Home / Interlinears (Beta) / Codex Sinaiticus / Ephesians / Chapter 6Ephesians, Chapter 6
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G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G5219
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Part of Speech: Verb
Sounds like: hoo-pah-KOO-eh-teh
Translations: obey, listen, hearken
Notes: This word means to obey, listen, or hearken to someone or something. It implies a willingness to comply with instructions or authority. It is often used in the context of children obeying parents, servants obeying masters, or believers obeying God.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΠΕΙΘΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1118
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Part of Speech: Noun
Sounds like: go-NEH-sin
Translations: to parents, for parents
Notes: This word refers to parents or ancestors. In this inflected form, it indicates the dative case, meaning it is used to show the indirect object of an action, often translated with 'to' or 'for' before 'parents'.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΑΤΕΡΑΣ, ΜΗΤΕΡΑΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G5091
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Part of Speech: Verb
Sounds like: TEE-ma
Translations: honor, value, respect, estimate, fix a price, pay a price
Notes: ΤΙΜΑ is an inflected form of the verb ΤΙΜΑΩ, meaning 'to honor,' 'to value,' or 'to respect.' It can also refer to setting or paying a price for something. It is used to express the act of showing esteem or reverence towards someone or something, or to denote the monetary worth of an item.
Inflection: Present, Imperative, Active, Second Person Singular
Synonyms: ΣΕΒΩ, ΔΟΞΑΖΩ, ΑΞΙΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3384
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Part of Speech: Noun
Sounds like: MEE-teh-rah
Translations: mother, a mother
Notes: This word refers to a female parent. It is used in a literal sense to denote the biological mother of a child, or sometimes metaphorically to refer to the origin or source of something. It is a common noun found throughout Koine Greek texts.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word with cognates in many Indo-European languages.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G1785
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Part of Speech: Noun
Sounds like: en-to-LEE
Translations: commandment, a commandment, command, an order, instruction
Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.
G4413
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Part of Speech: Adjective
Sounds like: PRO-tay
Translations: first, a first, foremost, chief, principal, earliest
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to describe something that comes before all others in order, time, or importance. For example, it can refer to the first day, the first person, or the most important thing. It can also be used to indicate a position of leadership or preeminence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΤΕΡΟΣ, ΑΡΧΑΙΟΣ
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-ah
Translations: promise, a promise, declaration, announcement
Notes: This word is a feminine noun meaning a promise or a declaration. It is often used in the context of divine promises, particularly those made by God. It can also refer to a public announcement or proclamation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΛΟΓΟΣ
Etymology: From the verb ἐπαγγέλλω (epangellō), meaning 'to announce, to promise'. It is formed from ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2107
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Part of Speech: Adverb
Sounds like: OO
Translations: well, good, rightly, properly
Notes: This word is an adverb meaning 'well' or 'good'. It is used to describe an action or state as being done correctly, skillfully, or in a morally upright manner. It can also express approval or commendation.
Inflection: Does not inflect
Synonyms: ΚΑΛΩΣ, ΟΡΘΩΣ
Etymology: This word comes from the Proto-Indo-European root meaning 'good'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G1762
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Part of Speech: Verb
Sounds like: EH-see
Translations: fall, fall down, fall upon, come, happen, befall
Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.
Inflection: Aorist, Subjunctive, Active, Third Person Singular
Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.
G3116
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Part of Speech: Adjective
Sounds like: mah-kroh-KHRO-nee-os
Translations: long-lived, long-lasting
Notes: This is a compound adjective meaning 'long-lived' or 'long-lasting'. It is formed from two parts: 'μακρός' (makros), meaning 'long', and 'χρόνος' (chronos), meaning 'time'. It describes someone or something that endures for a great length of time, often referring to a long life.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΟΛΥΧΡΟΝΙΟΣ, ΜΑΚΡΑΙΩΝ
Etymology: The word ΜΑΚΡΟΧΡΟΝΙΟΣ is a compound of two Greek words: ΜΑΚΡΟΣ (makros), meaning 'long', and ΧΡΟΝΟΣ (chronos), meaning 'time'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3949
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Part of Speech: Verb
Sounds like: pah-ror-GHEE-zeh-teh
Translations: provoke to wrath, enrage, irritate, exasperate
Notes: This verb means to provoke to anger, to enrage, or to exasperate someone. It implies causing a strong emotional reaction of wrath or indignation in another person. It is often used in the context of not causing anger or resentment in those under one's care.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΡΕΘΙΖΩ, ΘΥΜΟΩ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G1625
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Part of Speech: Verb
Sounds like: ek-TREH-feh-tai
Translations: is nourished, is brought up, is reared, is fed
Notes: This word is a verb meaning 'to nourish', 'to bring up', or 'to rear'. It describes the act of providing sustenance and care, often in the context of raising children or animals. It implies a continuous process of nurturing and development. In the given context, it refers to the upbringing and training of children.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΝΑΤΡΕΦΩ, ΘΡΕΦΩ
Etymology: The word ΕΚΤΡΕΦΩ (ektrefō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τρέφω (trephō), meaning 'to nourish' or 'to bring up'. The compound emphasizes the complete or thorough nature of the nurturing process.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3816, G3809
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Part of Speech: Noun
Sounds like: pai-DEE-ah
Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness
Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.
Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)
Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ
G3559
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Part of Speech: Noun
Sounds like: noo-theh-SEE-ah
Translations: admonition, a warning, instruction, counsel, correction
Notes: This word refers to the act of admonishing, warning, or instructing someone, often with the aim of correcting their behavior or guiding them towards a better path. It implies a gentle but firm form of guidance or reproof, intended for improvement rather than punishment. It can be used in contexts of moral instruction or disciplinary advice.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΑΙΝΕΣΙΣ, ΕΠΙΤΙΜΙΑ, ΔΙΔΑΣΚΑΛΙΑ
Etymology: From the Greek verb νουθετέω (noutheteō), meaning 'to put in mind, to warn, to admonish', which is a compound of νοῦς (nous, 'mind') and τίθημι (tithēmi, 'to place, to put'). Thus, it literally means 'a placing in the mind'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1401
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Part of Speech: Noun
Sounds like: DOO-loy
Translations: slaves, servants, bondservants
Notes: This word refers to individuals who are in a state of servitude, whether as literal slaves, or as devoted servants or bondservants. It emphasizes a relationship of complete submission and obedience to a master or a higher authority. It is often used in a spiritual sense to describe believers as servants of God.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΟΙΚΕΤΑΙ, ΥΠΗΡΕΤΑΙ, ΘΕΡΑΠΟΝΤΕΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oys
Translations: to lords, to masters, to owners
Notes: This word is the dative plural form of the noun 'κύριος' (kyrios), meaning 'lord', 'master', or 'owner'. It indicates the indirect object of an action, signifying 'to' or 'for' the lords/masters/owners. It is used to refer to those in authority or possession.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΑΙΣ, ΑΥΘΕΝΤΑΙΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G5156
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Part of Speech: Noun
Sounds like: TRO-moo
Translations: of trembling, of fear, of terror
Notes: This word is a noun that refers to a state of trembling, fear, or terror. It describes a physical or emotional reaction to something frightening or awe-inspiring. It is often used in contexts describing a strong emotional response.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΟΒΟΣ, ΔΕΟΣ
G0572
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Part of Speech: Noun
Sounds like: ah-PLOH-tee-tee
Translations: (to) simplicity, (to) sincerity, (to) generosity, (in) simplicity, (in) sincerity, (in) generosity, (with) simplicity, (with) sincerity, (with) generosity, a simplicity, a sincerity, a generosity
Notes: This word refers to the quality of being simple, sincere, or generous. It can denote singleness of purpose, straightforwardness, or an unselfish spirit. In a sentence, it often describes the manner or attitude with which an action is performed, such as acting with sincerity of heart or giving with generosity.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ, ΓΝΗΣΙΟΤΗΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOH
Translations: (to) Christ, (in) Christ
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΩ (Christos), meaning 'Christ'. It is the dative singular form of the noun 'Christ', often used in phrases like 'in Christ' or 'to Christ' to indicate a relationship or state of being connected to Christ.
Inflection: Singular, Dative, Masculine
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3787
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Part of Speech: Noun
Sounds like: of-thal-mo-doo-LEE-an
Translations: eye-service, a eye-service
Notes: This word is a compound noun formed from 'ophthalmos' (eye) and 'douleia' (service or slavery). It refers to service performed only when under the direct observation of a master or superior, rather than with sincerity or diligence. It implies a lack of genuine commitment, where one works hard only to please or impress others, not out of true dedication.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΠΟΚΡΙΣΙΑ
G0441
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Part of Speech: Adjective
Sounds like: an-thro-pa-RES-koy
Translations: men-pleasers, people-pleasers, those who please men, those who seek to please men
Notes: This word is a compound adjective formed from 'anthropos' (man, human) and 'aresko' (to please). It describes individuals who are focused on pleasing people rather than God, often implying a desire for human approval or flattery. It is typically used in a negative sense, highlighting a misplaced priority in seeking human favor.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΟΛΑΚΕΣ, ΦΙΛΟΔΟΞΟΙ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G4160
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Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G2133
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Part of Speech: Noun
Sounds like: yoo-NOY-ahs
Translations: of goodwill, of benevolence, of kindness, of favor
Notes: This word refers to the disposition of goodwill, benevolence, or kindness. It describes a favorable attitude or a state of being well-disposed towards someone or something. It is often used in contexts where a positive and helpful inclination is being expressed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗΣ, ΧΡΗΣΤΟΤΗΤΟΣ
Etymology: The word ΕΥΝΟΙΑ (eunoia) is a compound word derived from ΕΥ (eu), meaning 'well' or 'good', and ΝΟΥΣ (nous), meaning 'mind' or 'intellect'. Thus, it literally means 'good-mindedness' or 'well-mindedness'.
G1398
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Part of Speech: Verb, Participle
Sounds like: doo-LEH-oo-on-tes
Translations: serving, being a slave, obeying, worshiping
Notes: This word describes the action of serving, being a slave, or obeying. It implies a state of subjection or devotion, often in the context of service to a master, a deity, or a cause. It can also refer to the act of worshiping.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poys
Translations: (to) men, (to) people, (for) men, (for) people, (by) men, (by) people
Notes: This word is the dative plural form of the noun 'ΑΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human being'. In its dative plural form, it typically indicates the indirect object of an action, meaning 'to men' or 'for men'. It can also express the agent or instrument, meaning 'by men' or 'with men', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G1492
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Part of Speech: Verb, Participle
Sounds like: EYE-doh-tes
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ
Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-say
Translations: he may do, he may make, he will do, he will make
Notes: This is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It indicates an action that someone (he/she/it) may or will perform. It is often used to describe the carrying out of an action or the creation of something.
Inflection: Third Person Singular, Aorist Subjunctive, Active Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G2865
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Part of Speech: Verb
Sounds like: koh-MEE-seh-tai
Translations: will receive, will obtain, will carry away, will bring
Notes: This word means to receive, obtain, or carry away. It is often used in the context of receiving a reward, consequence, or something that is due. It can also mean to bring or convey something.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΗΣΟΜΑΙ, ΦΕΡΩ
Etymology: The word κομίζω (komizō) is derived from the root κομ- (kom-), which is related to care, provision, and bringing. It has connections to the idea of taking care of something or someone, and thus bringing or carrying what is needed or deserved.
G2865
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Part of Speech: Verb
Sounds like: koh-mee-EH-tai
Translations: he will receive, he will carry, he will bring, he will obtain, he will get
Notes: This word is a verb meaning 'he will receive' or 'he will carry/bring'. It is used to describe someone obtaining or getting something, or carrying/bringing something to a destination. It can refer to receiving a reward or punishment, or simply acquiring an object.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΟΛΑΜΒΑΝΩ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1535
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Part of Speech: Conjunction, Adverb
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word functions as a conjunction or adverb, typically used to introduce alternative possibilities. It is often used in pairs, such as 'whether... or' (eite... eite), to present two or more options or conditions. It can also be used individually to mean 'or' or 'even if'.
Inflection: Does not inflect
Synonyms: Η, ΚΑΙ
Etymology: Derived from the Greek particle εἰ (ei), meaning 'if', with the addition of the particle -τε (-te), which emphasizes or generalizes. It developed to express alternatives or conditions.
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G1658
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Part of Speech: Adjective
Sounds like: eh-LEF-theh-ros
Translations: free, a free person, unrestrained, independent
Notes: This word describes someone or something that is free, not in bondage, or unrestrained. It can refer to a person who is not a slave, or to a state of being independent and unhindered. It is often used in contrast to 'slave' or 'bound'. As an adjective, it modifies nouns to describe their state of freedom.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and inflect for other cases and numbers)
Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ
Etymology: The word 'ΕΛΕΥΘΕΡΟΣ' is of uncertain origin, but it is an ancient Greek word that has been in use since classical times. It is thought to possibly derive from a root meaning 'to come' or 'to go where one wills'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oy
Translations: lords, masters, sirs
Notes: This word refers to individuals who hold authority, power, or ownership over others or things. It can be used to address someone respectfully, similar to 'sir' or 'master', or to denote a group of people who are in charge or are owners.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΑΙ, ΑΡΧΟΝΤΕΣ
Etymology: From κύρος (kyros, 'supreme power, authority').
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee-teh
Translations: do, make, perform, create, you do, you make
Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.
Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G0447
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Part of Speech: Participle
Sounds like: ah-nee-EN-tes
Translations: letting go, releasing, relaxing, giving up, abandoning, neglecting
Notes: This word is a present active participle derived from the verb ἀνίημι (aniemi). It describes the action of 'letting go,' 'releasing,' 'relaxing,' or 'giving up' something. It can also imply abandoning or neglecting. As a participle, it functions like an adjective, modifying a noun or pronoun, or it can act adverbially, describing the manner of an action.
Inflection: Present Active Participle, Nominative or Accusative, Plural, All Genders
Synonyms: APHIEMI, CHALAO
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G0547
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Part of Speech: Noun
Sounds like: ah-pee-LAYN
Translations: threat, a threat, menace, warning
Notes: This word refers to a threat or menace, an expression of intent to inflict harm or punishment. It is used to describe a warning or an intimidation, often with the implication of impending danger or retribution. In the provided context, it appears in the accusative case, indicating the object of an action, such as 'releasing the threat' or 'not sustaining a threat'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΟΒΟϹ, ΚΙΝΔΥΝΟϹ
Etymology: The root word ΑΠΕΙΛΗ (apeilē) is derived from the verb ἀπειλέω (apeileō), meaning 'to threaten' or 'to promise with a threat'. Its origin is uncertain, but it is thought to be related to words implying 'to press upon' or 'to urge'.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, heaven, (to) sky, (in) sky, sky, a heaven, a sky
Notes: This word refers to the heaven or sky. In its dative form, as seen here, it often indicates location ('in heaven') or direction/recipient ('to heaven'). It can refer to the physical sky above the earth, or to the spiritual realm where God dwells.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΗΡ, ΚΟΣΜΟΣ
G4382
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Part of Speech: Noun
Sounds like: pro-so-po-LEEM-psee-ah
Translations: partiality, favoritism, respect of persons, a partiality
Notes: This is a compound word formed from 'prosopon' (face, person) and 'lambano' (to take, receive). It refers to the act of showing favoritism or bias towards someone based on their outward appearance, status, or position, rather than judging them impartially. It implies an unfair preference given to one person over another. It is often used in contexts emphasizing God's impartiality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΩΠΟΛΗΜΠΤΗΣ, ΠΡΟΣΩΠΟΛΗΜΠΤΕΩ
Etymology: The word is a compound of the Greek noun πρόσωπον (prosopon), meaning 'face' or 'person', and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive'. It literally means 'a taking of the face' or 'a receiving of persons', referring to judging or treating someone based on their outward appearance or status.
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3062
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Part of Speech: Adjective, Adverb
Sounds like: loy-POO
Translations: of the rest, of the remainder, of the others, finally, for the rest, henceforth, from now on, moreover, then, now, what remains
Notes: This word is the genitive singular masculine or neuter form of the adjective 'λοιπός' (loipos), meaning 'remaining' or 'the rest'. When used as an adjective, it refers to 'of the rest' or 'of the others'. It is very commonly used adverbially, meaning 'finally', 'for the rest', 'henceforth', or 'moreover', indicating a transition or conclusion in discourse. It can also introduce a new point or summarize what has been said.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΠΙΛΟΙΠΟΣ, ΥΠΟΛΟΙΠΟΣ
Etymology: The word 'λοιπός' (loipos) comes from the verb 'λείπω' (leipō), meaning 'to leave' or 'to remain'.
G3062
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Part of Speech: Adjective, Noun, Adverb
Sounds like: LOY-pon
Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest
Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1743
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Part of Speech: Verb
Sounds like: en-dy-na-MOO-sthai
Translations: to be strengthened, to be empowered, to be enabled, to be made strong
Notes: This word is a compound verb formed from 'en' (in, within) and 'dynamoo' (to strengthen, empower). It means to be strengthened or empowered, often with divine or internal power. It describes the process of receiving strength or ability, rather than actively giving it. It is used to express the idea of being made strong or capable.
Inflection: Present, Middle/Passive Voice, Infinitive
Synonyms: ΚΡΑΤΟΥΣΘΑΙ, ΙΣΧΥΕΣΘΑΙ
Etymology: The word ΕΝΔΥΝΑΜΟΩ is derived from the preposition ΕΝ (in, within) and the verb ΔΥΝΑΜΟΩ (to strengthen, empower). ΔΥΝΑΜΟΩ itself comes from ΔΥΝΑΜΙΣ (power, strength).
G2904
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Part of Speech: Noun, Adjective
Sounds like: KRAH-tee
Translations: (to) strength, (to) power, (to) might, (to) dominion, (to) rule, (to) force, (to) a strong one, (to) a powerful one, (to) a mighty one, (to) the best, (to) the strongest, (to) the most excellent
Notes: This word is the dative singular form of the noun ΚΡΑΤΟΣ (kratos), meaning 'strength, power, dominion, rule,' or the dative singular masculine/neuter form of the adjective ΚΡΑΤΙΣΤΟΣ (kratistos), meaning 'strongest, best, most excellent.' It indicates the recipient or instrument of an action, often translated with 'to' or 'by' in English, referring to strength, power, or the best/strongest entity.
Inflection: Singular, Dative, Neuter (for noun ΚΡΑΤΟΣ); Singular, Dative, Masculine or Neuter (for adjective ΚΡΑΤΙΣΤΟΣ)
Synonyms: ΔΥΝΑΜΕΙ, ΙΣΧΥΙ
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-oss
Translations: of strength, of power, of might, of ability
Notes: This word is the genitive singular form of the noun 'ischys'. It refers to inherent strength, power, or ability, often implying a forceful or vigorous capacity. It is used to describe the source or possession of power.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1746
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Part of Speech: Verb
Sounds like: en-DY-sas-theh
Translations: put on, clothe yourselves, be clothed, wear
Notes: This word is a compound verb meaning 'to put on' or 'to clothe oneself'. It is often used metaphorically in the New Testament to describe taking on a new character or quality, such as 'putting on Christ' or 'putting on compassion'. It implies an active choice to adopt something as one's own.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural
Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on'). It literally means 'to go into' or 'to put oneself into' clothing.
G3833
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Part of Speech: Noun
Sounds like: pan-op-LEE-an
Translations: full armor, complete armor, a full set of armor
Notes: This word refers to a complete set of armor, including all defensive and offensive weapons. It is a compound word derived from 'πᾶν' (all) and 'ὅπλον' (weapon, armor), literally meaning 'all weapons' or 'full armament'. It is often used metaphorically to describe spiritual armor or complete preparedness.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΠΛΑ, ΠΑΝΤΕΥΧΙΑ
Etymology: The word ΠΑΝΟΠΛΙΑ is a compound of the Greek words πᾶν (pan), meaning 'all' or 'every', and ὅπλον (hoplon), meaning 'weapon' or 'armor'. It refers to a complete set of military equipment.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2476
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Part of Speech: Verb
Sounds like: STAY-nai
Translations: to stand, to set, to establish, to appoint, to stop, to stand still, to stand firm
Notes: This word is the aorist infinitive form of the verb 'ἵστημι' (histēmi). It means 'to stand' or 'to set'. It can be used in various contexts, such as to stand upright, to stand firm in belief, to set something in place, or to establish a rule or person in authority. It can also mean to stop or to cause something to stand still.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΑΤΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3180
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Part of Speech: Noun
Sounds like: meh-tho-DEE-as
Translations: schemes, methods, wiles, craftiness
Notes: This word refers to a method, a way of proceeding, or a cunning device. In a negative sense, it often denotes deceitful schemes, stratagems, or wiles, particularly those used to mislead or trick someone. It is a compound word derived from μετά (with, after) and ὁδός (way, path).
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΑΝΟΥΡΓΙΑ, ΔΟΛΟΣ, ΤΕΧΝΗ
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BOH-loo
Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser
Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3823
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Part of Speech: Noun
Sounds like: PAH-lay
Translations: wrestling, a wrestling, struggle, a struggle, contest, a contest
Notes: This word refers to a wrestling match or a struggle, often implying a physical or spiritual contest. It can be used to describe a literal wrestling bout or a metaphorical struggle against opposing forces or difficulties.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΩΝ, ΜΑΧΗ, ΕΡΙΣ
Etymology: From πάλλω (pallō, 'to brandish, to swing'), referring to the back-and-forth motion involved in wrestling.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G0746
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Part of Speech: Noun
Sounds like: AR-khas
Translations: rulers, chiefs, magistrates, princes, a ruler, a chief, a magistrate, a prince
Notes: This word refers to those in positions of authority or leadership, such as rulers, chiefs, or magistrates. It is the plural form of the noun 'arche', which means 'beginning' or 'rule'. In this context, it specifically denotes individuals who hold power or command.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΚΥΡΙΟΙ, ΔΥΝΑΣΤΑΙ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-as
Translations: (of) authority, (of) power, (of) right, (of) liberty, (of) jurisdiction
Notes: This word refers to the right or privilege to act, often implying delegated power or authority. It can also denote the power to control or govern, or the sphere of one's jurisdiction. In some contexts, it signifies freedom or liberty to do something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2888
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Part of Speech: Noun
Sounds like: kos-mo-KRA-to-ras
Translations: world-rulers, rulers of this world, princes of this world
Notes: This is a compound word formed from 'κόσμος' (world, order) and 'κράτωρ' (ruler, mighty one). It refers to those who rule over the world or a specific part of it, often implying a spiritual or demonic power in a negative sense, particularly in New Testament contexts. It describes entities that exert control or dominion over the earthly realm.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΕΞΟΥΣΙΑ
G4655
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Part of Speech: Noun
Sounds like: SKO-toos
Translations: of darkness, of gloom
Notes: This word refers to darkness, both literal and metaphorical. It can describe the absence of light, or figuratively, a state of ignorance, moral depravity, or spiritual blindness. It is often used in contexts describing the night, shadows, or a lack of understanding.
Inflection: Singular, Genitive, Neuter
Synonyms: ΓΝΟΦΟΣ, ΖΟΦΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G4155
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Part of Speech: Verb
Sounds like: pnee-KAH
Translations: choked, was choked, was suffocated, was drowned
Notes: This word is the perfect active indicative, third person singular form of the verb ΠΝΙΓΩ (pnigo), meaning 'to choke,' 'to strangle,' or 'to drown.' It describes an action that has been completed in the past and has ongoing results, indicating that someone or something 'has been choked' or 'was choked.' It can also function as a perfect passive participle, meaning 'having been choked' or 'choked.'
Inflection: Perfect Active Indicative, 3rd Person Singular; or Perfect Passive Participle, Nominative/Accusative, Singular, Neuter
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G2032
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Part of Speech: Adjective
Sounds like: ep-oo-RAH-nee-oys
Translations: to heavenly, for heavenly, in heavenly, among heavenly, heavenly
Notes: This word is an adjective referring to things or beings that are in the heavens, celestial, or spiritual. It describes that which pertains to the heavenly realm, as opposed to the earthly. In this form, it is in the dative plural, indicating 'to/for/in/among' heavenly things or beings.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΙΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G353
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Part of Speech: Verb
Sounds like: ah-nah-LAH-beh-teh
Translations: take up, take, receive, assume, pick up
Notes: This word is a compound verb formed from 'ANA' (up, again) and 'LAMBANO' (to take, receive). It means to take up, pick up, or receive something, often with the implication of lifting or carrying. It can also mean to assume a role or responsibility.
Inflection: Aorist, Imperative, Second Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΩ, ΔΕΧΟΜΑΙ
G1410
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Part of Speech: Verb
Sounds like: doo-nee-THEE-teh
Translations: you were able, you could, you might be able, you may be able
Notes: This word is an inflected form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It is used to express capability, possibility, or permission. In this form, it indicates that a group of people (you all) were able to do something, or that they might be able to do something.
Inflection: Aorist, Indicative or Subjunctive, Passive, Second Person Plural
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G0436
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Part of Speech: Verb
Sounds like: an-tis-TEE-nai
Translations: to resist, to oppose, to stand against, to set oneself against
Notes: This word is a compound verb meaning 'to stand against' or 'to resist'. It describes the act of opposing someone or something, often with a sense of defiance or active resistance. It implies taking a stand or setting oneself in opposition to another force or person.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ, ΑΝΤΙΚΕΙΜΑΙ
Etymology: From the preposition ἀντί (anti), meaning 'against' or 'opposite to', and the verb ἵστημι (histēmi), meaning 'to stand'. Thus, it literally means 'to stand against'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G0537
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Part of Speech: Adjective
Sounds like: ah-PAN-tah
Translations: all, every, the whole, all things, everything
Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.
Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural
Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ
Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.
G2716
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Part of Speech: Verb, Participle
Sounds like: kah-ter-gah-SAH-meh-noy
Translations: having worked out, having accomplished, having performed, having produced, having achieved, having brought about
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἐργάζομαι (ergazomai, meaning 'to work' or 'to labor'). It signifies the completion or full execution of an action, often implying a thorough or effective working out of something. It can be used to describe the act of bringing something to completion, accomplishing a task, or producing a result.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΤΕΛΕΩ
G2476
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Part of Speech: Verb
Sounds like: STAY-teh
Translations: stand, stand still, stop, set, place, establish
Notes: This word is an imperative verb, meaning 'stand!' or 'stop!'. It is used to command a group of people to stand, stand still, or to be set in a particular place. It can also imply establishing or causing something to stand.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΕΠΙΣΤΗΤΕ, ΙΣΤΑΣΘΕ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G4024
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Part of Speech: Verb, Participle
Sounds like: peh-ree-ZOH-sah-meh-noy
Translations: having girded, having put on a belt, having clothed oneself, having prepared oneself
Notes: This is a compound word formed from the preposition ΠΕΡΙ (around) and the verb ΖΩΝΝΥΜΙ (to gird or belt). It means to gird oneself around, to put on a belt or girdle, or metaphorically, to prepare oneself for action or service. As a participle, it describes an action that has been completed.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΖΩΝΝΥΜΙ, ΕΝΔΥΩ
G3751
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Part of Speech: Noun
Sounds like: OS-fyn
Translations: loin, waist, hip
Notes: This word refers to the loins, waist, or hips, particularly the lower part of the back where the body narrows. It is often used in a literal sense to describe a part of the human anatomy. In some contexts, it can metaphorically refer to the seat of strength or procreation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΨΙΣ, ΟΥΡΑ
Etymology: The etymology of ΟΣΦΥΣ is uncertain, but it is believed to be of pre-Greek origin, possibly related to words describing the hip or lower back.
G0225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.
G1746
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Part of Speech: Verb
Sounds like: en-doo-SAH-meh-noy
Translations: having put on, having clothed oneself, having dressed, putting on, clothing oneself
Notes: This word is a participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe oneself'. It describes an action that has been completed by the subject, indicating that they have already dressed or put on something. It is often used to describe the act of donning clothing or metaphorical attributes.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΡΙΒΑΛΛΟΜΑΙ, ΑΜΦΙΕΝΝΥΜΙ
Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on'). It literally means 'to go into' or 'to put oneself into' something, evolving to mean 'to put on clothing'.
G2382
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Part of Speech: Noun
Sounds like: tho-RAH-kah
Translations: breastplate, a breastplate, cuirass, a cuirass
Notes: This word refers to a breastplate or cuirass, a piece of defensive armor worn on the torso to protect the chest and back. It was commonly used by soldiers in ancient warfare. It is typically used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΣΠΙΣ, ΟΠΛΟΝ
Etymology: The word is of uncertain origin, possibly related to θορός (thoros), meaning 'leaping, impetuous', or from a root meaning 'to protect'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G5265
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Part of Speech: Verb, Participle
Sounds like: hoo-po-dee-SAH-meh-noy
Translations: having shod, having put on sandals, having bound under
Notes: This word is a compound participle derived from 'hypo' (under) and 'deo' (to bind). It means to bind something under, specifically to put on footwear like sandals. It describes an action that has been completed by the subject, indicating that they have already put on their shoes or sandals.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΕΝΔΥΣΑΜΕΝΟΙ, ΠΕΡΙΒΑΛΟΜΕΝΟΙ
Etymology: The word ΥΠΟΔΕΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the verb ΔΕΩ (deō), meaning 'to bind' or 'to tie'.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G2091
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Part of Speech: Noun
Sounds like: eh-toy-mah-SEE-ah
Translations: preparation, readiness, equipment, foundation, a preparation
Notes: This word refers to the act of preparing or making ready for something. It can also denote the state of being prepared or ready, or the equipment and provisions needed for a task. In some contexts, it can refer to a firm basis or foundation.
Inflection: Singular, Feminine, Nominative or Genitive or Accusative
Synonyms: ΠΑΡΑΣΚΕΥΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΕΤΟΙΜΑΣΙΑ (hetoimasia) is derived from the adjective ΕΤΟΙΜΟΣ (hetoimos), meaning 'ready' or 'prepared'. It signifies the process or result of making something ready.
G2098
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Part of Speech: Noun
Sounds like: yoo-ang-geh-LEE-oo
Translations: of good news, of gospel, of glad tidings
Notes: This word refers to the good news or glad tidings, particularly the Christian gospel. It is often used to describe the message of salvation through Jesus Christ. As a genitive form, it indicates possession or origin, meaning 'of the gospel' or 'belonging to the gospel'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ
G1515
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Part of Speech: Noun
Sounds like: ei-REE-nes
Translations: of peace, of quietness, of rest, of prosperity
Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0353
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Part of Speech: Verb
Sounds like: ah-nah-lah-BO-tes
Translations: having taken up, taking up, having received, receiving, having assumed, assuming
Notes: This word is a compound verb formed from 'ana' (up, again) and 'lambano' (to take, receive). It means to take up, pick up, receive, or assume. It is often used in contexts where someone is taking something into their possession, lifting something, or receiving something, sometimes with the implication of taking it up to a higher place or taking it on oneself.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΩ, ΔΕΧΟΜΑΙ
G2375
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Part of Speech: Noun
Sounds like: thoo-REH-on
Translations: shield, a shield
Notes: This word refers to a large, oblong shield, often shaped like a door, used for protection in battle. It was typically large enough to cover the entire body of a soldier. It is used in sentences to denote a defensive piece of equipment.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΣΠΙΣ, ΣΑΚΟΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1410
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Part of Speech: Verb
Sounds like: doo-nee-SEH-sthai
Translations: to be able, to be powerful, to have power, to be capable
Notes: This word is the future infinitive form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It indicates the ability or potential to do something in the future. It is often used with other verbs to express what someone will be able to do.
Inflection: Future, Infinitive, Middle/Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0956
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Part of Speech: Noun
Sounds like: BEH-lee
Translations: arrows, darts, missiles
Notes: This word refers to arrows, darts, or other projectiles. It is typically used in a military or hunting context, describing weapons that are shot from a bow or thrown. It can also be used metaphorically to describe things that are swift or piercing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΟΞΕΥΜΑΤΑ, ΒΟΛΙΔΕΣ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROO
Translations: of evil, of wicked, of bad, of harmful
Notes: This word describes something that is evil, wicked, bad, or harmful in nature. It can refer to a person who is morally corrupt, an action that is malicious, or a thing that causes harm. It is often used to denote a quality of depravity or malevolence.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G4448
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Part of Speech: Participle
Sounds like: peh-py-ROH-meh-nah
Translations: fiery, fired, refined, tried, burned, inflamed, glowing
Notes: This word is a perfect passive participle, meaning 'having been fired' or 'having been refined'. It describes something that has undergone a process of heating, often to purify or test it, or to make it glow. It can refer to objects that are literally burning or glowing, or metaphorically to words or people that have been tested and proven true, or are intense and passionate.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΦΛΟΓΙΝΟΣ, ΚΑΙΟΜΕΝΟΣ, ΔΟΚΙΜΟΣ
G4570
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Part of Speech: Verb
Sounds like: sbeh-SAI
Translations: to extinguish, to quench, to put out, to suppress
Notes: This word means to put out or extinguish something, such as a fire or a lamp. It can also be used metaphorically to mean to quench thirst, suppress feelings, or stop something from continuing. It is often used in contexts related to stopping or ending a process.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΠΑΥΩ, ΠΑΥΩ, ΚΑΤΑΛΥΩ
G4030
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Part of Speech: Noun
Sounds like: peh-ree-keh-fah-LAI-an
Translations: helmet, a helmet
Notes: This word refers to a helmet, a piece of defensive armor worn on the head. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'κεφαλή' (kephalē), meaning 'head'. It is used in contexts describing military equipment or metaphorical protection.
Inflection: Singular, Accusative, Feminine
Etymology: The word is a compound of the Greek preposition 'περί' (peri), meaning 'around' or 'about', and 'κεφαλή' (kephalē), meaning 'head'. It literally means 'that which is around the head'.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
G1209
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Part of Speech: Verb
Sounds like: DEK-sas-theh
Translations: receive, accept, welcome, take, take up
Notes: This word is a verb meaning to receive, accept, or welcome. It implies a willing and often hospitable reception of something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a guest. It is the aorist middle imperative form, indicating a command or exhortation to 'receive' or 'accept' something, with the action being performed by the subject for themselves or with a focus on the subject's involvement.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΥΠΟΔΕΧΟΜΑΙ
G3162
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Part of Speech: Noun
Sounds like: ma-KHA-ee-rahn
Translations: sword, a sword, dagger, a dagger
Notes: This word refers to a sword or a dagger, a short sword. It is commonly used to denote a weapon for cutting or thrusting, often associated with warfare, defense, or judgment. It can be used in contexts describing literal weapons or metaphorically for conflict or spiritual authority.
Inflection: Singular, Accusative, Feminine
Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G4336
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Part of Speech: Verb, Participle
Sounds like: pros-yoo-KHO-me-noy
Translations: praying, supplicating, making a prayer, a praying one
Notes: This word is a participle derived from the verb 'to pray'. It describes someone who is in the act of praying or who is characterized by prayer. It is often used to indicate an ongoing action or state of prayer.
Inflection: Present, Middle/Passive, Masculine, Nominative, Plural
Synonyms: ΔΕΟΜΕΝΟΙ, ΑΙΤΟΥΝΤΕΣ, ΕΥΧΟΜΕΝΟΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) Spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath, and in a theological context, often to the Holy Spirit. As a dative case, it typically indicates the indirect object of an action, meaning 'to the spirit' or 'by the spirit', or 'in the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G0069
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Part of Speech: Verb
Sounds like: ah-groo-PNOO-tes
Translations: being watchful, keeping awake, staying awake, watching, being vigilant
Notes: This word is the present active participle of the verb 'agrypneō', meaning 'to be sleepless' or 'to keep awake'. It describes someone who is actively watchful, vigilant, or attentive, often in a spiritual or metaphorical sense, implying a state of readiness or careful observation. It can be used to describe a continuous state of wakefulness or alertness.
Inflection: Present, Active, Participle, Nominative, Masculine or Feminine, Plural
Synonyms: ΓΡΗΓΟΡΟΥΝΤΕΣ, ΝΗΦΟΝΤΕΣ
Etymology: The verb ἀγρυπνέω (agrypneō) is a compound word derived from ἀ- (a-, a privative prefix meaning 'not') and ὕπνος (hypnos, meaning 'sleep'). Thus, it literally means 'not sleeping' or 'sleepless'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4342
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Part of Speech: Verb
Sounds like: pros-kar-te-RE-see
Translations: he will continue, he will persevere, he will persist, he will devote himself, he will attend constantly
Notes: This word describes the act of continuing steadfastly, persevering, or devoting oneself persistently to something. It implies a strong commitment and unwavering attention to a task, activity, or person. It is often used in the context of prayer, teaching, or fellowship, indicating a consistent and dedicated engagement.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΕΜΜΕΝΩ, ΕΠΙΜΕΝΩ, ΠΡΟΣΜΕΝΩ
Etymology: The word is a compound of πρός (pros), meaning 'to' or 'towards,' and καρτερέω (kartereō), meaning 'to be strong' or 'to endure.' Thus, it literally means 'to be strong towards' or 'to endure towards,' conveying the sense of steadfast persistence.
G1162
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Part of Speech: Noun
Sounds like: DEH-see
Translations: to a request, to a petition, to a prayer, to a supplication
Notes: This word refers to a specific request, petition, or prayer made to God or a person in authority, often implying a sense of need or urgency. It is used to describe the act of making an earnest appeal.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΕΝΤΕΥΞΙΣ, ΑΙΤΗΜΑ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3956
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Part of Speech: Adverb
Sounds like: pan-TOH
Translations: altogether, entirely, by all means, in every way
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.
Inflection: Does not inflect
Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ
Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G1325
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Part of Speech: Verb
Sounds like: doh-THEE
Translations: it was given, it might be given, let it be given
Notes: This word is a form of the verb 'δίδωμι' (didōmi), meaning 'to give' or 'to grant'. 'ΔΟΘΗ' specifically indicates an action that was given or granted in the past, or an action that might be given or granted. It is used to express that something was delivered, bestowed, or permitted to happen, often with an emphasis on the recipient or the outcome of the giving.
Inflection: Third Person, Singular, Aorist, Passive, Indicative or Subjunctive
Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΟΘΗ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient Greek verbs.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xay
Translations: he will open, she will open, it will open, he opens, she opens, it opens
Notes: This word is a form of the verb 'to open'. It describes an action of making something accessible or revealing something. It can refer to literally opening a door or a book, or figuratively opening one's mouth to speak, or opening one's understanding.
Inflection: Third Person, Singular, Future Indicative, Active Voice OR Third Person, Singular, Present Subjunctive, Active Voice
Synonyms: ΑΝΟΙΓΩ, ΑΝΟΙΓΝΥΜΙ
Etymology: From the prefix ἀνά (aná), meaning 'up' or 'again', and οἴγω (oígō), meaning 'to open'. It signifies the action of opening something fully or completely.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-ah
Translations: boldness, a boldness, confidence, a confidence, frankness, a frankness, plainness of speech, a plainness of speech, openness, an openness, courage, a courage
Notes: This word refers to the quality of speaking or acting with boldness, frankness, and confidence, especially in public or before authorities. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs. It can be used to describe someone who speaks openly and without reservation, even when facing opposition or danger.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ, ΕΛΕΥΘΕΡΙΑ
Etymology: The word is a compound of two Greek words: πᾶς (pas), meaning 'all', and ῥῆσις (rhēsis), meaning 'speech' or 'saying'. Thus, it literally means 'all speech' or 'speaking everything', conveying the idea of unreserved or complete freedom of speech.
G1107
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Part of Speech: Verb
Sounds like: gno-REE-sai
Translations: to make known, to know, to understand, to learn, to perceive, to reveal, to declare, to recognize
Notes: This word is an aorist active infinitive form of the verb 'γνωρίζω' (gnōrizō). It means 'to make known,' 'to reveal,' or 'to cause to know.' It is used to express the action of bringing something into knowledge or understanding, often in the sense of declaring or disclosing information. For example, it can be used in a sentence like 'He came to make known the truth.'
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΜΑΝΘΑΝΩ
G3466
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Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4243
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Part of Speech: Verb
Sounds like: pres-BEV-oh
Translations: to be an ambassador, to act as an envoy, to represent, to plead, to negotiate
Notes: This verb means to act as an ambassador, envoy, or representative. It implies carrying a message, negotiating, or pleading on behalf of someone or something. It is often used in contexts where one person is sent to speak or act with authority for another.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΔΙΑΠΡΕΣΒΕΥΩ, ΠΡΕΣΒΕΥΟΜΑΙ
Etymology: From πρέσβυς (presbys), meaning 'old man, elder, ambassador'. The verb form means to act as such.
G0254
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Part of Speech: Noun
Sounds like: ah-LY-see
Translations: (to) a chain, (by) a chain, (with) a chain, (to) chain, (by) chain, (with) chain
Notes: This word refers to a chain, typically made of metal, used for binding, securing, or restraining. It can be used literally for physical chains or metaphorically for bonds or imprisonment. In this inflected form, it indicates the indirect object or means by which an action is performed.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΕΣΜΟΣ, ΠΕΔΗ
G3955
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Part of Speech: Verb
Sounds like: par-ray-see-AH-so-my
Translations: I will speak boldly, I will be bold, I may speak boldly, I will speak freely, I may speak freely
Notes: This verb means to speak or act with boldness, confidence, or freedom. It implies an open and unreserved manner of expression, often in the face of opposition or fear. It can be used to describe speaking publicly without hesitation or declaring something truthfully and openly.
Inflection: First Person, Singular, Future, Middle, Indicative or Subjunctive
Synonyms: ΤΟΛΜΑΩ, ΘΑΡΡΕΩ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1492
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Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: you may see, you may know, you may perceive, you may understand, you may behold
Notes: This word is an inflected form of the verb 'to see' or 'to know'. It is a compound form, combining elements of the verbs ΟΡΑΩ (to see) and ΕΙΔΩ (to know/see). It is used to express the idea of seeing, perceiving, or understanding something, often with an implication of mental apprehension rather than just physical sight. It is frequently used in contexts where knowledge or understanding is gained through observation or experience.
Inflection: Second Person Plural, Aorist, Subjunctive, Active
Synonyms: ΒΛΕΠΕΤΕ, ΓΙΝΩΣΚΕΤΕ
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4238
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Part of Speech: Verb
Sounds like: PRAS-soh
Translations: to do, to practice, to perform, to accomplish, to act, to manage
Notes: This verb means to do, to practice, or to perform an action. It often implies a continuous or habitual action, or the carrying out of a plan or business. It can be used in various contexts, such as doing good or evil, performing duties, or managing affairs.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ
Etymology: From a prolonged form of an obsolete primary verb, which is of uncertain origin. It is related to the idea of passing through or accomplishing.
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Part of Speech: Letter
Sounds like: EE
Translations: Upsilon, Y
Notes: Υ (upsilon) is the 20th letter of the Greek alphabet. It functions as a vowel and can also be part of various diphthongs. In Koine Greek, its pronunciation generally shifted from an 'oo' sound to an 'ee' sound. It is also used as a numeral, representing the number 400.
Inflection: Does not inflect
Etymology: The letter Upsilon is derived from the Phoenician letter waw. It was adopted by the Greeks and became the ancestor of the Latin letters V, U, W, and Y.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1107
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Part of Speech: Verb
Sounds like: gno-REE-say
Translations: will make known, will know, will declare, will tell, will reveal
Notes: This word means to make something known, to declare, or to reveal. It is used to indicate the act of imparting information or knowledge to others. For example, someone might 'make known' their plans or 'declare' a truth.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΔΗΛΟΩ, ΜΗΝΥΩ, ΦΑΝΕΡΟΩ
G5190
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Part of Speech: Proper Noun
Sounds like: TOO-khee-koss
Translations: Tychicus
Notes: Tychicus is a proper noun, referring to a specific individual. In the New Testament, Tychicus was a faithful companion and messenger of the Apostle Paul, often entrusted with delivering letters and news to various churches.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'τύχη' (tyche), meaning 'fortune' or 'chance'. The name Tychicus therefore means 'fortunate' or 'chance-like'.
G0027
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Part of Speech: Adjective
Sounds like: ah-gah-pay-TOS
Translations: beloved, dear, only begotten, a beloved one
Notes: This adjective describes someone or something that is deeply loved, cherished, or highly esteemed. It is often used to refer to an only child, indicating a unique and special affection, or to a particularly favored person. It can also imply a sense of being divinely chosen or favored.
Inflection: Masculine, Singular, Nominative
Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ
Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms verbal adjectives indicating capability or suitability. Thus, it means 'capable of being loved' or 'worthy of love'.
G0080
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Part of Speech: Noun
Sounds like: ah-DEL-fos
Translations: brother, a brother, fellow believer, countryman, kinsman
Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ
Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.
G4103
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Part of Speech: Adjective, Noun
Sounds like: PIS-tos
Translations: faithful, trustworthy, believing, true, a faithful one
Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.
G1249
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Part of Speech: Noun
Sounds like: dee-AH-koh-noss
Translations: deacon, a deacon, servant, a servant, minister, a minister
Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3992
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Part of Speech: Verb
Sounds like: EH-pem-psa
Translations: I sent, I dispatched, I sent forth
Notes: This is the first person singular aorist active indicative form of the verb 'ΠΕΜΠΩ' (pempō), meaning 'to send'. It describes a completed action of sending in the past, performed by the speaker. For example, 'I sent a letter' or 'I dispatched a messenger'.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G1097
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Part of Speech: Verb
Sounds like: GNO-teh
Translations: know, understand, perceive, learn, come to know
Notes: This word is a verb meaning 'to know' or 'to understand'. In this form, it is an imperative, giving a command to a group of people to 'know' or 'understand' something. It can refer to gaining knowledge, recognizing a fact, or experiencing something firsthand.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3870
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Part of Speech: Verb
Sounds like: pah-rah-kah-LEH-see
Translations: he may call, he may summon, he may entreat, he may exhort, he may comfort, he may encourage
Notes: This word is an inflected form of the verb 'parakaleō', meaning 'to call to one's side'. It is used to describe the action of summoning, entreating, exhorting, comforting, or encouraging someone. In this specific form, it indicates a potential or desired action, often translated with 'may' or 'might', suggesting a purpose or result.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΙΝΕΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, for brothers, for brethren
Notes: This word refers to brothers or brethren. It is used in the dative case, indicating the indirect object of an action, meaning 'to' or 'for' brothers/brethren. In Koine Greek, 'brothers' can refer to male siblings, but also to fellow members of a community, especially fellow believers in a religious context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΔΕΛΦΟΙ
G0026
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Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, charity, affection, a love
Notes: This word refers to a specific kind of love, often described as unconditional, benevolent, and self-sacrificing. It is distinct from other Greek words for love like 'eros' (romantic love) or 'philia' (brotherly love). In Koine Greek, especially in the New Testament, it denotes a divine or spiritual love, often commanded or exemplified by God. It can be used in sentences to describe the love between God and humanity, between believers, or even love for one's enemies.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of 'agape' is uncertain, but it is thought to be a pre-Greek word or derived from a root meaning 'to be fond of'. In classical Greek, it was not a prominent term for love, but it gained significant theological importance in Koine Greek, particularly in the Septuagint and the New Testament, where it was chosen to describe God's unique and unconditional love.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3962
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Part of Speech: Noun
Sounds like: pa-TROS
Translations: (of) Father, (of) a Father
Notes: This word is a scribal abbreviation for ΠΑΤΡΟΣ (Patros), which is the genitive singular form of ΠΑΤΗΡ (Patēr), meaning 'father'. It is commonly used in ancient Greek manuscripts to represent the concept of 'of the father' or 'the father's', indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G5485
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Part of Speech: Noun
Sounds like: KHA-rees
Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight
Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ
Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.
G0025
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Part of Speech: Verb (Participle)
Sounds like: ah-gah-PON-tone
Translations: of those loving, of those who love, of those who are loving
Notes: This word is a participle derived from the verb 'agapao', meaning 'to love'. As a genitive plural participle, it refers to 'those who are loving' or 'those who love' something or someone. It is used to describe the characteristic or action of a group of people.
Inflection: Plural, Genitive, Masculine, Present, Active, Participle
Synonyms: ΦΙΛΟΥΝΤΩΝ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G0861
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Part of Speech: Noun
Sounds like: af-thar-SEE-ah
Translations: incorruption, immortality, imperishability, incorruptibility
Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It denotes a quality of not being subject to decay, destruction, or death. It is often used in theological contexts to describe the nature of God, the resurrected body, or the eternal life granted to believers. It is a compound word formed from the alpha privative 'α-' (meaning 'not' or 'without') and 'φθαρσία' (meaning 'corruption' or 'decay').
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΑΡΤΟΣ
Etymology: Derived from the negative prefix 'α-' (alpha privative) and 'φθαρτός' (corruptible, perishable), which comes from 'φθείρω' (to corrupt, destroy). Thus, it literally means 'not corruptible' or 'imperishable'.
G0281
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Part of Speech: Adverb
Sounds like: ah-MEN
Translations: Amen, truly, verily, so be it
Notes: This word is an affirmation, meaning 'truly' or 'so be it'. It is often used to express agreement or to confirm the truth of a statement. It can appear at the beginning of a sentence to emphasize the truthfulness of what is about to be said, or at the end of a prayer or declaration to signify assent and a desire for the preceding words to come to pass.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΝΑΙ
Etymology: The word is a transliteration of the Hebrew word 'āmēn', meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.
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