Plural, Nominative, Masculine. It can also be Feminine or Neuter, and inflects for all cases (Genitive, Dative, Accusative).
Etymology: The word ἀμφότεροι (amphoteroi) is derived from the Greek prefix ἀμφί (amphi), meaning 'around' or 'on both sides', combined with a form related to ἕτερος (heteros), meaning 'other' or 'different'. Thus, it literally refers to 'both of two different sides' or 'both of two others'.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In this specific form, it indicates that 'we' are the ones who have or hold something. It can be used in various contexts to express possession, capability, or a state of being.
Inflection: Present, Active, Indicative, 1st Person Plural
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The Greek verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have, to overcome'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G2192
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Part of Speech: Verb
Sounds like: ES-kho-men
Translations: we had, we held, we possessed, we received, we obtained, we were able, we were, we kept
Notes: This word is the first-person plural (we) aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In Koine Greek, the aorist tense generally describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. Therefore, 'εσχομεν' means 'we had' or 'we held' in a past, completed sense. It can also convey 'we received', 'we obtained', 'we possessed', 'we were able', or simply 'we were' depending on the context. It is a very common verb with a wide range of meanings.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΕΑΟΜΑΙ, ΚΑΤΕΧΩ
Etymology: The root verb 'ἔχω' (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a fundamental verb in Greek, with cognates in many other Indo-European languages.
G4318
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Part of Speech: Noun
Sounds like: pros-ah-go-GAYN
Translations: access, an access, introduction, an introduction, approach, an approach
Notes: This word refers to the act of bringing or leading someone into the presence of another, thus signifying access or an introduction. It is often used in a spiritual sense to describe the means by which one gains access to God. It is a compound word formed from πρός (pros, "to, toward") and ἀγωγή (agōgē, "a leading, guidance").
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΙΣΟΔΟΣ, ΠΡΟΣΕΛΕΥΣΙΣ
Etymology: The word ΠΡΟΣΑΓΩΓΗ is derived from the verb προσάγω (prosagō), meaning "to bring to, lead to." It combines the preposition πρός (pros), meaning "to, toward," and the root of ἄγω (agō), meaning "to lead, to bring."
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) Spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath, and in a theological context, often to the Holy Spirit. As a dative case, it typically indicates the indirect object of an action, meaning 'to the spirit' or 'by the spirit', or 'in the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G3765
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Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G3940
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Part of Speech: Noun, Adjective
Sounds like: pa-ROI-koy
Translations: sojourners, strangers, foreigners, aliens, resident aliens
Notes: This word refers to those who live in a place but are not native citizens; they are resident aliens or temporary residents. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside'. It is used to describe someone who resides in a foreign land without full citizenship rights, often for a temporary period.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΞΕΝΟΙ, ΑΛΛΟΦΥΛΟΙ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G4847
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Part of Speech: Noun
Sounds like: soon-po-LEE-tai
Translations: fellow citizens, co-citizens
Notes: This word is a compound noun, formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and 'πολίτης' (politēs), meaning 'citizen'. Therefore, it refers to people who share citizenship or are fellow members of a community or state. It is used to describe individuals who are united by common rights, privileges, or a shared identity within a particular group.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΣΥΜΠΟΛΙΤΗΣ, ΟΙΚΕΙΟΣ
Etymology: The word is derived from the prefix 'συν-' (syn-), meaning 'with' or 'together', and 'πολίτης' (politēs), meaning 'citizen'. 'Πολίτης' comes from 'πόλις' (polis), meaning 'city' or 'state'.
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G3624
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Part of Speech: Adjective, Noun
Sounds like: oy-KAY-oy
Translations: household, members of a household, family, relatives, those of one's own house, fellow citizens, intimates
Notes: This word refers to those belonging to one's household, family, or close associates. It can describe people who are part of one's domestic circle or, by extension, those who are closely connected by shared beliefs, citizenship, or purpose. It is often used to denote a sense of belonging or intimacy.
Inflection: Masculine, Plural, Nominative; or Neuter, Plural, Nominative or Accusative
Synonyms: ΣΥΓΓΕΝΕΙΣ, ΟΙΚΙΑΚΟΙ, ΣΥΝΠΟΛΙΤΑΙ
Etymology: The word ΟΙΚΕΙΟΣ (oikeios) is derived from the noun ΟΙΚΟΣ (oikos), meaning 'house' or 'household'. It refers to that which pertains to or belongs to a house or family.
G2026
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Part of Speech: Participle
Sounds like: ep-oy-ko-do-me-THEN-tes
Translations: having been built upon, having been built up, being built upon, being built up
Notes: This word is a compound participle derived from the verb 'epoikodomeo', meaning 'to build upon' or 'to build up'. It describes a state of having been built or being in the process of being built upon something else. It often implies a foundation or a previous structure upon which something new is being added or established.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΑΝΟΙΚΟΔΟΜΕΩ
G2311
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Part of Speech: Verb
Sounds like: theh-meh-LEE-oh
Translations: to lay a foundation, to found, to establish, to build
Notes: This verb means to lay a foundation, to found, or to establish something firmly. It is often used in the context of constructing buildings, but can also refer to establishing principles, institutions, or even people in a secure position. It implies a sense of permanence and stability.
Inflection: Present, Active, Indicative, 1st Person Singular; or Present, Active, Imperative, 2nd Person Singular; or Present, Active, Subjunctive, 1st Person Singular
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΒΑΛΛΩ
Etymology: From the Greek noun θεμέλιος (themelios), meaning 'foundation' or 'that which is laid down'.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TOH-lohn
Translations: of apostles, apostles'
Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G1510
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Part of Speech: Participle
Sounds like: ON-tos
Translations: of being, of existing, of that which is, of a being, of an existing thing
Notes: This word is a participle derived from the verb 'to be'. It describes something that is in the state of being or existing. As a genitive form, it often indicates possession, origin, or a descriptive quality, translating to 'of being' or 'of an existing one'. It can refer to a person, thing, or concept that exists.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ΥΠΑΡΧΟΝΤΟΣ, ΓΙΝΟΜΕΝΟΥ
G204
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Part of Speech: Adjective
Sounds like: ak-rog-oh-nee-AI-oo
Translations: of the corner, of the chief corner, of the cornerstone
Notes: This word is an adjective meaning 'pertaining to the extreme corner' or 'chief corner'. It is often used in a metaphorical sense to refer to a cornerstone, which is the most important stone in a building, especially one that unites two walls at an angle. In a theological context, it frequently refers to Christ as the foundational and unifying element.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΓΩΝΙΑΙΟΥ, ΚΕΦΑΛΗ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3619
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Part of Speech: Noun
Sounds like: oy-ko-do-MAY
Translations: building, a building, construction, edification, structure, edifice
Notes: This word refers to the act of building or constructing something, or to the resulting structure itself, such as a house or a temple. It can also be used metaphorically to mean spiritual building up or edification, referring to the moral and spiritual development of a person or community. In a sentence, it might describe the physical act of erecting a structure or the process of strengthening one's faith.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΟΜΗ, ΚΑΤΑΣΚΕΥΗ, ΟΙΚΟΔΟΜΙΑ
Etymology: The word ΟΙΚΟΔΟΜΗ is a compound word derived from οἶκος (oikos), meaning 'house', and δόμος (domos) or the verb δέμω (demō), meaning 'to build'. Thus, it literally means 'house-building' or 'the act of building a house'.
G4887
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Part of Speech: Participle
Sounds like: soon-ar-moh-loh-goo-MEH-nee
Translations: being fitted together, being joined together, being built together, being framed together
Notes: This is a compound word formed from 'σύν' (together with), 'ἁρμός' (a joint or fitting), and 'λέγω' (to gather or arrange). It describes something that is being carefully fitted or joined together, often in the context of construction or building. It implies a precise and harmonious connection of parts.
Inflection: Present, Passive, Feminine, Singular, Nominative
Synonyms: ΟΙΚΟΔΟΜΟΥΜΕΝΗ, ΣΥΝΟΙΚΟΔΟΜΟΥΜΕΝΗ
Etymology: The word is a compound of 'σύν' (together with), 'ἁρμός' (a joint, from 'ἀραρίσκω' meaning to join or fit), and 'λέγω' (to gather, arrange, or speak). The combination signifies the act of fitting or joining things together in a harmonious or structured way.
G0837
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Part of Speech: Verb
Sounds like: OWK-say
Translations: increases, grows, makes to grow, causes to grow, makes greater
Notes: This word means to increase, grow, or cause to grow. It can refer to physical growth, an increase in number or size, or a development in quality or influence. It is often used in contexts where something is becoming larger or more abundant, or where someone is causing something else to grow or prosper.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ, ΠΡΟΣΤΙΘΗΜΙ
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G4925
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Part of Speech: Verb
Sounds like: soon-oy-koh-doh-MEH-eest-theh
Translations: you are being built together, you are being built up together, you are being constructed together
Notes: This word is a compound verb formed from 'σύν' (together with) and 'οἰκοδομέω' (to build, to edify). It means to be built together or to be constructed jointly. It describes a process where multiple entities are being assembled or developed into a single structure or whole, often with a sense of mutual contribution or shared purpose. It is used to describe a collective building process, often in a spiritual or metaphorical sense, like a community being built up together.
Inflection: Present, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΣΥΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΟΜΑΙ
G2732
Open in Concordance
Part of Speech: Noun
Sounds like: kah-toy-kee-TEE-ree-on
Translations: dwelling place, habitation, abode, a dwelling place, a habitation, an abode
Notes: This word refers to a place where someone or something dwells, resides, or lives. It signifies a permanent or established residence, a habitation. It is often used to describe a physical dwelling but can also refer to a spiritual or metaphorical dwelling.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΤΟΠΟΣ
Etymology: The word ΚΑΤΟΙΚΗΤΗΡΙΟΝ is derived from the verb ΚΑΤΟΙΚΕΩ (katoikeō), meaning 'to dwell' or 'to inhabit', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of dwelling'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
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